Astrology, Horoscope, Planets, Dominant planets, Natal Chart
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Constantine the Great: Astrology and Horoscope

Born:February 27, 272, 12:00 PM (unknown) (Julian cal.)
In:Niš (Serbia)
Sun: 8°14' Pisces  
Moon:25°37' Cancer  
Dominants: Pisces, Cancer, Gemini
Pluto, Moon, Venus
Water, Air / Mutable
Numerology: Birthpath 22
Popularity: 8,029 clicks, 3,808th man, 6,425th celebrity

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Celebrities born the same day: Elizabeth Taylor, Josh Groban, Chelsea Clinton, Joanne Woodward, John Steinbeck, Derren Brown, Kate Mara, Julie Andrieu, Roberto Assagioli, Marie-Laure Augry, Enrico Caruso, Lawrence Durrell... List of all the celebrities born on February 27.

Celebrities having the same aspect Sun opposite Saturn (orb 0°25'): Shakira, Emmanuelle Béart, Bradley Cooper, Michel Sardou, Muhammad, Rudolf Steiner, Thierry Le Luron, Patrick Dewaere, Christina Applegate, Ivana Trump, Marlène Jobert, Emma Bunton... Find all the celebrities having this aspect in the database.

Celebrities having the same aspect Mars sextile Jupiter (orb 0°32'): Robert Pattinson, Megan Fox, Catherine Deneuve, Drew Barrymore, Meg Ryan, Mélissa Theuriau, Robert Plant, Mary-Kate Olsen, Shia Labeouf, Zlatan Ibrahimovic, Charles Aznavour, Amanda Lear... Find all the celebrities having this aspect in the database.

Astrology DataBase updated Friday, 19 December 2014 at 2:19 pm, CEST
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Horoscope and chart of Constantine the Great

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Signs: Aries
 
"I am"
March 21 - April 20

1st Fire sign - 1st Cardinal sign (spring equinox) - Masculine

In analogy with Mars, his ruler, and the 1st House

Aries governs the head.

His colour is red, his stone is the heliotrope, his day is Tuesday, and his professions are businessman, policeman, sportsman, surgeon...

If your sign is Aries or your Ascendant is Aries: you are courageous, frank, enthusiastic, dynamic, fast, bold, expansive, warm, impulsive, adventurous, intrepid, warlike, competitive, but also naive, domineering, self-centred, impatient, rash, thoughtless, blundering, childish, quick-tempered, daring or primitive.

Some traditional associations with Aries: Countries: England, France, Germany, Denmark. Cities: Marseille, Florence, Naples, Birmingham, Wroclaw, Leicester, Capua, Verona. Animals: Rams and sheeps. Food: Leeks, hops, onions, shallots, spices. Herbs and aromatics: mustard, capers, Cayenne pepper, chilli peppers. Flowers and plants: thistles, mint, bryonies, honeysuckles. Trees: hawthorns, thorny trees and bushes. Stones, Metals and Salts: diamonds, iron, potassium phosphate.

Signs: Taurus
 
"I have"
April 21 - May 20

1st Earth sign - 1st Fixed sign - Feminine

In analogy with Venus, his ruler, and the 2nd House

Taurus governs the neck and the throat.

Her colour is green or brown, her stone is the emerald, her day is Friday, her professions are cook, artist, estate agent, banker, singer...

If your sign is Taurus or your Ascendant is Taurus: you are faithful, constant, sturdy, patient, tough, persevering, strong, focused, sensual, stable, concrete, realistic, steady, loyal, robust, constructive, tenacious. You need security, but you are also stubborn, rigid, possessive, spiteful, materialistic, fixed or slow.

Some traditional associations with Taurus: Countries: Switzerland, Greek islands, Ireland, Cyprus, Iran. Cities: Dublin, Palermo, Parma, Luzern, Mantua, Leipzig, Saint Louis, Ischia, Capri. Animals: bovines. Food: apples, pears, berries, corn and other cereals, grapes, artichokes, asparagus, beans. Herbs and aromatics: sorrels, spearmint, cloves. Flowers and plants: poppies, roses, digitales, violets, primroses, aquilegia, daisies. Trees: apple trees, pear trees, fig-trees, cypresses, ash trees. Stones, Metals and Salts: copper, calcium and potassium sulphate, emeralds.

Signs: Gemini
 
"I think"
May 21 - June 21

1st Air sign - 1st Mutable sign - Masculine

In analogy with Mercury, his ruler, and the 3rd House

Gemini governs the arms, the lungs and the thorax.

His colour is green or silver, his stone is the crystal, his day is Wednesday, his professions are journalist, lawyer, presenter, dancer, salesman, travel agent, teacher...

If your sign is Gemini or if your Ascendant is Gemini: you are expressive, lively, adaptable, quick-witted, humorous, sparkling, playful, sociable, clever, curious, whimsical, independent, polyvalent, brainy, flexible, ingenious, imaginative, charming, fanciful but also capricious, scattered, moody, shallow, inquisitive, opportunistic, unconcerned, selfish, fragile, ironical or changeable.

Some traditional associations with Gemini: Countries: Belgium, Wales, United-States, Lower Egypt, Sardinia, Armenia. Cities: London, Plymouth, Cardiff, Melbourne, San Francisco, Nuremberg, Bruges, Versailles. Animals: monkeys, butterflies, parrots, budgerigars. Food: dried fruits, chestnuts, ground-level vegetables: peas, broad beans, etc. Herbs and aromatics: aniseed, marjoram, lemon balm, cumin. Flowers and plants: lilies of the valley, lavenders, myrtle, ferns, Venus-hair-ferns, bittersweets. Trees: nut trees such as chestnut trees. Stones, Metals and Salts: agates, mercury, silicas and potashes.

Signs: Cancer
 
"I feel"
June 22 - July 22

1st Water sign - 2nd Cardinal sign (summer solstice) - Feminine

In analogy with the Moon, her ruler, and the 4th House

Cancer governs the stomach and the breast.

Her colour is white or black, her stone is the moonstone, her day is Monday, her professions are catering, the hotel trade, property, antique dealer, archaeologist...

If your sign is Cancer or your Ascendant is Cancer: you are emotional, sentimental, peaceful, imaginative, sensitive, faithful, resistant, protective, vulnerable, generous, romantic, nostalgic, tender, poetic-minded, motherly or fatherly, dreamy, indolent, greedy, devoted but also timorous, unrealistic, evasive, passive, anxious, dependent, stubborn, moody, passive, lazy, touchy, stay-at-home or inaccessible.

Some traditional associations with Cancer: Countries: Holland, Scotland, North and West Africa, New-Zealand, Paraguay, Algeria. Cities: Amsterdam, Manchester, Tokyo, New York, Istanbul, Stockholm, Milan, Venice, Genoa, Cadix, Alger, Tunis, Bern, Magdeburg. Animals: crabs, animals with shells. Food: milk, fishes, watery fruits and vegetables, turnips, white and red cabbages. Herbs and aromatics: tarragon, verbena, saxifrage. Flowers and plants: geraniums, white roses and white flowers in general, water lilies, morning glory, bear's breeches, and lilies. Trees: all trees full of sap. Stones, Metals and Salts: pearls, silver, lime and calcium phosphate.

Signs: Leo
 
"I love"
July 23 - August 22

2nd Fire sign - 2nd Fixed sign - Masculine

In analogy with the Sun, his ruler, and the 5th House

Leo governs the heart and the spine, and the eyes, according to some authors.

His colour is gold or orange, his stone is the diamond, his day is Sunday, his professions are actor, manager, jeweller, fashion and arts, and action (e.g. fireman)...

If your sign is Leo or your Ascendant is Leo: you are proud, determined, strong-willed, loyal, solemn, generous, ambitious, courageous, heroic, conquering, creative, confident, seductive, happy, daring, fiery, majestic, honest, magnanimous, charismatic, responsible, noble, dramatic but also domineering, vain, susceptible, bossy, stubborn, intolerant, self-centred, violent, quick-tempered, nonchalant.

Some traditional associations with Leo: Countries: Italy, Romania, Sicily, Czechoslovakia, Iraq, Lebanon, Southern France. Cities: Rome, Prague, Bombay, Madrid, Philadelphia, Chicago, Los Angeles, Bath, Bristol, Portsmouth, Syracuse, Damas. Animals: lions and felines in general. Food: meat and especially red meat, rice, honey, cereals, grapes, iron-rich vegetables: watercress, spinach etc. Herbs and aromatics: saffron, mint, rosemary, common rue (Ruta graveolens). Flowers and plants: marigolds, sunflowers, celandines, passion flowers. Trees: palm trees, laurel, walnuts, olive trees, lemon and orange trees. Stones, Metals and Salts: gold, rubies, magnesium and sodium phosphate.

Signs: Virgo
 
"I serve"
August 23 - September 22

2nd Earth sign - 2nd Mutable sign - Feminine

In analogy with Mercury, her ruler, and the 6th house

Virgo governs the intestine.

Her colour is green or yellow, her stone is the agate, her day is Wednesday, her professions are accountant, secretary, writer, computer scientist, nurse, doctor...

If your sign is Virgo or your Ascendant is Virgo: you are brainy, perspicacious, attentive to detail and numbers, analytical, serious, competent, scrupulous, sensible, modest, logical, tidy, well-organized, clean, hard-working, provident, honest, faithful, reserved, shy, helpful, a perfectionist, but also narrow-minded, calculating, irritating, petty, anxious, cold, repressed or caustic.

Some traditional associations with Virgo: Countries: Brazil, Greece, Turkey, West Indies, United-States (the same as Gemini), Yugoslavia, Crete, Mesopotamia, Lower Silesia, State of Virginia. Cities: Paris, Boston, Athens, Lyon, Corinthia, Heidelberg, spa towns in general. Animals: dogs, cats and all pets. Food: root vegetables: carrots, celeriac, kohlrabies, potatoes etc... Also dried fruits such as chestnuts. Herbs and aromatics: the same as Gemini whose ruler is Mercury too, lilies of the valley, lavenders, myrtles, ferns, Venus-hair-ferns, bittersweets, clovers. Flowers and plants: small bright-coloured flowers, especially blue and yellow, such as dandelions, buttercups, yellow dead-nettles, buglosses, forget-me-nots ; cardamoms, oak leaves, acorns. Trees: all nut trees, e.g. the hazelnut tree... Stones, Metals and Salts: sards (red agate), mercury, nickel, potassium sulphate and iron phosphate.

Signs: Libra
 
"we are"
September 23 - October 22

2nd Air sign - 3rd Cardinal sign (autumn equinox) - Masculine

In analogy with Venus, his ruler and the 7th House

Libra governs the kidneys and the bladder.

His colour is blue or red (not too bright), his stone is the opal, his day is Friday, his professions are in the beauty, luxury or fashion industry, musician, artistic creator, lawyer, mediator...

If your sign is Libra or your Ascendant is Libra: you are sentimental, charming, polite, refined, loyal, a pacifist, fair, distinguished, light-hearted, romantic, learned, ethereal, nice, well-groomed, a perfectionist, calm, sweet, tolerant, sociable, elegant, considerate, seductive, aesthetic, indulgent, but also hesitant, weak, indecisive, selfish, fragile, fearful, indolent, cool or even insensitive.

Some traditional associations with Libra: Countries: Japan, Canada, Indo-China, South Pacific Islands, Burma, Argentina, Upper Egypt, Tibet. Cities: Lisbon, Vienna, Frankfurt, Leeds, Nottingham, Johannesburg, Antwerp, Fribourg. Animals: lizards and small reptiles. Food: berries, apples, pears, grapes, artichokes, asparagus, beans, spices, corn and other cereals. Herbs and aromatics: mint, Cayenne pepper. Flowers and plants: hydrangea, big roses, blue flowers and those associated with Taurus also ruled by Venus, namely, poppies, digitales, violets, primroses, aquilegia, and daisies. Trees: ash trees, poplars, apple trees, pear trees, fig-trees, cypresses. Stones, Metals and Salts: sapphires, jade, copper, potassium and sodium phosphate.

Signs: Scorpio
 
"we have"
October 23 - November 21

2nd Water sign - 3rd Fixed sign - Feminine

In analogy with Pluto, her ruler with Mars, and the 8th House

Scorpio governs the sexual organs and the anus.

Her colour is black or dark red, her stone is the malachite, her day is Tuesday, her professions are gynaecologist, psychiatrist, detective, the military, army, stockbroker, asset managemer...

If your sign is Scorpio or your Ascendant is Scorpio: you are secretive, powerful, domineering, resistant, intuitive, asserted, charismatic, magnetic, strong-willed, perspicacious, passionate, creative, independent, vigorous, generous, loyal, hard-working, persevering, untameable, possessive, cunning, ambitious, sexual, proud, intense, competitive but also aggressive, destructive, stubborn, anxious, tyrannical, perverse, sadistic, violent, self-centred, complex, jealous.

Some traditional associations with Scorpio: Countries: Morocco, Norway, Algeria, Syria, Korea, Uruguay, Transvaal. Cities: Washington, New Orleans, Valencia, Liverpool, Milwaukee, Fes, Halifax, Hull, Cincinnati. Animals: insects and other invertebrates. Food: the same strong tasting food as for Aries: red meat, garlic, onions, leeks, spices. Herbs and aromatics: aloes, witch hazels, nepeta, mustard, capers, peppers. Flowers and plants: geraniums, rhododendrons, thistles, mint, honeysuckles. Trees: blackthorns, bushes. Stones, Metals and Salts: opals, steel and iron, calcium and sodium sulphate.

Signs: Sagittarius
 
"we think"
November 22 - December 20

3rd Fire sign - 3rd Mutable sign - Masculine

In analogy with Jupiter, his ruler, and the 9th House

Sagittarius governs the thighs and the liver.

His colour is indigo, orange or red, his stone is the carbuncle, his day is Thursday, his professions are explorer, commercial traveller, pilot, philosopher, writer, clergyman...

If your sign is Sagittarius or your Ascendant is Sagittarius: you are charismatic, fiery, energetic, likeable, benevolent, tidy, jovial, optimistic, extraverted, amusing, straightforward, demonstrative, charming, independent, adventurous, straightforward, bold, exuberant, freedom-loving.

Some traditional associations with Sagittarius: Countries: Spain, Australia, Hungary, South Africa, Arabia, Yugoslavia. Cities: Stuttgart, Toledo, Budapest, Cologne, Avignon, Sheffield, Naples, Toronto. Animals: fallow deers, hinds, and all games. Food: grapefruits, raisins, onions, leeks, bulb vegetables. Herbs and aromatics: aniseeds, sage, bilberries, cinnamon, borage, mosses, sage, blueberry, patience, balsam. Flowers and plants: dandelions, carnations, thistles. Trees: mulberry trees, chestnut trees, ash trees, lemon trees, oaks. Stones, Metals and Salts: topaz, tin, silica, potassium chloride.

Signs: Capricorn
 
"we achieve"
December 21 - January 19

3rd Earth sign - 4th Cardinal sign (winter solstice) - Feminine

In analogy with Saturn, her ruler, and the 10th House

Capricorn governs the knees, the bones and the skin.

Her colour is black, or grey, green or brown, her stone is the jade, her day is Saturday, her professions are politician, researcher, jurist, scientist, engineer, administrator...

If your sign is Capricorn or your Ascendant is Capricorn: you are serious, cold, disciplined, patient, focused, thoughtful, ambitious, indomitable, cautious, lucid, persistent, provident, steady, introverted, stern, wilful, hard-working, responsible, persevering, honest, realistic, loyal, reserved, resolute, moralistic, quiet, rigorous, attached and reliable. But you may also be curt, withdrawn, calculating, petty, cruel, unpleasant, ruthless, selfish, dull, rigid, slow or sceptical.

Some traditional associations with Capricorn: Countries: India, Mexico, Afghanistan, Macedonia, Thrace, the Yugoslavian coast, the Orkneys and Shetland Islands, Albania, Bulgaria, Saxony. Cities: Delhi, Oxford, Brussels, Mexico, Port-Saïd, Gent, Constance, Mecklenburg, all the administrative centres of capital cities. Animals: goats, pigs and animals with split hooves. Food: meat, potatoes, barley, beets, spinach, medlars, onions, quinces, flour and starchy food in general. Herbs and aromatics: indian hemp, comfreys, centaureas, hemlocks, henbanes. Flowers and plants: ivies, wild pansies, amaranths, pansies. Trees: pines, willows, flowering ashes, aspens, poplars, alders. Stones, Metals and Salts: turquoises, amethysts, silver, lead, calcium phosphate, calcium fluorine.

Signs: Aquarius
 
"we love"
January 20 - February 18

3rd Air sign - 4th Fixed sign - Masculine

In analogy with Uranus his ruler, with Saturn, and the 11th House

Aquarius governs the ankles and the legs.

His colour is navy blue or indigo, his stone is the sapphire, his day is Saturday, his professions are astrologer, high technologies, scientist, astronaut, psychiatrist, actor, electrician...

If your sign is Aquarius or your Ascendant is Aquarius: you are idealistic, altruistic, detached, independent, original, surprising, gifted, contradictory, innovative, humanistic, likeable, friendly, self-confident, impassive, quiet, intuitive, creative, charitable, elusive, disconcerting, generous, tolerant, paradoxical, and you cannot stand any kind of constraint. But you may also be marginal, resigned, distant, utopian, maladjusted, eccentric and cold.

Some traditional associations with Aquarius: Countries: Russia, Sweden, Poland, Israel, Iran, Abyssinia. Cities: Moscow, Salzburg, Bremen, Hamburg, Saint Petersburg. Animals: long distance big birds such as the albatross. Food: citrus fruits, apples, limes, dried fruits and easily preserved food. Herbs and aromatics: peppers, hot red peppers, star-fruits, and generally herbs that are spicy or with an unusual flavour. Flowers and plants: orchids, dancing ladies, polygonatum. Trees: fruit trees. Stones, Metals and Salts: aquamarines, aluminium, sodium chloride and magnesium phosphate.

Signs: Pisces
 
"we serve"
February 19 - March 20

3rd Water sign - 4th Mutable sign - Feminine

In analogy with Neptune her ruler with Jupiter, and the 12th House

Pisces governs the feet and the blood circulation.

Her colour is green or purple or turquoise blue, her stone is the amethyst, her day is Thursday, her professions are seamanship and and faraway travels, musician, social and emergency worker, doctor, writer and jobs in remote places...

If your sign is Pisces or your Ascendant is Pisces: you are emotional, sensitive, dedicated, adaptable, nice, wild, compassionate, romantic, imaginative, flexible, opportunist, intuitive, impossible to categorized, irrational, seductive, placid, secretive, introverted, pleasant, artistic, and charming. But you may also be indecisive, moody, confused, wavering, lazy, scatterbrained, vulnerable, unpredictable and gullible.

Some traditional associations with Pisces: Countries: Portugal, Scandinavia, small Mediterranean islands, Gobi desert, Sahara. Cities: Jerusalem, Warsaw, Alexandria, Seville, Santiago de Compostela. Animals: fishes, aquatic mammals and all animals living in the water. Food: melons, cucumbers, lettuces, vegemite sugar, pumpkins. Herbs and aromatics: lemon, chicory, limes, mosses. Flowers and plants: water lilies, willows, aquatic plants. Trees: fig-trees, willows, aquatic trees. Stones, Metals and Salts: heliotropes, moonstone, platinum, tin, iron phosphate and potassium sulphate.

Sun 8°14' Pisces

Sun Aspects
Sun opposite Saturn orb -0°25'
Sun conjunction Venus orb +6°57'
Sun square Mars orb +1°44'
Sun trine Neptune orb +6°15'
Sun sesqui-quadrate Moon orb +2°22'
Sun inconjunction Jupiter orb +2°16'
Sun square Pluto orb +7°35'
Planets: Sun

The Sun represents vitality, individuality, will-power and creative energy and honours. For a woman, it also represents her father, and later her husband. The Sun is one of the most important symbols in the birth chart, as much as the Ascendant, then the Moon (a bit less for a man), the ruler of the Ascendant and the fast-moving planets.

It's element is fire; it is hot and dry, it governs Leo, is in exaltation in Aries and is in analogy with the heart. It represents the boss, authority, beside the father and the husband ; the age of the Sun goes from 20 years old to about 40, following the Venus age when one is aware of his seductive power.

Temperament : Bilious

Characterology : Emotive, Active, Secondary, passionate type.

Sun in Pisces

Your deep intuition and your extreme sensitivity allow you to perceive naturally what others understand through analysis. You do not follow the norms in use, societal or educational models and you prefer to create a moral for yourself. A feeling of isolation may come from your ability to live emotions that are unknown to your entourage. This strong impressionability endows you with a sixth sense and acute feelings. In some circumstances, distance and detachment are needed in order not to get bogged down in the necessities of the moment, in useless transient struggles and in barren conflicts. Pisces work wonders. Your strength: a sharp intuition of underlying stakes, a sensitivity that turns “the spirit of the times” into a real compass. All activities requiring stepping back are suitable for you. Before anyone else, you pick up the dangers of an adventure, the risks of defeats or of suspension… with your clear-sightedness more than due to pessimism. Therefore, you may abandon an objective that is not yet obsolete. It is important that you protect yourself against unnecessary disenchantments. Pisces hide a perceptiveness that many claim to possess. But your low-key advices are formulated in a peculiar language. The person who can understand your dazzling intuitions is very lucky.

Sun Dominant

If the Sun is part of your natal chart's planetary dominants, in astrology, you are said to be a Solarian: you loathe pettiness and Machiavellian manoeuvre, and you are fond of natural nobleness as well as of direct and honest attitudes. You endeavour to get out of muddled or dark situations as quickly as possible. Your need for transparency may lead you to make cut-and-dried judgments such as yes or no, and black or white. However, your honesty commands your entourage's consideration. At times, you come across as authoritarian. It is true that you never want to be thought of the notable absentee, and that you manage to make people pay attention to you, as well as to your plans and your assessments. To this end, the Solarian sometimes develops a great talent for placing himself under the spotlight without missing a single opportunity to arouse interest. Some other Solarians, although more discreet, still manage to be the focus of any debate, even in situations of exclusion. It is your way of being present even though you are actually not there... More than other people, you appreciate the esteem extended to you. It is useless to cheat with you, since in all areas you consider establishing enduring relationships only with those who love you, admire you, respect you, or express some degree of affection to you. Your will to straighten out your inter-personal relationships is your strength and sometimes, your Achilles' heel. You cannot achieve anything behind the scenes. Therefore, your comportment is marked with heroism, and your stands are devoid of ambiguity, in the sense that your commitments are unfailing, and your rebuffs, final.

Interpretation of the 8° Pisces symbolic degree

"An old man in worn out but clean clothes walks down a hill towards a small cottage which seems to be awaiting him with its door wide open and smoke coming out from its chimney." (Janduz version)

Calm, courageous, and reliable character endowed with a remarkable power of persuasion and a strong sense of duty. For professional or political reasons, one travels from one foreign country to another. One tackles dangers and hurdles with dedication and without disclosing the details of the feats accomplished. After a host of adventures, one eventually goes back home to enjoy a quiet, simple, and happy life amid a host of vivid memories.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Moon 25°37' Cancer

Moon Aspects
Moon trine Pluto orb +5°01'
Moon bi-quintile Venus orb +0°20'
Moon semi-square Mars orb +0°38'
Sun sesqui-quadrate Moon orb +2°22'
Planets: Moon

The Moon represents instinctive reaction, unconscious predestination, everyday mood, sensitivity, emotions, the feminine side of the personality, intuition, imagination. For a man, she represents his mother and later his wife, and his relationship with women in general. For a woman, the Moon is almost as important as the Sun and the Ascendant. Her element is water, she is cold and moist, she rules Cancer, is in exaltation in Taurus and is in analogy with the stomach.

She symbolizes the mother, wife, the crowd, the Moon is associated with birth and childhood. Tradition also matches her with the end of life, after Saturn the old age, it is thus customary to go back to one's place of birth to die: the end of life meets the very beginning.

Temperament : Lymphatic

Characterology : Emotive, non Active and Primary type or Non-Emotive, non Active and Primary, Nervous or Amorphous type.

Moon in Cancer

On the day and at the time of your birth, the Moon was in the sign of Cancer Your nature is contemplative. You live in a realm made of images, sensations and emotions. Your private secrets constitute a jungle full of symbols and souvenirs. You have a vivid memory of the past and a very present feeling of previous experiences and emotions. Your family roots remain omnipresent in your intimate behaviours and influence your habits. Your lunar sign belongs to the Cancer-Capricorn zodiacal axis that is particularly selective and self-protective: your close friends are handpicked and cautiously chosen for their natural suitability to your personal realm. The external world is often disturbing. Therefore, you must create an enclosed environment where your fragile sensitivity can blossom at will. The only danger may be that you confine your life rhythms in immutable rites and in a simplistic daily ceremonial. With more flexible intimate behaviours, your sensitivity can be fully expressed and the absolute harmony you dream of can be achieved.

Moon Dominant

If the Moon is part of your natal chart's planetary dominants, in astrology, you are said to be a Lunarian: the driving force behind your actions is mainly the pursuit of well-being and tranquillity. Your sensitive and romantic self lives on those periods of rest during which you let your imagination wander at will. This is your way of finding inspiration and balance. Nothing is allowed to disturb your feeling of fulfilment and security within a harmonious cell, be it a family or a clan. More than other people, the Lunarian is attached to those moments during which one forgets one's worries and lets oneself cast adrift aimlessly, with no other goal than to be lulled into an ambiance, a situation, or a perfect moment. Many people do not understand such absences and their meaning, which is to regain strength. These people readily describe you with such unflattering terms as apathy and nonchalance. Never mind! Some inspirations require surrendering as well as striking a balance derived from alternate action and passivity. Your qualities are expressed to the fullest in situations which demand familiarity and privacy. Your capacities to respect and blend into your environment is at least as valuable as some other people's aggressive dispositions. However, you are well-advised to avoid indolence and renunciation out of laziness or indifference.

Interpretation of the 25° Cancer symbolic degree

"Meteors and shooting stars strike the night sky above a waterfall." (Janduz version)

Generous, dreamy, and artistic character loathing daily routine and dull events. Like the meteor, one follows a personal and quite unusual path. Life is brilliant, and achievements are numerous, though irregular and non-lasting. If one reaches a top position, there is a danger that one is toppled from power. Nevertheless, there is nothing to worry about because a good star is constantly protecting the person influenced by this degree, and life is much happier than that of most people.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Mercury 15°05' Aquarius

Mercury Aspects
Mercury opposite Jupiter orb -4°34'
Mercury inconjunction Neptune orb -0°34'
Mercury trine Uranus orb +4°32'
Mercury trine Mars orb -5°06'
Planets: Mercury

Mercury represents communication, logical and rational mind, intellectual skills. Earth is its element, it is cold and dry, and it rules Virgo and Gemini, is in exaltation in Virgo and is in analogy with the arms, hands, nervous system.

It represents tradesmen, lawyers, messengers; the age of Mercury goes from 8 or10 years old to about 15..

Temperament : Nervous

Characterology : Emotive, non Active and Primary type or Non-Emotive, Active and Primary, Nervous or Sanguine type.

Mercury in Aquarius

Mercury describes your relations, your communication skills and the way you relate to the external world. However, other astrological elements also influence these areas. The sign Mercury occupies is significant only if Mercury is part of your planetary dominantes. In your chart, Mercury is in Aquarius. Everything with a human tint catches your attention. You are sensitive to the specificities and the uniqueness of each individual and you feel you learn a lot whenever you meet with an open-minded and curious person. You do not get along well with stay-at-home and conservative people. As each relationship is constantly evolving, with time, it can, and it must, grow and offer surprises and potentials. On the human plane, you are very idealistic – sometimes even utopian – readily trusting and valuing persons who may not always be worth it. This is the drawback inherent to your highly commendable open-mindedness and your tolerance. Your ideas are original and liberal. In your communication, you display consideration and leniency and you acknowledge your interlocutor’s differences. However, your understanding is not unconditional and you detach yourself from disappointing people whose values are incompatible with yours. To each, his own!

Mercury Dominant

If Mercury is part of your natal chart's planetary dominants, in astrology, you are said to be a Mercurian: the tradition points out the importance of communication. From idle but enriching chatters to observation gift, such a dominant endows you with a wide range of expression. Human beings have one thousand facets and one thousand masks they wear according to circumstances and the fortunes of the game of life. You take the role of an observer who is avid for novelties, discoveries, and surprises. Everything catches your attention and becomes an opportunity for new encounters, relationships, and learning. The world amazes you, amuses you sometimes, and stimulates your curiosity. Because the most important thing is to discover, and because you consider that each new situation is packed with potentialities, you try to fill the gaps in your knowledge. Although your open-mindedness may scatter your centres of interest, it also enables you to carefully avoid sticking to only one immutable and rigid view. The slightest sign enables you to perceive the other side of the coin, as well as the infinite complexity of people and of situations. On the human plane, you seek the dialogue and the information without which you know that you are not able to fully grasp the nature of your interlocutor. This keen interest in the Unknown sharpens your inter-relational skills. All these qualities are traditionally associated with Mercury.

Interpretation of the 15° Aquarius symbolic degree

"A boat sets sail at full speed towards the sun rising at the horizon while on the shore, two men riding a unicorn and a sea dragon are watching." (Janduz version)

Ambitious, enterprising, and nice character. Success, fame, and wealth can be achieved in the exploration of unknown territories and all kinds of journeys. One must be very careful in the selection of business partners because there is a danger of being taken advantage of, particularly by people who do not belong to the same social circle. This degree warns against possible swindles and violent death, whether one is the perpetrator or the victim.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Venus 1°17' Pisces

Venus Aspects
Sun conjunction Venus orb +6°57'
Venus square Pluto orb +0°38'
Moon bi-quintile Venus orb +0°20'
Venus opposite Saturn orb -6°31'
Venus sesqui-quadrate Neptune orb -1°46'
Planets: Venus

Venus represents the way one loves, relationships, sharing, affectivity, seductive ability. For men, she also corresponds to the kind of woman he's attracted to (but not especially in marriage which is more symbolized by the Moon, Venus is the lover and not the wife). Her element is the Air, she is moist, rules Taurus and Libra, is in exaltation in Pisces and is in analogy with the kidneys, the venous system, the bladder, the neck.

She represents the artists, tradesmen, occupations linked to beauty and charm; the age of Venus goes from 15 to about 25 years old.

Temperament : Sanguine and Lymphatic

Characterology : Emotive, non Active and Primary type or Emotive, non Active and Secondary type.

Venus in Pisces

Venus describes your affective life. On the day of your birth, she is found in Pisces. Your emotionalism is very strong and very unusual. You have your own manner to experience your emotions and your sensations, in an atmosphere that may be odd, you complicate your amorous life… and this is part of your charm, at the same time. On the chessboard of your sentimental life, quite strange games enfold. Your affectivity is subtle, fabulous and unusual: love reinvents everything and anything becomes possible when your heart is sincere. You dream of a complete fusion and of giving yourself totally. No rules, no moral or social code is more important than the feeling of shared passion and than living for your partner. Your affective life is complex, sometimes mysterious: you don’t know why you love, or why you don’t love any more… Your sentimental life obeys a different logic than that of the external world. Love is elusive and fragile. Nothing is easier than to destroy a feeling and to forget a passion. Your sensitivity responds to an unknown call, a strange signal. Therefore, you may shift from intense and absolute feelings to cruel indifference. Although you don’t know why, you are being transformed. The most difficult thing is to love a real being and not a shadow. You give yourself to persons who can understand and respect the fragile realm of your affectivity.

Venus Dominant

If Venus is part of your natal chart's planetary dominants, in astrology, you are said to be a Venusian: you are a sensual and emotional person particularly receptive to the natural likes and dislikes aroused by your contact with people. You are prone to frequent instinctive aversions and true passions which are exclusively driven by the feeling of love. The heart has its reasons which Reason knows nothing of... Your balance is based on the richness of your affective life. Without love, the Venusian is resourceless, lost, and deprived of any reason for living. You have an obvious and strong will to charm and to arouse the attachments without which you cannot properly function. Every area of your life is thus marked by your affectivity. The danger is that you may "be taken in" by charm. In such cases, you would prefer to keep your emotions under better control. Thus, hyper-sensitivity has its own inconveniences. Nevertheless, better than anyone else, you know how to play with feelings and attractions. Although you are sometimes caught in the traps of an over sensitive emotionalism, feelings remain your best assets in many circumstances. There is another aspect to the Venusian dominant. According to the Tradition, this planet rules the Arts, and you are endowed with some degree of artistic dispositions, ranging from good to excellent.

Interpretation of the 1° Pisces symbolic degree

"On a glassy sea, a treasure chest drifts towards an idle man on the shore who plays with the sand and lets it flow through his fingers." (Janduz version)

Carefree, lazy, and selfish character. One believes in the principle of the least effort, and one prefers to leave things to chance, thus wasting many nice opportunities. If one does not decide to adopt a more active behaviour and take advantage of one's capacities, one must be prepared to undergo a life fraught with hurdles, ordeals, and disappointments.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Mars 9°58' Gemini

Mars Aspects
Sun square Mars orb +1°44'
Mars square Saturn orb -2°09'
Mars sextile Jupiter orb +0°32'
Mercury trine Mars orb -5°06'
Moon semi-square Mars orb +0°38'
Mars conjunction Uranus orb +9°39'
Mars opposite Pluto orb -9°19'
Planets: Mars

Mars represents the desire for action and physical energy, sexuality, strength. For a woman, Mars corresponds to the kind of man she's attracted to (but not especially in marriage which is rather symbolized by the Sun, Mars is the lover, not the husband). Fire is its element, it is hot and dry, and it rules Aries and Scorpio (along with Pluto), is in exaltation with Capricorn and is in analogy with the muscles and the spleen.

It represents the soldiers, sportsmen, warriors, surgeons, blacksmiths... ; the age of Mars goes from 42 to 50 years old.

Temperament : Bilious

Characterology : Emotive, Active, Primary type. It is a Choleric.

Mars in Gemini

The planet Mars indicates how you react to life concrete stimulations. It also describes your fighting spirit, your abilities to stand for yourself and to take action. With Mars in Gemini, for you, action is an on-going movement. Your decisions are quick and usually well adapted to the situation. There is an element of unpredictability in your behaviours. When you have an idea, you must implement it straight away. Language is your favourite weapon and talks are your principal means of action. They are followed by hypothetical experiments: you do not hesitate “to do, just to see” and to respond to the whims of your curiosity. You react very quickly to any stimulation. However, you may lack tenacity and you don’t see it useful to focus on a hurdle. You prefer to look for another solution and to try a new approach. In any case, no one can blame you for your stubbornness.

Mars Dominant

If Mars is part of your natal chart's planetary dominants, in astrology, you are said to be a Marsian: in your hand-to-hand struggle for life, you demonstrate an acute and active sense of confrontation with the world, with other people, and with your own destiny. You need to take action and to fight for your projects and your desires. You perceive all situations with deep intensity, and you react to the here and now without bothering to step back in order to ensure that events are under your control. You take up challenges with excessive foolhardiness as a consequence of your impulsiveness. However, better than anyone else, you know how to mobilise your resources in case of crisis. You take action whenever it is necessary to do so, and you are present in a timely manner. With Mars, your attitudes are dictated by the realities of the moment, by your emotions, and by everything which proved to have worked in the past. When this dominant is not well integrated, it may bring about an aggressive or impulsive behaviour. Therefore, you must learn to control your hyper-sensitivity and your fits of temper. You are also endowed with Marsian qualities: the fighting spirit and the taste for duel without which one may find oneself overwhelmed by events. When this willpower is well channelled, its precious energy enables to cope with all sorts of contingencies. There are a thousand ways to win, and a thousand challenges to take up with the enthusiasm and the dynamism which make life so worthy. A certain idea of life which is wild, passionate, and in tune with events.

Interpretation of the 9° Gemini symbolic degree

"A young woman gives a child a glass of water while a boy helps an old man get on his feet." (Janduz version)

Intelligent, devoted, and philanthropist character. Life is dedicated to the alleviation of people's physical and moral sufferings. Adoption is possible. This degree sometimes indicates a medical practitioner, a scientist, a priest, or a patron whose name goes down in history.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Jupiter 10°30' Я Leo

Jupiter Aspects
Mercury opposite Jupiter orb -4°34'
Mars sextile Jupiter orb +0°32'
Sun inconjunction Jupiter orb +2°16'
Planets: Jupiter

Jupiter represents expansion and power, benevolence, large vision and generosity. Its element is Air, it is hot and moist, and it rules Sagittarius and Pisces (along with Neptune), is in exaltation with Cancer and is in analogy with the hips and endocrinal system.

It represents the governors, magistrates, professors, religious men too; the age of Jupiter goes from 50 to 55 or even 70 years old.

Temperament : Sanguine

Characterology : Emotive, Active, Primary type; it is an extrovert Choleric. Actually the humid version of Mars, inclined to action like him.

Jupiter in Leo

The planet Jupiter symbolizes expansion, broadness and generosity. Jupiter is associated with the functions of synthesis, enthusiasm and optimism. In your natal chart, his house position is more important than his sign position because, like Saturn, Uranus, Neptune and Pluto, he is a slow planet. Many people born in the same period have Jupiter in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. Jupiter in Leo gives you a strong inclination for luxury, arts, parties and shows: your nature is fond of leisure, preferably in noble, proud, even dramatic ways. You feel comfortable in the field of entertainment. You love children, laughters and splendour… Your creativity is often remarkable.

Jupiter Dominant

If Jupiter is part of your natal chart's planetary dominants, in astrology, you are said to be a Jupiterian: because this planet brings about a keen interest in social and professional success, the Tradition considers it to be beneficial. Indeed, you know how to adjust to events and to jump at the chance when it arises. The members of you entourage gladly entrust you with high responsibilities because they are often impressed by your learning skills and your adaptation abilities as you deal with new structures and new languages. What is the secret of your good star? It is your self-confidence which wins public support. Now, what is the secret of your charm? Definitely, enthusiasm, euphoria, and exaltation. Exaggeration also. When this dominant is well integrated, it is a factor of affluence and optimism, and a certain degree of joviality enables you to easily fit into various spheres. It constitutes your main asset to manage your life. However, you must at times curb your desire for integration, lest your sense of opportunity turns into extreme opportunism. Here also, the key to success lies in a correct estimate of everyone's chances and possibilities. Although management is one of your forte, and you can adjust your objectives to current realities better than other people, you lack the hindsight which enables you to avoid short-term vagaries and daily fluctuations. If you strive too much to adapt, you run a risk of betraying yourself. This is the other traditional side of the coin with "The Greater Benefic"!

Interpretation of the 10° Leo symbolic degree

"Two scantily dressed women are seated in the company of a man at a table where a sumptuous dinner is served." (Janduz version)

Sensual, self-lenient, and lazy character. One is dragged by friends and circumstances into over-indulgence and bad habits, too much drinking, eating, and sex. It is indispensable to struggle against one's natural cowardice and to stick to high moral standards. However, if the natal chart indicates strong probity, this degree describes a righteous, calm, and rather shy person who is endowed with the qualities required for fulfilling high-ranking positions.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Saturn 7°48' Я Virgo

Saturn Aspects
Sun opposite Saturn orb -0°25'
Mars square Saturn orb -2°09'
Venus opposite Saturn orb -6°31'
Saturn square Pluto orb -7°09'
Planets: Saturn

Saturn represents concentration, effort, perseverance, time, the hard reality, inevitable consequences. Earth is its element, it is cold and dry, and it rules Capricorn and Aquarius (along with Uranus), is in exaltation in Libra and is in analogy with the bones (skeleton) and the skin.

It represents the grandparents, old people, scientists, knowledgeable men, Saturn corresponds to old age; it goes from 70 years old until death.

Temperament : Nervous

Characterology : Non-Emotive, Active and Secondary type or Emotive, non Active and Secondary type or sometimes Non-Emotive, non Active and Secondary type; it is a Phlegmatic, a Sentimental or an Empathic type

Saturn in Virgo

The planet Saturn symbolizes contraction, effort, time, limitation and concentration. Saturn eliminates anything that is not authentic, sooner or later. It is impossible to cheat him as he gives an irresistible desire to form a coherent whole with oneself, in responsible and wise ways. He is the great purifier. He represents our limitations but also our truth. In your natal chart, the house position where Saturn is posited is more important than his sign position because, like Jupiter, Uranus, Neptune and Pluto, he is a slow planet. Many people born in the same period have Saturn in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. Saturn in Virgo gives you a persevering and precise nature. This good combination increases your taste for sciences and for effort and you are constantly striving to improve yourself. Your tenacity works wonders.

Saturn Dominant

If Saturn is part of your natal chart's planetary dominants, in astrology, you are said to be a Saturnian: you gladly leave to other people the decision to take life as it comes. As far as you are concerned, you prefer to take advantage of your experiences in order to discover, to grow, and to question yourself.

Interpretation of the 7° Virgo symbolic degree

"A man, seated at the foot of a tree at the edge of a forest, admires the surrounding landscape and a tower on top of a hill." (Janduz version)

Contemplative, straightforward, and generous character. One is deeply attracted to the beauties of nature and is driven by noble ideals. Success can be achieved in all occupations connected with nature such as alpinism, botany, etc. One enjoys solitude and most probably prefers to live in some remote and quiet place. This degree heralds longevity.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Uranus 19°37' Gemini

Uranus Aspects
Mercury trine Uranus orb +4°32'
Mars conjunction Uranus orb +9°39'
Planets: Uranus

Uranus represents individual freedom, originality, independence, marginality, avant guard inspiration, ultra modernism. Fire is its element, it is dry, and it rules Aquarius, is in exaltation with Scorpio and is in analogy with the brain and the nerves.

It represents inventors, odd characters, revolutionaries.

Temperament : Nervous to the extreme

Characterology : Emotive, Active, Secondary type; it is a Passionate type.

Uranus in Gemini

The planet Uranus symbolizes originality, independence and cerebral energy bursting suddenly. Uranus triggers the irresistible need for freedom that we have in ourselves. Uranus tends to break the constraints that have become unbearable and gives us the courage and the will to get rid of what has become a burden; when he is well aspected, he also indicates genius. In your natal chart, Uranus’ house position is more important than his sign position because, like Jupiter, Saturn, Neptune and Pluto, he is a slow planet. Many people born in the same period have Uranus in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. The sign positions of Uranus, Neptune and Pluto have a collective meaning. They do not influence your personality, unless they are involved in numerous aspects or when they emphasize a personal point of your natal chart such as your Ascendant’s ruler, an angular planet, i.e. a planet near the Ascendant, the Midheaven, the Nadir or the Descendant. In such cases, the activity of the slow planet is very highlighted. Uranus in Gemini increases tenfold your nervousness and may incline you to be interested in a heap of very varied topics in deep and original ways.

Uranus Dominant

If Uranus is part of your natal chart's planetary dominants, in astrology, you are said to be a Uranian: personal values are prevailing. Inner certainties fuel an inflexible will and a desire to call attention on yourself as well as to follow your beliefs through. This planet prompts you to behave with determination, to put forward your own truth, and to start your personal revolution. More than other people, you are willing to keep some degree of autonomy in all circumstances, and you often display an individualistic nature. In order to achieve your ideal of freedom and independence, you may act like a despot as you try to convince and to impose your views, whether smoothly or forcefully. Regardless of the flexibility of your comportment, some situations demand an absolute firmness as well as uncompromising, frank and straightforward attitudes. People may criticise you for your intransigence and say that you are a hardliner. Outsider's opinions don't matter! The most important thing is that you act in all conscience and reach your primary objectives. More than anyone else, you know how to use your willpower and to focus your energy on a precise aim, relentlessly, whatever the consequences might be. In the chapter of qualities, let's mention a definite sense of responsibility, an innovative mind open to techniques and modern ideas, as well as a natural self-discipline which overcomes many an obstacle. Therefore, people are well-advised not to hound you into a corner.

Interpretation of the 19° Gemini symbolic degree

"In the middle of the night, two men in uniform holding their horse by the bridle walk side by side. Nearby, three snakes crawl away." (Janduz version)

Discreet, shrewd, and clear-sighted character endowed with extra-sensory perception. Wealth and fame can be achieved in the military, sports - especially horse riding - science, or pharmaceutical research, most often thanks to the support of powerful friends. Enmities and plots are easily overcome. However, there is a danger that an outstanding success is followed by a sudden ordeal and disgrace. One must be wary of people with a high-pitched voice because they are most likely to have a slanderous tongue and to master the art of calumny.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Neptune 14°30' Я Cancer

Neptune Aspects
Mercury inconjunction Neptune orb -0°34'
Sun trine Neptune orb +6°15'
Neptune sesqui-quadrate Pluto orb +1°08'
Venus sesqui-quadrate Neptune orb -1°46'
Planets: Neptune

Neptune represents escapism, impressionability, daydreaming, delusions, carelessness, deception or intuition, dishonesty or inspiration, telepathy. Water is its element, it is moist, it rules Pisces, is in exaltation in Cancer, though some authors say it is Leo, and is in analogy with the vegetative system.

It represents dreamers, mediums, magicians, merchants of illusion, drug addicts.

Temperament : rather Lymphatic

Characterology : Emotive, non Active, Primary or Secondary type; it is a Sentimental, or sometimes Amorphous type.

Neptune in Cancer

The planet Neptune symbolizes extreme receptivity, intense emotional sharpness, impressionability and inspiration; it is the planet of mediums, mystics and religious faith. In an astrological chart, it indicates dilution, vagueness, understanding one’s environment through emotions and the absence of clear and determined limits and structures. In your natal chart, Neptune’s house position is more important than his sign position because, like Jupiter, Saturn, Uranus and Pluto, he is a slow planet. Many people born in the same period have Neptune in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. The sign positions of Uranus, Neptune and Pluto have a collective meaning. They do not influence your personality, unless they are involved in numerous aspects or when they emphasize a personal point of your natal chart such as your Ascendant’s ruler, an angular planet, i.e. a planet near the Ascendant, the Midheaven, the Nadir or the Descendant. In such cases, the activity of the slow planet is very highlighted. Neptune in Cancer increases tenfold your emotionalism and your natural nostalgia. Your musings are huge and fruitful. You are inspired and supported by your feelings. Your inner life is splendid.

Neptune Dominant

If Neptune is part of your natal chart's planetary dominants, in astrology, you are said to be a Neptunian: your intuition is highly developed. You are of a contemplative nature, and you are particularly receptive to ambiances, places, and people. You gladly cultivate the art of letting-go, and you allow the natural unfolding of events to construct your world. You follow your inspirations, for better or for worse. At times, you display an extraordinary clairvoyance gift. You seem to be able to read your subconscious like a book, and you track down subtle underlying mechanisms, flaws, or open breaches. This innate intuition might explain the strokes of good luck which the Neptunian is sometimes credited with. However, you may also be the victim of illusions and misleading intuitions. You are an idealist, and you let your deepest aspirations prevail over the realities of the moment. Then, you set off in quest of some quixotic objective, living like a Don Quixote who relentlessly pursues an impossible dream. You have a great talent for psychology and the mysteries of the human soul. Since you instinctively perceive people's intents and motivations, as you swim in the complexity of human nature, you feel in your element. The subtlety of your perceptiveness is the source of both special affections and irrevocable rejections. What is the danger of such a dominant? If it is not offset by other influences in your natal chart, you may not have an iron will. Your trump card is your instinct, which may be developed to the extent that it becomes clairvoyance.

Interpretation of the 14° Cancer symbolic degree

"Under a canopy, a dog asleep and a rat on the alert lie on a throne." (Janduz version)

Lazy, petty, and nasty character loathing effort. Despite a complete lack of skills, important positions are obtained through low cunning, manipulations, and palace intrigues. This degree often describes a charlatan who conceals his slyness and his meanness under apparent indifference and quietness.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Pluto 0°39' Sagittarius

Pluto Aspects
Venus square Pluto orb +0°38'
Moon trine Pluto orb +5°01'
Neptune sesqui-quadrate Pluto orb +1°08'
Sun square Pluto orb +7°35'
Saturn square Pluto orb -7°09'
Mars opposite Pluto orb -9°19'
Planets: Pluto

Pluto represents deep transformations, mutations and eliminations, sexuality and magnetism, power and secrets, destruction with a view to regeneration, the phoenix rising from the ashes. Its element is indefinite; burning (like lava in fusion ?), it rules Scorpio, is in exaltation in Pisces and is in analogy with the sexual organs and excretion.

It represents dictators, sadistic people, violent characters, is instinctive and powerful but also mysterious with hidden strengths.

Temperament : rather Bilious

Characterology : Emotive or non-Emotive, Active, Primary type; it is a Passionate Choleri typec.

Pluto in Sagittarius

The planet Pluto symbolizes deep disruptions and upheavals, domination and sexual instincts, and the inner power we have in ourselves. Pluto destroys in order to reconstruct and he provokes painful crises that are needed in metamorphosis. Pluto is our deepest instincts’ brutal force. It is the hidden and unconscious violence that can explode in us with incredible intensity before being projected in our actions; in itself, the planet is not negative: the might and the intensity of its energy are beyond the conceivable but it can be funnelled. Pluto is the only possibility we have at our disposal to overcome our inner blocks and to eliminate outgrown situations that have become inextricable. Pluto’s energy is valuable because of its usefulness for the irreversible destruction of what constitutes a problem and not because of its negative side and its perversity. Pluto allows to reconstruct and to regenerate parts of our personality or whole stretches of our life, provided that we manage to funnel his wild energy and to step back. It is impossible to tame this energy, given its essence. However, it is possible to take advantage of it for a precise aim, through a temporary identification of some parts of us with this energy. In such a case, the outcome is our final evolution and even, our transformation. In your natal chart, Pluto’s house position is more important than his sign position because, like Jupiter, Saturn, Uranus and Neptune, Pluto is a slow planet. Many people born in the same period have Pluto in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. The sign positions of Uranus, Neptune and Pluto have a collective meaning. They do not influence your personality and they are not to be really taken into account, unless they are involved in numerous aspects or when they emphasize a personal point of your natal chart such as your Ascendant’s ruler, an angular planet, i.e. a planet near the Ascendant, the Midheaven, the Nadir or the Descendant. In such cases, the activity of the slow planet is very highlighted. Pluto in Sagittarius prompts you to discover and to conquer. Your appetite for power may be satisfied abroad.

Pluto Dominant

If Pluto is part of your natal chart's planetary dominants, in astrology, you are said to be a Plutonian: you sometimes feel like a foreigner who does not belong to the world, to its laws, and its concerns. The rules of life in society are not necessarily yours. You are interested in what is unknown and in the subtle laws of a hidden order. So, you take malicious pleasure in ridiculing the patterns you find too simplistic or too rigid. You also revel in underlining the limits of explanations you deem too common. There is something unconventional about the way you are, the way you think, and the way you act. What is your specificity made of? Is it an extraordinary partner? A life off the beaten path? Or do you only distance yourself from conventional morals? In any case, you have the feeling, sometimes quite vague, that you come from nowhere, and that you do not belong to any definite group... In short, it means that you cannot be simplified in order to conform to existing models. The gap between you and ordinary mortals is also an element of your strength. Your deep clear-sightedness, firstly, enables you to put things into perspective and to grant them only the attention they deserve. Your other remarkable asset is your capacity to intervene from behind the scenes, to secretly organise events, and to bring about the desirable outcome without seeming to impose or to dictate anything. However, you must still overcome one of the major difficulties of this dominant, which is to get people to accept your difference and to smoothly fit into your environment.

Interpretation of the 0° Sagittarius symbolic degree

"By the roadside, a young man reclining on a heap of stones plays with a compass." (Janduz version)

Simple, independent and fanciful character endowed with high intellectual capacities. One should focus on one's professional pursuit, which has every chance to be successful in law, religion, or mathematics. One must not listen to friends who urge to leave the path of serious work and indulge in idleness. This would be very detrimental to one's career, and after numerous setbacks, would lead to dire poverty. This degree sometimes indicates some family secret or a birth out of wedlock.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Chiron 5°43' Я Libra
Asteroids: Chiron

Chiron is almost renowned and used everywhere. Most astrologers consider it as a kind of "mediator" between Saturn and outer planets. Consequently, Chiron is of Saturn's nature and at the same time is influenced by Uranus, the first slow-moving planet. Astrologically, it symbolizes wisdom, patience and the faculty to reduce others' sufferings: it is said to be the "great healer" of the zodiac. Like all the secondary bodies, it must be in close conjunction with planets or angles in order to fully express its action.

Interpretation of the 5° Libra symbolic degree

"A farmer walks behind his oxen-drawn plough towards big haystacks neatly aligned at the end of his field." (Janduz version)

Honest, courageous, and persevering character. Hard work, loyalty, and wisdom are the keys to success. The haystacks indicate that the second part of life is much happier and more prosperous than the first one. One may become a corporate partner or marry the daughter/son of one's employer.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

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Asteroids: Ceres

Ceres, the biggest of the four minor asteroids used besides Chiron, is associated with the mythological goddess of growing plants and harvest and also symbolizes physical constitution, vitality and fertility. She's also known as Demeter, according to the astrologer Zipporah Dobyns, linked to the symbolism of the mother but in a less emotive and more physical way than the Moon. Ceres is thought to be the ruler of Virgo, in exaltation in Gemini, in exile in Pisces and in fall in Sagittarius. Keywords associated with Ceres could be order, practical sense, worry, precision, modesty, method, sobriety, motherhood, fertility, the Earth: a kind of a more cerebral Moon...

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Asteroids: Pallas

Pallas is sometimes used in modern Astrology: she represents intelligence, abstract and global thinking talents. It is usually considered to be a determining element in political strategy.

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Asteroids: Juno

Juno is the asteroid corresponding to the adaptation to the marital partner and to the defence of individual rights; it is thus used in the field of marriage.

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Asteroids: Vesta

Vesta is rarely used and brings the ability to efficiently devote oneself to a cause.

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True North Node 3°47' Я Gemini
North Node

The North Node (True Node here) represents the goals that must be achieved during life, in the karmic sense according to some traditions. Its position in house indicates in what field an effort is necessary in order to evolve. The North Node is often called the Dragon's head, it is usually considered beneficial, a bit like Jupiter with the planets. The Lunar nodes are fictional points and not actual heavenly bodies: they are the intersections of the Moon with the Ecliptic (the path made by the Sun in its orbit as seen from the Earth). The axis of the Lunar nodes moves 19 degrees each year, namely a bit more than three minutes each day.

The South Node is diametrically opposed to the North Node, therefore it faces it (it's not drawn here, it's the same symbol but upside down). It symbolizes what has already been achieved or acquired, in a karmic sense: it's the past from which it's advised to move on in order to progress. The South Node is rather negative, of a Saturnian nature: the experience through suffering.

Interpretation of the 3° Gemini symbolic degree

"As two men fight over the sharing of their loot, a third thief who gets hold of it." (Janduz version)

Greedy, quarrelsome, and crafty character. Intellectual capacities are good, but instead of working honestly, one prefers to covet people's goods and use underhanded malpractices to dispossess one's victims. However, sooner or later, one falls prey to a smarter swindler. This degree often indicates weeping, bad luck, and deprivation of liberty.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

True Lilith 25°01' Leo
Lilith

Lilith or the Dark Moon (True Lilith here) represents the uncrossable threshold, taboos, the individual's provocative and fascinating side, including on a sexual level. She symbolizes violence and "untameability", the radical and deep-seated refusal to submit. The keywords for Lilith can be sterility, sadism, perversity, castration, sadomasochism, eroticism, orgasm, forbidden fantasies, marginality, cruelty; redemption, illumination, rebelliousness... Lilith's opposite point is called Priapus; it is the Lunar perigee, the position where the Moon is closest to the Earth. It symbolizes man's primitive nature, the horror hidden in our deepest self; masochism, extreme sensuality, impulsiveness, irrationality and excess. Physically speaking, the Dark Moon is the focal point unoccupied by the Earth: it is not a concrete body but a mathematical point.

Interpretation of the 25° Leo symbolic degree

"A man swims courageously across rough seas towards the shore, on which a triangle is planted with one tip down." (Janduz version)

Passionate, emotive, and rebellious character endowed with artistic gifts. Hidden forces of all sorts, such as clans, secret societies, or espionage are the sources of numerous torments and hurdles. This degree portends a danger of psychological or financial sinking, as well as physical drowning or asphyxiation. However, should the natal chart concur, one is driven by strong willpower and triumphs over obstacles and dangers coming from water. One steadily and slowly builds a fortune in seafaring activities.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

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Part of Fortune

The Part of Fortune is an ancient concept, used by Ptolemy and other astrologers before him. Firstly, it has nothing to do with fortune! In modern astrology, it is actually used to enhance a planet or angle when in close conjunction with it: it thus amplifies the meaning associated to the point affected by its presence. It is calculated in the following way:

Part of Fortune = AS + Moon - Sun (it is the Moons position when the Sun rises)

The classical Part of Fortune, of which the calculus method is unchanged whether in a diurnal or nocturnal chart, is usually distinguished from the diurnal/nocturnal Part of Fortune which is calculated by the formula AS + Sun - Moon for a nocturnal chart, and AS + Moon - Sun in a diurnal chart.

We currently use the latter formula for our astrological programmes.

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Ascendant or House I

The First House or Ascendant represents one's behaviour in the eyes of others, and also one's health. It corresponds to the way the individual acts in the world. It is the image of the personality seen by others and the person's visible behaviour expressed outwardly. The 1st House is in analogy with Aries and thus Mars too, and then the Sun. It is an angular house, the most important one with the Midheaven, maybe even more so due to its link with the body and health.

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Midheaven or House X

The Tenth House still called the Midheaven, is the highest point amidst the houses, at the top of the chart, in the South, and relates to destiny in general and career (and not daily work as meant by the Sixth House). The Midheaven represents our achievements and goals in the social sphere, our social position in society, and becomes more and more important as we get older. It is in analogy with Capricorn and Saturn. The Tenth House is the most important angular house along with the Ascendant.

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House I (AC)

The First House or Ascendant represents one's behaviour in the eyes of others and also one's health. It corresponds to the way the individual acts in the world. It is the image of the personality as seen by others and the person's visible behaviour expressed outwardly. The 1st House is in analogy with Aries and thus Mars too and then the Sun. It is an angular house, the most important one with the Midheaven, maybe even more so due to its link with the body and health; the Ascendant is as important as the Sun in a natal chart.

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House II

The Second House is the sphere of material security, the money we earn, our possessions, also in a symbolic meaning (close people etc). It is in analogy with Taurus and Venus. It is a succedent house, quite important.

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House III

The Third House is the sphere of social and intellectual apprenticeship, studies, relationships with close people and surroundings, short trips, light-hearted and quick contacts, correspondences. It is in analogy with Gemini and Mercury. It's a cadent house, less important than the angular and succedent ones.

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House IV (IC)

The Fourth House also called Immum Coeli is the sphere of inner emotions, family, the father, home and roots, but also the home one creates. It's Home Sweet Home, security and cocoon. It is in analogy with Cancer and the Moon. It's an angular and important house.

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House V

The Fifth House is the sphere of pleasures and love affairs (but not commitment or marriage), creations and entertainments, children, arts and game. It is in analogy with Leo and the Sun. It's a succedent and quite important house.

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House VI

The Sixth House is the sphere of apprenticeship and effort in the work environment, daily life, health on a daily basis and not operations or long-term diseases, relationships with co-workers or subordinates, desire for improvement, analysis and detail. It is in analogy with Virgo and Mercury. It is a cadent house, less important than the angular and succedent ones.

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House VII (DS)

The Seventh House also called the Descendant (in front of the Ascendant) is the sphere of partnership, marriage, contracts, relationships with others, the outer world. It is in analogy with Libra and Venus, and Saturn to a lesser extent. It is an angular and important house.

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House VIII

The Eighth House is the sphere of emotional security, the depths of the self, secrets and paranormal, transcendence, sexuality, mysteries, upheavals, surgical operations, others' money (investments, inheritances), crises, transformation after evolution, death. It is in analogy with Scorpio and Pluto, and Mars to a lesser extent. It is a succedent and quite important house.

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House IX

The Ninth House is the sphere of high studies, both physical and mental journeys (philosophy, spirituality), rebelliousness, changes of scenery, desire for dealing with the unknown. It is in analogy with Sagittarius and Jupiter. It is a cadent house, less important than the angular and succedent ones.

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House X (MC)

The Tenth House still called the Midheaven, is the highest point amidst the houses, at the top of the chart, in the South, and relates to destiny in general and career (and not daily work as meant by the Sixth House). The Midheaven represents our achievements and goals in the social sphere, our social position in society, and becomes more and more important as we get older. It is in analogy with Capricorn and Saturn. The Tenth House is the most important angular house along with the Ascendant.

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House XI

The Eleventh House is the sphere of friendship and protection, projects, search for social acceptance and security, collective and humanitarian actions. It is in analogy with Aquarius and Uranus, and Saturn to a lesser extent. It's a succedent and quite important house.

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House XII

The Twelfth House is the sphere of hidden things, enemies, closed or remote places (hospital, prison, convent etc.), ordeals, secrecy, solitude, long-term illnesses but also sincere devotion and genuine compassion. It is in analogy with Pisces and Neptune.


Caption
Légende des aspects
Conjunctions
Opposites and Squares
Trines and Sextiles
Semi-Squares and Sesqui-Quadrates
Semi-Sextiles, Quintiles and Bi-Quintiles
Inconjunctions
 
Display and Calculation Parameters
 
 
 
 
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Biography of Constantine the Great

Flavius Valerius Aurelius Constantinus (27 February ca. 272 – 22 May 337), commonly known as Constantine I, Constantine the Great (among Western Christians), or Saint Constantine (among Eastern Orthodox and Byzantine Catholic Christians), was Roman Emperor from 306, and the undisputed holder of that office from 324 to his death. Best known for being the first Christian Roman Emperor, Constantine reversed the persecutions of his predecessor, Diocletian, and issued (with his co-emperor Licinius) the Edict of Milan in 313, which proclaimed religious toleration throughout the empire.

The Byzantine liturgical calendar, observed by the Eastern Orthodox Church and Eastern Catholic Churches of Byzantine rite, lists both Constantine and his mother Helena as saints. Although he is not included in the Latin Church's list of saints, which does recognize several other Constantines as saints, he is revered under the title "The Great" for his contributions to Christianity.

Constantine also transformed the ancient Greek colony of Byzantium into a new imperial residence, Constantinople, which would remain the capital of the Byzantine Empire for over a thousand years.

Sources
As the Emperor who empowered Christianity throughout the Roman Empire and moved the Roman capital to the banks of the Bosphorus, Constantine was a ruler of major historical importance, but he has always been a controversial figure. The fluctuations in Constantine's reputation reflect the nature of the ancient sources for his reign. These are abundant and detailed, but have been strongly influenced by the official propaganda of the period, and are often one-sided. There are no surviving histories or biographies dealing with Constantine's life and rule. The nearest replacement is Eusebius of Caesarea's Vita Constantini, a work that is a mixture of eulogy and hagiography. Written between 335 and circa 339, the Vita extols Constantine's moral and religious virtues. The Vita creates a contentiously positive image of Constantine, and modern historians have frequently challenged its reliability. The fullest secular life of Constantine is the anonymous Origo Constantini. A work of uncertain date, the Origo focuses on military and political events, to the neglect of cultural and religious matters.

Lactantius' De Mortibus Persecutorum, a polemical Christian pamphlet on the reigns of Diocletian and the Tetrarchy, provides valuable but tendentious detail on Constantine's predecessors and early life. The ecclesiastical histories of Socrates, Sozomen, and Theodoret describe the ecclesiastic disputes of Constantine's later reign. Written during the reign of Theodosius II (408–50), a century after Constantine's reign, these ecclesiastic historians obscure the events and theologies of the Constantinian period through misdirection, misrepresentation and deliberate obscurity. The contemporary writings of the Orthodox Christian Athanasius and the ecclesiastical history of the Arian Philostorgius also survive, though their biases are no less firm.

The epitomes of Aurelius Victor (De Caesaribus), Eutropius (Breviarium), Festus (Breviarium), and the anonymous author of the Epitome de Caesaribus offer compressed secular political and military histories of the period. Although pagan, the epitomes paint a favorable image of Constantine, but omit reference to Constantine's religious policies. The Panegyrici Latini, a collection of panegyrics from the late third and early fourth centuries, provide valuable information on the politics and ideology of the tetrarchic period and the early life of Constantine. Contemporary architecture, like the Arch of Constantine in Rome and palaces in Gamzigrad and Córdoba, epigraphic remains, and the coinage of the era complement the literary sources.


Early life

Constantine, named Flavius Valerius Constantinus, was born in the Moesian military city of Naissus (Niš, Serbia) on the 27th of February of an uncertain year, probably near 272. His father was Flavius Constantius, a native of Moesia Superior (later Dacia Ripensis). Constantius was a tolerant and politically skilled man. Constantine probably spent little time with his father. Constantius was an officer in the Roman army in 272, part of the Emperor Aurelian's imperial bodyguard. Constantius advanced through the ranks, earning the governorship of Dalmatia from Emperor Diocletian, another of Aurelian's Illyrian companions, in 284 or 285. Constantine's mother was Helena, a Bithynian Greek of humble origin. It is uncertain whether she was legally married to Constantius or merely his concubine.

In July 285, Diocletian declared Maximian, another colleague from Illyricum, his co-emperor. Each emperor would have his own court, his own military and administrative faculties, and each would rule with a separate praetorian prefect as chief lieutenant. Maximian ruled in the West, from his capitals at Mediolanum (Milan, Italy) or Augusta Treverorum (Trier, Germany), while Diocletian ruled in the East, from Nicomedia (İzmit, Turkey). The division was merely pragmatic: the Empire was called "indivisible" in official panegyric, and both emperors could move freely throughout the Empire. In 288, Maximian appointed Constantius to serve as his praetorian prefect in Gaul. Constantius left Helena to marry Maximian's stepdaughter Theodora in 288 or 289.

Diocletian divided the Empire again in 293, appointing two Caesars (junior emperors) to rule over further subdivisions of East and West. Each would be subordinate to their respective Augustus (senior emperor) but would act with supreme authority in his assigned lands. This system would later be called the Tetrarchy. Diocletian's first appointee for the office of Caesar was Constantius; his second was Galerius, a native of Felix Romuliana (Gamzigrad, Serbia). According to Lactantius, Galerius was a brutal, animalistic man. Although he shared the paganism of Rome's aristocracy, he seemed to them an alien figure, a semi-barbarian. On 1 March, Constantius was promoted to the office of Caesar, and dispatched to Gaul to fight the rebels Carausius and Allectus. In spite of meritocratic overtones, the Tetrarchy retained vestiges of hereditary privilege, and Constantine became the prime candidate for future appointment as Caesar as soon as his father took the position. Constantine left the Balkans for the court of Diocletian, where he lived as his father's heir presumptive.


In the East
Constantine received a formidable education at Diocletian's court, where he learned Latin literature, Greek, and philosophy. The cultural environment in Nicomedia was open, fluid and socially mobile, and Constantine could mix with intellectuals both pagan and Christian. He may have attended the lectures of Lactantius, a Christian scholar of Latin in the city. Because Diocletian did not completely trust Constantius—none of the Tetrarchs fully trusted their colleagues—Constantine was held as something of a hostage, a tool to ensure Constantius' best behavior. Constantine was nonetheless a prominent member of the court: he fought for Diocletian and Galerius in Asia, and served in a variety of tribunates; he campaigned against barbarians on the Danube in 296, and fought the Persians under Diocletian in Syria (297) and under Galerius in Mesopotamia (298–99). By late 305, he had become a tribune of the first order, a tribunus ordinis primi.

Constantine had returned to Nicomedia from the eastern front by the spring of 303, in time to witness the beginnings of Diocletian's "Great Persecution", the most severe persecution of Christians in Roman history. In late 302, Diocletian and Galerius sent a messenger to the oracle of Apollo at Didyma with an inquiry about Christians. Constantine could recall his presence at the palace when the messenger returned, when Diocletian accepted his court's demands for universal persecution. On 23 February 303, Diocletian ordered the destruction of Nicomedia's new church, condemned its scriptures to the flame, and had its treasures seized. In the months that followed, churches and scriptures were destroyed, Christians were deprived of official ranks, and priests were imprisoned.

It is unlikely that Constantine played any role in the persecution. In his later writings he would attempt to present himself as an opponent of Diocletian's "sanguinary edicts" against the "worshipers of God", but nothing indicates that he opposed it effectively at the time. Although no contemporary Christian challenged Constantine for his inaction during the persecutions, it remained a political liability throughout his life.

On 1 May 305, Diocletian, as a result of a debilitating sickness taken in the winter of 304–5, announced his resignation. In a parallel ceremony in Milan, Maximian did the same. Lactantius states that Galerius manipulated the weakened Diocletian into resigning, and forced him to accept Galerius' allies in the imperial succession. According to Lactantius, the crowd listening to Diocletian's resignation speech believed, until the very last moment, that Diocletian would choose Constantine and Maxentius (Maximian's son) as his successors. It was not to be: Severus and Maximin were appointed, while Constantine and Maxentius were ignored.

Some of the ancient sources detail plots that Galerius made on Constantine's life in the months following Diocletian's abdication. They assert that Galerius assigned Constantine to lead an advance unit in a cavalry charge through a swamp on the middle Danube, made him enter into single combat with a lion, and attempted to kill him in hunts and wars. Constantine always emerged victorious: the lion emerged from the contest in a poorer condition than Constantine; Constantine returned to Nicomedia from the Danube with a Sarmatian captive to drop at Galerius' feet. It is uncertain how much these tales can be trusted.


In the West
Constantine recognized the implicit danger in remaining at Galerius' court, where he was held as a virtual hostage. His career depended on being rescued by his father in the west. Constantius was quick to intervene. In the late spring or early summer of 305, Constantius requested leave for his son, to help him campaign in Britain. After a long evening of drinking, Galerius granted the request. Constantine's later propaganda describes how Constantine fled the court in the night, before Galerius could change his mind. He rode from post-house to post-house at high speed, mutilating every horse in his wake. By the time Galerius awoke the following morning, Constantine had fled too far to be caught. Constantine joined his father in Gaul, at Bononia (Boulogne) before the summer of 305.

From Bononia they crossed the Channel to Britain and made their way to Eboracum (York), capital of the province of Britannia Secunda and home to a large military base. Constantine was able to spend a year in northern Britain at his father's side, campaigning against the Picts beyond Hadrian's Wall in the summer and autumn. Constantius' campaign, like that of Septimius Severus before it, probably advanced far into the north without achieving great success. Constantius had become severely sick over the course of his reign, and died on 25 July 306 in Eboracum (York). Before dying, he declared his support for raising Constantine to the rank of full Augustus. The Alamannic king Chrocus, a barbarian taken into service under Constantius, then proclaimed Constantine as Augustus. The troops loyal to Constantius' memory followed him in acclamation. Gaul and Britain quickly accepted his rule; Iberia, which had been in his father's domain for less than a year, rejected it.

Constantine sent Galerius an official notice of Constantius' death and his own acclamation. Along with the notice, he included a portrait of himself in the robes of an Augustus. The portrait was wreathed in bay. He requested recognition as heir to his father's throne, and passed off responsibility for his unlawful ascension on his army, claiming they had "forced it upon him". Galerius was put into a fury by the message; he almost set the portrait on fire. His advisers calmed him, and argued that outright denial of Constantine's claims would mean certain war. Galerius was compelled to compromise: He granted Constantine and the title "Caesar" rather than "Augustus" (The latter office went to Severus instead). Wishing to make it clear that he alone gave Constantine legitimacy, Galerius personally sent Constantine the emperor's traditional purple robes. Constantine accepted the decision, knowing that it would remove doubts as to his legitimacy.


Early rule
Constantine's share of the Empire consisted of Britain, Gaul, and Spain. He therefore commanded one of the largest Roman armies, stationed along the important Rhine frontier. After his promotion to emperor, Constantine remained in Britain, and secured his control in the northwestern dioceses. He completed the reconstruction of military bases begun under his father's rule, and ordered the repair of the region's roadways. He soon left for Augusta Treverorum (Trier) in Gaul, the Tetrarchic capital of the northwestern Roman Empire. The Franks, after learning of Constantine's acclamation, invaded Gaul across the lower Rhine over the winter of 306–7. Constantine drove them back beyond the Rhine and captured two of their kings, Ascaric and Merogaisus. The kings and their soldiers were fed to the beasts of Trier's amphitheater in the adventus (arrival) celebrations that followed.

Constantine began a major expansion of Trier. He strengthened the circuit wall around the city with military towers and fortified gates, and began building a palace complex in the northeastern part of the city. To the south of his palace, he ordered the construction of a large formal audience hall, and a massive imperial bathhouse. Constantine sponsored many building projects across Gaul during his tenure as Emperor of the West, especially in Augustodunum (Autun) and Arelate (Arles). According to Lactantius, Constantine followed his father in following a tolerant policy towards Christianity. Although not yet a Christian, he probably judged it a more sensible policy than open persecution, and a way to distinguish himself from the "great persecutor" himself, Galerius. Constantine decreed a formal end to persecution, and returned to Christians all they had lost during the persecutions.

Because Constantine was still largely untried and had a hint of illegitimacy about him, he relied on his father's reputation in his early propaganda: the earliest panegyrics to Constantine give as much coverage to his father's deeds as to those of Constantine himself. Constantine's military skill and building projects soon gave the panegyrist the opportunity to comment favorably on the similarities between father and son, and Eusebius remarked that Constantine was a "renewal, as it were, in his own person, of his father's life and reign". Constantinian coinage, sculpture and oratory also shows a new tendency for disdain towards the "barbarians" beyond the frontiers. After Constantine's victory over the Alemanni, he minted a coin issue depicting weeping and begging Alemannic tribesmen—"The Alemanni conquered"—beneath the phrase "Romans' rejoicing". There was little sympathy for these enemies. As his panegyrist declared: "It is a stupid clemency that spares the conquered foe."


Maxentius' rebellion
Following Galerius' recognition of Constantine as emperor, Constantine's portrait was brought to Rome, as was customary. Maxentius mocked the portrait's subject as the son of a harlot, and lamented his own powerlessness. Maxentius, jealous of Constantine's authority, seized the title of emperor on 28 October 306. Galerius refused to recognize him, but failed to unseat him. Galerius sent Severus against Maxentius, but during the campaign, Severus' armies, previously under command of Maxentius's father Maximian, defected, and Severus was seized and imprisoned. Maximian, brought out of retirement by his son's rebellion, left for Gaul to confer with Constantine in late 307. He offered to marry his daughter Fausta to Constantine, and elevate him to Augustan rank. In return, Constantine would reaffirm the old family alliance between Maximian and Constantius, and offer support to Maxentius' cause in Italy. Constantine accepted, and married Fausta in Trier in late summer 307. Constantine now gave Maxentius his meager support, offering Maxentius political recognition.

Constantine remained aloof from the Italian conflict, however. Over the spring and summer of 307, he had left Gaul for Britain to avoid any involvement in the Italian turmoil; now, instead of giving Maxentius military aid, he sent his troops against Germanic tribes along the Rhine. In 308, he raided the territory of the Bructeri, and made a bridge across the Rhine at Colonia Agrippinensium (Cologne). In 310, he marched to the northern Rhine and fought the Franks. When not campaigning, he toured his lands advertising his benevolence, and supporting the economy and the arts. His refusal to participate in the war increased his popularity among his people, and strengthened his power base in the West. Maximian returned to Rome in the winter of 307–8, but soon fell out with his son. In early 309, after a failed attempt to usurp Maxentius' title, Maximian returned to Constantine's court.

On 11 November 308, Galerius called a general council at the military city of Carnuntum (Petronell-Carnuntum, Austria) to resolve the instability in the western provinces. In attendance were Diocletian, briefly returned from retirement, Galerius, and Maximian. Maximian was forced to abdicate again and Constantine was again demoted to Caesar. Severus, one of Galerius' old military companions, was appointed Augustus of the west. The new system did not last long: Constantine refused to accept the demotion, and continued to style himself as Augustus on his coinage, even as other members of the Tetrarchy referred to him as a Caesar on theirs. Maximian was frustrated that he had been turned over for promotion while the newcomer Licinius had been raised to the office of Augustus, and demanded that Galerius promote him. Galerius offered to call both Maximian and Constantine "sons of the Augusti", but neither accepted the new title. By the spring of 310, Galerius was referring to both men as Augusti.


Maximian's rebellion

In 310, a dispossessed and power-hungry Maximian rebelled against Constantine while Constantine was away campaigning against the Franks. Maximian had been sent south to Arles with a contingent of Constantine's army, in preparation for any attacks by Maxentius in southern Gaul. He there announced that Constantine was dead, and took up the imperial purple. In spite of a large donative pledge to any who would support him as emperor, most of Constantine's army remained loyal to their emperor, and Maximian was soon compelled to leave. Constantine soon heard of the rebellion, abandoned his campaign against the Franks, and marched his army up the Rhine. At Cabillunum (Chalon-sur-Saône), he moved his troops onto waiting boats to row down the slow waters of the Saône to the quicker waters of the Rhone. He disembarked at Lugdunum (Lyon). Maximian fled to Massilia (Marseille), a town better able to withstand a long siege than Arles. It made little difference, however, as loyal citizens opened the rear gates to Constantine. Maximian was captured and reproved for his crimes. Constantine granted some clemency, but strongly encouraged his suicide. In July 310, Maximian hanged himself.

In spite of the earlier rupture in their relations, Maxentius was eager to present himself as his father's devoted son after his death. He began printing coins with his father's deified image, proclaiming his desire to avenge Maximian's death. Constantine initially presented the suicide as an unfortunate family tragedy. By 311, however, he was spreading another version. According to this, after Constantine had pardoned him, Maximian planned to murder Constantine in his sleep. Fausta learned of the plot and warned Constantine, who put a eunuch in his own place in bed. Maximian was apprehended when he killed the eunuch and was offered suicide, which he accepted. In addition to the propaganda, Constantine instituted a damnatio memoriae on Maximian, destroying all inscriptions referring to him and eliminating any public work bearing his image.

The death of Maximian necessitated a shift in Constantine's public image. He could no longer rely on his connection to the elder emperor Maximian, and needed a new source of legitimacy. In a speech delivered in Gaul on 25 July 310, the orator reveals a previously unknown dynastic connection to Claudius II, a third-century emperor famed for defeating the Goths and restoring order to the empire. Breaking away from tetrarchic models, the speech emphasizes Constantine's ancestral prerogative to rule, rather than principles of imperial equality. The new ideology expressed in the speech made Galerius and Maximian irrelevant to Constantine's right to rule. Indeed, the orator emphasizes ancestry to the exclusion of all other factors: "No chance agreement of men, nor some unexpected consequence of favor, made you emperor," the orator declares to Constantine.

The oration also moves away from the religious ideology of the Tetrarchy, with its focus on twin dynasties of Jupiter and Hercules. Instead, the orator proclaims that Constantine experienced a divine vision of Apollo and Victory granting him laurel wreaths of health and a long reign. In the likeness of Apollo Constantine recognized himself as the saving figure to whom would be granted "rule of the whole world", as the poet Virgil had once foretold. The oration's religious shift is paralleled by a similar shift in Constantine's coinage. In his early reign, the coinage of Constantine advertised Mars as his patron. From 310 on, Mars was replaced by Sol Invictus, a god conventionally identified with Apollo. There is little reason to believe that either the dynastic connection or the divine vision are anything other than fiction, but their proclamation strengthened Constantine's claims to legitimacy and increased his popularity among the citizens of Gaul.


Civil wars

War against Maxentius
v • d • eBattles of Constantine I

Turin – Verona – Milvian Bridge – Cibalae – Mardia – Adrianople – Hellespont – Chrysopolis

By the middle of 310 Galerius had become too ill to involve himself in imperial politics. As his last political act, Galerius decided to rescind his failed policies of persecution. In a letter to his provincials posted in Nicomedia on 30 April 311, Galerius proclaimed an end to the persecutions, and a resumption of official religious toleration. He died soon after. Galerius' death destabilized what remained of the tetrarchic system. Maximinus mobilized against Licinius, and seized Asia Minor. Licinius and Maximinus arranged a temporary peace on the Bosphorus soon thereafter. While Constantine toured Britain and Gaul, Maxentius prepared for war. He fortified northern Italy, and strengthened his support in the Christian community by allowing it to elect a new Bishop of Rome, Eusebius.

Maxentius' rule was nevertheless insecure. His early support dissolved in the wake of heightened tax rates and depressed trade; riots broke out in Rome and Carthage; and Domitius Alexander was able to briefly usurp his authority in Africa. By 312, he was a man barely tolerated, not one actively supported, even among Christian Italians. In the summer of 311, Maxentius mobilized against Constantine while Licinius was occupied with affairs in the East. He declared war on Constantine, vowing to avenge his father's "murder". Constantine, in an attempt to prevent Maxentius from forming a hostile alliance with Licinius, forged his own alliance with the man over the winter of 311–12 by offering to him his sister Constantia in marriage. Maximin considered Constantine's arrangement with Licinius an affront to his authority. In response, he sent ambassadors to Rome, offering political recognition to Maxentius in exchange for a military support. Maxentius accepted. According to Eusebius, inter-regional travel became impossible, and there was military buildup everywhere. There was "not a place where people were not expecting the onset of hostilities every day".

Constantine's advisers and generals cautioned against preemptive attack on Maxentius; even his soothsayers recommended against it, stating that the sacrifices had produced unfavorable omens. Constantine, with a spirit that left a deep impression on his followers, inspiring some to believe that he had some form of supernatural guidance, ignored all these cautions, and attacked Maxentius without a casus belli. Early in the spring of 312, Constantine crossed the Cottian Alps with a quarter of his total army, approximately 40,000 men. He first came to Segusium (Susa, Italy), a heavily fortified town containing a military garrison, which shut its gates to him. Constantine ordered his forces set its gates on fire, scaled its walls, and took the town quickly. Constantine forbade the plunder of the town, and advanced into northern Italy.

At the approach to the west of the important city of Augusta Taurinorum (Turin, Italy), Constantine encountered a large force of heavily armed Maxentian cavalry. In the ensuing battle Constantine encircled Maxentius' cavalry, flanked them with his own cavalry, and dismounted them with blows from his soldiers' iron-tipped clubs. Constantine's armies emerged victorious. Turin refused to give refuge to Maxentius' retreating forces, opening its gates to Constantine instead. Other cities of the north Italian plain sent Constantine embassies of congratulation for his victory. He moved on to Milan, where he was met with open gates and jubilant rejoicing. Constantine rested his army in Milan until mid-summer 312, when he moved on to Brixia (Brescia).

Brescia's army was easily dispersed, and Constantine quickly advanced to Verona, where a large Maxentian force was camped. Ruricius Pompeianus, general of the Veronese forces and Maxentius' praetorian prefect, was in a strong defensive position. Constantine sent a small force to cross the river at a point north of the city. Ruricius sent a large detachment to counter Constantine's expeditionary force, but it was defeated. Constantine's forces successfully surrounded the town and laid siege. Ruricius gave Constantine the slip and returned with a larger force to oppose Constantine. Constantine refused to let up on the siege, and sent only a small force to oppose him. In the desperately-fought encounter that followed, Ruricius was killed and his army destroyed. Verona surrendered soon afterwards, followed by Aquileia, Mutina (Modena), and Ravenna. The road to Rome was now wide open to Constantine.

Maxentius prepared for the same type of war he had waged against Severus and Galerius: he sat in Rome and prepared for a siege. He still controlled Rome's praetorian guards, was well-stocked with African grain, and was surrounded on all sides by the seemingly-impregnable Aurelian Walls. He ordered all bridges across the Tiber cut, reportedly on the counsel of the gods, and left the rest of central Italy undefended; Constantine secured that region's support without challenge. Constantine progressed slowly, along the Via Flaminia, allowing the weakness of Maxentius to draw his regime further into turmoil. Maxentius' support continued to weaken: at chariot races on 27 October, the crowd openly taunted Maxentius, shouting that Constantine was invincible. Maxentius, no longer certain that he would emerge from a siege victorious, built a temporary boat bridge across the Tiber in preparation for a field battle against Constantine. On 28 October 312, the sixth anniversary of his reign, he approached the keepers of the Sibylline Books for guidance. The keepers found in them a prophecy stating that, on that very day, "the enemy of the Romans" would die. Maxentius advanced north to meet Constantine in battle.

Maxentius organized his forces—still twice the size of Constantine's—in long lines facing the battle plain, with their backs to the river. When Constantine's army made its appearance, some of its soldiers bore unusual markings on their shields: instead of the traditional pagan standards, a new sign, the labarum, was mounted. According to Lactantius, Constantine was visited by a dream the night before the battle, wherein he was advised "to mark the heavenly sign of God on the shields of his soldiers...by means of a slanted letter X with the top of its head bent round, he marked Christ on their shields." Eusebius describes another version, where, while marching at midday, "he saw with his own eyes in the heavens a trophy of the cross arising from the light of the sun, carrying the message, Conquer By This". During the following night, in a dream, Christ appeared with the heavenly sign and told him to make standards for his army in that form. Although Eusebius is vague about when and where this event took place, it enters his narrative before the war against Maxentius begins. Eusebius describes the sign as Chi (Χ) traversed by Rho (Ρ), or ☧. The Eusebian description of the vision has been explained as an example of the meteorological phenomenon known as the "solar halo", which can produce similar effects.

Constantine deployed his own forces along the whole length of Maxentius' line. He ordered his cavalry to charge, and they broke Maxentius' cavalry. He then sent his infantry against Maxentius' infantry, pushing many into the Tiber where they were slaughtered and drowned. The battle was brief: Maxentius' troops were broken before the first charge. Maxentius' horse guards and praetorians initially held their position, but broke under the force of a Constantinian cavalry charge; they also broke ranks and fled to the river. Maxentius rode with them, and attempted to cross the bridge of boats, but he was pushed by the mass of his fleeing soldiers into the Tiber, and drowned.

Constantine entered Rome on 29 October. He staged a grand adventus in the city, and was met with popular jubilation. Maxentius' body was fished out of the Tiber and decapitated. His head was paraded through the streets for all to see. After the ceremonies, Maxentius' disembodied head was sent to Carthage, after which Africa gave no further resistance. He entered as a Christian: unlike his predecessors, he neglected to make the trip to the Capitoline Hill and perform customary sacrifices at the Temple of Jupiter. He did, however, choose to honor the Senatorial Curia with a visit, where he promised to restore its ancestral privileges and give it a secure role in his reformed government: there would be no revenge against Maxentius' supporters. In response, the Senate decreed him "title of the first name", which meant his name would be listed first in all official documents, and acclaimed him as "the greatest Augustus". He issued decrees returning property lost under Maxentius, recalling political exiles, and releasing Maxentius' imprisoned opponents.

In an extensive propaganda campaign followed, Maxentius' image was systematically purged from all public places. Maxentius was written up as a "tyrant", and set against an idealized image of the "liberator", Constantine. Eusebius, in his later works, is the best representative of this strand of Constantinian propaganda. Constantine also attempted to remove Maxentius' influence on Rome's urban landscape. All structures built by Maxentius were re-dedicated to Constantine, including the Temple of Romulus and the Basilica of Maxentius. Where he did not overwrite Maxentius' achievements, he upstaged them: the Circus Maximus was redeveloped so that its total seating capacity was twenty-five times larger than that of Maxentius' racing complex on the Via Appia. Maxentius' strongest supporters in the military were neutralized when the Praetorian Guard and Imperial Horse Guard (equites singulares) were disbanded. Their tombstones were ground up and put to use in a basilica on the Via Labicana. Early in Constantine's reign, the former base of the Imperial Horse Guard was chosen for redevelopment into the Lateran Basilica. Art historian Richard Krautheimer dated the event to 9 November 312, barely two weeks after Constantine captured the city. The Legio II Parthica was removed from Alba (Albano Laziale), and the remainder of Maxentius' armies were sent to do frontier duty on the Rhine.


Wars against Licinius
In the following years, Constantine gradually consolidated his military superiority over his rivals in the crumbling Tetrarchy. In 313, he met Licinius in Milan to secure their alliance by the marriage of Licinius and Constantine's half-sister Constantia. During this meeting, the emperors agreed on the so-called Edict of Milan (which, in its surviving forms, was neither an edict nor issued in Milan), officially granting full tolerance to all religions in the Empire. The document had special benefits for Christians, legalizing their religion and granting them restoration for all property seized during Diocletian's persecution. It repudiates past methods of religious coercion, accepting religious plurality and using only general terms—"Divinity" and "Supreme Divinity", summa divinitas—avoiding any exclusive specificity. The conference was cut short, however, when news reached Licinius that his rival Maximinus Daia had crossed the Bosporus and invaded Licinian territory. Licinius departed and eventually defeated Maximinus, gaining control over the entire eastern half of the Roman Empire. Relations between the two remaining emperors deteriorated, though, and either in 314 or 316, Constantine and Licinius fought against one another in the war of Cibalae, with Constantine being victorious. They clashed again in the Battle of Campus Ardiensis in 317, and agreed to a settlement in which Constantine's sons Crispus and Constantine II, and Licinius' son Licinianus were made caesars.

In the year 320, Licinius reneged on the religious freedom promised by the Edict of Milan in 313 and began another persecution of the Christians. It became a challenge to Constantine in the west, climaxing in the great civil war of 324. Licinius, aided by Goth mercenaries, represented the past and the ancient Pagan faiths. Constantine and his Franks marched under the Christian standard of the labarum, and both sides saw the battle in religious terms. Supposedly outnumbered, but fired by their zeal, Constantine's army emerged victorious in the Battle of Adrianople. Licinius fled across the Bosphorus and appointed Martius Martinianus, the commander of his bodyguard, as Caesar, but Constantine next won the Battle of the Hellespont, and finally the Battle of Chrysopolis on 18 September 324. Licinius and Martinianus surrendered to Constantine at Nicomedia on the promise their lives would be spared: they were sent to live as private citizens in Thessalonica and Cappadocia respectively, but in 325 Constantine accused Licinius of plotting against him and had them both arrested and hanged; Licinius's son (the son of Constantine's half-sister) was also eradicated. Thus Constantine became the sole emperor of the Roman Empire.


Later rule

Foundation of Constantinople

Licinius' defeat represented the passing of old Rome, and the beginning of the role of the Eastern Roman Empire as a center of learning, prosperity, and cultural preservation. Constantine rebuilt the city of Byzantium, which was renamed Constantinopolis ("Constantine's City" or Constantinople in English), and issued special commemorative coins in 330 to honour the event. He provided the "Second Rome" with a Senate and civic offices similar to those of Rome. The new city was protected by the alleged True Cross, the Rod of Moses and other holy relics, though a cameo now at the Hermitage Museum also represented Constantine crowned by the tyche of the new city. The figures of old gods were either replaced or assimilated into a framework of Christian symbolism. Constantine built the new Church of the Holy Apostles on the site of a temple to Aphrodite. Generations later there was the story that a Divine vision led Constantine to this spot, and an angel no one else could see, led him on a circuit of the new walls. The capital would often be compared to the 'old' Rome as Nova Roma Constantinopolitana, the "New Rome of Constantinople").


Religious policy
Further information: Constantine I and Christianity

Constantine is perhaps best known for being the first Christian Roman Emperor. His reign was a turning point for the Christian Church. In 313 Constantine announced toleration of Christianity in the Edict of Milan, which removed penalties for professing Christianity (under which many had been martyred in previous persecutions of Christians) and returned confiscated Church property. Though a similar edict had been issued in 311 by Galerius, then senior emperor of the Tetrarchy, Galerius' edict granted Christians the right to practice their religion but did not restore any property to them.

Scholars debate whether Constantine adopted his mother St. Helena's Christianity in his youth, or whether he adopted it gradually over the course of his life. Constantine was over 40 when he finally declared himself a Christian. Constantine however still maintained the title of Pontifex Maximus, which emperors bore as heads of the pagan priesthood. Writing to Christians, Constantine made clear that he believed he owed his successes to the protection of the Christian High God alone. Throughout his rule, Constantine supported the Church financially, built various basilicas, granted privileges (e.g. exemption from certain taxes) to clergy, promoted Christians to high ranking offices, and returned property confiscated during the Great Persecution of Diocletian. His most famous building projects include the Church of the Holy Sepulchre and Old Saint Peter's Basilica.

The reign of Constantine established a precedent for the position of the Christian Emperor in the Church; Constantine considered himself responsible to God for the spiritual health of his subjects, and thus he had a duty to maintain orthodoxy. The emperor ensured that God was properly worshipped in his empire; what proper worship consisted of was for the Church to determine. In 316, Constantine acted as a judge in a North African dispute concerning the heresy of Donatism. After making a decision against the Donatists, Constantine led an army of Christians against Christians. After 300 years of pacifism, this was the first intra-Christian persecution. More significantly, in 325 he summoned the Council of Nicaea, effectively the first Ecumenical Council (unless the Council of Jerusalem is so classified), to deal mostly with the heresy of Arianism. Constantine also enforced the prohibition of the First Council of Nicaea against celebrating Easter on the day before the Jewish Passover (14 Nisan) (see Quartodecimanism and Easter controversy).

Constantine instituted several legislative measures which had an impact on Jews. They were forbidden to own Christian slaves or to circumcise their slaves. Conversion of Christians to Judaism was outlawed. Congregations for religious services were restricted, but Jews were allowed to enter Jerusalem on Tisha B'Av, the anniversary of the destruction of the Temple.


Executions of Crispus and Fausta
On some date between 15 May and 17 June 326, Constantine had his eldest son Crispus, by Minervina, seized and put to death by "cold poison" at Pola (Pula, Croatia). In July, Constantine had his wife, the Empress Fausta, killed at the behest of his mother, Helena. Fausta was left to die in an over-heated bath. Their names were wiped from the face of many inscriptions, references to their lives in the literary record were erased, and the memory of both was condemned. Eusebius, for example, edited praise of Crispus out of later copies of his Historia Ecclesiastica, and his Vita Constantini contains no mention of Fausta or Crispus at all. Few ancient sources are willing to discuss possible motives for the events; those few that do offer unconvincing rationales, are of later provenance, and are generally unreliable. At the time of the executions, it was commonly believed that the Empress Fausta was either in an illicit relationship with Crispus, or was spreading rumors to that effect. A popular myth arose, modified to allude to Hippolytus–Phaedra legend, with the suggestion that Constantine killed Crispus and Fausta for their immoralities. One source, the largely fictional Passion of Artemius, probably penned in the eighth century by John of Damascus, makes the legendary connection explicit. As an interpretation of the executions, the myth rests on only "the slimmest of evidence": sources that allude to the relationship between Crispus and Fausta are late and unreliable, and the modern suggestion that Constantine's "godly" edicts of 326 and the irregularities of Crispus are somehow connected rests on no evidence at all. An additional story goes that Fausta wanted to kill Crispus to ensure that her own children would receive the Imperial throne. Therefore she told Constantine that Crispus had attempted to rape her, and bribed several senators to collaborate the story. Constantine was obligated by Roman Law to execute his son, as these charges were as serious as treason in Roman times. Hence, Constantine reluctantly, and sadly, executed his son. Later, his mother Helena heard of what had taken place, and investigated the event. She discovered that Fausta had bribed the senators, and told Constantine. For her treason, Fausta was executed in the gentlest way known at the time; she was locked in a bath. (This process would make the criminal pass out far before they were dead, and as such would feel no pain). After this entire event Constantine was so depressed that he never returned to the western half of the empire in his lifetime.


Sickness and death
Eusebius of Caesarea's account resumes following the abortive Persian campaign, with Constantine set about building a martyrion for the apostles in Constantinople, and, within it, a final resting-place for himself. In the course of one Feast of Easter, Constantine fell seriously ill. He left Constantinople for the hot baths near his mother's city of Helenopolis (Altinova), on the southern shores of the Gulf of İzmit. There, in a church his mother built in honor of Lucian the Apostle, he prayed, and there he realized that he was dying. Seeking purification, he became a catechumen, and attempted a return to Constantinople, making it only as far as a suburb of Nicomedia. He summoned the bishops, and told them of his hope to be baptized in the River Jordan, where Christ was written to have been baptized. He requested the baptism right away, promising to live a more Christian life should he live through his illness. The bishops, Eusebius records, "performed the sacred ceremonies according to custom". He chose the Arianizing bishop Eusebius of Nicomedia, bishop of the city where he lay dying, as his baptizer. In postponing his baptism, he followed one custom at the time which postponed baptism until old age or death. It was thought Constantine put off baptism as long as he did so as to be absolved from as much of his sin as possible. Constantine died soon after at a suburban villa called Achyron, on the last day of the fifty-day festival of Pentecost directly following Easter, on 22 May 337.

Although Constantine's death follows the conclusion of the Persian campaign in Eusebius's account, most other sources report his death as occurring in its middle. Emperor Julian, writing in the mid-350s, observes that the Sassanians escaped punishment for their ill-deeds, because Constantine died "in the middle of his preparations for war". Similar accounts are given in the Origo Constantini, an anonymous document composed while Constantine was still living, and which has Constantine dying in Nicomedia; the Historiae abbreviatae of Sextus Aurelius Victor, written in 361, which has Constantine dying at an estate near Nicomedia called Achyrona while marching against the Persians; and the Breviarium of Eutropius, a handbook compiled in 369 for the Emperor Valens, which has Constantine dying in a nameless state villa in Nicomedia. From these and other accounts, some have concluded that Eusebius's Vita was edited to defend Constantine's reputation against what Eusebius saw as a less congenial version of the campaign.


The Constantinian dynasty down to Gratian (r. 367–383)Following his death, his body was transferred to Constantinople and buried in the Church of the Holy Apostles there. He was succeeded by his three sons born of Fausta, Constantine II, Constantius II and Constans. A number of relatives were killed by followers of Constantius. He also had two daughters, Constantina and Helena, wife of Emperor Julian.


Legacy

Although he earned his honorific of "The Great" ("Μέγας") from Christian historians long after he had died, he could have claimed the title on his military achievements and victories alone. In addition to reuniting the Empire under one emperor, Constantine won major victories over the Franks and Alamanni in 306–8, the Franks again in 313–14, the Visigoths in 332 and the Sarmatians in 334. In fact, by 336, Constantine had actually reoccupied most of the long-lost province of Dacia, which Aurelian had been forced to abandon in 271. At the time of his death, he was planning a great expedition to put an end to raids on the eastern provinces from the Persian Empire.

The Byzantine Empire considered Constantine its founder and the Holy Roman Empire reckoned him among the venerable figures of its tradition. In the later Byzantine state, it had become a great honor for an emperor to be hailed as a "new Constantine". Ten Emperors, including the last emperor of Byzantium, carried the name. At the court of Charlemagne, the selected use of monumental Constantinian forms lent expression to conception of Charlemagne as Constantine's successor and equal. Constantine acquired a mythic role as a warrior against "heathens". The motif of the Romanesque equestrian, the mounted figure in the posture of a triumphant Roman emperor, came to be used as a visual metaphor in statuary in praise of local benefactors. The name "Constantine" itself enjoyed renewed popularity in western France in the eleventh and twelfth centuries. Most Eastern Christian churches consider Constantine a saint (Άγιος Κωνσταντίνος, Saint Constantine). In the Byzantine Church he was called isapostolos (Ισαπόστολος Κωνσταντίνος)—an equal of the Apostles.

During his life and those of his sons, Constantine's was presented as a paragon of virtue. Even pagans like Praxagoras of Athens and Libanius showered him with praise. When the last of his sons died in 361, his nephew Julian the Apostate wrote the satire Symposium, or the Saturnalia. The work stigmatized Constantine as inferior to the great pagan emperors, given over to luxury and greed. Following Julian, Eunapius of Sardis began the tradition that blamed Constantine for weakening the Empire through his indulgence to the Christians. In medieval times, when the Roman Catholic Church was dominant, Catholic historians presented Constantine as an ideal ruler, the standard against which any king or emperor could be measured. The Renaissance rediscovery of anti-Constantinian sources prompted a re-evaluation of Constantine's career. The German humanist Johann Löwenklau, discoverer of Zosimus' writings, published a Latin translation thereof in 1576. He included a preface that argued for Zosimus' picture of Constantine was superior to that offered by Eusebius and the church historians, and damned Constantine as a tyrant. Cardinal Caesar Baronius, a man of the Counter-Reformation, criticized Zosimus, favoring Eusebius' account of the Constantinian era. Baronius' Life of Constantine (1588) presents Constantine as the model of a Christian prince. Edward Gibbon, aiming to unite the two extremes of Constantinian scholarship, offered a portrait of Constantine built on the contrasted narratives of Eusebius and Zosimus.

Modern interpretations of Constantine's rule begin with Jacob Burckhardt's The Age of Constantine the Great (1853). Burckhardt's Constantine is a scheming secularist, a politician who manipulates all parties in a quest to secure his own power. Henri Grégoire, writing in the 1930s, followed Burckhardt's evaluation of Constantine. For Grégoire, Constantine only developed an interest in Christianity after witnessing its political usefulness. Grégoire became a strong of the authenticity of Eusebius' writings, and postulated a pseudo-Eusebius to assume responsibility for the vision and conversion narratives of Eusebius' Vita Constantini. Otto Seeck, in Geschichte des Untergangs der antiken Welt (1920–23), and André Piganiol, in L'empereur Constantin (1932), wrote against this historiographic tradition. Seeck presented Constantine as a sincere war hero, whose ambiguities were the product of his own simple inconsistency. Piganiol's Constantine is a philosophical monotheist, a child of his era's religious syncretism. Related histories by A.H.M. Jones (Constantine and the Conversion of Europe (1949)) and Ramsay MacMullen (Constantine (1969)) gave portraits of a less visionary, and more impulsive, Constantine.

These later accounts were more willing to present Constantine as a genuine convert to Christianity. Beginning with Norman H. Baynes' Constantine the Great and the Christian Church (1929) and reinforced by Andreas Alföldi's The Conversion of Constantine and Pagan Rome (1948), a historiographic tradition developed which presented Constantine as a committed Christian. T.D. Barnes' seminal Constantine and Eusebius (1981), represents the culmination of this trend. Barnes' Constantine experienced a radical conversion, which drove him on a personal crusade to convert his empire. The trend reaches its zenith in T.G. Elliott's The Christianity of Constantine the Great (1996). Elliott portrays Constantine as a committed Christian from early childhood.


Donation of Constantine
Main article: Donation of Constantine
Latin Rite Catholics of the Middle Ages considered it inappropriate that Constantine was baptized only on his death-bed and by a bishop of questionable orthodoxy, viewing it as a snub to the authority of the Papacy. Hence, by the early fourth century, a legend had emerged that Pope Sylvester I (314–35) had cured the pagan Emperor from leprosy. According to this legend, Constantine was soon baptized, and began the construction of a church in the Lateran Palace. In the eighth century, most likely during the pontificate of Stephen II (752–7), a document called the Donation of Constantine first appeared, in which the freshly converted Constantine hands the temporal rule over "the city of Rome and all the provinces, districts, and cities of Italy and the Western regions" to Stephen and his successors. In the High Middle Ages, this document was used and accepted as the basis for the Pope's temporal power, though it was denounced as a forgery by Emperor Otto III and lamented as the root of papal worldliness by the poet Dante Alighieri. The 15th century philologist Lorenzo Valla proved the document was indeed a forgery.


Geoffrey of Monmouth's Historia
Because of his fame and his being proclaimed Emperor on the territory of Great Britain, Constantine was later also considered a British King. In the 11th century, the English writer Geoffrey of Monmouth published a fictional work called Historia Regum Britanniae, in which he narrates the supposed history of the Britons and their kings from the Trojan War, King Arthur and the Anglo-Saxon conquest. In this work, Geoffrey claimed that Constantine's mother Helena was actually the daughter of King Cole, the mythical King of the Britons and eponymous founder of Colchester. A daughter for King Cole had not previously figured in the lore, at least not as it has survived in writing, and this pedigree is likely to reflect Geoffrey's desire to create a continuous line of regal descent. It was indecorous, Geoffrey considered, that a king might have less-than-noble ancestors. Geoffrey also said that Constantine was proclaimed King of the Britons at York, rather than Roman Emperor.

References

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Astrological portrait of Constantine the Great (excerpt)

Disclaimer: these short excerpts of astrological charts are computer processed. They are, by no means, of a personal nature. This principle is valid for the 48,177 celebrities included in our database. These texts provide the meanings of planets, or combination of planets, in signs and in houses, as well as the interpretations of planetary dominants in line with modern Western astrology rules. Moreover, since Astrotheme is not a polemic website, no negative aspect which may damage the good reputation of a celebrity is posted here, unlike in the comprehensive astrological portrait.

Introduction

Your Comprehensive Astrological Portrait

Here are some character traits from Constantine the Great's birth chart. This description is far from being comprehensive but it can shed light on his/her personality, which is still interesting for professional astrologers or astrology lovers.

In a matter of minutes, you can get at your email address your astrological portrait (approximately 32 pages), a much more comprehensive report than this portrait of Constantine the Great.

N.B.: As this celebrity's birth time is unknown, the chart is drawn for 12:00 PM - the legal time for his/her place of birth; since astrological houses are not taken into account, this astrological profile excerpt is less detailed than those for which the birth time is known.

The dominant planets of Constantine the Great

When interpreting a natal chart, the best method is to start gradually from general features to specific ones. Thus, there is usually a plan to be followed, from the overall analysis of the chart and its structure, to the description of its different character traits.

In the first part, an overall analysis of the chart enables us to figure out the personality's main features and to emphasize several points that are confirmed or not in the detailed analysis: in any case, those general traits are taken into account. Human personality is an infinitely intricate entity and describing it is a complex task. Claiming to rapidly summarize it is illusory, although it does not mean that it is an impossible challenge. It is essential to read a natal chart several times in order to absorb all its different meanings and to grasp all this complexity. But the exercise is worthwhile.

In brief, a natal chart is composed of ten planets: two luminaries, the Sun and the Moon, three fast-moving or individual planets, Mercury, Venus and Mars, two slow-moving planets, Jupiter and Saturn, and three very slow-moving planets, Uranus, Neptune and Pluto. Additional secondary elements are: the Lunar Nodes, the Dark Moon or Lilith, Chiron and other minor objects. They are all posited on the Zodiac wheel consisting of twelve signs, from Aries to Pisces, and divided into twelve astrological houses.

The first step is to evaluate the importance of each planet. This is what we call identifying the dominant planets. This process obeys rules that depend on the astrologer's sensitivity and experience but it also has precise and steady bases: thus, we can take into account the parameters of a planet's activity (the number of active aspects a planet forms, the importance of each aspect according to its nature and its exactness), angularity parameters; (proximity to the four angles, Ascendant, Midheaven, Descendant and Imum Coeli or Nadir, all of them being evaluated numerically, according to the kind of angle and the planet-angle distance) and quality parameters (rulership, exaltation, exile and fall). Finally, other criteria such as the rulership of the Ascendant and the Midheaven etc. are important.

These different criteria allow a planet to be highlighted and lead to useful conclusions when interpreting the chart.

The overall chart analysis begins with the observation of three sorts of planetary distributions in the chart: Eastern or Western hemisphere, Northern or Southern hemisphere, and quadrants (North-eastern, North-western, South-eastern and South-western). These three distributions give a general tone in terms of introversion and extraversion, willpower, sociability, and behavioural predispositions.

Then, there are three additional distributions: elements (called triplicity since there are three groups of signs for each one) - Fire, Air, Earth and Water - corresponding to a character typology, modality (or quadruplicity with four groups of signs for each one) - Cardinal, Fixed and Mutable - and polarity (Yin and Yang).

There are three types of dominants: dominant planets, dominant signs and dominant houses. The novice thinks astrology means only "to be Aries" or sometimes, for example, "to be Aries Ascendant Virgo". It is actually far more complex. Although the Sun and the Ascendant alone may reveal a large part of the character - approximately a third or a half of your psychological signature, a person is neither "just the Sun" (called the sign) nor just "the first house" (the Ascendant). Thus, a particular planet's influence may be significantly increased; a particular sign or house may contain a group of planets that will bring nuances and sometimes weaken the role of the Ascendant, of the Sun sign etc.

Lastly, there are two other criteria: accentuations (angular, succedent and cadent) which are a classification of astrological houses and types of decanates that are occupied (each sign is divided into three decanates of ten degrees each). They provide some additional informations.

These general character traits must not be taken literally; they are, somehow, preparing for the chart reading. They allow to understand the second part of the analysis, which is more detailed and precise. It focuses on every area of the personality and provides a synthesis of all the above-mentioned parameters according to sound hierarchical rules.

Warning: when the birth time is unknown, which is the case for Constantine the Great, a few paragraphs become irrelevant; distributions in hemispheres and quadrants are meaningless, so are dominant houses and houses' accentuations. Therefore, some chapters are removed from this part.

For all paragraphs, the criteria for valuation are calculated without taking into account angles and rulerships of the Ascendant and of the Midheaven. The methodology retains its validity, but it is less precise without a time of birth.

Elements, Modalities and Polarities for Constantine the Great

The predominance of Water signs indicates high sensitivity and elevation through feelings, Constantine the Great. Your heart and your emotions are your driving forces, and you can't do anything on Earth if you don't feel a strong affective charge (as a matter of fact, the word "feeling" is essential in your psychology). You need to love in order to understand, and to feel in order to take action, which causes a certain vulnerability which you should fight against.

Cheers for communication and mobility, Constantine the Great! The predominance of Air signs in your chart favours and amplifies your taste for relations and for all kinds of short trips, whether real (travels) or symbolic (new ideas, mind speculations). You gain in flexibility and adaptability what you lose in self-assertion or in pragmatism.

Earth qualities are under-represented in your chart, with only 8.40% instead of the average 25%. Deficiency in Earth may indicate that you have no interest in material and concrete values. It is likely that you live too much in your heart or in your mind, or even in your enthusiasm! The fact remains that you may end up in tricky situations, due to your lack of good sense or forethought: material life is unavoidable even if you are rather idealistic, dreamy, or easily content. You must tackle concrete life necessities, for fear of... being forced to cope with them, later, in much more unpleasant ways!

The twelve zodiacal signs are split up into three groups or modes, called quadruplicities, a learned word meaning only that these three groups include four signs. The Cardinal, Fixed and Mutable modes are more or less represented in your natal chart, depending on planets' positions and importance, and on angles in the twelve signs.

The Mutable mode is the most emphasized one in your natal chart, Constantine the Great, which indicates a mobile character that is curious and thirsty for new experiences and evolution. You are lively and flexible, and you like to react quickly to solicitations, but don't confuse mobility with agitation, since this is the danger with this configuration - and with you, stagnation is out of the question. Security doesn't matter as long as you are not bored. You optimize, you change things, you change yourself... all this in a speedy way.

The twelve signs are divided into two polarities, called active or passive, or sometimes masculine and feminine, positive and negative, Yang and Yin. This classification corresponds to two quite distinct tonalities, the first one bringing extraversion, action, self-confidence and dynamism, the second one, introversion, reactivity, reflection and caution. None is superior to the other, each group has its own assets and shortcomings. Odd signs - Aries, Gemini, Leo, Libra, Sagittarius and Aquarius - belong to the first group, whereas even signs - Taurus, Cancer, Virgo, Scorpio, Capricorn and Pisces - belong to the second group.

N.B.: this dominant is a minor one. It is not essential that you read its meaning in the beginning. You can get back to them later on, once you have read more important interpretations.

According to the disposition and qualities of your planets and angles, you are rather influenced by Yin energy, the passive polarity, Constantine the Great: you are quite introverted, imaginative and sometimes discreet, but you are a deep and wise person who is not content with just noisy and flashy things. At times, you doubt but you think that those who don't are a bit... thoughtless. Allow yourself to take more laid-back attitudes and put your reserve aside, because good equilibrium is always healthier.

Each sign contains 30 degrees and can be divided into three equal parts: the decanates. The Tradition indicates that specific meanings can be associated to each of the three decanates. Their sphere of activity is usually limited to the Sun sign, however, it is even more interesting to observe the distribution of all the planets in the chart to get an idea of the respective importance of the three decanates, which can complement the description of the personality.

These meanings must be considered with the greatest caution. Indeed, they are minor characteristics that can only underline other outstanding traits of character.

Traditionally, the first decanate highlights the characteristics of the sign where a planet is located. The two other decanates correspond to sub-dominant planets, depending on the nature of each sign. This system leads to a multiplication of meanings and it is impossible to have a clear understanding: here, we prefer to give only the meaning of one decanate in comparison with the other two, within the birth chart as a whole. Again, the greatest caution is needed with regard to this minor indication as it is not always reliable: it is not essential that you read these texts in the beginning. You can get back to them later on, once you have read more important interpretations

The first decanate, which means the part between 0° and 10° of any zodiacal sign, prevails in your natal chart, Constantine the Great: this decanate is traditionally linked to vitality and physical constitution, and may indicate that you efficiently express your concrete energy on the material and sensual planes.

Dominants: Planets, Signs and Houses for Constantine the Great

The issue of dominant planets has existed since the mists of time in astrology: how nice it would be if a person could be described with a few words and one or several planets that would represent their character, without having to analyse such elements as rulerships, angularities, houses, etc!

The ten planets - the Sun throughout Pluto - are a bit like ten characters in a role-play, each one has its own personality, its own way of acting, its own strengths and weaknesses. They actually represent a classification into ten distinct personalities, and astrologers have always tried to associate one or several dominant planets to a natal chart as well as dominant signs and houses.

Indeed, it is quite the same situation with signs and houses. If planets symbolize characters, signs represent hues - the mental, emotional and physical structures of an individual. The sign in which a planet is posited is like a character whose features are modified according to the place where he lives. In a chart, there are usually one, two or three highlighted signs that allow to rapidly describe its owner.

Regarding astrological houses, the principle is even simpler: the twelve houses correspond to twelve fields of life, and planets tenanting any given house increase that house's importance and highlight all relevant life departments: it may be marriage, work, friendship etc.

In your natal chart, Constantine the Great, the ten main planets are distributed as follows:

The three most important planets in your chart are Pluto, Moon and Venus.

With Pluto as a dominant planet in your chart, you are a magnetic and mighty predator, like the Scorpio sign ruled by this planet, who needs to exert pressure on others in order to "test" them. You are always ready to evolve, to risk destruction for reconstruction - including your own - to live more intensely whilst imposing your secret authority on things and on people you encounter.

You may come across as wicked, cruel or too authoritarian, but actually you only follow your instinct, you sound people out, and you like to exert your domination simply because your vital energy is too powerful to remain inside. You are inclined to be passionate, with hidden motivations. You are sometimes misunderstood but one of your great Plutonian assets is to go successfully through each life ordeal with ever growing strength.

The Moon is one of the most important planets in your chart and endows you with a receptive, emotive, and imaginative nature. You have an innate ability to instinctively absorb atmospheres and impressions that nurture you, and as a result, you are often dreaming your life away rather than actually living it.

One of the consequences of your spontaneity may turn into popularity, or even fame: the crowd is a living and complex entity, and it always appreciates truth and sincerity rather than calculation and total self-control.

As a Lunar character, you find it difficult to control yourself, you have to deal with your moods, and you must be careful not to stay passive in front of events: nothing is handed on a plate, and although your sensitivity is rich, even richer than most people's, you must make a move and spare some of your energy for... action!

With Venus among your dominant planets, one of your first reflexes is... to please! Your look, your charm, and your seduction are omnipresent elements in your behaviour.

Your approach to things is connected to your heart, and for you, no real communication can flow if your interlocutors exude no sympathy or warmth. Cold and logical reasoning, clear thoughts and good sense are not important to you: if there is no affective bond with your environment, no connection can be established with the Venusian that you are, and nothing happens.

You have a strong artistic side, and you never neglect subjective but clear concepts such as pleasure, beauty, and also sensuality. However, sometimes to the detriment of efficiency, durability, logic, and... detachment.

In your natal chart, the three most important signs - according to criteria mentioned above - are in decreasing order of strength Pisces, Cancer and Gemini. In general, these signs are important because your Ascendant or your Sun is located there. But this is not always the case: there may be a cluster of planets, or a planet may be near an angle other than the Midheaven or Ascendant. It may also be because two or three planets are considered to be very active because they form numerous aspects from these signs.

Thus, you display some of the three signs' characteristics, a bit like a superposition of features on the rest of your chart, and it is all the more so if the sign is emphasized.

Pisces is among your dominant signs and endows your personality with unlimited sources of emotions, dreams, imagination, and sensitivity, to the extent that you literally swim in a cloudy ocean of delightful impressions. These impressions are so intense and overwhelming that you don't really need to take action concretely, to show your dynamism or your willpower, since you already live so intensely with your feelings - you are as keen as a radar, always on the alert! That is why some people may not like your carelessness, and the lack of clarity in your opinions or actions; however they quickly notice your artistic talents, your poetic or artistic side, and your total lack of wickedness. Besides, you feel compassion for people in pain - empathy is one of your great qualities. Thanks to your flexibility, your intuition, and your generosity, you may spend an important part of your life helping others. And if you are creative or if you have well-known artistic talents, everybody will forgive your little flaws: absent-mindedness, lack of energy or of will, too dreamy temperament...

Cancer is one of your dominant signs and endows you with imagination and exceptionally shrewd sensitivity. Although suspicious at first sight - and even at second...- as soon as you get familiar with people and let them win your confidence, your golden heart eventually shows up, despite your discretion and your desire for security that make you return into your shell at the slightest alert! Actually, you are a poet and if you are sometimes blamed for your nostalgia and your laziness, it is because your intense inner life is at full throttle...

With Gemini as a dominant sign, your qualities include being lively, curious, mobile, clever, and flexible: you often make others dizzy, and you may come across as a dilettante - a bit inquisitive, shallow, and insensitive because you may be too intellectualizing. However, your natural curiosity, a nice quality, and your quick humour, allow you to demonstrate to everyone how much they may gain from your company, and that your apparent flightiness hides an appetite (particularly mental) for life, which itself conceals a terrific charm!

After this paragraph about dominant planets, of Constantine the Great, here are the character traits that you must read more carefully than the previous texts since they are very specific: the texts about dominant planets only give background information about the personality and remain quite general: they emphasize or, on the contrary, mitigate different particularities or facets of a personality. A human being is a complex whole and only bodies of texts can attempt to successfully figure out all the finer points.

Your sensitivity

Affectivity and intuition are very developed, Constantine the Great, and you are very sensitive to your environment. You “feel” atmospheres, moods and other people's emotions and when you capture negative influences, a feeling of ill-being immediately overwhelms you, all the more so because your lively imagination may destabilize you as it amplifies your receptiveness. Your nature is anxious and you tend to worry for your entourage. You strive to offer them a reassuring family atmosphere, the much needed comforting and warm sort of cocoon where you can laze around, at will. Because you care so much for your family, they may think that you are intrusive and that you try to rule their life through subtle affective blackmail. Trust them... and also learn to have more confidence in yourself!

Your intellect and your social life

You are a “free-thinker”, Constantine the Great, and you tackle problems with a swift and efficient mind. Freedom, progress and originality are your driving forces. You are resolutely future-oriented and with ingenuity and inventiveness, you reform what is outgrown and you constantly innovate: psychology, computer sciences, new technologies... have almost no secret for you. Your human and idealist qualities are obvious, you are a very pleasant and interesting interlocutor, even though your rebellious and revolutionary side may be criticized. Indeed, you seem to be driven by a strong argumentativeness: you seldom share your friends' views and, although you may come across as obstinate, intransigent and unpleasant, you do not hesitate to speak the truth! Instead of causing sudden break-ups with your friends, it is advisable that you express your creative potential more persistently whenever your nervous tension is too high.

Your affectivity and your seductiveness

In your chart, the Sun and Venus are both in Pisces. Pisces' affectivity is traditionally believed to be disconcerting. Firstly because your behaviours are impenetrable and unpredictable. The rules of the game of love are of no concern to you since you have your own rules! You love, or you don't love, according to criteria that may seem meaningless to many people. The detachment you display may also be disconcerting. Your heart cannot be imprisoned. If your beloved one is up to it, you give your love without reservation. But when you are deceived, you become capable of the more complete indifference, the most radical detachment. It is possible that you always bear in mind that, as exciting as it may be, a love affair is doomed to end. It is not that you are being pessimistic, it is just that you are being clear-sighted. You know how to provoke and to handle such break-ups, when necessary. You also know how to remain distant from a shaky relationship. Your thirst for the absolute cannot be satisfied with approximations… When your partner respects the subtlety and the fragility of your affective realm, you show an unfailing dedication and abnegation. Because you are very impressionable, you literally become your significant other and you form a couple that is more than understanding and close. Indeed, you are twin and unique!

Compassion and self-sacrifice: you are fond of this romantic mode and you are willing to express your feelings, the intensity of which is unlimited, Constantine the Great. With excitement and imagination, you dream your amorous relationships as much as you actually live through them. The line between the concrete world and your huge hopes is so tenuous that you don't know anymore where it is, although your particularly rich sensuality prompts you to experience your feelings concretely. You want to share communion and passion with your partner. The lyrical flights of your feelings break from your heart as waves that you do not attempt to control because they give you a real, almost voluptuous and carnal joy. You give a lot – sometimes too much - without reservation, almost without propriety, totally revealing your vulnerability during your amorous exchanges because you are sure of the quality and the might of your feelings: they are so powerful and overwhelming that you are aware that nothing can resist them.

Your will and your inner motivations

Psychologically speaking, your nature is adaptable and receptive, exactly the opposite of the sign of Virgo whose very essence is to analyze every detail, thus creating a definite duality between the self and the outside world: conversely, Pisces absorbs and erases all forms of differentiation they face. With Pisces, there is no opposition, no conflict and no individual reaction. There is only fusion, non-separation, a perpetual and mobile spreading of the self over some blurred and huge sensation of sympathy with the environment. It is the absolute reign of feelings and emotions over the intellect and its separative logics.

As you are born under this sign, you are emotional, sensitive, dedicated, adaptable, nice, wild, compassionate, romantic, imaginative, flexible, opportunist, intuitive, impossible to categorized, irrational, seductive, placid, secretive, introverted, pleasant, artistic, and charming. But you may also be indecisive, moody, passive, confused, wavering, lazy, scatterbrained, vulnerable, unpredictable and gullible.

In love, Sir, you are the very type of the sentimental romantic in the highest meaning of the term. You live your love affairs in your mind. You upkeep the weft of your endless daydreamings just to exacerbate your emotions and your feelings, over and over again.

You fall in love frequently and according to how your encounters develop. You adjust to the person you set your heart on and you may harbour illusions because your imagination and your capacity to intensely live a virtual life are very strong. You are utopian and you are so gentle that you usually achieve your aims in spite of your boundless passivity: you seldom take the first step, except when you are thrown a line, which is as big as a tree trunk…

You live for love and through love. Your only weakness may be your lack of determination at the early stage of a relationship. However, once you get started, if there is any compatibility, you trap your prey with your overflowing affectivity and your unlimited sensuality.

Pisces’ waters are shifting and changeable. When other opportunities appeal to you, you are able to handle two relationships simultaneously. You achieve an alternate osmosis with your partners and you see no harm in doing so, because you live the instant with plasticity and in communion.

You loathe solitude and you prefer to be caught in the nets of a woman even though she does not match your personality. If, by lack of chance, your partner belongs to the domineering and unscrupulous type, you may be trapped and wake up bitter and disappointed that you extended for too long the illusion of a marvellous story.

Once you find your soul mate, your home is usually harmonious. In your couple, love is immense, even mystical. Like a wave, it bathes the shores of your emotions, which range from the noblest feelings to the wildest physical passions. Since you merely live in concrete life, it is necessary that your partner be well grounded, so that your home is well up kept and your children are properly reared!

Your ability to take action

Constantine the Great, your mental activity is exuberant. Ideas are buzzing at high speed and you have the ability to think of several different things and to simultaneously process them. You are less interested in actions on the concrete or physical plane, because once you “see” a solution, its implementation is not that important any more since the crucial thing is that your mind remains bubbling with excitement. You are cerebral and curious and your sexuality is filled with fantasies, where pleasant ideas are mixed up with amplifying and enriching desires. Therefore, you are not simple but if your partner follows you, the stake is really worth it. Verbal jousting, the pleasure to debate and to discuss are continuous, with you. The only danger is to irritate people who may not have your swiftness or your sense of humour.

Conclusion

This text is only an excerpt from of Constantine the Great's portrait. We hope that it will arouse your curiosity, and that it will prompt you to deepen your knowledge of astrology, as well as to visit and use the wide range of free applications at www.astrotheme.com.

Astrological studies describe many of the character traits and they sometimes go deeper into the understanding of a personality. Please, always keep in mind that human beings are continuously evolving and that many parts of our psychological structures are likely to be expressed later, after having undergone significant life's experiences. It is advised to read a portrait with hindsight in order to appreciate its astrological content. Under this condition, you will be able to take full advantage of this type of study.

The analysis of an astrological portrait consists in understanding four types of elements which interact with one another: ten planets, twelve zodiacal signs, twelve houses, and what are called aspects between planets (the 11 aspects most commonly used are: conjunction, opposition, square, trine, sextile, quincunx, semi-sextile, sesqui-quadrate, quintile and bi-quintile. The first 5 aspects enumerated are called major aspects).

Planets represent typologies of our human psychology: sensitivity, affectivity, ability to undertake, will-power, mental process, aptitude, and taste for communication etc., all independent character facets are divided here for practical reasons. The twelve signs forming the space where planets move will "colour", so to speak, these typologies with each planet being located in its particular sign. They will then enrich the quality of these typologies, as expressed by the planets. The Zodiac is also divided into twelve astrological houses. This makes sense only if the birth time is known because within a few minutes, the twelve houses (including the 1st one, the Ascendant) change significantly. They correspond to twelve specific spheres of life: external behaviour, material, social and family life, relationship, home, love life, daily work, partnership, etc. Each planet located in any given house will then act according to the meaning of its house, and a second colouration again enriches those active forces that the planets symbolize. Finally, relations will settle among planets, creating a third structure, which completes the planets' basic meanings. A set of ancient rules, which has stood the test of experience over hundreds of years (although astrology is in evolution, only reliable elements are integrated into classical studies), are applied to organize the whole chart into a hierarchy and to allow your personality to be interpreted by texts. The planets usually analysed are the Sun, the Moon, Mercury, Venus, Jupiter, Saturn, Uranus, Neptune and Pluto, which means two luminaries (the Sun and the Moon) and 8 planets, a total of 10 planets. Additional secondary elements may be taken into account, such as asteroids Chiron, Vesta, Pallas, Ceres (especially Chiron, more well-known), the Lunar nodes, the Dark Moon or Lilith, and even other bodies: astrology is a discipline on the move. Astrological studies, including astrological portrait, compatibility of couples, predictive work, and horoscopes evolve and become more accurate or deeper, as time goes by.

Precision: concerning the horoscopes with a known time of birth, according to the Tradition, we consider that a planet near the beginning (called cuspide) of the next house (less than 2 degrees for the Ascendant and the Midheaven, and less than 1 degree for all other houses) belongs to this house: our texts and dominants take this rule into account. You can also choose not to take this shift into account in the form, and also tick the option Koch or Equal houses system instead of Placidus, the default houses system.

Warning: In order to avoid any confusion and any possible controversy, we want to draw your attention upon the fact that this sample of celebrities is very complete and therefore, it also includes undesirable people, since every category is represented: beside artists, musicians, politicians, lawyers, professional soldiers, poets, writers, singers, explorers, scientists, academics, religious figures, saints, philosophers, sages, astrologers, mediums, sportsmen, chess champions, famous victims, historical characters, members of royal families, models, painters, sculptors, and comics authors or other actual celebrities, there are also famous murderers, tyrants and dictators, serial-killers, or other characters whose image is very negative, often rightly so.

Regarding the latter, it must be remembered that even a monster or at least a person who perpetrated odious crimes, has some human qualities, often noticed by his/her close entourage: these excerpts come from computer programmes devoid of polemical intentions and may seem too soft or lenient. The positive side of each personality is deliberately stressed. Negative sides have been erased here - it is not the same in our comprehensive reports on sale - because it could hurt the families of such people. We are hoping that it will not rebound on the victims' side.

Numerology: Birth Path of Constantine the Great

Testimonies to numerology are found in the most ancient civilizations and show that numerology pre-dates astrology. This discipline considers the name, the surname, and the date of birth, and ascribes a meaning to alphabetic letters according to the numbers which symbolise them.

The path of life, based on the date of birth, provides indications on the kind of destiny which one is meant to experience. It is one of the elements that must reckoned with, along with the expression number, the active number, the intimacy number, the achievement number, the hereditary number, the dominant numbers or the lacking numbers, or also the area of expression, etc.

Your Birth Path:

Your life Path is influenced by the Master Number 22, the ultimate one in numerology, which marks great destinies that are most likely to involve the community, a country, or even the whole world. This is the path of the inaccessible, of challenges and large scope works. It is a cross which is heavy to carry, a promising destiny driven by a superior intelligence and universal interests, though an unattractive one, sometimes. According to the Tradition, one must deserve the honour to have the 22 as Life Path, and therefore, one must rise above ordinary aspirations! Far from worldly futilities, you seek some kind of perfection, yearning to build a lasting achievement and to pursue the path of continuous growth. Events may disappoint you sometimes. Indeed, not everyone can share your ideals! In addition, although you command respect, you may also arouse jealousy. However, it is undeniable that your fortitude enables you to get back on the saddle and to carry on your development, through thick and thin.

N. B.: when the birth time is unknown, (12:00 PM (unknown)), these portrait excerpts do not take into account the parameters derived from the time, which means, the domification (Ascendant, astrological houses, etc.). Nonetheless, these analyses remain accurate in any case. Regarding the sources of the birth data in our possession, kindly note that the pages we publish constitute a starting point for more detailed research, even though they seem useful to us. When the sources are contradictory, which occurs rarely, after having analysed them, we choose the most reliable one. Sometimes, we publish a birth date just because it is made available, but we do not claim that is it the best one, by no means.

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