Astrology, Horoscope, Planets, Dominant planets, Natal Chart
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Jean-Paul Sartre: Astrology and Horoscope

Born:June 21, 1905, 6:40 PM
In:Paris 16e (France)
Sun: 29°40' GeminiAS: 12°30' Sagittarius
Moon:25°38' AquariusMC: 9°51' Libra
Dominants: Gemini, Taurus, Sagittarius
Mercury, Venus, Jupiter
Houses 7, 5, 2 / Air, Earth / Mutable
Chinese Astrology: Wood Snake
Numerology: Birthpath 6
Height: Jean-Paul Sartre is 5' (1m52) tall
Popularity: 34,087 clicks, 371st man, 667th celebrity

Celebrities born the same day: Prince William, Duke of Cambridge, Lana Del Rey, Françoise Sagan, François Baroin, Gérard Lanvin, Amel Bent, Juliette Lewis, Brandon Flowers, Erica Durance, Benazir Bhutto, Michel Platini, Jane Russell... List of all the celebrities born on June 21.

Celebrities being the same height: Natalie Wood, Jada Pinkett Smith, Dolly Parton, Erykah Badu, Toni Braxton, Jada Fire, Danny Devito, Mackenzie Rosman, Anna Maria Pier Angeli, Henri de Toulouse-Lautrec, Pat Benatar, Bella Thorne... List of all the celebrities being 5' tall.

Celebrities having the same aspect Moon trine Mercury (orb 0°46'): Nolwenn Leroy, Justin Bieber, Hillary Clinton, Mel Gibson, Gwyneth Paltrow, Natalie Dessay, Jessica Biel, Zayn Malik, Zinedine Zidane, Charles de Gaulle, Cher (entertainer), Jamel Debbouze... Find all the celebrities having this aspect in the database.

Celebrities having the same aspect Mars trine Neptune (orb 0°53'): Angelina Jolie, Michelle Pfeiffer, Françoise Hardy, Jean-Marie Le Pen, Paul Newman, Russell Brand, Frédéric Chopin, François Mitterrand, Jimmy Page, Axelle Red, Kesha (singer), Hayden Panettiere... Find all the celebrities having this aspect in the database.

Astrology DataBase updated Sunday, 23 November 2014 at 12:09 pm, CEST
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Horoscope and chart of Jean-Paul Sartre (Placidus system)

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Signs: Aries
 
"I am"
March 21 - April 20

1st Fire sign - 1st Cardinal sign (spring equinox) - Masculine

In analogy with Mars, his ruler, and the 1st House

Aries governs the head.

His colour is red, his stone is the heliotrope, his day is Tuesday, and his professions are businessman, policeman, sportsman, surgeon...

If your sign is Aries or your Ascendant is Aries: you are courageous, frank, enthusiastic, dynamic, fast, bold, expansive, warm, impulsive, adventurous, intrepid, warlike, competitive, but also naive, domineering, self-centred, impatient, rash, thoughtless, blundering, childish, quick-tempered, daring or primitive.

Some traditional associations with Aries: Countries: England, France, Germany, Denmark. Cities: Marseille, Florence, Naples, Birmingham, Wroclaw, Leicester, Capua, Verona. Animals: Rams and sheeps. Food: Leeks, hops, onions, shallots, spices. Herbs and aromatics: mustard, capers, Cayenne pepper, chilli peppers. Flowers and plants: thistles, mint, bryonies, honeysuckles. Trees: hawthorns, thorny trees and bushes. Stones, Metals and Salts: diamonds, iron, potassium phosphate.

Signs: Taurus
 
"I have"
April 21 - May 20

1st Earth sign - 1st Fixed sign - Feminine

In analogy with Venus, his ruler, and the 2nd House

Taurus governs the neck and the throat.

Her colour is green or brown, her stone is the emerald, her day is Friday, her professions are cook, artist, estate agent, banker, singer...

If your sign is Taurus or your Ascendant is Taurus: you are faithful, constant, sturdy, patient, tough, persevering, strong, focused, sensual, stable, concrete, realistic, steady, loyal, robust, constructive, tenacious. You need security, but you are also stubborn, rigid, possessive, spiteful, materialistic, fixed or slow.

Some traditional associations with Taurus: Countries: Switzerland, Greek islands, Ireland, Cyprus, Iran. Cities: Dublin, Palermo, Parma, Luzern, Mantua, Leipzig, Saint Louis, Ischia, Capri. Animals: bovines. Food: apples, pears, berries, corn and other cereals, grapes, artichokes, asparagus, beans. Herbs and aromatics: sorrels, spearmint, cloves. Flowers and plants: poppies, roses, digitales, violets, primroses, aquilegia, daisies. Trees: apple trees, pear trees, fig-trees, cypresses, ash trees. Stones, Metals and Salts: copper, calcium and potassium sulphate, emeralds.

Signs: Gemini
 
"I think"
May 21 - June 21

1st Air sign - 1st Mutable sign - Masculine

In analogy with Mercury, his ruler, and the 3rd House

Gemini governs the arms, the lungs and the thorax.

His colour is green or silver, his stone is the crystal, his day is Wednesday, his professions are journalist, lawyer, presenter, dancer, salesman, travel agent, teacher...

If your sign is Gemini or if your Ascendant is Gemini: you are expressive, lively, adaptable, quick-witted, humorous, sparkling, playful, sociable, clever, curious, whimsical, independent, polyvalent, brainy, flexible, ingenious, imaginative, charming, fanciful but also capricious, scattered, moody, shallow, inquisitive, opportunistic, unconcerned, selfish, fragile, ironical or changeable.

Some traditional associations with Gemini: Countries: Belgium, Wales, United-States, Lower Egypt, Sardinia, Armenia. Cities: London, Plymouth, Cardiff, Melbourne, San Francisco, Nuremberg, Bruges, Versailles. Animals: monkeys, butterflies, parrots, budgerigars. Food: dried fruits, chestnuts, ground-level vegetables: peas, broad beans, etc. Herbs and aromatics: aniseed, marjoram, lemon balm, cumin. Flowers and plants: lilies of the valley, lavenders, myrtle, ferns, Venus-hair-ferns, bittersweets. Trees: nut trees such as chestnut trees. Stones, Metals and Salts: agates, mercury, silicas and potashes.

Signs: Cancer
 
"I feel"
June 22 - July 22

1st Water sign - 2nd Cardinal sign (summer solstice) - Feminine

In analogy with the Moon, her ruler, and the 4th House

Cancer governs the stomach and the breast.

Her colour is white or black, her stone is the moonstone, her day is Monday, her professions are catering, the hotel trade, property, antique dealer, archaeologist...

If your sign is Cancer or your Ascendant is Cancer: you are emotional, sentimental, peaceful, imaginative, sensitive, faithful, resistant, protective, vulnerable, generous, romantic, nostalgic, tender, poetic-minded, motherly or fatherly, dreamy, indolent, greedy, devoted but also timorous, unrealistic, evasive, passive, anxious, dependent, stubborn, moody, passive, lazy, touchy, stay-at-home or inaccessible.

Some traditional associations with Cancer: Countries: Holland, Scotland, North and West Africa, New-Zealand, Paraguay, Algeria. Cities: Amsterdam, Manchester, Tokyo, New York, Istanbul, Stockholm, Milan, Venice, Genoa, Cadix, Alger, Tunis, Bern, Magdeburg. Animals: crabs, animals with shells. Food: milk, fishes, watery fruits and vegetables, turnips, white and red cabbages. Herbs and aromatics: tarragon, verbena, saxifrage. Flowers and plants: geraniums, white roses and white flowers in general, water lilies, morning glory, bear's breeches, and lilies. Trees: all trees full of sap. Stones, Metals and Salts: pearls, silver, lime and calcium phosphate.

Signs: Leo
 
"I love"
July 23 - August 22

2nd Fire sign - 2nd Fixed sign - Masculine

In analogy with the Sun, his ruler, and the 5th House

Leo governs the heart and the spine, and the eyes, according to some authors.

His colour is gold or orange, his stone is the diamond, his day is Sunday, his professions are actor, manager, jeweller, fashion and arts, and action (e.g. fireman)...

If your sign is Leo or your Ascendant is Leo: you are proud, determined, strong-willed, loyal, solemn, generous, ambitious, courageous, heroic, conquering, creative, confident, seductive, happy, daring, fiery, majestic, honest, magnanimous, charismatic, responsible, noble, dramatic but also domineering, vain, susceptible, bossy, stubborn, intolerant, self-centred, violent, quick-tempered, nonchalant.

Some traditional associations with Leo: Countries: Italy, Romania, Sicily, Czechoslovakia, Iraq, Lebanon, Southern France. Cities: Rome, Prague, Bombay, Madrid, Philadelphia, Chicago, Los Angeles, Bath, Bristol, Portsmouth, Syracuse, Damas. Animals: lions and felines in general. Food: meat and especially red meat, rice, honey, cereals, grapes, iron-rich vegetables: watercress, spinach etc. Herbs and aromatics: saffron, mint, rosemary, common rue (Ruta graveolens). Flowers and plants: marigolds, sunflowers, celandines, passion flowers. Trees: palm trees, laurel, walnuts, olive trees, lemon and orange trees. Stones, Metals and Salts: gold, rubies, magnesium and sodium phosphate.

Signs: Virgo
 
"I serve"
August 23 - September 22

2nd Earth sign - 2nd Mutable sign - Feminine

In analogy with Mercury, her ruler, and the 6th house

Virgo governs the intestine.

Her colour is green or yellow, her stone is the agate, her day is Wednesday, her professions are accountant, secretary, writer, computer scientist, nurse, doctor...

If your sign is Virgo or your Ascendant is Virgo: you are brainy, perspicacious, attentive to detail and numbers, analytical, serious, competent, scrupulous, sensible, modest, logical, tidy, well-organized, clean, hard-working, provident, honest, faithful, reserved, shy, helpful, a perfectionist, but also narrow-minded, calculating, irritating, petty, anxious, cold, repressed or caustic.

Some traditional associations with Virgo: Countries: Brazil, Greece, Turkey, West Indies, United-States (the same as Gemini), Yugoslavia, Crete, Mesopotamia, Lower Silesia, State of Virginia. Cities: Paris, Boston, Athens, Lyon, Corinthia, Heidelberg, spa towns in general. Animals: dogs, cats and all pets. Food: root vegetables: carrots, celeriac, kohlrabies, potatoes etc... Also dried fruits such as chestnuts. Herbs and aromatics: the same as Gemini whose ruler is Mercury too, lilies of the valley, lavenders, myrtles, ferns, Venus-hair-ferns, bittersweets, clovers. Flowers and plants: small bright-coloured flowers, especially blue and yellow, such as dandelions, buttercups, yellow dead-nettles, buglosses, forget-me-nots ; cardamoms, oak leaves, acorns. Trees: all nut trees, e.g. the hazelnut tree... Stones, Metals and Salts: sards (red agate), mercury, nickel, potassium sulphate and iron phosphate.

Signs: Libra
 
"we are"
September 23 - October 22

2nd Air sign - 3rd Cardinal sign (autumn equinox) - Masculine

In analogy with Venus, his ruler and the 7th House

Libra governs the kidneys and the bladder.

His colour is blue or red (not too bright), his stone is the opal, his day is Friday, his professions are in the beauty, luxury or fashion industry, musician, artistic creator, lawyer, mediator...

If your sign is Libra or your Ascendant is Libra: you are sentimental, charming, polite, refined, loyal, a pacifist, fair, distinguished, light-hearted, romantic, learned, ethereal, nice, well-groomed, a perfectionist, calm, sweet, tolerant, sociable, elegant, considerate, seductive, aesthetic, indulgent, but also hesitant, weak, indecisive, selfish, fragile, fearful, indolent, cool or even insensitive.

Some traditional associations with Libra: Countries: Japan, Canada, Indo-China, South Pacific Islands, Burma, Argentina, Upper Egypt, Tibet. Cities: Lisbon, Vienna, Frankfurt, Leeds, Nottingham, Johannesburg, Antwerp, Fribourg. Animals: lizards and small reptiles. Food: berries, apples, pears, grapes, artichokes, asparagus, beans, spices, corn and other cereals. Herbs and aromatics: mint, Cayenne pepper. Flowers and plants: hydrangea, big roses, blue flowers and those associated with Taurus also ruled by Venus, namely, poppies, digitales, violets, primroses, aquilegia, and daisies. Trees: ash trees, poplars, apple trees, pear trees, fig-trees, cypresses. Stones, Metals and Salts: sapphires, jade, copper, potassium and sodium phosphate.

Signs: Scorpio
 
"we have"
October 23 - November 21

2nd Water sign - 3rd Fixed sign - Feminine

In analogy with Pluto, her ruler with Mars, and the 8th House

Scorpio governs the sexual organs and the anus.

Her colour is black or dark red, her stone is the malachite, her day is Tuesday, her professions are gynaecologist, psychiatrist, detective, the military, army, stockbroker, asset managemer...

If your sign is Scorpio or your Ascendant is Scorpio: you are secretive, powerful, domineering, resistant, intuitive, asserted, charismatic, magnetic, strong-willed, perspicacious, passionate, creative, independent, vigorous, generous, loyal, hard-working, persevering, untameable, possessive, cunning, ambitious, sexual, proud, intense, competitive but also aggressive, destructive, stubborn, anxious, tyrannical, perverse, sadistic, violent, self-centred, complex, jealous.

Some traditional associations with Scorpio: Countries: Morocco, Norway, Algeria, Syria, Korea, Uruguay, Transvaal. Cities: Washington, New Orleans, Valencia, Liverpool, Milwaukee, Fes, Halifax, Hull, Cincinnati. Animals: insects and other invertebrates. Food: the same strong tasting food as for Aries: red meat, garlic, onions, leeks, spices. Herbs and aromatics: aloes, witch hazels, nepeta, mustard, capers, peppers. Flowers and plants: geraniums, rhododendrons, thistles, mint, honeysuckles. Trees: blackthorns, bushes. Stones, Metals and Salts: opals, steel and iron, calcium and sodium sulphate.

Signs: Sagittarius
 
"we think"
November 22 - December 20

3rd Fire sign - 3rd Mutable sign - Masculine

In analogy with Jupiter, his ruler, and the 9th House

Sagittarius governs the thighs and the liver.

His colour is indigo, orange or red, his stone is the carbuncle, his day is Thursday, his professions are explorer, commercial traveller, pilot, philosopher, writer, clergyman...

If your sign is Sagittarius or your Ascendant is Sagittarius: you are charismatic, fiery, energetic, likeable, benevolent, tidy, jovial, optimistic, extraverted, amusing, straightforward, demonstrative, charming, independent, adventurous, straightforward, bold, exuberant, freedom-loving.

Some traditional associations with Sagittarius: Countries: Spain, Australia, Hungary, South Africa, Arabia, Yugoslavia. Cities: Stuttgart, Toledo, Budapest, Cologne, Avignon, Sheffield, Naples, Toronto. Animals: fallow deers, hinds, and all games. Food: grapefruits, raisins, onions, leeks, bulb vegetables. Herbs and aromatics: aniseeds, sage, bilberries, cinnamon, borage, mosses, sage, blueberry, patience, balsam. Flowers and plants: dandelions, carnations, thistles. Trees: mulberry trees, chestnut trees, ash trees, lemon trees, oaks. Stones, Metals and Salts: topaz, tin, silica, potassium chloride.

Signs: Capricorn
 
"we achieve"
December 21 - January 19

3rd Earth sign - 4th Cardinal sign (winter solstice) - Feminine

In analogy with Saturn, her ruler, and the 10th House

Capricorn governs the knees, the bones and the skin.

Her colour is black, or grey, green or brown, her stone is the jade, her day is Saturday, her professions are politician, researcher, jurist, scientist, engineer, administrator...

If your sign is Capricorn or your Ascendant is Capricorn: you are serious, cold, disciplined, patient, focused, thoughtful, ambitious, indomitable, cautious, lucid, persistent, provident, steady, introverted, stern, wilful, hard-working, responsible, persevering, honest, realistic, loyal, reserved, resolute, moralistic, quiet, rigorous, attached and reliable. But you may also be curt, withdrawn, calculating, petty, cruel, unpleasant, ruthless, selfish, dull, rigid, slow or sceptical.

Some traditional associations with Capricorn: Countries: India, Mexico, Afghanistan, Macedonia, Thrace, the Yugoslavian coast, the Orkneys and Shetland Islands, Albania, Bulgaria, Saxony. Cities: Delhi, Oxford, Brussels, Mexico, Port-Saïd, Gent, Constance, Mecklenburg, all the administrative centres of capital cities. Animals: goats, pigs and animals with split hooves. Food: meat, potatoes, barley, beets, spinach, medlars, onions, quinces, flour and starchy food in general. Herbs and aromatics: indian hemp, comfreys, centaureas, hemlocks, henbanes. Flowers and plants: ivies, wild pansies, amaranths, pansies. Trees: pines, willows, flowering ashes, aspens, poplars, alders. Stones, Metals and Salts: turquoises, amethysts, silver, lead, calcium phosphate, calcium fluorine.

Signs: Aquarius
 
"we love"
January 20 - February 18

3rd Air sign - 4th Fixed sign - Masculine

In analogy with Uranus his ruler, with Saturn, and the 11th House

Aquarius governs the ankles and the legs.

His colour is navy blue or indigo, his stone is the sapphire, his day is Saturday, his professions are astrologer, high technologies, scientist, astronaut, psychiatrist, actor, electrician...

If your sign is Aquarius or your Ascendant is Aquarius: you are idealistic, altruistic, detached, independent, original, surprising, gifted, contradictory, innovative, humanistic, likeable, friendly, self-confident, impassive, quiet, intuitive, creative, charitable, elusive, disconcerting, generous, tolerant, paradoxical, and you cannot stand any kind of constraint. But you may also be marginal, resigned, distant, utopian, maladjusted, eccentric and cold.

Some traditional associations with Aquarius: Countries: Russia, Sweden, Poland, Israel, Iran, Abyssinia. Cities: Moscow, Salzburg, Bremen, Hamburg, Saint Petersburg. Animals: long distance big birds such as the albatross. Food: citrus fruits, apples, limes, dried fruits and easily preserved food. Herbs and aromatics: peppers, hot red peppers, star-fruits, and generally herbs that are spicy or with an unusual flavour. Flowers and plants: orchids, dancing ladies, polygonatum. Trees: fruit trees. Stones, Metals and Salts: aquamarines, aluminium, sodium chloride and magnesium phosphate.

Signs: Pisces
 
"we serve"
February 19 - March 20

3rd Water sign - 4th Mutable sign - Feminine

In analogy with Neptune her ruler with Jupiter, and the 12th House

Pisces governs the feet and the blood circulation.

Her colour is green or purple or turquoise blue, her stone is the amethyst, her day is Thursday, her professions are seamanship and and faraway travels, musician, social and emergency worker, doctor, writer and jobs in remote places...

If your sign is Pisces or your Ascendant is Pisces: you are emotional, sensitive, dedicated, adaptable, nice, wild, compassionate, romantic, imaginative, flexible, opportunist, intuitive, impossible to categorized, irrational, seductive, placid, secretive, introverted, pleasant, artistic, and charming. But you may also be indecisive, moody, confused, wavering, lazy, scatterbrained, vulnerable, unpredictable and gullible.

Some traditional associations with Pisces: Countries: Portugal, Scandinavia, small Mediterranean islands, Gobi desert, Sahara. Cities: Jerusalem, Warsaw, Alexandria, Seville, Santiago de Compostela. Animals: fishes, aquatic mammals and all animals living in the water. Food: melons, cucumbers, lettuces, vegemite sugar, pumpkins. Herbs and aromatics: lemon, chicory, limes, mosses. Flowers and plants: water lilies, willows, aquatic plants. Trees: fig-trees, willows, aquatic trees. Stones, Metals and Salts: heliotropes, moonstone, platinum, tin, iron phosphate and potassium sulphate.

Sun 29°40' Gemini, in House VII

Sun Aspects
Sun conjunction Mercury orb +3°15'
Sun opposite Uranus orb -2°41'
Sun trine Moon orb +4°02'
Sun trine Saturn orb -3°10'
Sun semi-square Venus orb -0°17'
Sun conjunction Neptune orb +7°53'
Sun conjunction Pluto orb +8°15'
Planets: Sun

The Sun represents vitality, individuality, will-power and creative energy and honours. For a woman, it also represents her father, and later her husband. The Sun is one of the most important symbols in the birth chart, as much as the Ascendant, then the Moon (a bit less for a man), the ruler of the Ascendant and the fast-moving planets.

It's element is fire; it is hot and dry, it governs Leo, is in exaltation in Aries and is in analogy with the heart. It represents the boss, authority, beside the father and the husband ; the age of the Sun goes from 20 years old to about 40, following the Venus age when one is aware of his seductive power.

Temperament : Bilious

Characterology : Emotive, Active, Secondary, passionate type.

Sun in Gemini

With your outgoing nature and your inquisitive mind, you are made for communications. Your will to process information endows you with a sociable character, a pleasant and often courteous demeanour. Although there is a danger that you may scatter your energy, you focus your attention on each and every novelty. Your mobile mind works wonders when your activities demand a variety of capacities. Indeed, how is it possible to discover without searching and to be enriched without interacting? Gemini’s curiosity offers unlimited perspectives. Are you considered to be superficial? When one is researching, one needs to launch experiments with no other goal than to enlarge one’s horizon. Gemini wants to embrace everything because everything may prove useful. This diversification ability is very helpful in relationships: chatting always produces something interesting. You are always comfortable in any communication position. More than anyone, you can leap at an opportunity subtly suggested during a debate. After several trials, you can also uncover solutions that remained unidentified. However, although diversification is fine, scattering may be risky. Therefore, it is important for you to limit your field of activities and to focus on the pieces already collected, to standardize and to synthesize them.

Sun in House VII

With the Sun in the 7th House, there is nothing you can achieve without your partner or your model. People around you evaluate your aspirations, and they witness and umpire your deeds. Therefore, you pay much attention to all types of associative life and to people's opinions. Your personal fulfilment is achieved through strong and absolute relationships. You never cheat within your couple and in your social life. It is most likely that you tend to copy your partner's image.

Sun Dominant

If the Sun is part of your natal chart's planetary dominants, in astrology, you are said to be a Solarian: you loathe pettiness and Machiavellian manoeuvre, and you are fond of natural nobleness as well as of direct and honest attitudes. You endeavour to get out of muddled or dark situations as quickly as possible. Your need for transparency may lead you to make cut-and-dried judgments such as yes or no, and black or white. However, your honesty commands your entourage's consideration. At times, you come across as authoritarian. It is true that you never want to be thought of the notable absentee, and that you manage to make people pay attention to you, as well as to your plans and your assessments. To this end, the Solarian sometimes develops a great talent for placing himself under the spotlight without missing a single opportunity to arouse interest. Some other Solarians, although more discreet, still manage to be the focus of any debate, even in situations of exclusion. It is your way of being present even though you are actually not there... More than other people, you appreciate the esteem extended to you. It is useless to cheat with you, since in all areas you consider establishing enduring relationships only with those who love you, admire you, respect you, or express some degree of affection to you. Your will to straighten out your inter-personal relationships is your strength and sometimes, your Achilles' heel. You cannot achieve anything behind the scenes. Therefore, your comportment is marked with heroism, and your stands are devoid of ambiguity, in the sense that your commitments are unfailing, and your rebuffs, final.

Interpretation of the 29° Gemini symbolic degree

"Two men walk side by side in the forest with their dogs kept on a leash. Their manners are warm, but they watch one another from the corner of their eyes. A sheep does not realise that a wolf is following it." (Janduz version)

Unscrupulous, brutal, and cunning character ready for anything in order to reach one's ends. One is driven by an intense instinct of domination, and one does not hesitate to betray supporters and friends. One also resorts to hypocrisy and pretends to be devoted to higher-ups with a view to getting lucrative positions.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Moon 25°38' Aquarius, in House II

Moon Aspects
Moon trine Mercury orb +0°46'
Moon square Jupiter orb -1°22'
Sun trine Moon orb +4°02'
Moon conjunction Saturn orb +7°12'
Moon trine Pluto orb -4°13'
Planets: Moon

The Moon represents instinctive reaction, unconscious predestination, everyday mood, sensitivity, emotions, the feminine side of the personality, intuition, imagination. For a man, she represents his mother and later his wife, and his relationship with women in general. For a woman, the Moon is almost as important as the Sun and the Ascendant. Her element is water, she is cold and moist, she rules Cancer, is in exaltation in Taurus and is in analogy with the stomach.

She symbolizes the mother, wife, the crowd, the Moon is associated with birth and childhood. Tradition also matches her with the end of life, after Saturn the old age, it is thus customary to go back to one's place of birth to die: the end of life meets the very beginning.

Temperament : Lymphatic

Characterology : Emotive, non Active and Primary type or Non-Emotive, non Active and Primary, Nervous or Amorphous type.

Moon in Aquarius

On the day and at the time of your birth, the Moon was in the sign of Aquarius. Your manner in your daily life highlights your unconditional confidence in life, whatever happens, in spite of the delusions and ordeals you underwent. You are confident because you are seldom destabilized by unforeseen events and, in a more subtle way, because you are blessed with the optimism of those who know that they always recover. Should your intimate life be upset and your private sphere disrupted, you search for another quietness with renewed serenity, elsewhere, differently… and tomorrow. You expect a lot from the future and this is probably why you accept the present moment as it comes. In the private sphere, you are sociable but independent. Give free rein to your whimsical imagination. You need to reinvent the elements of your life and to be fed with unexpected events. You do not lack ideas for the creation of a better world. Although your hopes may fall within the province of utopia, in many circumstances, you are able to take advantage of your fundamental optimism. Undoubtedly, it is an asset for overcoming setbacks and doubts.

Moon in House II

The Moon is in your 2nd House. Familiar objects have a lot of importance to you. Souvenirs, images redolent of your secret dreams, real estate, etc. They all contribute to the making up of your world and your home. You have the feeling that you own something only when you are in communication with it. Therefore, you select your capital according to your sensitivity. You are a second-hand goods dealer to the core, rather than a stock exchange speculator, and you sometimes give a fanciful value to things.

Moon Dominant

If the Moon is part of your natal chart's planetary dominants, in astrology, you are said to be a Lunarian: the driving force behind your actions is mainly the pursuit of well-being and tranquillity. Your sensitive and romantic self lives on those periods of rest during which you let your imagination wander at will. This is your way of finding inspiration and balance. Nothing is allowed to disturb your feeling of fulfilment and security within a harmonious cell, be it a family or a clan. More than other people, the Lunarian is attached to those moments during which one forgets one's worries and lets oneself cast adrift aimlessly, with no other goal than to be lulled into an ambiance, a situation, or a perfect moment. Many people do not understand such absences and their meaning, which is to regain strength. These people readily describe you with such unflattering terms as apathy and nonchalance. Never mind! Some inspirations require surrendering as well as striking a balance derived from alternate action and passivity. Your qualities are expressed to the fullest in situations which demand familiarity and privacy. Your capacities to respect and blend into your environment is at least as valuable as some other people's aggressive dispositions. However, you are well-advised to avoid indolence and renunciation out of laziness or indifference.

Interpretation of the 25° Aquarius symbolic degree

"A personage surrounded by a halo of light walks towards a blindfolded man who heads for an abyss." (Janduz version)

Confused, helpless and self-righteous character. Instead of stubbornly repeating the same mistakes, one must seek the advice of more experienced friends who can help avoid dangerous traps and teach the rudiments of one's job. Clear-sightedness is a must, and when one is lost, one must remember that sitting down on the ground protects against injuries in case of fall.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Mercury 26°24' Gemini, in House VII

Mercury Aspects
Sun conjunction Mercury orb +3°15'
Moon trine Mercury orb +0°46'
Mercury conjunction Pluto orb +4°59'
Mercury opposite Uranus orb -5°57'
Mercury trine Saturn orb -6°26'
Planets: Mercury

Mercury represents communication, logical and rational mind, intellectual skills. Earth is its element, it is cold and dry, and it rules Virgo and Gemini, is in exaltation in Virgo and is in analogy with the arms, hands, nervous system.

It represents tradesmen, lawyers, messengers; the age of Mercury goes from 8 or10 years old to about 15..

Temperament : Nervous

Characterology : Emotive, non Active and Primary type or Non-Emotive, Active and Primary, Nervous or Sanguine type.

Mercury in Gemini

Mercury describes your relations, your communication skills and the way you relate to the external world. However, other astrological elements also influence these areas. The sign Mercury occupies is significant only if Mercury is part of your planetary dominantes. In your chart, Mercury is in Gemini. You need to know everything about the world around you and you probably want to share the results of your observations with everybody. You have a real gift – or desire – to pass on acquisitions and knowledge. Your inquiring mind is the drive behind your frequent discussions and your exchanges. You prefer to increase the number of your centres of interest rather than to lock yourself up in an exaggerate specialization. But don’t lose sight of the essential thing: your thirst for knowledge may scatter your capacities. Diversification also has its dangers… However, your open-mindedness spares you the traps of cultural discrimination: everything is worth your interest, in principle. Rejecting a foreigner may deprive you of enriching discoveries or assessments. Your strength lies in your ability to broaden your horizon and to know.

Mercury in House VII

Mercury in the 7th House is the typical configuration for a person of communication. You find that people are intriguing, fascinating, and amazing, just for fun, just to see... You think that it is interesting to discover the interlocutor and, simultaneously, to discover yourself in his look. You feel irresistibly attracted to the riddle which your fellow human being, your partner, or your associate represents. Your curiosity is subject to anything human, to relations and to exchanges.

Mercury Dominant

If Mercury is part of your natal chart's planetary dominants, in astrology, you are said to be a Mercurian: the tradition points out the importance of communication. From idle but enriching chatters to observation gift, such a dominant endows you with a wide range of expression. Human beings have one thousand facets and one thousand masks they wear according to circumstances and the fortunes of the game of life. You take the role of an observer who is avid for novelties, discoveries, and surprises. Everything catches your attention and becomes an opportunity for new encounters, relationships, and learning. The world amazes you, amuses you sometimes, and stimulates your curiosity. Because the most important thing is to discover, and because you consider that each new situation is packed with potentialities, you try to fill the gaps in your knowledge. Although your open-mindedness may scatter your centres of interest, it also enables you to carefully avoid sticking to only one immutable and rigid view. The slightest sign enables you to perceive the other side of the coin, as well as the infinite complexity of people and of situations. On the human plane, you seek the dialogue and the information without which you know that you are not able to fully grasp the nature of your interlocutor. This keen interest in the Unknown sharpens your inter-relational skills. All these qualities are traditionally associated with Mercury.

Interpretation of the 26° Gemini symbolic degree

"By the seaside, a man and a woman weep, seated on rocks." (Janduz version)

Romantic, melancholic, and trusting character prone to become affectively dependent. In a male chart, there is a lack of manliness, and therefore, the necessity to assert oneself more strongly. In a female chart, after a disappointing marriage, one develops a deep contempt and mistrust for men and turns down any proposal for fear of being hurt again. For both genders, this degree describes a mismatched couple. Marriage ends in divorce or widowhood.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Venus 14°57' Taurus, in House V

Venus Aspects
Venus opposite Mars orb -6°29'
Sun semi-square Venus orb -0°17'
Venus quintile Saturn orb +0°06'
Venus conjunction Jupiter orb +9°18'
Venus sesqui-quadrate Uranus orb -2°24'
Planets: Venus

Venus represents the way one loves, relationships, sharing, affectivity, seductive ability. For men, she also corresponds to the kind of woman he's attracted to (but not especially in marriage which is more symbolized by the Moon, Venus is the lover and not the wife). Her element is the Air, she is moist, rules Taurus and Libra, is in exaltation in Pisces and is in analogy with the kidneys, the venous system, the bladder, the neck.

She represents the artists, tradesmen, occupations linked to beauty and charm; the age of Venus goes from 15 to about 25 years old.

Temperament : Sanguine and Lymphatic

Characterology : Emotive, non Active and Primary type or Emotive, non Active and Secondary type.

Venus in Taurus

Venus describes your affective life. On the day of your birth, she is found in Taurus. The most important thing for you is to retain sensations and feelings. You taste them, you savour them with sensuality and often, with greed. You respond to all palpable and tangible things. Your amorous life, like your artistic sensitivity, constantly involves your demanding and selective sensuality. There can be no balance without love. Passion is wild, imperious and final. Your strongly developed sensuality is demanding. Sensual pleasure is as important, more important in some cases, than cerebral connivance. You are not content with short-lived unions… You want to take the time to enjoy your love, to savour its happiness and its spices. Your ideal is to couple the comfort of a lasting relationship with sensual fulfilment. Appetite is fine but it may tend to become bulimia! A demanding sensuality may be tyrannical. The sign of Taurus in its “pure essence” becomes the victim and the slave of its passions. Of course, you are not the manifestation of this ‘Taurus in its pure essence”. But it is likely that you have to handle the necessities of your mighty and complex affectivity. Your memory for feelings is very strong… You never forget loyalty and similarly, you never forget your grudges.

Venus in House V

Venus expresses her characteristics through the 5th House values. The most beautiful work, that which is forever unforgettable, is a work of love. Affectivity is the best means to give a part of yourself. You totally indulge in the heart's attachments, and in sentimental and romantic relationships. You manage to possess the object of your desires, be it a lover, a child, or a work of art. Seduction may be a game, a hunting with hounds, or a love-hunt. Love is an art, and you live for the arts.

Venus Dominant

If Venus is part of your natal chart's planetary dominants, in astrology, you are said to be a Venusian: you are a sensual and emotional person particularly receptive to the natural likes and dislikes aroused by your contact with people. You are prone to frequent instinctive aversions and true passions which are exclusively driven by the feeling of love. The heart has its reasons which Reason knows nothing of... Your balance is based on the richness of your affective life. Without love, the Venusian is resourceless, lost, and deprived of any reason for living. You have an obvious and strong will to charm and to arouse the attachments without which you cannot properly function. Every area of your life is thus marked by your affectivity. The danger is that you may "be taken in" by charm. In such cases, you would prefer to keep your emotions under better control. Thus, hyper-sensitivity has its own inconveniences. Nevertheless, better than anyone else, you know how to play with feelings and attractions. Although you are sometimes caught in the traps of an over sensitive emotionalism, feelings remain your best assets in many circumstances. There is another aspect to the Venusian dominant. According to the Tradition, this planet rules the Arts, and you are endowed with some degree of artistic dispositions, ranging from good to excellent.

Interpretation of the 14° Taurus symbolic degree

"A middle aged man seated at a table with a big book and scientific tools watches seven ibises flying by his window." (Janduz version)

Patient, taciturn, and self-confident character. One is an avid learner and enjoys studying in order to fully understand the mysteries of nature and of human beings. Although one is very much sought after and often surrounded by numerous friends, one prefers to be alone and to dedicate long hours of work to researches. One may live abroad with a view to discovering different civilisations and lifestyles, or because one is forced to flee one's homeland. In any case, success can be achieved in natural sciences and in all professions related to the earth such as agriculture, agronomy, real estate, etc.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Mars 8°27' Scorpio, in House XI

Mars Aspects
Mars trine Neptune orb +0°53'
Venus opposite Mars orb -6°29'
Mars trine Saturn orb -5°36'
Mars sesqui-quadrate Pluto orb +2°02'
Mars sextile Uranus orb -6°05'
Planets: Mars

Mars represents the desire for action and physical energy, sexuality, strength. For a woman, Mars corresponds to the kind of man she's attracted to (but not especially in marriage which is rather symbolized by the Sun, Mars is the lover, not the husband). Fire is its element, it is hot and dry, and it rules Aries and Scorpio (along with Pluto), is in exaltation with Capricorn and is in analogy with the muscles and the spleen.

It represents the soldiers, sportsmen, warriors, surgeons, blacksmiths... ; the age of Mars goes from 42 to 50 years old.

Temperament : Bilious

Characterology : Emotive, Active, Primary type. It is a Choleric.

Mars in Scorpio

The planet Mars indicates how you react to life concrete stimulations. It also describes your fighting spirit, your abilities to stand for yourself and to take action. With Mars in Scorpio, you are endowed with a strong survival instinct! You often feel that you are threatened by other people’s will. You are sensitive to power struggles and you are stimulated by difficulties. You are determined to be reckoned with and to have your decisions respected. This configuration allows you to efficiently cope with crises. But it is not advisable for you to stir troubles! It is important that you control your propensity to challenge and to antagonize. You are endowed with a strong vitality and a demanding sexual drive. Your assets? An extraordinary tenacity and unusual recovery powers allow you to overcome obstacles when you are doubtful and willing to give up. You are sensitive to the imperfections of situations and you easily detect hidden obstacles and traps.

Mars in House XI

With Mars in the 11th House, you are concerned about lost causes. More than anyone else, you feel the need to take action now, straight away, and to devote yourself in order to improve the situation. You don't need to make long speeches! What is important is to actively participate, on the field, in the project you are interested in. You never hesitate to intervene when individual freedom is threatened, or when injustice strikes one of your close friends.

Mars Dominant

If Mars is part of your natal chart's planetary dominants, in astrology, you are said to be a Marsian: in your hand-to-hand struggle for life, you demonstrate an acute and active sense of confrontation with the world, with other people, and with your own destiny. You need to take action and to fight for your projects and your desires. You perceive all situations with deep intensity, and you react to the here and now without bothering to step back in order to ensure that events are under your control. You take up challenges with excessive foolhardiness as a consequence of your impulsiveness. However, better than anyone else, you know how to mobilise your resources in case of crisis. You take action whenever it is necessary to do so, and you are present in a timely manner. With Mars, your attitudes are dictated by the realities of the moment, by your emotions, and by everything which proved to have worked in the past. When this dominant is not well integrated, it may bring about an aggressive or impulsive behaviour. Therefore, you must learn to control your hyper-sensitivity and your fits of temper. You are also endowed with Marsian qualities: the fighting spirit and the taste for duel without which one may find oneself overwhelmed by events. When this willpower is well channelled, its precious energy enables to cope with all sorts of contingencies. There are a thousand ways to win, and a thousand challenges to take up with the enthusiasm and the dynamism which make life so worthy. A certain idea of life which is wild, passionate, and in tune with events.

Interpretation of the 8° Scorpio symbolic degree

"In the middle of a forest, a child wearing rags and seated on a tree log stares at a nest and its fledglings fallen on the ground." (Janduz version)

Compassionate, altruistic, and courageous character. Childhood is clouded by bad luck and the lack of parental affection. Lack of care during the period of body growth may result in frail health. Financial help is available from a female figure. One is not embittered by life ordeals, and in adulthood, one achieves success in non-profit associations or humanitarian work. This degree indicates the possibility to adopt a child.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Jupiter 24°16' Taurus, in House V

Jupiter Aspects
Moon square Jupiter orb -1°22'
Venus conjunction Jupiter orb +9°18'
Planets: Jupiter

Jupiter represents expansion and power, benevolence, large vision and generosity. Its element is Air, it is hot and moist, and it rules Sagittarius and Pisces (along with Neptune), is in exaltation with Cancer and is in analogy with the hips and endocrinal system.

It represents the governors, magistrates, professors, religious men too; the age of Jupiter goes from 50 to 55 or even 70 years old.

Temperament : Sanguine

Characterology : Emotive, Active, Primary type; it is an extrovert Choleric. Actually the humid version of Mars, inclined to action like him.

Jupiter in Taurus

The planet Jupiter symbolizes expansion, broadness and generosity. Jupiter is associated with the functions of synthesis, enthusiasm and optimism. In your natal chart, his house position is more important than his sign position because, like Saturn, Uranus, Neptune and Pluto, he is a slow planet. Many people born in the same period have Jupiter in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. Jupiter in Taurus amplifies your practical sense and your capacity to improve your material life. You can experience a long-lasting fulfilment. You are often a bon viveur who likes life’s good things. You manage and develop your patrimony with a lot of luck and generosity. Your taste is very good and your loyalty is genuine.

Jupiter in House V

With Jupiter in the 5th House, dedication is a vital need, or almost. Your personal fulfilment and social integration depend on your creativity, your education, and your affective life. You feel a strong desire to teach what you know, and to share your experience. Generosity constitutes the royal path to love, as well as the cause of your success. Your vocation is in positions related to theatre. As the Tradition has it, your playful nature may prompt you to believe, more or less, that you are lucky at gambling.

Jupiter Dominant

If Jupiter is part of your natal chart's planetary dominants, in astrology, you are said to be a Jupiterian: because this planet brings about a keen interest in social and professional success, the Tradition considers it to be beneficial. Indeed, you know how to adjust to events and to jump at the chance when it arises. The members of you entourage gladly entrust you with high responsibilities because they are often impressed by your learning skills and your adaptation abilities as you deal with new structures and new languages. What is the secret of your good star? It is your self-confidence which wins public support. Now, what is the secret of your charm? Definitely, enthusiasm, euphoria, and exaltation. Exaggeration also. When this dominant is well integrated, it is a factor of affluence and optimism, and a certain degree of joviality enables you to easily fit into various spheres. It constitutes your main asset to manage your life. However, you must at times curb your desire for integration, lest your sense of opportunity turns into extreme opportunism. Here also, the key to success lies in a correct estimate of everyone's chances and possibilities. Although management is one of your forte, and you can adjust your objectives to current realities better than other people, you lack the hindsight which enables you to avoid short-term vagaries and daily fluctuations. If you strive too much to adapt, you run a risk of betraying yourself. This is the other traditional side of the coin with "The Greater Benefic"!

Interpretation of the 24° Taurus symbolic degree

"A growling lion crawls at the feet of a domineering man who stands upright with both hands on a big club." (Janduz version)

Assertive, combative, and haughty character endowed with leadership abilities. One prefers forceful means to dialogue and arouses much hatred. One makes the difference between one's few genuine friends and all the numerous flatterers. This degree indicates a risk of violent death or suicide, especially if in the natal chart, it is in conjunction with the Ascendant, the Sun or the Moon, or the ruler of the 8th House. In conjunction with the Part of Fortune, there may be seizure or confiscation of assets.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Saturn 2°51' Я Pisces, in House III

Saturn Aspects
Sun trine Saturn orb -3°10'
Saturn sextile Uranus orb +0°28'
Moon conjunction Saturn orb +7°12'
Venus quintile Saturn orb +0°06'
Saturn trine Neptune orb +4°43'
Mars trine Saturn orb -5°36'
Mercury trine Saturn orb -6°26'
Planets: Saturn

Saturn represents concentration, effort, perseverance, time, the hard reality, inevitable consequences. Earth is its element, it is cold and dry, and it rules Capricorn and Aquarius (along with Uranus), is in exaltation in Libra and is in analogy with the bones (skeleton) and the skin.

It represents the grandparents, old people, scientists, knowledgeable men, Saturn corresponds to old age; it goes from 70 years old until death.

Temperament : Nervous

Characterology : Non-Emotive, Active and Secondary type or Emotive, non Active and Secondary type or sometimes Non-Emotive, non Active and Secondary type; it is a Phlegmatic, a Sentimental or an Empathic type

Saturn in Pisces

The planet Saturn symbolizes contraction, effort, time, limitation and concentration. Saturn eliminates anything that is not authentic, sooner or later. It is impossible to cheat him as he gives an irresistible desire to form a coherent whole with oneself, in responsible and wise ways. He is the great purifier. He represents our limitations but also our truth. In your natal chart, the house position where Saturn is posited is more important than his sign position because, like Jupiter, Uranus, Neptune and Pluto, he is a slow planet. Many people born in the same period have Saturn in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. Saturn in Pisces limits your ability to feel other people’s emotions or to profusely express your own feelings. For this reason, you are less vulnerable but at the same time, you can revel in isolation. On the other hand, you are genuine, you cannot be satisfied with chimeras and you remain far away from illusions but also… from dreams!

Saturn in House III

In your natal chart, Saturn is in the 3rd House. Learning to communicate is a difficult task for you. Your mode of assimilation is demanding and selective, which excludes simple relationships and fanciful innovations. Before you can accept a person, an idea, or a formula, you need to sift them through your inflexible will, and to understand them. It is probable that you sort out all pieces of information with a serious mind, but also with caution and scepticism.

N.B.: When a planet is posited near the cusp of the next astrological house (less than 2 degrees for the Ascendant or the Midheaven, and less than 1 degree for all the other houses), it is considered to be posited in the following house. This rule is used in the texts of this interactive chart and in all our astrological softwares.

Saturn Dominant

If Saturn is part of your natal chart's planetary dominants, in astrology, you are said to be a Saturnian: you gladly leave to other people the decision to take life as it comes. As far as you are concerned, you prefer to take advantage of your experiences in order to discover, to grow, and to question yourself.

Interpretation of the 2° Pisces symbolic degree

"On the front steps of a mansion, a man wearing a ceremonial costume welcomes three wealthy people, a simply dressed woman, and a beggar." (Janduz version)

Generous, sensitive, and secretive character. One pays more attention to human qualities than to social status and treats the poor and the rich on an equal footing. Regardless of their personal situation, everybody, well-off people and people in need alike, know that they are welcome and that when necessary, they will find solace and all forms of assistance. If born in a wealthy family, one meaningfully takes advantage of one's legacy. If the origins are modest, this degree promises that, sooner or later, one will become very famous and rich. If in the natal chart, the Ascendant is on this degree, it heralds fame and the possibility that one's name goes down in history. If it is in conjunction with the Midheaven or with important planets, within a 5° orb, it brings about great honours and dignities.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Uranus 2°22' Я Capricorn, in House I

Uranus Aspects
Sun opposite Uranus orb -2°41'
Mercury opposite Uranus orb -5°57'
Saturn sextile Uranus orb +0°28'
Uranus opposite Neptune orb -5°12'
Venus sesqui-quadrate Uranus orb -2°24'
Mars sextile Uranus orb -6°05'
Planets: Uranus

Uranus represents individual freedom, originality, independence, marginality, avant guard inspiration, ultra modernism. Fire is its element, it is dry, and it rules Aquarius, is in exaltation with Scorpio and is in analogy with the brain and the nerves.

It represents inventors, odd characters, revolutionaries.

Temperament : Nervous to the extreme

Characterology : Emotive, Active, Secondary type; it is a Passionate type.

Uranus in Capricorn

The planet Uranus symbolizes originality, independence and cerebral energy bursting suddenly. Uranus triggers the irresistible need for freedom that we have in ourselves. Uranus tends to break the constraints that have become unbearable and gives us the courage and the will to get rid of what has become a burden; when he is well aspected, he also indicates genius. In your natal chart, Uranus’ house position is more important than his sign position because, like Jupiter, Saturn, Neptune and Pluto, he is a slow planet. Many people born in the same period have Uranus in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. The sign positions of Uranus, Neptune and Pluto have a collective meaning. They do not influence your personality, unless they are involved in numerous aspects or when they emphasize a personal point of your natal chart such as your Ascendant’s ruler, an angular planet, i.e. a planet near the Ascendant, the Midheaven, the Nadir or the Descendant. In such cases, the activity of the slow planet is very highlighted. Uranus in Capricorn increases your detachment from emotions and feelings: paradoxically, coldness blended with exceptional results may give a hectic career and propel you to very high-level positions.

Uranus in House I

With Uranus in the 1st House, it is most likely that the first event in your life relates to a lightning bolt, a liberating shout, or a revolution. You keep your adamant will to surprise other people and to follow your beliefs through the bitter end. What you find fascinating in a discovery or an encounter is its unexpected, innovative, and sometimes extreme nature. There is some degree of (mild) fanaticism in your personality. Your first reaction is a definitive yes or a final no.

Uranus Dominant

If Uranus is part of your natal chart's planetary dominants, in astrology, you are said to be a Uranian: personal values are prevailing. Inner certainties fuel an inflexible will and a desire to call attention on yourself as well as to follow your beliefs through. This planet prompts you to behave with determination, to put forward your own truth, and to start your personal revolution. More than other people, you are willing to keep some degree of autonomy in all circumstances, and you often display an individualistic nature. In order to achieve your ideal of freedom and independence, you may act like a despot as you try to convince and to impose your views, whether smoothly or forcefully. Regardless of the flexibility of your comportment, some situations demand an absolute firmness as well as uncompromising, frank and straightforward attitudes. People may criticise you for your intransigence and say that you are a hardliner. Outsider's opinions don't matter! The most important thing is that you act in all conscience and reach your primary objectives. More than anyone else, you know how to use your willpower and to focus your energy on a precise aim, relentlessly, whatever the consequences might be. In the chapter of qualities, let's mention a definite sense of responsibility, an innovative mind open to techniques and modern ideas, as well as a natural self-discipline which overcomes many an obstacle. Therefore, people are well-advised not to hound you into a corner.

Interpretation of the 2° Capricorn symbolic degree

"A snake curls up around a three-branch chandelier with lit candles." (Janduz version)

Wise, ambitious, and subtle character endowed with numerous intellectual, physical, and moral qualities. Owing to one's sharp intuition and excellent education, one is capable of achieving success, fame, and wealth in nearly any field, be it diplomacy, science, law, civil service, literature, etc. There are few enemies only, and none of them is able to thwart one's projects. Whatever path one chooses, this degree indicates a brilliant life blessed with good luck and happiness.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Neptune 7°34' Cancer, in House VII

Neptune Aspects
Mars trine Neptune orb +0°53'
Uranus opposite Neptune orb -5°12'
Sun conjunction Neptune orb +7°53'
Saturn trine Neptune orb +4°43'
Planets: Neptune

Neptune represents escapism, impressionability, daydreaming, delusions, carelessness, deception or intuition, dishonesty or inspiration, telepathy. Water is its element, it is moist, it rules Pisces, is in exaltation in Cancer, though some authors say it is Leo, and is in analogy with the vegetative system.

It represents dreamers, mediums, magicians, merchants of illusion, drug addicts.

Temperament : rather Lymphatic

Characterology : Emotive, non Active, Primary or Secondary type; it is a Sentimental, or sometimes Amorphous type.

Neptune in Cancer

The planet Neptune symbolizes extreme receptivity, intense emotional sharpness, impressionability and inspiration; it is the planet of mediums, mystics and religious faith. In an astrological chart, it indicates dilution, vagueness, understanding one’s environment through emotions and the absence of clear and determined limits and structures. In your natal chart, Neptune’s house position is more important than his sign position because, like Jupiter, Saturn, Uranus and Pluto, he is a slow planet. Many people born in the same period have Neptune in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. The sign positions of Uranus, Neptune and Pluto have a collective meaning. They do not influence your personality, unless they are involved in numerous aspects or when they emphasize a personal point of your natal chart such as your Ascendant’s ruler, an angular planet, i.e. a planet near the Ascendant, the Midheaven, the Nadir or the Descendant. In such cases, the activity of the slow planet is very highlighted. Neptune in Cancer increases tenfold your emotionalism and your natural nostalgia. Your musings are huge and fruitful. You are inspired and supported by your feelings. Your inner life is splendid.

Neptune in House VII

With Neptune in the 7th House, your social life is subtle and vague, and follows an underlying and imperceptible, yet inflexible, logic. You are unable to figure out why you feel in tune with such or such person, whereas with another person, you just cannot relate. A glance, or a move, is all is needed in order to establish the contact... or prevent it. Life is made of subtleties which reason knows nothing of. The partner is a mirror, and sometimes, a distorting mirror.

Neptune Dominant

If Neptune is part of your natal chart's planetary dominants, in astrology, you are said to be a Neptunian: your intuition is highly developed. You are of a contemplative nature, and you are particularly receptive to ambiances, places, and people. You gladly cultivate the art of letting-go, and you allow the natural unfolding of events to construct your world. You follow your inspirations, for better or for worse. At times, you display an extraordinary clairvoyance gift. You seem to be able to read your subconscious like a book, and you track down subtle underlying mechanisms, flaws, or open breaches. This innate intuition might explain the strokes of good luck which the Neptunian is sometimes credited with. However, you may also be the victim of illusions and misleading intuitions. You are an idealist, and you let your deepest aspirations prevail over the realities of the moment. Then, you set off in quest of some quixotic objective, living like a Don Quixote who relentlessly pursues an impossible dream. You have a great talent for psychology and the mysteries of the human soul. Since you instinctively perceive people's intents and motivations, as you swim in the complexity of human nature, you feel in your element. The subtlety of your perceptiveness is the source of both special affections and irrevocable rejections. What is the danger of such a dominant? If it is not offset by other influences in your natal chart, you may not have an iron will. Your trump card is your instinct, which may be developed to the extent that it becomes clairvoyance.

Interpretation of the 7° Cancer symbolic degree

"A young woman hidden in a Temple of Love stares fearlessly at a snake ready to pounce on a bird." (Janduz version)

Self-lenient and weak-willed character. One always listens to one's instincts. This degree indicates that the family life is unhappy and that secret relationships may result in marital breakdown. Good moral standards are indispensable.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Pluto 21°25' Gemini, in House VII

Pluto Aspects
Mercury conjunction Pluto orb +4°59'
Moon trine Pluto orb -4°13'
Sun conjunction Pluto orb +8°15'
Mars sesqui-quadrate Pluto orb +2°02'
Planets: Pluto

Pluto represents deep transformations, mutations and eliminations, sexuality and magnetism, power and secrets, destruction with a view to regeneration, the phoenix rising from the ashes. Its element is indefinite; burning (like lava in fusion ?), it rules Scorpio, is in exaltation in Pisces and is in analogy with the sexual organs and excretion.

It represents dictators, sadistic people, violent characters, is instinctive and powerful but also mysterious with hidden strengths.

Temperament : rather Bilious

Characterology : Emotive or non-Emotive, Active, Primary type; it is a Passionate Choleri typec.

Pluto in Gemini

The planet Pluto symbolizes deep disruptions and upheavals, domination and sexual instincts, and the inner power we have in ourselves. Pluto destroys in order to reconstruct and he provokes painful crises that are needed in metamorphosis. Pluto is our deepest instincts’ brutal force. It is the hidden and unconscious violence that can explode in us with incredible intensity before being projected in our actions; in itself, the planet is not negative: the might and the intensity of its energy are beyond the conceivable but it can be funnelled. Pluto is the only possibility we have at our disposal to overcome our inner blocks and to eliminate outgrown situations that have become inextricable. Pluto’s energy is valuable because of its usefulness for the irreversible destruction of what constitutes a problem and not because of its negative side and its perversity. Pluto allows to reconstruct and to regenerate parts of our personality or whole stretches of our life, provided that we manage to funnel his wild energy and to step back. It is impossible to tame this energy, given its essence. However, it is possible to take advantage of it for a precise aim, through a temporary identification of some parts of us with this energy. In such a case, the outcome is our final evolution and even, our transformation. In your natal chart, Pluto’s house position is more important than his sign position because, like Jupiter, Saturn, Uranus and Neptune, Pluto is a slow planet. Many people born in the same period have Pluto in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. The sign positions of Uranus, Neptune and Pluto have a collective meaning. They do not influence your personality and they are not to be really taken into account, unless they are involved in numerous aspects or when they emphasize a personal point of your natal chart such as your Ascendant’s ruler, an angular planet, i.e. a planet near the Ascendant, the Midheaven, the Nadir or the Descendant. In such cases, the activity of the slow planet is very highlighted. Pluto in Gemini may give your communication a caustic and domineering style.

Pluto in House VII

With Pluto in the 7th House, to hell with social norms! Relationships are born and disappear according to how events develop. It may be best then that you remain clear-sighted and sceptical about human constructions such as associations, couples, encounters, and exchanges. You understand the illusory nature of social codes, and you keep your distance from relationships, particularly from the most intimate ones. What is hiding in other people's look?

Pluto Dominant

If Pluto is part of your natal chart's planetary dominants, in astrology, you are said to be a Plutonian: you sometimes feel like a foreigner who does not belong to the world, to its laws, and its concerns. The rules of life in society are not necessarily yours. You are interested in what is unknown and in the subtle laws of a hidden order. So, you take malicious pleasure in ridiculing the patterns you find too simplistic or too rigid. You also revel in underlining the limits of explanations you deem too common. There is something unconventional about the way you are, the way you think, and the way you act. What is your specificity made of? Is it an extraordinary partner? A life off the beaten path? Or do you only distance yourself from conventional morals? In any case, you have the feeling, sometimes quite vague, that you come from nowhere, and that you do not belong to any definite group... In short, it means that you cannot be simplified in order to conform to existing models. The gap between you and ordinary mortals is also an element of your strength. Your deep clear-sightedness, firstly, enables you to put things into perspective and to grant them only the attention they deserve. Your other remarkable asset is your capacity to intervene from behind the scenes, to secretly organise events, and to bring about the desirable outcome without seeming to impose or to dictate anything. However, you must still overcome one of the major difficulties of this dominant, which is to get people to accept your difference and to smoothly fit into your environment.

Interpretation of the 21° Gemini symbolic degree

"A young woman reclining on the grass under a tree feeds the birds coming up to her." (Janduz version)

Contemplative, refined, and generous character endowed with a strong fondness for nature and aesthetics. Success can be achieved in the arts, and particularly in poetry, singing and music, or painting. Marriage and family life are blessed with good luck. However, the body is sensitive to humidity, and one must try to live in dry locations. In solar revolution charts, this degree on the Midheaven heralds a big inheritance.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Chiron 5°50' Я Aquarius, in House II
Asteroids: Chiron

Chiron is almost renowned and used everywhere. Most astrologers consider it as a kind of "mediator" between Saturn and outer planets. Consequently, Chiron is of Saturn's nature and at the same time is influenced by Uranus, the first slow-moving planet. Astrologically, it symbolizes wisdom, patience and the faculty to reduce others' sufferings: it is said to be the "great healer" of the zodiac. Like all the secondary bodies, it must be in close conjunction with planets or angles in order to fully express its action.

Interpretation of the 5° Aquarius symbolic degree

"An archer standing in a meadow aims his arrow at the sun without paying attention to the flames burning the grass near him." (Janduz version)

Fiery, shrewd, and idealistic character endowed with great intellectual capacities and persuasion powers. Success can be achieved in activities requiring physical and mental deftness such as archery, skating, acrobatics, advertising, education, etc. One can also be an excellent spiritual guide.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

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Asteroids: Ceres

Ceres, the biggest of the four minor asteroids used besides Chiron, is associated with the mythological goddess of growing plants and harvest and also symbolizes physical constitution, vitality and fertility. She's also known as Demeter, according to the astrologer Zipporah Dobyns, linked to the symbolism of the mother but in a less emotive and more physical way than the Moon. Ceres is thought to be the ruler of Virgo, in exaltation in Gemini, in exile in Pisces and in fall in Sagittarius. Keywords associated with Ceres could be order, practical sense, worry, precision, modesty, method, sobriety, motherhood, fertility, the Earth: a kind of a more cerebral Moon...

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Asteroids: Pallas

Pallas is sometimes used in modern Astrology: she represents intelligence, abstract and global thinking talents. It is usually considered to be a determining element in political strategy.

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Asteroids: Juno

Juno is the asteroid corresponding to the adaptation to the marital partner and to the defence of individual rights; it is thus used in the field of marriage.

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Asteroids: Vesta

Vesta is rarely used and brings the ability to efficiently devote oneself to a cause.

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True North Node 2°07' Я Virgo, in House IX
North Node

The North Node (True Node here) represents the goals that must be achieved during life, in the karmic sense according to some traditions. Its position in house indicates in what field an effort is necessary in order to evolve. The North Node is often called the Dragon's head, it is usually considered beneficial, a bit like Jupiter with the planets. The Lunar nodes are fictional points and not actual heavenly bodies: they are the intersections of the Moon with the Ecliptic (the path made by the Sun in its orbit as seen from the Earth). The axis of the Lunar nodes moves 19 degrees each year, namely a bit more than three minutes each day.

The South Node is diametrically opposed to the North Node, therefore it faces it (it's not drawn here, it's the same symbol but upside down). It symbolizes what has already been achieved or acquired, in a karmic sense: it's the past from which it's advised to move on in order to progress. The South Node is rather negative, of a Saturnian nature: the experience through suffering.

Interpretation of the 2° Virgo symbolic degree

"A scientist carries out chemical experiments in his laboratory." (Janduz version)

Hardworking, patient, and pragmatic character. The first face of Virgo, from 0° to 4°59', is often activated in the chart of unsuccessful scientists. Therefore, it is necessary to carefully examine the natal chart in order to assess the state of the intellect. If it is strong, then, one must believe in one's good star. Indeed, after years of painstaking work, success can be achieved in scientific research, particularly in agronomics. If the natal chart indicates limited intellectual abilities, one is advised to choose a profession which addresses less theoretical matters, for instance the trade of products meant for the improvement of agriculture such as fertilizers, etc. All occupations related with the soil are favoured.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

True Lilith 23°19' Я Aries, in House IV
Lilith

Lilith or the Dark Moon (True Lilith here) represents the uncrossable threshold, taboos, the individual's provocative and fascinating side, including on a sexual level. She symbolizes violence and "untameability", the radical and deep-seated refusal to submit. The keywords for Lilith can be sterility, sadism, perversity, castration, sadomasochism, eroticism, orgasm, forbidden fantasies, marginality, cruelty; redemption, illumination, rebelliousness... Lilith's opposite point is called Priapus; it is the Lunar perigee, the position where the Moon is closest to the Earth. It symbolizes man's primitive nature, the horror hidden in our deepest self; masochism, extreme sensuality, impulsiveness, irrationality and excess. Physically speaking, the Dark Moon is the focal point unoccupied by the Earth: it is not a concrete body but a mathematical point.

Interpretation of the 23° Aries symbolic degree

"A man lazily reclining on a carpet plays with shiny balls of different colours. A half-naked woman standing behind him stares at him with a scornful and domineering look." (Janduz version)

Cheerful, weak-willed and carefree character. One has no ambition other than indulging in meaningless activities, and one lets other people run the show, probably the spouse, a sibling, or a business partner. One does not mind their contempt because one is aware that outside the family and work circles, one is very much appreciated for one's talents when it comes to organising parties and fashionable gatherings. This degree indicates that one is endowed with intense sensuality, and that attraction to persons of the opposite gender is a source of troubles.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Fortune 8°28' Leo, in House VIII
Part of Fortune

The Part of Fortune is an ancient concept, used by Ptolemy and other astrologers before him. Firstly, it has nothing to do with fortune! In modern astrology, it is actually used to enhance a planet or angle when in close conjunction with it: it thus amplifies the meaning associated to the point affected by its presence. It is calculated in the following way:

Part of Fortune = AS + Moon - Sun (it is the Moons position when the Sun rises)

The classical Part of Fortune, of which the calculus method is unchanged whether in a diurnal or nocturnal chart, is usually distinguished from the diurnal/nocturnal Part of Fortune which is calculated by the formula AS + Sun - Moon for a nocturnal chart, and AS + Moon - Sun in a diurnal chart.

We currently use the latter formula for our astrological programmes.

Interpretation of the 8° Leo symbolic degree

"A peacock spreads its tail as it follows a nobleman in a ceremonial dress. In the background, there is a castle with its gardens and terraces." (Janduz version)

Conceited, materialistic, and superficial character tinged with a streak of snobbery. The family comes from a high social layer. One has very good tastes but also an irrepressible propensity to ostentation. Excessive importance is paid to appearances, and much money is wasted in showing off one's worldly possessions. One has no concern whatsoever for the essential things of life. Whether one's fortune is inherited or earned by oneself, one enjoys happiness among one's fellow creatures.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Ascendant 12°30' Sagittarius
Ascendant or House I

The First House or Ascendant represents one's behaviour in the eyes of others, and also one's health. It corresponds to the way the individual acts in the world. It is the image of the personality seen by others and the person's visible behaviour expressed outwardly. The 1st House is in analogy with Aries and thus Mars too, and then the Sun. It is an angular house, the most important one with the Midheaven, maybe even more so due to its link with the body and health.

Ascendant in Sagittarius

Your psychological nature is extroverted and independent, oriented towards expansion and sociability. You have the soul of a leader, energetic and active. Your charisma and your drive are fully integrated in the collective life. Indeed, as an action-oriented fire sign, you challenge yourself and succeed in accomplishing the task straight away. Sagittarius is hard to follow because his spirit and his independent mind constantly lead him to go further and higher.

With this Ascendant, you come across as charismatic, fiery, energetic, likeable, benevolent, tidy, jovial, optimistic, extraverted, amusing, straightforward, demonstrative, charming, independent, adventurous, straightforward, bold, exuberant, freedom-loving. But you may also be irascible, selfish, authoritarian, inconsistent, unfaithful, brutal, unreliable, reckless, tactless or disagreeable.

Interpretation of the 12° Sagittarius symbolic degree

"A man standing outside of a prison watches its closed door." (Janduz version)

Withdrawn, misanthropic, and introverted character. The prison symbolises frustrations stemming from constraints and separation. One may be estranged from a family member who is living in a secluded place, or who is sick. The other possibility is that the members of the entourage do not understand one's intellectual, aesthetic, scientific, or altruistic aspirations. Nevertheless, one is capable of achieving success in the field of one's choice.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Midheaven 9°51' Libra
Midheaven or House X

The Tenth House still called the Midheaven, is the highest point amidst the houses, at the top of the chart, in the South, and relates to destiny in general and career (and not daily work as meant by the Sixth House). The Midheaven represents our achievements and goals in the social sphere, our social position in society, and becomes more and more important as we get older. It is in analogy with Capricorn and Saturn. The Tenth House is the most important angular house along with the Ascendant.

Midheaven in Libra

You are not too interested in material subjects. Your destiny is mainly associated to your encounters and of course, to your marriage more particularly. Indeed, your sign is in analogy with the 7th House, which symbolises partnerships of all sorts, and it is in such a framework that your destiny is most likely to experience a major turning point.

The following professions are most likely to suit you very well: fashion designer, model, presenter, seller of luxurious goods, florist, beautician, hairdresser, solicitor, judge, marriage counsellor, mediator, musician, painter, poet, draughtsman/woman, dancer, singer, writer, journalist, receptionist, landscape gardener, movie star, or Minister for Foreign Affairs.

Interpretation of the 9° Libra symbolic degree

"In front of the closed door of a decaying fortress, there is a gibbet and three crows pecking around." (Janduz version)

Wicked, careless, and stubborn character. Wild instincts should be fought since early childhood. This degree describes a child who is too pampered or, on the contrary, who is completely neglected and left on its own devices. In both cases, there is a strong danger of troubles with the law, and the necessity to seek the help of a psychiatrist. However, one retains one's free will and if one decides to stick to high moral standards, the misfortunes portended by this degree can be avoided.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Ascendant 12°30' Sagittarius
House I (AC)

The First House or Ascendant represents one's behaviour in the eyes of others and also one's health. It corresponds to the way the individual acts in the world. It is the image of the personality as seen by others and the person's visible behaviour expressed outwardly. The 1st House is in analogy with Aries and thus Mars too and then the Sun. It is an angular house, the most important one with the Midheaven, maybe even more so due to its link with the body and health; the Ascendant is as important as the Sun in a natal chart.

Interpretation of the 12° Sagittarius symbolic degree

"A man standing outside of a prison watches its closed door." (Janduz version)

Withdrawn, misanthropic, and introverted character. The prison symbolises frustrations stemming from constraints and separation. One may be estranged from a family member who is living in a secluded place, or who is sick. The other possibility is that the members of the entourage do not understand one's intellectual, aesthetic, scientific, or altruistic aspirations. Nevertheless, one is capable of achieving success in the field of one's choice.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House II 19°00' Capricorn
House II

The Second House is the sphere of material security, the money we earn, our possessions, also in a symbolic meaning (close people etc). It is in analogy with Taurus and Venus. It is a succedent house, quite important.

House III 3°04' Pisces
House III

The Third House is the sphere of social and intellectual apprenticeship, studies, relationships with close people and surroundings, short trips, light-hearted and quick contacts, correspondences. It is in analogy with Gemini and Mercury. It's a cadent house, less important than the angular and succedent ones.

House IV 9°51' Aries
House IV (IC)

The Fourth House also called Immum Coeli is the sphere of inner emotions, family, the father, home and roots, but also the home one creates. It's Home Sweet Home, security and cocoon. It is in analogy with Cancer and the Moon. It's an angular and important house.

Interpretation of the 9° Aries symbolic degree

"A hunter holding a rifle stands amid corpses and injured people on one side, and on the other, his hunting board: pheasants, partridges, and hares." (Janduz version)

Quiet, courageous, and generous character. Success is achieved in a very unusual and prestigious occupation requiring boldness, such as in the military, big game hunting, politics, etc. Should the natal chart concur, one can have a quite remarkable career in chemistry, mechanics, or metalwork such as the manufacture of weapons. One wins many a victory, including in the romantic field, which is fraught with hurdles and hurt self-esteem. This degree indicates that success is, somehow, linked to deaths or destruction.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House V 6°02' Taurus
House V

The Fifth House is the sphere of pleasures and love affairs (but not commitment or marriage), creations and entertainments, children, arts and game. It is in analogy with Leo and the Sun. It's a succedent and quite important house.

House VI 25°43' Taurus
House VI

The Sixth House is the sphere of apprenticeship and effort in the work environment, daily life, health on a daily basis and not operations or long-term diseases, relationships with co-workers or subordinates, desire for improvement, analysis and detail. It is in analogy with Virgo and Mercury. It is a cadent house, less important than the angular and succedent ones.

House VII 12°30' Gemini
House VII (DS)

The Seventh House also called the Descendant (in front of the Ascendant) is the sphere of partnership, marriage, contracts, relationships with others, the outer world. It is in analogy with Libra and Venus, and Saturn to a lesser extent. It is an angular and important house.

Interpretation of the 12° Gemini symbolic degree

"In the moonlight, two wolves devour an animal carcass while crows wait for the left-overs." (Janduz version)

Secretive, ambitious, and greedy character. One is always on the lookout for some nasty trick and often operates with the help of accomplices. One builds and develops one's wealth on other people's unhappiness and ruin, but sooner or later, the day comes when sword of justice puts an end to one's reprehensible deeds.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House VIII 19°00' Cancer
House VIII

The Eighth House is the sphere of emotional security, the depths of the self, secrets and paranormal, transcendence, sexuality, mysteries, upheavals, surgical operations, others' money (investments, inheritances), crises, transformation after evolution, death. It is in analogy with Scorpio and Pluto, and Mars to a lesser extent. It is a succedent and quite important house.

House IX 3°04' Virgo
House IX

The Ninth House is the sphere of high studies, both physical and mental journeys (philosophy, spirituality), rebelliousness, changes of scenery, desire for dealing with the unknown. It is in analogy with Sagittarius and Jupiter. It is a cadent house, less important than the angular and succedent ones.

Midheaven 9°51' Libra
House X (MC)

The Tenth House still called the Midheaven, is the highest point amidst the houses, at the top of the chart, in the South, and relates to destiny in general and career (and not daily work as meant by the Sixth House). The Midheaven represents our achievements and goals in the social sphere, our social position in society, and becomes more and more important as we get older. It is in analogy with Capricorn and Saturn. The Tenth House is the most important angular house along with the Ascendant.

Interpretation of the 9° Libra symbolic degree

"In front of the closed door of a decaying fortress, there is a gibbet and three crows pecking around." (Janduz version)

Wicked, careless, and stubborn character. Wild instincts should be fought since early childhood. This degree describes a child who is too pampered or, on the contrary, who is completely neglected and left on its own devices. In both cases, there is a strong danger of troubles with the law, and the necessity to seek the help of a psychiatrist. However, one retains one's free will and if one decides to stick to high moral standards, the misfortunes portended by this degree can be avoided.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House XI 6°02' Scorpio
House XI

The Eleventh House is the sphere of friendship and protection, projects, search for social acceptance and security, collective and humanitarian actions. It is in analogy with Aquarius and Uranus, and Saturn to a lesser extent. It's a succedent and quite important house.

House XII 25°43' Scorpio
House XII

The Twelfth House is the sphere of hidden things, enemies, closed or remote places (hospital, prison, convent etc.), ordeals, secrecy, solitude, long-term illnesses but also sincere devotion and genuine compassion. It is in analogy with Pisces and Neptune.


Caption
Légende des aspects
Conjunctions
Opposites and Squares
Trines and Sextiles
Semi-Squares and Sesqui-Quadrates
Semi-Sextiles, Quintiles and Bi-Quintiles
Inconjunctions
 
Display and Calculation Parameters
 
  
 
 
 
 
Printing and Sharing Options
 
URL
BBCode
 
 
* A planet less than 1° from the next House cusp is considered to be posited in the said House. 2° when the AS and the MC are involved

Biography of Jean-Paul Sartre

Jean-Paul Charles Aymard Sartre (June 21, 1905 (birth time source: Didier Geslain) – April 15, 1980), normally known simply as Jean-Paul Sartre (pronounced: ), was a French existentialist philosopher and pioneer, dramatist and screenwriter, novelist and critic. He was a leading figure in 20th century French philosophy.

Biography

Early life

Jean-Paul Sartre was born in Paris as the only child of Jean-Baptiste Sartre, an officer of the French Navy, and Anne-Marie Schweitzer. His mother was of Alsatian origin and the first cousin of Nobel Prize laureate Albert Schweitzer. (Her father, Charles Schweitzer, was the older brother of Albert Schweitzer's father, Louis Théophile.) When Sartre was two years old, his father died of a fever. Anne-Marie moved back to her parents' house in Meudon, where she raised Sartre with help from her father, a teacher of German who taught Sartre mathematics and introduced him to classical literature at a very early age. When he was twelve, Sartre's mother remarried, and the family moved to La Rochelle, where he was frequently bullied.

As a teenager in the 1920s, Sartre became attracted to philosophy upon reading Henri Bergson's essay Time and Free Will: An Essay on the Immediate Data of Consciousness. He studied and earned a degree in philosophy in Paris at the École Normale Supérieure, an institution of higher education that was the alma mater for several prominent French thinkers and intellectuals. It was at ENS that Sartre began his lifelong, sometimes fractious, friendship with Raymond Aron. Sartre was influenced by many aspects of Western philosophy, adopting ideas from Immanuel Kant, Georg Wilhelm Friedrich Hegel, Søren Kierkegaard, Edmund Husserl and Martin Heidegger, among others. Perhaps the most decisive influence on Sartre's philosophical development was his weekly attendance at Alexandre Kojève's seminars, which continued for a number of years.

From his first years in the École Normale, Sartre was one of its fiercest pranksters. In 1927, his antimilitarist satirical cartoon in the revue of the school, coauthored with Georges Canguilhem, particularly upset the director Gustave Lanson. In the same year, with his comrades Nizan, Larroutis, Baillou and Herland, he organized a media prank following Charles Lindbergh's successful New York-Paris flight; Sartre & Co. called newspapers and informed them that Lindbergh was going to be awarded an honorary École degree. Many newspapers, including Le Petit Parisien, announced the event on 25 May. Thousands, including journalists and curious spectators, showed up, unaware that what they were witnessing was a stunt involving a Lindbergh look-alike. The public's resultant outcry forced Lanson to resign.

In 1929 at the École Normale, he met Simone de Beauvoir, who studied at the Sorbonne and later went on to become a noted philosopher, writer, and feminist. The two became inseparable and lifelong companions, initiating a romantic relationship, though they were not monogamous. The first time Sartre took the exam to become a college instructor, he failed. But he took it a second time and was first in his class, with Beauvoir second.

Sartre was drafted into the French Army from 1929 to 1931 and served as a meteorologist for some time. He later argued in 1959 that each French person was responsible for the collective crimes during the Algerian War of Independence.

Together, Sartre and de Beauvoir challenged the cultural and social assumptions and expectations of their upbringings, which they considered bourgeois, in both lifestyle and thought. The conflict between oppressive, spiritually destructive conformity (mauvaise foi, literally, "bad faith") and an "authentic" way of "being" became the dominant theme of Sartre's early work, a theme embodied in his principal philosophical work L'Être et le Néant (Being and Nothingness) (1943). Sartre's introduction to his philosophy is his work Existentialism and Humanism (1946), originally presented as a lecture.

World War II

In 1939 Sartre was drafted into the French army, where he served as a meteorologist. He was captured by German troops in 1940 in Padoux, and he spent nine months as a prisoner of war—in Nancy and finally in Stalag XII-D, Trier, where he wrote his first theatrical piece, Barionà, fils du tonnerre, a drama concerning Christmas. It was during this period of confinement that Sartre read Heidegger's Being and Time, later to become a major influence on his own essay on phenomenological ontology. Because of poor health (he claimed that his poor eyesight and exotropia affected his balance) Sartre was released in April 1941. Given civilian status, he recovered his teaching position at Lycée Pasteur near Paris, settled at the Hotel Mistral. In October 1941 he was given a position at Lycée Condorcet, replacing a Jewish teacher who had been forbidden to teach by Vichy law.

After coming back to Paris in May 1941, he participated in the founding of the underground group Socialisme et Liberté with other writers de Beauvoir, Maurice Merleau-Ponty, Jean-Toussaint Desanti and his wife Dominique Desanti, Jean Kanapa, and École Normale students. In August Sartre and de Beauvoir went to the French Riviera seeking the support of André Gide and André Malraux. However, both Gide and Malraux were undecided, and this may have been the cause of Sartre's disappointment and discouragement. Socialisme et liberté soon dissolved and Sartre decided to write instead of being involved in active resistance. He then wrote Being and Nothingness, The Flies, and No Exit, none of which was censored by the Germans, and also contributed to both legal and illegal literary magazines.

After August 1944 and the Liberation of Paris, he wrote Anti-Semite and Jew. In the book he tries to explain the etiology of "hate" by analyzing antisemitic hate. Sartre was a very active contributor to Combat, a newspaper created during the clandestine period by Albert Camus, a philosopher and author who held similar beliefs. Sartre and de Beauvoir remained friends with Camus until 1951, with the publication of Camus's The Rebel. Later, while Sartre was labeled by some authors as a resistant, the French philosopher and resistant Vladimir Jankelevitch criticized Sartre's lack of political commitment during the German occupation, and interpreted his further struggles for liberty as an attempt to redeem himself. According to Camus, Sartre was a writer who resisted, not a resister who wrote.

In 1945, after the war ended, Sartre moved to an apartment on the rue Bonaparte which was where he was to produce most of his subsequent work, and where he lived until 1962. It was from there that he helped establish a quarterly literary and political review, Les Temps Modernes (Modern Times), in part to popularize his thought. He ceased teaching and devoted his time to writing and political activism. He would draw on his war experiences for his great trilogy of novels, Les Chemins de la Liberté (The Roads to Freedom) (1945–1949).

Cold War politics and anticolonialism





Jean-Paul Sartre (middle) and Simone de Beauvoir (left) meeting with Che Guevara (right) in Cuba, 1960
The first period of Sartre's career, defined in large part by Being and Nothingness (1943), gave way to a second period—when the world was perceived as split into communist and capitalist blocs—of highly publicized political involvement. His 1948 play Les mains sales (Dirty Hands) in particular explored the problem of being a politically "engaged" intellectual. He embraced Marxism, but did not join the Communist Party. While a Marxist, Sartre attacked what he saw as abuses of freedom and human rights by the Soviet Union. He was one of the first French journalists to expose the existence of the labor camps, and vehemently opposed the invasion of Hungary, Russian anti-Semitism, and the execution of dissidents. As an anti-colonialist, Sartre took a prominent role in the struggle against French rule in Algeria, and the use of torture and concentration camps by the French in Algeria. He became an eminent supporter of the FLN in the Algerian War and was one of the signatories of the Manifeste des 121. Consequently, Sartre became a domestic target of the paramilitary Organisation de l'armée secrète (OAS), escaping two bomb attacks in the early '60s. (He had an Algerian mistress, Arlette Elkaïm, who became his adopted daughter in 1965.) He opposed U.S. involvement in the Vietnam War and, along with Bertrand Russell and others, organized a tribunal intended to expose U.S. war crimes, which became known as the Russell Tribunal in 1967.

His work after Stalin's death, the Critique de la raison dialectique (Critique of Dialectical Reason), appeared in 1960 (a second volume appearing posthumously). In the Critique Sartre set out to give Marxism a more vigorous intellectual defense than it had received until then; he ended by concluding that Marx's notion of "class" as an objective entity was fallacious. Sartre's emphasis on the humanist values in the early works of Marx led to a dispute with a leading leftist intellectual in France in the 1960s, Louis Althusser, who claimed that the ideas of the young Marx were decisively superseded by the "scientific" system of the later Marx.

Sartre went to Cuba in the 1960s to meet Fidel Castro and spoke with Ernesto "Che" Guevara. After Guevara's death, Sartre would declare him to be "not only an intellectual but also the most complete human being of our age" and the "era's most perfect man." Sartre would also compliment Guevara by professing that "he lived his words, spoke his own actions and his story and the story of the world ran parallel." However he stood against the persecution of gays by Castro's régime, which he compared to Nazi persecution of the Jews, and said: "Homosexuals are Cuba's Jews".

During a collective hunger strike in 1974, Sartre visited Red Army Faction leader Andreas Baader in Stammheim Prison and criticized the harsh conditions of imprisonment. Towards the end of his life, Sartre became an anarchist.

Late life and death

In 1964 Sartre renounced literature in a witty and sardonic account of the first ten years of his life, Les mots (Words). The book is an ironic counterblast to Marcel Proust, whose reputation had unexpectedly eclipsed that of André Gide (who had provided the model of littérature engagée for Sartre's generation). Literature, Sartre concluded, functioned ultimately as a bourgeois substitute for real commitment in the world. In October 1964, Sartre was awarded the Nobel Prize in Literature but he declined it. He was the first Nobel laureate to voluntarily decline the prize, and remains one of only two laureates to do so. In 1945, he had refused the Légion d'honneur. The Nobel prize was announced on 22 October 1964; on 14 October, Sartre had written a letter to the Nobel Institute, asking to be removed from the list of nominees, and warning that he would not accept the prize if awarded, but the letter went unread; on 23 October, Le Figaro published a statement by Sartre explaining his refusal. He said he did not wish to be "transformed" by such an award, and did not want to take sides in an East vs. West cultural struggle by accepting an award from a prominent Western cultural institution. After being awarded the prize he tried to escape the media by hiding in the house of Simone's sister Hélène de Beauvoir in Goxwiller, Alsace.

Though his name was then a household word (as was "existentialism" during the tumultuous 1960s), Sartre remained a simple man with few possessions, actively committed to causes until the end of his life, such as the May 1968 strikes in Paris during the summer of 1968 during which he was arrested for civil disobedience. President Charles de Gaulle intervened and pardoned him, commenting that "you don't arrest Voltaire."

In 1975, when asked how he would like to be remembered, Sartre replied:

I would like to remember Nausea, No Exit and The Devil and the Good Lord, and then my two philosophical works, more particularly the second one, Critique of Dialectical Reason. Then my essay on Genet, Saint Genet.... If these are remembered, that would be quite an achievement, and I don't ask for more. As a man, if a certain Jean-Paul Sartre is remembered, I would like people to remember the milieu or historical situation in which I lived,... how I lived in it, in terms of all the aspirations which I tried to gather up within myself.

Sartre's physical condition deteriorated, partially because of the merciless pace of work (and the use of amphetamines) he put himself through during the writing of the Critique and a massive analytical biography of Gustave Flaubert (The Family Idiot), both of which remained unfinished. He suffered from hypertension, and became almost completely blind in 1973. Sartre was a notorious chain smoker, which could also have contributed to the deterioration of his health.

Sartre died on 15 April 1980 in Paris from edema of the lung. He had not wanted to be buried at Père-Lachaise Cemetery between his mother and stepfather, so it was arranged that he be buried at Montparnasse Cemetery. At his funeral on Saturday, April 19, fifty thousand Parisians descended onto Boulevard Montparnasse to accompany Sartre's cortege. The funeral started at "the hospital at two p.m., then filed through the fourteenth arrondissement, past all Sartre's haunts, and entered the cemetery through the gate on the Boulevard Edgar Quinet." Sartre was initially buried in a temporary grave to the left of the cemetery gate. Four days later the body was disinterred for cremation at Père-Lachaise Cemetery, and his ashes were reburied at the permanent site in Montparnasse Cemetery, to the right of the cemetery gate.

Thought

Sartre's primary idea is that people, as humans, are "condemned to be free". This theory relies upon his position that there is no creator, and is illustrated using the example of the paper cutter. Sartre says that if one considered a paper cutter, one would assume that the creator would have had a plan for it: an essence. Sartre said that human beings have no essence before their existence because there is no Creator. Thus: "existence precedes essence". This forms the basis for his assertion that since one cannot explain one's own actions and behaviour by referencing any specific human nature, they are necessarily fully responsible for those actions. "We are left alone, without excuse."

Sartre maintained that the concepts of authenticity and individuality have to be earned but not learned. We need to experience "death consciousness" so as to wake up ourselves as to what is really important; the authentic in our lives which is life experience, not knowledge. Death draws the final point when we as beings cease to live for ourselves and permanently become objects that exist only for the outside world. As such, death emphasizes the burden of our free, individual existence.

As a junior lecturer at the Lycée du Havre in 1938, Sartre wrote the novel La Nausée (Nausea), which serves in some ways as a manifesto of existentialism and remains one of his most famous books. Taking a page from the German phenomenological movement, he believed that our ideas are the product of experiences of real-life situations, and that novels and plays can well describe such fundamental experiences, having equal value to discursive essays for the elaboration of philosophical theories such as existentialism. With such purpose, this novel concerns a dejected researcher (Roquentin) in a town similar to Le Havre who becomes starkly conscious of the fact that inanimate objects and situations remain absolutely indifferent to his existence. As such, they show themselves to be resistant to whatever significance human consciousness might perceive in them.

He also took inspiration from phenomenologist epistemology, explained by Franz Adler in this way: "Man chooses and makes himself by acting. Any action implies the judgment that he is right under the circumstances not only for the actor, but also for everybody else in similar circumstances."

This indifference of "things in themselves" (closely linked with the later notion of "being-in-itself" in his Being and Nothingness) has the effect of highlighting all the more the freedom Roquentin has to perceive and act in the world; everywhere he looks, he finds situations imbued with meanings which bear the stamp of his existence. Hence the "nausea" referred to in the title of the book; all that he encounters in his everyday life is suffused with a pervasive, even horrible, taste—specifically, his freedom. The book takes the term from Friedrich Nietzsche's Thus Spoke Zarathustra, where it is used in the context of the often nauseating quality of existence. No matter how much Roquentin longs for something else or something different, he cannot get away from this harrowing evidence of his engagement with the world.

The novel also acts as a terrifying realization of some of Kant's fundamental ideas about freedom; Sartre uses the idea of the autonomy of the will (that morality is derived from our ability to choose in reality; the ability to choose being derived from human freedom; embodied in the famous saying "Condemned to be free") as a way to show the world's indifference to the individual. The freedom that Kant exposed is here a strong burden, for the freedom to act towards objects is ultimately useless, and the practical application of Kant's ideas proves to be bitterly rejected.

Career as public intellectual

While the broad focus of Sartre's life revolved around the notion of human freedom, he began a sustained intellectual participation in more public matters in 1945. Prior to this—before the Second World War—he was content with the role of an apolitical liberal intellectual: "Now teaching at a lycée in Laon Sartre made his headquarters the Dome café at the crossing of Montparnasse and Raspail boulevards. He attended plays, read novels, and dined women. He wrote. And he was published." Sartre and his lifelong companion, de Beauvoir, existed, in her words, where "the world about us was a mere backdrop against which our private lives were played out".

Sartre portrayed his own pre-war situation in the character Mathieu, chief protagonist in The Age of Reason, which was completed during Sartre's first year as a soldier in the Second World War. By forging Mathieu as an absolute rationalist, analyzing every situation, and functioning entirely on reason, he removed any strands of authentic content from his character and as a result, Mathieu could "recognize no allegiance except to self", though he realized that without "responsibility for my own existence, it would seem utterly absurd to go on existing". Mathieu's commitment was only to himself, never to the outside world. Mathieu was restrained from action each time because he had no reasons for acting. Sartre then, for these reasons, was not compelled to participate in the Spanish Civil War, and it took the invasion of his own country to motivate him into action and to provide a crystallization of these ideas. It was the war that gave him a purpose beyond himself, and the atrocities of the war can be seen as the turning point in his public stance.

The war opened Sartre's eyes to a political reality he had not yet understood until forced into continual engagement with it: "the world itself destroyed Sartre's illusions about isolated self-determining individuals and made clear his own personal stake in the events of the time." Returning to Paris in 1941 he formed the "Socialisme et Liberté" resistance group. In 1943, after the group disbanded, Sartre joined a writers' Resistance group, in which he remained an active participant until the end of the war. He continued to write ferociously, and it was due to this "crucial experience of war and captivity that Sartre began to try to build up a positive moral system and to express it through literature".

The symbolic initiation of this new phase in Sartre’s work is packaged in the introduction he wrote for a new journal, Les Temps Modernes, in October 1945. Here he aligned the journal, and thus himself, with the Left and called for writers to express their political commitment. Yet, this alignment was indefinite, directed more to the concept of the Left than a specific party of the Left.

Sartre's philosophy lent itself to his being a public intellectual. He envisaged culture as a very fluid concept; neither pre-determined, nor definitely finished; instead, in true existential fashion, "culture was always conceived as a process of continual invention and re-invention." This marks Sartre, the intellectual, as a pragmatist, willing to move and shift stance along with events. He did not dogmatically follow a cause other than the belief in human freedom, preferring to retain a pacifist's objectivity. It is this overarching theme of freedom that means his work "subverts the bases for distinctions among the disciplines". Therefore, he was able to hold knowledge across a vast array of subjects: "the international world order, the political and economic organisation of contemporary society, especially France, the institutional and legal frameworks that regulate the lives of ordinary citizens, the educational system, the media networks that control and disseminate information. Sartre systematically refused to keep quiet about what he saw as inequalities and injustices in the world."

Sartre always sympathized with the Left, and supported the French Communist Party (PCF) until the 1956 Soviet invasion of Hungary. Following the Liberation the PCF were infuriated by Sartre's philosophy, which appeared to lure young French men and women away from the ideology of communism and into Sartre’s own existentialism. From 1956 onwards Sartre rejected the claims of the PCF to represent the French working classes, objecting to its "authoritarian tendencies". In the late 1960s Sartre supported the Maoists, a movement that rejected the authority of established communist parties. However, despite aligning with the Maoists, Sartre said after the May events: "If one rereads all my books, one will realize that I have not changed profoundly, and that I have always remained an anarchist." He would later explicitly allow himself to be called an anarchist.

In the aftermath of a war that had for the first time properly engaged Sartre in political matters, he set forth a body of work which "reflected on virtually every important theme of his early thought and began to explore alternative solutions to the problems posed there". The greatest difficulties that he and all public intellectuals of the time faced were the increasing technological aspects of the world that were outdating the printed word as a form of expression. In Sartre's opinion, the "traditional bourgeois literary forms remain innately superior", but there is "a recognition that the new technological 'mass media' forms must be embraced" if Sartre's ethical and political goals as an authentic, committed intellectual are to be achieved: the demystification of bourgeois political practices and the raising of the consciousness, both political and cultural, of the working class.

The struggle for Sartre was against the monopolising moguls who were beginning to take over the media and destroy the role of the intellectual. His attempts to reach a public were mediated by these powers, and it was often these powers he had to campaign against. He was skilled enough, however, to circumvent some of these issues by his interactive approach to the various forms of media, advertising his radio interviews in a newspaper column for example, and vice versa.

The role of a public intellectual can lead to the individual placing himself in danger as he engages with disputed topics. In Sartre's case, this was witnessed in June 1961, when a plastic bomb exploded in the entrance of his apartment building. His public support of Algerian self-determination at the time had led Sartre to become a target of the campaign of terror that mounted as the colonists' position deteriorated. A similar occurrence took place the next year and he had begun to receive threatening letters from Oran, Algeria.

Literature

Sartre wrote successfully in a number of literary modes and made major contributions to literary criticism and literary biography. His plays are richly symbolic and serve as a means of conveying his philosophy. The best-known, Huis-clos (No Exit), contains the famous line "L'enfer, c'est les autres", usually translated as "Hell is other people." Aside from the impact of Nausea, Sartre's major work of fiction was The Roads to Freedom trilogy which charts the progression of how World War II affected Sartre's ideas. In this way, Roads to Freedom presents a less theoretical and more practical approach to existentialism.

Despite their similarities as polemicists, novelists, adapters, and playwrights, Sartre's literary work has been counterposed, often pejoratively, to that of Camus in the popular imagination. In 1948 the Roman Catholic Church placed Sartre's oeuvre on the Index Librorum Prohibitorum (List of Prohibited Books).

Criticism

Some philosophers argue that Sartre's thought is contradictory. Specifically, they claim that Sartre makes metaphysical arguments despite his claim that his philosophical views ignore metaphysics. Herbert Marcuse criticized Being and Nothingness for projecting anxiety and meaninglessness onto the nature of existence itself: "Insofar as Existentialism is a philosophical doctrine, it remains an idealistic doctrine: it hypostatizes specific historical conditions of human existence into ontological and metaphysical characteristics. Existentialism thus becomes part of the very ideology which it attacks, and its radicalism is illusory." In Letter on Humanism, Heidegger criticized Sartre's existentialism:


Existentialism says existence precedes essence. In this statement he is taking existentia and essentia according to their metaphysical meaning, which, from Plato's time on, has said that essentia precedes existentia. Sartre reverses this statement. But the reversal of a metaphysical statement remains a metaphysical statement. With it, he stays with metaphysics, in oblivion of the truth of Being.

Philosophers Richard Wollheim and Thomas Baldwin have argued that Sartre's attempt to show that Sigmund Freud's theory of the unconscious is mistaken was based on a misinterpretation of Freud. Author Richard Webster considers Sartre one of many modern thinkers who have reconstructed Judaeo-Christian orthodoxies in secular form.

Brian C. Anderson denounced Sartre as an apologist for tyranny and terror because of his support for Stalinism, Maoism, and Castro's regime in Cuba. Paul Johnson denounced Sartre's ideas for their influence on the Khmer Rouge: "The events in Cambodia in the 1970s, in which between one-fifth and one-third of the nation was starved to death or murdered, were entirely the work of a group of intellectuals, who were for the most part pupils and admirers of Jean-Paul Sartre – 'Sartre's Children' as I call them."

Sartre, who stated in his preface to Frantz Fanon's The Wretched of the Earth that, "To shoot down a European is to kill two birds with one stone, to destroy an oppressor and the man he oppresses at the same time: there remains a dead man and a free man," has been criticized by Anderson and Michael Walzer for supporting the killing of European civilians by the FLN during the Algerian War. Walzer suggests that Sartre, a European, was a hypocrite for not volunteering to be killed himself.

Clive James excoriated Sartre in his book of mini biographies Cultural Amnesia (2007). Among other things, James attacks Sartre's philosophy as being "all a pose".

Munich 1972 and Israel

When eleven Israeli Olympians were killed by the Palestinian organization Black September in Munich 1972, Sartre referred to terrorism as a "terrible weapon but the oppressed poor have no others." He also found it "perfectly scandalous that the Munich attack should be judged by the French press and a section of public opinion as an intolerable scandal." (Sartre: The Philosopher of the Twentieth Century, Bernard-Henri Lévy, p. 343).

He legitimizes and justifies the use of the death penalty for political reasons. He supports the Palestinian terrorist attacks of 1972, saying that, "Palestinians don't have any other choice, because of a lack of weapons and supporters, than to turn to terrorism…The terrorist act committed in Munich, I once said, was justified on two levels: first, because the Israeli athletes in the Olympic Games were soldiers, and second, because the action was committed for an exchange of prisoners."

Although this has been understood by many as an apology to terrorism, these comments must be read together with others where he indicated that no means should be used which dehumanize its targets and disfigure its goal. He in fact identified as one of those "who affirm the sovereignty of the Israeli state and also believe the Palestinians have a right to sovereignty for the same reason..." He was also known for his strong opposition to anti-semitism.

Works

Plays, screenplays, novels, and short storiesNausea / La nausée (1938)
The Wall / Le mur (1939)
Bariona / Bariona, ou le fils du tonnerre (1940)
The Flies / Les mouches (1943)
No Exit / Huis clos (1944)
Typhus, wr. '44, pub. '07; adapted as The Proud and the Beautiful
The Age of Reason / L'âge de raison (1945)
The Reprieve / Le sursis (1945)
The Respectful Prostitute / La putain respectueuse (1946)
The Victors / Morts sans sépulture (1946)
The Chips Are Down / Les jeux sont faits (1947)
In the Mesh / L'engrénage (1948)
Dirty Hands / Les mains sales (1948)
Troubled Sleep (London ed. (Hamilton) has title: Iron in the soul) / La mort dans l'âme (1949)
Intimacy (1949)
The Devil and the Good Lord / Le diable et le bon dieu (1951)
Kean (1953)
Nekrassov (1955)
The Condemned of Altona / Les séquestrés d'Altona (1959)
Hurricane over Cuba / written and printed in 1961 in Brazil, along with Rubem Braga and Fernando Sabino (1961)
The Trojan Women / Les Troyennes (1965)
The Freud Scenario / Le scénario Freud (1984)
Philosophic essaysImagination: A Psychological Critique / L'imagination (1936)
The Transcendence of the Ego / La transcendance de l'égo (1936)
Sketch for a Theory of the Emotions / Esquisse d'une théorie des émotions (1939)
The Imaginary / L'imaginaire (1940)
Being and Nothingness / L'étre et le néant (1943)
Existentialism is a Humanism / L'existentialisme est un humanisme (1946)
Search for a Method / Question de méthode (1957)
Critique of Dialectical Reason / Critique de la raison dialectique (1960, 1985)
Notebooks for an Ethics / Cahiers pour une morale (1983)
Truth and Existence / Vérité et existence (1989)
Critical essaysAnti-Semite and Jew / Réflexions sur la question juive (1943)
Baudelaire (1946)
Situations I: Literary Critiques / Critiques littéraires (1947)
Situations II: What Is Literature? / Qu'est-ce que la littérature ? (1947)
"Black Orpheus" / "Orphée noir" (1948)
Situations III (1949)
Saint Genet, Actor and Martyr / S.G., comédien et martyr (1952)
The Henri Martin Affair / L'affaire Henri Martin (1953)
Situations IV: Portraits (1964)
Situations V: Colonialism and Neocolonialism (1964)
Situations VI: Problems of Marxism, Part 1 (1966)
Situations VII: Problems of Marxism, Part 2 (1967)
The Family Idiot / L'idiot de la famille (1971–2)
Situations VIII: Autour de 1968 (1972)
Situations IX: Mélanges (1972)
Situations X: Life/Situations: Essays Written and Spoken / Politique et Autobiographie (1976)


AutobiographicSartre By Himself / Sartre par lui-mème (1959)
The Words / Les mots (1964)
Witness to My Life & Quiet Moments in a War / Lettres au Castor et à quelques autres (1983)
War Diaries: Notebooks from a Phony War / Les carnets de la drole de guerre (1984)

Sources
Aronson, Ronald (1980) Jean-Paul Sartre – Philosophy in the World. London: NLB
Gerassi, John (1989) Jean-Paul Sartre: Hated Conscience of His Century. Volume 1: Protestant or Protester? Chicago: University of Chicago Press
Judaken, Jonathan (2006) "Jean-Paul Sartre and the Jewish Question: Anti-antisemitism and the Politics of the French Intellectual. Lincoln: University of Nebraska Press
Kirsner, Douglas (2003) The Schizoid World of Jean-Paul Sartre and R.D. Laing. New York: Karnac
Scriven, Michael (1993) Sartre and The Media. London: MacMillan Press Ltd
Scriven, Michael (1999) Jean-Paul Sartre: Politics and Culture in Postwar France. London: MacMillan Press Ltd
Thody, Philip (1964) Jean-Paul Sartre. London: Hamish Hamilton

Further reading

Full-length biographies and memoirs
Annie Cohen-Solal, Sartre: A Life. Translated by Anna Cancogni. New York: Pantheon Books, 1987.
Ronald Hayman, Sartre: A Biography. New York: Carroll & Graf Publishers, 1987. (Detailed chronology of Sartre's life on pages 485-510.)
Simone de Beauvoir, Adieux: A Farewell to Sartre, New York: Pantheon Books, 1984.

Criticism
Gianluca Vagnarelli, La democrazia tumultuaria. Sulla filosofia politica di Jean-Paul Sartre, Macerata, EUM, 2010.
Robert Doran, "Sartre’s Critique of Dialectical Reason and the Debate with Lévi-Strauss," Yale French Studies 123 (2013): 41-62.
Thomas Flynn, Sartre and Marxist Existentialism: The Test Case of Collective Responsibility, Chicago: University of Chicago Press, 1984.
John Gerassi, Jean-Paul Sartre: Hated Conscience of His Century, Volume 1: Protestant or Protester?, University of Chicago Press, 1989. ISBN 0-226-28797-1.
R. D. Laing and D. G. Cooper, Reason and Violence: A Decade of Sartre's Philosophy, 1950–1960, New York: Pantheon, 1971.
Suzanne Lilar, A propos de Sartre et de l'amour, Paris: Grasset, 1967.
Axel Madsen, Hearts and Minds: The Common Journey of Simone de Beauvoir and Jean-Paul Sartre, William Morrow & Co, 1977.
Heiner Wittmann, L'esthétique de Sartre. Artistes et intellectuels, translated from the German by N. Weitemeier and J. Yacar, Éditions L'Harmattan (Collection L'ouverture philosophique), Paris 2001.
Élisabeth Roudinesco, Philosophy in Turbulent Times: Canguilhem, Sartre, Foucault, Althusser, Deleuze, Derrida, Columbia University Press, New York, 2008.
Jean-Paul Sartre and Benny Levy, Hope Now: The 1980 Interviews, translated by Adrian van den Hoven, Chicago: University of Chicago Press, 1996.
P.V. Spade, Class Lecture Notes on Jean-Paul Sartre's Being and Nothingness. 1996.
Jonathan Webber The existentialism of Jean-Paul Sartre, London: Routledge, 2009
H. Wittmann, Sartre und die Kunst. Die Porträtstudien von Tintoretto bis Flaubert, Tübingen: Gunter Narr Verlag, 1996.
H. Wittmann, Sartre and Camus in Aesthetics. The Challenge of Freedom.Ed. by Dirk Hoeges. Dialoghi/Dialogues. Literatur und Kultur Italiens und Frankreichs, vol. 13, Frankfurt/M: Peter Lang 2009 ISBN 978-3-631-58693-8
Wilfrid Desan, The Tragic Finale: An Essay on the philosophy of Jean-Paul Sartre (1954)
BBC (1999). "The Road to Freedom". Human, All Too Human.

Astrological portrait of Jean-Paul Sartre (excerpt)

Disclaimer: these short excerpts of astrological charts are computer processed. They are, by no means, of a personal nature. This principle is valid for the 48,086 celebrities included in our database. These texts provide the meanings of planets, or combination of planets, in signs and in houses, as well as the interpretations of planetary dominants in line with modern Western astrology rules. Moreover, since Astrotheme is not a polemic website, no negative aspect which may damage the good reputation of a celebrity is posted here, unlike in the comprehensive astrological portrait.

Introduction

Your Comprehensive Astrological Portrait

Here are some character traits from Jean-Paul Sartre's birth chart. This description is far from being comprehensive but it can shed light on his/her personality, which is still interesting for professional astrologers or astrology lovers.

In a matter of minutes, you can get at your email address your astrological portrait (approximately 32 pages), a much more comprehensive report than this portrait of Jean-Paul Sartre.

The dominant planets of Jean-Paul Sartre

When interpreting a natal chart, the best method is to start gradually from general features to specific ones. Thus, there is usually a plan to be followed, from the overall analysis of the chart and its structure, to the description of its different character traits.

In the first part, an overall analysis of the chart enables us to figure out the personality's main features and to emphasize several points that are confirmed or not in the detailed analysis: in any case, those general traits are taken into account. Human personality is an infinitely intricate entity and describing it is a complex task. Claiming to rapidly summarize it is illusory, although it does not mean that it is an impossible challenge. It is essential to read a natal chart several times in order to absorb all its different meanings and to grasp all this complexity. But the exercise is worthwhile.

In brief, a natal chart is composed of ten planets: two luminaries, the Sun and the Moon, three fast-moving or individual planets, Mercury, Venus and Mars, two slow-moving planets, Jupiter and Saturn, and three very slow-moving planets, Uranus, Neptune and Pluto. Additional secondary elements are: the Lunar Nodes, the Dark Moon or Lilith, Chiron and other minor objects. They are all posited on the Zodiac wheel consisting of twelve signs, from Aries to Pisces, and divided into twelve astrological houses.

The first step is to evaluate the importance of each planet. This is what we call identifying the dominant planets. This process obeys rules that depend on the astrologer's sensitivity and experience but it also has precise and steady bases: thus, we can take into account the parameters of a planet's activity (the number of active aspects a planet forms, the importance of each aspect according to its nature and its exactness), angularity parameters; (proximity to the four angles, Ascendant, Midheaven, Descendant and Imum Coeli or Nadir, all of them being evaluated numerically, according to the kind of angle and the planet-angle distance) and quality parameters (rulership, exaltation, exile and fall). Finally, other criteria such as the rulership of the Ascendant and the Midheaven etc. are important.

These different criteria allow a planet to be highlighted and lead to useful conclusions when interpreting the chart.

The overall chart analysis begins with the observation of three sorts of planetary distributions in the chart: Eastern or Western hemisphere, Northern or Southern hemisphere, and quadrants (North-eastern, North-western, South-eastern and South-western). These three distributions give a general tone in terms of introversion and extraversion, willpower, sociability, and behavioural predispositions.

Then, there are three additional distributions: elements (called triplicity since there are three groups of signs for each one) - Fire, Air, Earth and Water - corresponding to a character typology, modality (or quadruplicity with four groups of signs for each one) - Cardinal, Fixed and Mutable - and polarity (Yin and Yang).

There are three types of dominants: dominant planets, dominant signs and dominant houses. The novice thinks astrology means only "to be Aries" or sometimes, for example, "to be Aries Ascendant Virgo". It is actually far more complex. Although the Sun and the Ascendant alone may reveal a large part of the character - approximately a third or a half of your psychological signature, a person is neither "just the Sun" (called the sign) nor just "the first house" (the Ascendant). Thus, a particular planet's influence may be significantly increased; a particular sign or house may contain a group of planets that will bring nuances and sometimes weaken the role of the Ascendant, of the Sun sign etc.

Lastly, there are two other criteria: accentuations (angular, succedent and cadent) which are a classification of astrological houses and types of decanates that are occupied (each sign is divided into three decanates of ten degrees each). They provide some additional informations.

These general character traits must not be taken literally; they are, somehow, preparing for the chart reading. They allow to understand the second part of the analysis, which is more detailed and precise. It focuses on every area of the personality and provides a synthesis of all the above-mentioned parameters according to sound hierarchical rules.

Hemispheres and Quadrants for Jean-Paul Sartre

The axis linking the 1st house's cuspide (the Ascendant) to the 7th house's cuspide - the Descendant - divides the zodiac into two bowls, a superior bowl, in the South, and an inferior bowl in the North. Quoting an expression by the famous American astrologer Rudhyar, the Southern part and the Northern part correspond to two functions: "being" and "doing". Other concepts are also associated with this North and South distribution, such as introversion - Northern hemisphere - and extraversion - Southern hemisphere - being or appearances, inner life or external life, reflection or action, dreaming one's life or living one's dreams, the abstract or the concrete, backstage or limelight.

This is not about determination but about personal inclination: thus, some people will be thrown into public life despite a prominent Northern hemisphere. If this happens, however, it will not be due to their will, their taste or their deep nature. Conversely, a prominent Southern hemisphere will not bring about a famous destiny to its owner, even if he tends to turn the spotlight on himself, or if he looks for a more active life. It is a matter of deep nature and natural inclination. Of course, none of the typologies is "superior" to another.

In your birth chart, Jean-Paul Sartre, the ten main planets are distributed as follows:

Jean-Paul Sartre, the predominance of planets in the Northern hemisphere prompts you to reflect and imagine rather than to exteriorize your actions and to be at the forefront of the stage. So, should you wish to remedy this situation, it is up to you to force your nature to take action in broad daylight, to communicate, and to assert yourself... then, you can move forward in this concrete life and enjoy your newly won situation.

The birth chart is divided into two other parts, Eastern and Western, by the axis linking the Midheaven to the Imum Coeli.

The Eastern part, on the Ascendant side, shows the person's ego, will, magnetism, and vitality, whereas the Western part, on the Descendant side, symbolizes other people, communication, relationships and their influence, as well as flexibility and adaptability.

The predominance of planets in the Western hemisphere of your chart means that you are quite flexible, capable of empathy, convivial and communicative. An excellent factor for many professional activities or for your social or sentimental life for example.

A definite asset... provided that you are not at the centre of the decisions you must take in your life: you may be tempted to listen to the last person who spoke, and your flexibility won't always get you out of the tight spot. You are therefore advised to learn to decide alone and to cope with the consequences of your actions with courage and without regrets. This attitude will allow you to combine flexibility and action, adaptability and absence of hesitation.

Each quadrant is a combination of the four hemispheres of your birth chart and relates to a character typology. The Southern hemisphere – the top of your chart, around the Midheaven – is associated with extraversion, action, and public life, whereas the Northern hemisphere prompts to introversion, reflexion, and private life. The Eastern hemisphere – the left part, around the Ascendant – is linked to your ego and your willpower, whereas the Western hemisphere indicates how other people influence you, and how flexible you are when you make a decision.

Jean-Paul Sartre, the diurnal South-western quadrant, consisting of the 7th, 8th and 9th houses, prevails in your chart: this sector brings about a thirst for communication and sometimes a need to take risks in your dealings with others. Relations are a factor of your evolution and your transformation, which you accept serenely. Indeed, what matters to you is the movement and the energy that link you to others and that make you gain more awareness. A kind of rebellion or a desire to get away from it all is rooted in you.

Elements, Modalities and Polarities for Jean-Paul Sartre

Jean-Paul Sartre, here are the graphs of your Elements and Modalities, based on planets' position and angles in the twelve signs:

Cheers for communication and mobility, Jean-Paul Sartre! The predominance of Air signs in your chart favours and amplifies your taste for relations and for all kinds of short trips, whether real (travels) or symbolic (new ideas, mind speculations). You gain in flexibility and adaptability what you lose in self-assertion or in pragmatism.

Like the majority of Earth signs, Jean-Paul Sartre, you are efficient, concrete and not too emotional. What matters to you is what you see: you judge the tree by its fruits. Your ideas keep changing, words disappear, but actions and their consequences are visible and remain. Express your sensitivity, even if it means revealing your vulnerability. Emotions, energy and communication must not be neglected; concrete action is meaningless if it is not justified by your heart, your intellect or your enthusiasm.

The twelve zodiacal signs are split up into three groups or modes, called quadruplicities, a learned word meaning only that these three groups include four signs. The Cardinal, Fixed and Mutable modes are more or less represented in your natal chart, depending on planets' positions and importance, and on angles in the twelve signs.

The Mutable mode is the most emphasized one in your natal chart, Jean-Paul Sartre, which indicates a mobile character that is curious and thirsty for new experiences and evolution. You are lively and flexible, and you like to react quickly to solicitations, but don't confuse mobility with agitation, since this is the danger with this configuration - and with you, stagnation is out of the question. Security doesn't matter as long as you are not bored. You optimize, you change things, you change yourself... all this in a speedy way.

The twelve signs are divided into two polarities, called active or passive, or sometimes masculine and feminine, positive and negative, Yang and Yin. This classification corresponds to two quite distinct tonalities, the first one bringing extraversion, action, self-confidence and dynamism, the second one, introversion, reactivity, reflection and caution. None is superior to the other, each group has its own assets and shortcomings. Odd signs - Aries, Gemini, Leo, Libra, Sagittarius and Aquarius - belong to the first group, whereas even signs - Taurus, Cancer, Virgo, Scorpio, Capricorn and Pisces - belong to the second group.

N.B.: this dominant is a minor one. It is not essential that you read its meaning in the beginning. You can get back to them later on, once you have read more important interpretations.

According to the disposition and qualities of your planets and angles, you are rather influenced by Yang energy, the active polarity, Jean-Paul Sartre: more concerned about actions than reflection, you sometimes rush without standing back and without the deepness that is needed. However, your spontaneity prompts you to take fresh starts, even after repeated failures caused by your rashness.

Houses are split up into three groups: angular, succedent and cadent.

The first ones are the most important ones, the most "noticeable" and energetic houses. They are the 1st, 4th, 7th and 10th houses. Their cuspides correspond to four famous angles: Ascendant for the 1st house, Imum Coeli for the 4th house, Descendant, opposite the Ascendant, for the 7th house and Midheaven for the 10th house, opposite the Imum Coeli.

Planets are evaluated according to a whole set of criteria that includes comprehensive Western astrology rules. At their turn, planets emphasize specific types of houses, signs, repartitions etc., as previously explained.

N.B.: this dominant is a minor one. It is not essential that you read its meaning in the beginning. You can get back to them later on, once you have read more important interpretations.

The emphasis is on succedent houses in your chart, namely, the 2nd, 5th, 8th and 11th houses, Jean-Paul Sartre: this configuration usually endows a personality with affective and sensitive qualities. Obviously, to the detriment of self-confidence or self-assertion, but your heart qualities may be very important. These houses also favour realization. Time and patience are part of their characteristics. However, they are only indications and you must include them in the rest of your chart in order to see whether they are validated or not!

Each sign contains 30 degrees and can be divided into three equal parts: the decanates. The Tradition indicates that specific meanings can be associated to each of the three decanates. Their sphere of activity is usually limited to the Sun sign, however, it is even more interesting to observe the distribution of all the planets in the chart to get an idea of the respective importance of the three decanates, which can complement the description of the personality.

These meanings must be considered with the greatest caution. Indeed, they are minor characteristics that can only underline other outstanding traits of character.

Traditionally, the first decanate highlights the characteristics of the sign where a planet is located. The two other decanates correspond to sub-dominant planets, depending on the nature of each sign. This system leads to a multiplication of meanings and it is impossible to have a clear understanding: here, we prefer to give only the meaning of one decanate in comparison with the other two, within the birth chart as a whole. Again, the greatest caution is needed with regard to this minor indication as it is not always reliable: it is not essential that you read these texts in the beginning. You can get back to them later on, once you have read more important interpretations

The third decanate, which means the part between 20° and 30° of any zodiacal sign, prevails in your natal chart, Jean-Paul Sartre. It contains the degrees of spirituality, traditionally more delicate to deal with, since they incline towards evolution and therefore, destabilizations. Individuals with an emphasised third decanate may have deeper sensitivity than most people, which often brings ordeals but also spiritual rewards.

Dominants: Planets, Signs and Houses for Jean-Paul Sartre

The issue of dominant planets has existed since the mists of time in astrology: how nice it would be if a person could be described with a few words and one or several planets that would represent their character, without having to analyse such elements as rulerships, angularities, houses, etc!

The ten planets - the Sun throughout Pluto - are a bit like ten characters in a role-play, each one has its own personality, its own way of acting, its own strengths and weaknesses. They actually represent a classification into ten distinct personalities, and astrologers have always tried to associate one or several dominant planets to a natal chart as well as dominant signs and houses.

Indeed, it is quite the same situation with signs and houses. If planets symbolize characters, signs represent hues - the mental, emotional and physical structures of an individual. The sign in which a planet is posited is like a character whose features are modified according to the place where he lives. In a chart, there are usually one, two or three highlighted signs that allow to rapidly describe its owner.

Regarding astrological houses, the principle is even simpler: the twelve houses correspond to twelve fields of life, and planets tenanting any given house increase that house's importance and highlight all relevant life departments: it may be marriage, work, friendship etc.

In your natal chart, Jean-Paul Sartre, the ten main planets are distributed as follows:

The three most important planets in your chart are Mercury, Venus and Jupiter.

With Mercury among your dominant planets, you are certainly cerebral, nervous, swift, curious, quick-witted, and you love to communicate. Your psychological pattern is intellectual, all the more so since Mercury is important, with its whole set of assets but also of weaknesses, obviously.

Your sensitivity, emotions, and heart's impulses give precedence to thinking, which can lead people to believe that you are a playful and witty but heartless person, intellectualizing situations and juggling with words and numbers whilst ignoring human aspects of things. Of course, it is said that cats always land on their feet - this is your Mercurian strength and your trump card!

Your weakness lies in your nervousness, and you may miss your goal because of your "over-intellectualization" that may be detrimental to other kind of energies such as instinct, spontaneity, heart, sensitivity, etc.

With Venus among your dominant planets, one of your first reflexes is... to please! Your look, your charm, and your seduction are omnipresent elements in your behaviour.

Your approach to things is connected to your heart, and for you, no real communication can flow if your interlocutors exude no sympathy or warmth. Cold and logical reasoning, clear thoughts and good sense are not important to you: if there is no affective bond with your environment, no connection can be established with the Venusian that you are, and nothing happens.

You have a strong artistic side, and you never neglect subjective but clear concepts such as pleasure, beauty, and also sensuality. However, sometimes to the detriment of efficiency, durability, logic, and... detachment.

Jupiter, the planet of expansion, organization, power and benevolence, is quite emphasized in your chart. Like any Jupiterian, you are warm, open, sociable, consensual, active and optimistic. You can use your self-confidence to erase differences of opinion, and you leave the task of analyzing and perfecting things to specialists. Your role, and you know it since you were young, is to gather, to demonstrate your synthesizing and conciliatory mind, and to naturally reap its fruits - power.

You appreciate legality, social order but also order in general. With you as a leader, every plan or human entity can be organized and structured. You excel at supervising. The Jupiterian type is indeed the politician par excellence, and a positive Jupiter in your chart is synonymous with good integration into society, whatever the chosen path.

Is this idyllic picture really perfect? Certainly not: each planet's typology has its own weaknesses. One of yours is pride, like the Solarian, but your will of expansion at all costs may generate a form of exaggeration in everything, endless pleasure, inappropriate self-confidence that could lead you to rough materialism and the thirst for absurd material comfort - in the worst cases, of course.

In your natal chart, the three most important signs - according to criteria mentioned above - are in decreasing order of strength Gemini, Taurus and Sagittarius. In general, these signs are important because your Ascendant or your Sun is located there. But this is not always the case: there may be a cluster of planets, or a planet may be near an angle other than the Midheaven or Ascendant. It may also be because two or three planets are considered to be very active because they form numerous aspects from these signs.

Thus, you display some of the three signs' characteristics, a bit like a superposition of features on the rest of your chart, and it is all the more so if the sign is emphasized.

With Gemini as a dominant sign, your qualities include being lively, curious, mobile, clever, and flexible: you often make others dizzy, and you may come across as a dilettante - a bit inquisitive, shallow, and insensitive because you may be too intellectualizing. However, your natural curiosity, a nice quality, and your quick humour, allow you to demonstrate to everyone how much they may gain from your company, and that your apparent flightiness hides an appetite (particularly mental) for life, which itself conceals a terrific charm!

With the Taurus sign so important in your chart, you are constructive, stable, and sensual. Good taste, sense of beauty, manners, and unfailing good sense - all these qualities contribute to your charm and seductive power. Furthermore, if some people criticize your slow pace and your stubbornness, you rightly reply that this is the price for your security, and that you like the way it is - slow and steady....

Sagittarius, an adventurous and conquering fire sign, is dominant in your chart: you are enthusiastic, enterprising, optimistic, very sociable, and mobile - you have itchy feet, both physically and mentally. Nobody gets bored with you because you are always planning things and suggesting excursions, at least... when you are around and not already gone on a trip! Obviously, so many movements for one man may scare people off, and some of them may even criticize your brutality or your tendency to loose your temper, but you are so warm and genuine, so expansive, isn't this a good thing? And all the more so, since your sense of humour is overwhelming...

The 7th, 5th and 2nd houses are the most prominent ones in your birth chart. From the analysis of the most tenanted houses, the astrologer identifies your most significant fields or spheres of activity. They deal with what you are experiencing - or what you will be brought to experience one day - or they deal with your inner motivations.

Your 7th house is one of your dominant houses: it symbolizes other people, marriages, associations, contracts, and partnerships. Your personal achievement and maybe your problems - depending on the rest of your chart - are mainly influenced by your rapports with others, the area in which you tend to commit yourself a lot. You appreciate communication, and you give importance to others' opinions. Success requires the support of others, which seems obvious and natural to you. Your marriage generally contributes to your fulfilment.

The 5th house is one of your dominant houses: hobbies, love life, sports, and games, including speculation and all kinds of entertainment, are fields that you actually take seriously! On a more subtle level, artistic creation as well as other forms of creation - including begetting children - could be one of your assets. You gain from taking part in leisure associations and various activity clubs in which a catchword resounds more than for most people: pleasure.

The 2nd house is among your three most tenanted houses: life's material aspects - with everything that is implied in terms of security, appetite for life, desire for possession - are deep-seated and you can never be content with living on love and fresh air. On a more abstract level, you may have similar feelings regarding relationships: possessiveness and jealousy in the worst cases, but also faithfulness and durability.

After this paragraph about dominant planets, of Jean-Paul Sartre, here are the character traits that you must read more carefully than the previous texts since they are very specific: the texts about dominant planets only give background information about the personality and remain quite general: they emphasize or, on the contrary, mitigate different particularities or facets of a personality. A human being is a complex whole and only bodies of texts can attempt to successfully figure out all the finer points.

Your sensitivity

Your sensitivity is devoid of infatuation or carelessness, Jean-Paul Sartre; you belong to the cerebral type and, due to your needs for inner security and for freedom, you consider feelings and emotions as burdens. You are apparently phlegmatic and almost detached. However, your swift reactivity and your fertile imagination make you appreciate friendly gatherings with numerous and varied exchanges. You do not wear your heart on your sleeve. At first, you seem cold but those who know you are aware of your very original and unique sense of humour. Your receptiveness is remarkable. Your observation talents and your detachment work wonders in the defence of your anti-conformist and rebellious ideas. Your stubbornness is obvious and it is very difficult to make you change your mind because you are affectively too vulnerable: it would require lengthy and thorough argumentations aiming at your intellect...

Material affairs can have an importance disconnected from reality, Jean-Paul Sartre: you tend to be very emotional about practical matters related to your personal interests. Maybe you unconsciously fear some kind of shortage. You seek financial security, however, it may prove counterproductive if you display too much sensitivity in a field that doesn't need any. The way you earn money often looks like roller coasters: sometimes lucky, even very lucky, but you may loose a lot too, because you are unable to stay Zen in all circumstances. Business requires cold blood, although emotions add charm...

Your intellect and your social life

Jean-Paul Sartre, an enquiring intelligence, an instant understanding and a wide range of interests prompt you to go towards other people in all circumstances with a view to exchanging ideas and to show your talent for repartee. Ideas and actions must be quick and you are likely to be impatient, even critical and sarcastic with people who cannot match your frantic rhythm. You are very adaptable, you can do several different things at the same time and also think of a future action because you constantly need to be on the move. You may be criticized for your superficiality, for spreading yourself too thin and for your propensity to conceal the truth, but you always get out of tricky situations incredibly well because you are very astute, shrewd and charming.

Communication is your forte, Jean-Paul Sartre: you will use your entire intelligence efficiently in order to achieve agreements, compromises, or contracts. You are a born negotiator, or at least, that's what you try to be because you are not mentally self-centred and your thoughts are more aimed at others rather than at yourself. With this thinking process, you may be dependent on others and somehow, too adaptable... Flexible, chatty, and outgoing when you communicate, you lose in charisma and in convincing power what you gain in quick, efficient, but sometimes light, compromise. Matters related to marriage are sometimes dealt with thoughtlessly but cleverly.

Your affectivity and your seductiveness

In your chart, the Sun is in Gemini and Venus, in Taurus. In love as in other matters, the ideal is to never stop quivering and discovering, and to continuously remain amazed at everything and at nothing. Gemini's ideals are strongly offset by Venus in Taurus who needs stability. Your curiosity gives you a searching soul, whereas your affective fulfilment requires time. Discovering is fine, provided that you appreciate the savour of your relationship and that you patiently build a couple that does not mature instantaneously. Indeed, many experiences, sucesses and defeats are needed before the indispensable mutual trust can develop. Your attitudes may be disconcerting: you are looking at the same time for a steady but shifting love affair, that is long-lasting but not uneventful. When not well integrated, this configuration may indicate a possessive person who is uncompromising with his personal freedom… How can one deny one's partner what one allows oneself to do? The danger is to aggravate the gap between your concepts and your affects, for instance to claim a mind-openness free from blinkers, whereas your feelings imply possessiveness and chronic jealousy. However, your solar and Venusian signs complement and balance each other: Taurus' attachments stabilize and steady Gemini's erring ways, a sign whose company is never boring.

There is so much voluptuousness and so much charm in your personality, Jean-Paul Sartre! You are what is called a “nature” and when confidence is established, slowly but steadily, you become deeply attached to your partner and you can be filled with passion. It may take months, even years, but you are so generous and affectionate that, in most cases, your relationship has many chances to blossom, with time. You are very physical and sensual and you are very keen to delight in your intimate moments. This aspect of your amorous relationship usually contributes to its sustainability. Everything seems idyllic, Jean-Paul Sartre. It would be so if your jealousy and your possessiveness did not get started simultaneously with your powerful feelings. But you have so many assets, so be content!

Jean-Paul Sartre, your Venus has a natural affinity with this house. She feels very comfortable and she gives her best in terms of intensity of feelings, artistic creativity, inclination for leisure, entertainment, fine arts and music gifts and even, the capacity to easily communicate with children. With Venus in this house, more than in any other position, the affectivity is increased and endows you with an active and enterprising attitude, in this area of life. Creativity is associated with the 5th house and Venus here allows you to blend pleasure and motivation, not only in the field of artistic creation and entertainment, but also in love, where you are prompted to fearlessly create or to actively develop romantic relationships with the elected person. Besides, you are particularly at your best here, more ready to extend extreme kindness, warmth or seduction than in any other of your daily activities. However, the danger with this position is to fall prey of your own great ability to please, to seduce or to enjoy yourself, be it through romantic dissipation or through sheer pleasure to shine.

Your behaviour

Psychologically speaking, your nature is extroverted and independent, oriented towards expansion and sociability. You have the soul of a leader, energetic and active. Your charisma and your drive are fully integrated into the collective life. Indeed, as an action-oriented fire sign, you challenge yourself and you succeed in accomplishing the task straight away. Sagittarius is hard to follow because his spirit and his independent mind constantly prompt him to go further and higher.

As you are born under this sign, you are charismatic, fiery, energetic, likeable, benevolent, tidy, jovial, optimistic, extroverted, amusing, straightforward, demonstrative, charming, independent, adventurous, straightforward, bold, exuberant, freedom-loving. But you may also be irascible, selfish, authoritarian, inconsistent, unfaithful, brutal, unreliable, reckless, tactless or unpleasant.

In love, Sir, you are the mobile fire that consumes everything in your way. You are constantly in love, you are passionate and your energy and your extroversion create a love life that could fit a serialized novel: mobile and changing, you are not the man of a single woman, at least until you find the person who resists you and who arouses a love powerful enough to tame you.

Your need for freedom and independence is so strong that it is difficult for you to settle down. Many break-ups are caused by a feeling of smothering, when your love of the moment becomes too demanding. However, since you are also unstable, you often patch up as if nothing had happened and you will be forgiven: this paradox comes from your explosive mixture comprising ardour, energy, benevolence and fickleness.

Similarly to the way in which you run your business, you will settle down when you reach your forties or your fifties. You become a good husband and a good father, well acquainted with the rules of your society, full of contentment and joy. Your home will provide the room you need so that you do not feel imprisoned.

Your will and your inner motivations

Your mobility is such that you are in every place where you are not expected. You spend lots of time asking questions and… answering them. Your curiosity and your quick-wittedness are insatiable. Your mind is in constant turmoil, hopping from one topic to another, solving problems, accumulating anecdotes and knowledge within a short range of time. Your mobility is mostly mental, it takes you afar and turns your daily life into a mosaic of intense and pleasant moments that are not necessarily related to one another…

As you are born under this sign, you are nervous, expressive, lively and adaptable, with a quick mind and a good sense of humour. You are bubbling, playful, sociable, clever, curious, whimsical, independent, intellectual, flexible, ingenious, fanciful, imaginative, charming, cerebral, and you are into everything. You may also be whimsical, unfocused, quirky, superficial, indiscreet, opportunist, unmindful, selfish, sarcastic or mercurial.

in love, Sir, you increase the number of your love affairs, probably because you do not want to give up your freedom too quickly. You are cerebral to the extent that games of seduction remain… a real game, where feelings and carnal pleasures are merely present.

Paradoxically, you are very charming and attractive but you are more interested in the game itself. Indeed, thrills of verbal joust, fun, the pleasure to communicate over and over again, remain the centres of your concerns.

You clearly prefer to be a bachelor because you appreciate its hustle and bustle: outings, exciting parties or a wide range of encounters etc. However, when you meet with your soul mate, you turn into a pleasant and charming partner, although you may not be around too often!

To assert yourself, Jean-Paul Sartre, you cannot rest until you multiply your contacts. Although you do not consciously understand your ambition early in life, you need to shine through your relationships.

It may take the form of a tendency to rapidly get involved in associations, groups or clubs; you feel fine as soon as people are around you because your communication skills are always highlighted and appreciated; your style is not what matters most because your main concern is to be noticed as soon as you are in contact with the world. You are meant for marriage, the ultimate form of association. Usually, your destiny is dependent on your marriage, either directly through its consequences on your career and your lifestyle, or indirectly and, in the long run, through the supports and help you may gain, particularly owing to your honesty and your assertive skills. Marriage constitutes the apotheosis of your ambitions. As you unconsciously understand it, your entire will strives to achieve this aim since your adolescence. You have the required flexibility and talent to turn the life of your couple into daily harmony. This area is only one of the facets of the fields where you positively exercise your will but... you do so with so much strength and talent! With this configuration, everything seems all roses. However, it is not as simple and easy as it may look: your will to shine through others and your almost frantic search for contact may hide a fear of solitude and a lack of self-confidence. Why would you constantly seek confirmation of your own worth into other people's eyes if it were not to dispel your own doubts? You are easily influenced and your apprehension about loneliness and not being up to it may cause troubles and out-of-proportion reactions; struggles, conflicts of authority or even lawsuits may be harmful. You often get over them because your determination to show that you are at your best is stronger than anything else. Your challenge is to manage to please others and to conceal your domineering and too assertive side: however, do not make too much effort because, in all cases, you will be equally appreciated. Remember that it's better to let well alone!

Your ability to take action

Your iron will is part of your assets, Jean-Paul Sartre. It is supported by an ingenuity and a skilfulness that may turn you into a mighty and feared personality. You have the knack of spotting weaknesses in persons you deal with and you can easily hurt them with your innate propensity to drill or to test their force. You are extremely stubborn and you never let go when you are convinced that you are right. Sexually, you are potent and passionate. You are domineering and secretive, with a magnetic personality. It is safer to avoid being taken in a conflict with you because you may be very aggressive and you bear grudges. In some cases, you may also be sadistic. Your personality is as secretive as it is domineering in the areas of action and sexuality.

It is in the area of friendship and collective life (common projects, associations, etc.) that you express your impulsivity, you warmth, and your capacity for action, Jean-Paul Sartre. You are cut-and-dried and your motto is "either succeed or die". In case of success, it is your responsibility to make the relationship last because you are not the submissive type and you hardly compromise. You put a lot of passion in your friendly relationships. You are not interested in lukewarm or insipid acquaintances. Things must be moving, even though it may mean that the relationship is cut short. In any case, you enjoy participating actively within a community and, whenever possible, you take the leadership role, in your own way. As soon as you are more or less under the public eye, you become enterprising. When you are on your own, you do not feel the need to use your energy.

Conclusion

This text is only an excerpt from of Jean-Paul Sartre's portrait. We hope that it will arouse your curiosity, and that it will prompt you to deepen your knowledge of astrology, as well as to visit and use the wide range of free applications at www.astrotheme.com.

Astrological studies describe many of the character traits and they sometimes go deeper into the understanding of a personality. Please, always keep in mind that human beings are continuously evolving and that many parts of our psychological structures are likely to be expressed later, after having undergone significant life's experiences. It is advised to read a portrait with hindsight in order to appreciate its astrological content. Under this condition, you will be able to take full advantage of this type of study.

The analysis of an astrological portrait consists in understanding four types of elements which interact with one another: ten planets, twelve zodiacal signs, twelve houses, and what are called aspects between planets (the 11 aspects most commonly used are: conjunction, opposition, square, trine, sextile, quincunx, semi-sextile, sesqui-quadrate, quintile and bi-quintile. The first 5 aspects enumerated are called major aspects).

Planets represent typologies of our human psychology: sensitivity, affectivity, ability to undertake, will-power, mental process, aptitude, and taste for communication etc., all independent character facets are divided here for practical reasons. The twelve signs forming the space where planets move will "colour", so to speak, these typologies with each planet being located in its particular sign. They will then enrich the quality of these typologies, as expressed by the planets. The Zodiac is also divided into twelve astrological houses. This makes sense only if the birth time is known because within a few minutes, the twelve houses (including the 1st one, the Ascendant) change significantly. They correspond to twelve specific spheres of life: external behaviour, material, social and family life, relationship, home, love life, daily work, partnership, etc. Each planet located in any given house will then act according to the meaning of its house, and a second colouration again enriches those active forces that the planets symbolize. Finally, relations will settle among planets, creating a third structure, which completes the planets' basic meanings. A set of ancient rules, which has stood the test of experience over hundreds of years (although astrology is in evolution, only reliable elements are integrated into classical studies), are applied to organize the whole chart into a hierarchy and to allow your personality to be interpreted by texts. The planets usually analysed are the Sun, the Moon, Mercury, Venus, Jupiter, Saturn, Uranus, Neptune and Pluto, which means two luminaries (the Sun and the Moon) and 8 planets, a total of 10 planets. Additional secondary elements may be taken into account, such as asteroids Chiron, Vesta, Pallas, Ceres (especially Chiron, more well-known), the Lunar nodes, the Dark Moon or Lilith, and even other bodies: astrology is a discipline on the move. Astrological studies, including astrological portrait, compatibility of couples, predictive work, and horoscopes evolve and become more accurate or deeper, as time goes by.

Precision: concerning the horoscopes with a known time of birth, according to the Tradition, we consider that a planet near the beginning (called cuspide) of the next house (less than 2 degrees for the Ascendant and the Midheaven, and less than 1 degree for all other houses) belongs to this house: our texts and dominants take this rule into account. You can also choose not to take this shift into account in the form, and also tick the option Koch or Equal houses system instead of Placidus, the default houses system.

Warning: In order to avoid any confusion and any possible controversy, we want to draw your attention upon the fact that this sample of celebrities is very complete and therefore, it also includes undesirable people, since every category is represented: beside artists, musicians, politicians, lawyers, professional soldiers, poets, writers, singers, explorers, scientists, academics, religious figures, saints, philosophers, sages, astrologers, mediums, sportsmen, chess champions, famous victims, historical characters, members of royal families, models, painters, sculptors, and comics authors or other actual celebrities, there are also famous murderers, tyrants and dictators, serial-killers, or other characters whose image is very negative, often rightly so.

Regarding the latter, it must be remembered that even a monster or at least a person who perpetrated odious crimes, has some human qualities, often noticed by his/her close entourage: these excerpts come from computer programmes devoid of polemical intentions and may seem too soft or lenient. The positive side of each personality is deliberately stressed. Negative sides have been erased here - it is not the same in our comprehensive reports on sale - because it could hurt the families of such people. We are hoping that it will not rebound on the victims' side.

Numerology: Birth Path of Jean-Paul Sartre

Testimonies to numerology are found in the most ancient civilizations and show that numerology pre-dates astrology. This discipline considers the name, the surname, and the date of birth, and ascribes a meaning to alphabetic letters according to the numbers which symbolise them.

The path of life, based on the date of birth, provides indications on the kind of destiny which one is meant to experience. It is one of the elements that must reckoned with, along with the expression number, the active number, the intimacy number, the achievement number, the hereditary number, the dominant numbers or the lacking numbers, or also the area of expression, etc.

Your Birth Path:

Your Life Path is influenced by the number 6, Jean-Paul, and indicates a destiny marked with an intense desire for love, conciliation, and harmony. You feel driven by an ideal of perfection which brings about responsible behaviour and devotion to a group, a family, or a homeland... At times, your thirst for balance prompts you to adopt intransigent, even tyrannical attitudes, which is the other side of the coin for your constant concern for equity and justice which is sometimes disappointed by the blunt reality. You undeniably demonstrate devotion to your parents or your spouse, which is a sign that your family life is harmonious. In this field, owing to your sense of duty, you are a reliable person. Your balance depends on a harmonious life and on your capacity to make the good choices. It is on these conditions that your qualities can fully bloom: creativity, altruism, personal radiance...

Jean-Paul Sartre was born under the sign of the Snake, element Wood

Chinese astrology is brought to us as a legacy of age-old wisdom and invites us to develop an awareness of our inner potential. It is believed that the wise man is not subjected to stellar influences. However, we must gain the lucidity and the distance without which we remain locked up in an implacable destiny. According to the legend of the Circle of Animals, Buddha summoned all the animals to bid them farewell before he left our world. Only twelve species answered Buddha's call. They form the Chinese Zodiac and symbolize the twelve paths of wisdom that are still valid nowadays.

The Asian wise man considers that a path is neither good nor bad. One can and must develop one's potentialities. The first step is to thoroughly know oneself.

In China, the Snake is associated with wisdom. You belong to the category of people who would not let life ensnare them and prefer to carefully ponder over their decisions. You are stable and level-headed, you try to qualify your judgments and review problems thoroughly.

Lucidity is certainly one of your prevailing qualities and it will be difficult to take you for a ride, all the more so since you don't like situations where your feelings are manipulated! The people who would strive to thwart your plans would run the risk of a merciless retaliation. Snakes are cold-blooded: you remain in control of your actions, even and especially when you are in a difficult situation. Therefore, in case of crisis, you become a talented and particularly tenacious schemer who is to be dreaded.

You may indulge in some sort of Machiavellism, influencing in the dark your close friends' behaviour. Behind the scenes actions is your speciality. You manage to keep your distances in all circumstances, and this is probably the source of the charm that everybody agrees to credit you with.

Better than anyone else, you can get whatever you fancy, at your own pace, with your own methods. Some people consider this ability as a gift to bewitch one's entourage. In any case, it is undeniable that you have a remarkable knack for playing with your entourage's emotions and affects.

Chinese astrology has five elements, which are referred to as agents: Wood, Fire, Earth, Metal and Water.

You have a deep affinity with the agent Wood. In China, this element corresponds to the planet Jupiter, the green colour and the number 8.

You are sensitive to the harmony of your life setting and you come across as an accommodating person. Indeed, you deem useless to hurt your close friends without a sound reason. On the contrary, you strive to maintain a good balance around you.

The agent Wood implies some creative abilities: the liveliness of your imagination goes hand in hand with a sense of realities that prevents you from pursuing chimerical objectives. Your numerous projects can be successfully carried out, all the more so because, better than anyone, you are able to convince your interlocutors and forge the supports required by your plans and your ambitions.

The diplomacy you use when your interests are at stake can but favour the success of your endeavours. The only risk may be that you scatter your energy and reach saturation point because you try too hard to create, design, compose... Therefore, it is important that you limit the scope of some of your investigation fields.

N. B.: when the birth time is unknown, (12:00 PM (unknown)), these portrait excerpts do not take into account the parameters derived from the time, which means, the domification (Ascendant, astrological houses, etc.). Nonetheless, these analyses remain accurate in any case. Regarding the sources of the birth data in our possession, kindly note that the pages we publish constitute a starting point for more detailed research, even though they seem useful to us. When the sources are contradictory, which occurs rarely, after having analysed them, we choose the most reliable one. Sometimes, we publish a birth date just because it is made available, but we do not claim that is it the best one, by no means.

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