Astrology, Horoscope, Planets, Dominant planets, Natal Chart
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Carl Jung: Astrology and Horoscope

Born:July 26, 1875, 7:30 PM
In:Kisswill (Switzerland)
Sun: 3°19' LeoAS: 5°07' Aquarius
Moon:15°37' TaurusMC: 1°44' Sagittarius
Dominants: Leo, Taurus, Aquarius
Sun, Uranus, Jupiter
Houses 6, 3, 8 / Fire, Air / Fixed
Numerology: Birthpath 9
Height: Carl Jung is 6' 1" (1m85) tall
Popularity: 81,265 clicks, 104th man, 206th celebrity

Celebrities born the same day: Sandra Bullock, Mick Jagger, Jason Statham, Kate Beckinsale, Stanley Kubrick, Kevin Spacey, Helen Mirren, Taylor Momsen, Alice Taglioni, Aldous Huxley, Roger Meddows Taylor, Frédéric Diefenthal... List of all the celebrities born on July 26.

Celebrities being the same height: Leonardo DiCaprio, Alan Rickman, Justin Timberlake, Robert Pattinson, Robbie Williams, Jude Law, Bill Clinton, Heath Ledger, Rafael Nadal, Marilyn Manson, Roger Federer, Harrison Ford... List of all the celebrities being 6' 1" tall.

Celebrities having the same aspect Sun square Neptune (orb 0°16'): Lady Gaga, Julien Courbet, Paul McCartney, Edward Norton, Caroline, Princess of Hanover, Angela Merkel, Ellen DeGeneres, Kevin Costner, Hilary Duff, Frédéric Chopin, Marie Antoinette, Gia Carangi... Find all the celebrities having this aspect in the database.

Celebrities having the same aspect Jupiter trine Saturn (orb 0°23'): Ségolène Royal, Steve Jobs, Bruce Willis, Bradley Cooper, Anne Sinclair, Vin Diesel, Novak Djokovic, Jules Verne, Ornella Muti, Nathalie Baye, James Blunt, Philip Seymour Hoffman... Find all the celebrities having this aspect in the database.

Astrology DataBase updated Monday, 20 October 2014 at 9:00 am, CEST
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Horoscope and chart of Carl Jung (Placidus system)

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Signs: Aries
 
"I am"
March 21 - April 20

1st Fire sign - 1st Cardinal sign (spring equinox) - Masculine

In analogy with Mars, his ruler, and the 1st House

Aries governs the head.

His colour is red, his stone is the heliotrope, his day is Tuesday, and his professions are businessman, policeman, sportsman, surgeon...

If your sign is Aries or your Ascendant is Aries: you are courageous, frank, enthusiastic, dynamic, fast, bold, expansive, warm, impulsive, adventurous, intrepid, warlike, competitive, but also naive, domineering, self-centred, impatient, rash, thoughtless, blundering, childish, quick-tempered, daring or primitive.

Some traditional associations with Aries: Countries: England, France, Germany, Denmark. Cities: Marseille, Florence, Naples, Birmingham, Wroclaw, Leicester, Capua, Verona. Animals: Rams and sheeps. Food: Leeks, hops, onions, shallots, spices. Herbs and aromatics: mustard, capers, Cayenne pepper, chilli peppers. Flowers and plants: thistles, mint, bryonies, honeysuckles. Trees: hawthorns, thorny trees and bushes. Stones, Metals and Salts: diamonds, iron, potassium phosphate.

Signs: Taurus
 
"I have"
April 21 - May 20

1st Earth sign - 1st Fixed sign - Feminine

In analogy with Venus, his ruler, and the 2nd House

Taurus governs the neck and the throat.

Her colour is green or brown, her stone is the emerald, her day is Friday, her professions are cook, artist, estate agent, banker, singer...

If your sign is Taurus or your Ascendant is Taurus: you are faithful, constant, sturdy, patient, tough, persevering, strong, focused, sensual, stable, concrete, realistic, steady, loyal, robust, constructive, tenacious. You need security, but you are also stubborn, rigid, possessive, spiteful, materialistic, fixed or slow.

Some traditional associations with Taurus: Countries: Switzerland, Greek islands, Ireland, Cyprus, Iran. Cities: Dublin, Palermo, Parma, Luzern, Mantua, Leipzig, Saint Louis, Ischia, Capri. Animals: bovines. Food: apples, pears, berries, corn and other cereals, grapes, artichokes, asparagus, beans. Herbs and aromatics: sorrels, spearmint, cloves. Flowers and plants: poppies, roses, digitales, violets, primroses, aquilegia, daisies. Trees: apple trees, pear trees, fig-trees, cypresses, ash trees. Stones, Metals and Salts: copper, calcium and potassium sulphate, emeralds.

Signs: Gemini
 
"I think"
May 21 - June 21

1st Air sign - 1st Mutable sign - Masculine

In analogy with Mercury, his ruler, and the 3rd House

Gemini governs the arms, the lungs and the thorax.

His colour is green or silver, his stone is the crystal, his day is Wednesday, his professions are journalist, lawyer, presenter, dancer, salesman, travel agent, teacher...

If your sign is Gemini or if your Ascendant is Gemini: you are expressive, lively, adaptable, quick-witted, humorous, sparkling, playful, sociable, clever, curious, whimsical, independent, polyvalent, brainy, flexible, ingenious, imaginative, charming, fanciful but also capricious, scattered, moody, shallow, inquisitive, opportunistic, unconcerned, selfish, fragile, ironical or changeable.

Some traditional associations with Gemini: Countries: Belgium, Wales, United-States, Lower Egypt, Sardinia, Armenia. Cities: London, Plymouth, Cardiff, Melbourne, San Francisco, Nuremberg, Bruges, Versailles. Animals: monkeys, butterflies, parrots, budgerigars. Food: dried fruits, chestnuts, ground-level vegetables: peas, broad beans, etc. Herbs and aromatics: aniseed, marjoram, lemon balm, cumin. Flowers and plants: lilies of the valley, lavenders, myrtle, ferns, Venus-hair-ferns, bittersweets. Trees: nut trees such as chestnut trees. Stones, Metals and Salts: agates, mercury, silicas and potashes.

Signs: Cancer
 
"I feel"
June 22 - July 22

1st Water sign - 2nd Cardinal sign (summer solstice) - Feminine

In analogy with the Moon, her ruler, and the 4th House

Cancer governs the stomach and the breast.

Her colour is white or black, her stone is the moonstone, her day is Monday, her professions are catering, the hotel trade, property, antique dealer, archaeologist...

If your sign is Cancer or your Ascendant is Cancer: you are emotional, sentimental, peaceful, imaginative, sensitive, faithful, resistant, protective, vulnerable, generous, romantic, nostalgic, tender, poetic-minded, motherly or fatherly, dreamy, indolent, greedy, devoted but also timorous, unrealistic, evasive, passive, anxious, dependent, stubborn, moody, passive, lazy, touchy, stay-at-home or inaccessible.

Some traditional associations with Cancer: Countries: Holland, Scotland, North and West Africa, New-Zealand, Paraguay, Algeria. Cities: Amsterdam, Manchester, Tokyo, New York, Istanbul, Stockholm, Milan, Venice, Genoa, Cadix, Alger, Tunis, Bern, Magdeburg. Animals: crabs, animals with shells. Food: milk, fishes, watery fruits and vegetables, turnips, white and red cabbages. Herbs and aromatics: tarragon, verbena, saxifrage. Flowers and plants: geraniums, white roses and white flowers in general, water lilies, morning glory, bear's breeches, and lilies. Trees: all trees full of sap. Stones, Metals and Salts: pearls, silver, lime and calcium phosphate.

Signs: Leo
 
"I love"
July 23 - August 22

2nd Fire sign - 2nd Fixed sign - Masculine

In analogy with the Sun, his ruler, and the 5th House

Leo governs the heart and the spine, and the eyes, according to some authors.

His colour is gold or orange, his stone is the diamond, his day is Sunday, his professions are actor, manager, jeweller, fashion and arts, and action (e.g. fireman)...

If your sign is Leo or your Ascendant is Leo: you are proud, determined, strong-willed, loyal, solemn, generous, ambitious, courageous, heroic, conquering, creative, confident, seductive, happy, daring, fiery, majestic, honest, magnanimous, charismatic, responsible, noble, dramatic but also domineering, vain, susceptible, bossy, stubborn, intolerant, self-centred, violent, quick-tempered, nonchalant.

Some traditional associations with Leo: Countries: Italy, Romania, Sicily, Czechoslovakia, Iraq, Lebanon, Southern France. Cities: Rome, Prague, Bombay, Madrid, Philadelphia, Chicago, Los Angeles, Bath, Bristol, Portsmouth, Syracuse, Damas. Animals: lions and felines in general. Food: meat and especially red meat, rice, honey, cereals, grapes, iron-rich vegetables: watercress, spinach etc. Herbs and aromatics: saffron, mint, rosemary, common rue (Ruta graveolens). Flowers and plants: marigolds, sunflowers, celandines, passion flowers. Trees: palm trees, laurel, walnuts, olive trees, lemon and orange trees. Stones, Metals and Salts: gold, rubies, magnesium and sodium phosphate.

Signs: Virgo
 
"I serve"
August 23 - September 22

2nd Earth sign - 2nd Mutable sign - Feminine

In analogy with Mercury, her ruler, and the 6th house

Virgo governs the intestine.

Her colour is green or yellow, her stone is the agate, her day is Wednesday, her professions are accountant, secretary, writer, computer scientist, nurse, doctor...

If your sign is Virgo or your Ascendant is Virgo: you are brainy, perspicacious, attentive to detail and numbers, analytical, serious, competent, scrupulous, sensible, modest, logical, tidy, well-organized, clean, hard-working, provident, honest, faithful, reserved, shy, helpful, a perfectionist, but also narrow-minded, calculating, irritating, petty, anxious, cold, repressed or caustic.

Some traditional associations with Virgo: Countries: Brazil, Greece, Turkey, West Indies, United-States (the same as Gemini), Yugoslavia, Crete, Mesopotamia, Lower Silesia, State of Virginia. Cities: Paris, Boston, Athens, Lyon, Corinthia, Heidelberg, spa towns in general. Animals: dogs, cats and all pets. Food: root vegetables: carrots, celeriac, kohlrabies, potatoes etc... Also dried fruits such as chestnuts. Herbs and aromatics: the same as Gemini whose ruler is Mercury too, lilies of the valley, lavenders, myrtles, ferns, Venus-hair-ferns, bittersweets, clovers. Flowers and plants: small bright-coloured flowers, especially blue and yellow, such as dandelions, buttercups, yellow dead-nettles, buglosses, forget-me-nots ; cardamoms, oak leaves, acorns. Trees: all nut trees, e.g. the hazelnut tree... Stones, Metals and Salts: sards (red agate), mercury, nickel, potassium sulphate and iron phosphate.

Signs: Libra
 
"we are"
September 23 - October 22

2nd Air sign - 3rd Cardinal sign (autumn equinox) - Masculine

In analogy with Venus, his ruler and the 7th House

Libra governs the kidneys and the bladder.

His colour is blue or red (not too bright), his stone is the opal, his day is Friday, his professions are in the beauty, luxury or fashion industry, musician, artistic creator, lawyer, mediator...

If your sign is Libra or your Ascendant is Libra: you are sentimental, charming, polite, refined, loyal, a pacifist, fair, distinguished, light-hearted, romantic, learned, ethereal, nice, well-groomed, a perfectionist, calm, sweet, tolerant, sociable, elegant, considerate, seductive, aesthetic, indulgent, but also hesitant, weak, indecisive, selfish, fragile, fearful, indolent, cool or even insensitive.

Some traditional associations with Libra: Countries: Japan, Canada, Indo-China, South Pacific Islands, Burma, Argentina, Upper Egypt, Tibet. Cities: Lisbon, Vienna, Frankfurt, Leeds, Nottingham, Johannesburg, Antwerp, Fribourg. Animals: lizards and small reptiles. Food: berries, apples, pears, grapes, artichokes, asparagus, beans, spices, corn and other cereals. Herbs and aromatics: mint, Cayenne pepper. Flowers and plants: hydrangea, big roses, blue flowers and those associated with Taurus also ruled by Venus, namely, poppies, digitales, violets, primroses, aquilegia, and daisies. Trees: ash trees, poplars, apple trees, pear trees, fig-trees, cypresses. Stones, Metals and Salts: sapphires, jade, copper, potassium and sodium phosphate.

Signs: Scorpio
 
"we have"
October 23 - November 21

2nd Water sign - 3rd Fixed sign - Feminine

In analogy with Pluto, her ruler with Mars, and the 8th House

Scorpio governs the sexual organs and the anus.

Her colour is black or dark red, her stone is the malachite, her day is Tuesday, her professions are gynaecologist, psychiatrist, detective, the military, army, stockbroker, asset managemer...

If your sign is Scorpio or your Ascendant is Scorpio: you are secretive, powerful, domineering, resistant, intuitive, asserted, charismatic, magnetic, strong-willed, perspicacious, passionate, creative, independent, vigorous, generous, loyal, hard-working, persevering, untameable, possessive, cunning, ambitious, sexual, proud, intense, competitive but also aggressive, destructive, stubborn, anxious, tyrannical, perverse, sadistic, violent, self-centred, complex, jealous.

Some traditional associations with Scorpio: Countries: Morocco, Norway, Algeria, Syria, Korea, Uruguay, Transvaal. Cities: Washington, New Orleans, Valencia, Liverpool, Milwaukee, Fes, Halifax, Hull, Cincinnati. Animals: insects and other invertebrates. Food: the same strong tasting food as for Aries: red meat, garlic, onions, leeks, spices. Herbs and aromatics: aloes, witch hazels, nepeta, mustard, capers, peppers. Flowers and plants: geraniums, rhododendrons, thistles, mint, honeysuckles. Trees: blackthorns, bushes. Stones, Metals and Salts: opals, steel and iron, calcium and sodium sulphate.

Signs: Sagittarius
 
"we think"
November 22 - December 20

3rd Fire sign - 3rd Mutable sign - Masculine

In analogy with Jupiter, his ruler, and the 9th House

Sagittarius governs the thighs and the liver.

His colour is indigo, orange or red, his stone is the carbuncle, his day is Thursday, his professions are explorer, commercial traveller, pilot, philosopher, writer, clergyman...

If your sign is Sagittarius or your Ascendant is Sagittarius: you are charismatic, fiery, energetic, likeable, benevolent, tidy, jovial, optimistic, extraverted, amusing, straightforward, demonstrative, charming, independent, adventurous, straightforward, bold, exuberant, freedom-loving.

Some traditional associations with Sagittarius: Countries: Spain, Australia, Hungary, South Africa, Arabia, Yugoslavia. Cities: Stuttgart, Toledo, Budapest, Cologne, Avignon, Sheffield, Naples, Toronto. Animals: fallow deers, hinds, and all games. Food: grapefruits, raisins, onions, leeks, bulb vegetables. Herbs and aromatics: aniseeds, sage, bilberries, cinnamon, borage, mosses, sage, blueberry, patience, balsam. Flowers and plants: dandelions, carnations, thistles. Trees: mulberry trees, chestnut trees, ash trees, lemon trees, oaks. Stones, Metals and Salts: topaz, tin, silica, potassium chloride.

Signs: Capricorn
 
"we achieve"
December 21 - January 19

3rd Earth sign - 4th Cardinal sign (winter solstice) - Feminine

In analogy with Saturn, her ruler, and the 10th House

Capricorn governs the knees, the bones and the skin.

Her colour is black, or grey, green or brown, her stone is the jade, her day is Saturday, her professions are politician, researcher, jurist, scientist, engineer, administrator...

If your sign is Capricorn or your Ascendant is Capricorn: you are serious, cold, disciplined, patient, focused, thoughtful, ambitious, indomitable, cautious, lucid, persistent, provident, steady, introverted, stern, wilful, hard-working, responsible, persevering, honest, realistic, loyal, reserved, resolute, moralistic, quiet, rigorous, attached and reliable. But you may also be curt, withdrawn, calculating, petty, cruel, unpleasant, ruthless, selfish, dull, rigid, slow or sceptical.

Some traditional associations with Capricorn: Countries: India, Mexico, Afghanistan, Macedonia, Thrace, the Yugoslavian coast, the Orkneys and Shetland Islands, Albania, Bulgaria, Saxony. Cities: Delhi, Oxford, Brussels, Mexico, Port-Saïd, Gent, Constance, Mecklenburg, all the administrative centres of capital cities. Animals: goats, pigs and animals with split hooves. Food: meat, potatoes, barley, beets, spinach, medlars, onions, quinces, flour and starchy food in general. Herbs and aromatics: indian hemp, comfreys, centaureas, hemlocks, henbanes. Flowers and plants: ivies, wild pansies, amaranths, pansies. Trees: pines, willows, flowering ashes, aspens, poplars, alders. Stones, Metals and Salts: turquoises, amethysts, silver, lead, calcium phosphate, calcium fluorine.

Signs: Aquarius
 
"we love"
January 20 - February 18

3rd Air sign - 4th Fixed sign - Masculine

In analogy with Uranus his ruler, with Saturn, and the 11th House

Aquarius governs the ankles and the legs.

His colour is navy blue or indigo, his stone is the sapphire, his day is Saturday, his professions are astrologer, high technologies, scientist, astronaut, psychiatrist, actor, electrician...

If your sign is Aquarius or your Ascendant is Aquarius: you are idealistic, altruistic, detached, independent, original, surprising, gifted, contradictory, innovative, humanistic, likeable, friendly, self-confident, impassive, quiet, intuitive, creative, charitable, elusive, disconcerting, generous, tolerant, paradoxical, and you cannot stand any kind of constraint. But you may also be marginal, resigned, distant, utopian, maladjusted, eccentric and cold.

Some traditional associations with Aquarius: Countries: Russia, Sweden, Poland, Israel, Iran, Abyssinia. Cities: Moscow, Salzburg, Bremen, Hamburg, Saint Petersburg. Animals: long distance big birds such as the albatross. Food: citrus fruits, apples, limes, dried fruits and easily preserved food. Herbs and aromatics: peppers, hot red peppers, star-fruits, and generally herbs that are spicy or with an unusual flavour. Flowers and plants: orchids, dancing ladies, polygonatum. Trees: fruit trees. Stones, Metals and Salts: aquamarines, aluminium, sodium chloride and magnesium phosphate.

Signs: Pisces
 
"we serve"
February 19 - March 20

3rd Water sign - 4th Mutable sign - Feminine

In analogy with Neptune her ruler with Jupiter, and the 12th House

Pisces governs the feet and the blood circulation.

Her colour is green or purple or turquoise blue, her stone is the amethyst, her day is Thursday, her professions are seamanship and and faraway travels, musician, social and emergency worker, doctor, writer and jobs in remote places...

If your sign is Pisces or your Ascendant is Pisces: you are emotional, sensitive, dedicated, adaptable, nice, wild, compassionate, romantic, imaginative, flexible, opportunist, intuitive, impossible to categorized, irrational, seductive, placid, secretive, introverted, pleasant, artistic, and charming. But you may also be indecisive, moody, confused, wavering, lazy, scatterbrained, vulnerable, unpredictable and gullible.

Some traditional associations with Pisces: Countries: Portugal, Scandinavia, small Mediterranean islands, Gobi desert, Sahara. Cities: Jerusalem, Warsaw, Alexandria, Seville, Santiago de Compostela. Animals: fishes, aquatic mammals and all animals living in the water. Food: melons, cucumbers, lettuces, vegemite sugar, pumpkins. Herbs and aromatics: lemon, chicory, limes, mosses. Flowers and plants: water lilies, willows, aquatic plants. Trees: fig-trees, willows, aquatic trees. Stones, Metals and Salts: heliotropes, moonstone, platinum, tin, iron phosphate and potassium sulphate.

Sun 3°19' Leo, in House VI

Sun Aspects
Sun square Neptune orb +0°16'
Planets: Sun

The Sun represents vitality, individuality, will-power and creative energy and honours. For a woman, it also represents her father, and later her husband. The Sun is one of the most important symbols in the birth chart, as much as the Ascendant, then the Moon (a bit less for a man), the ruler of the Ascendant and the fast-moving planets.

It's element is fire; it is hot and dry, it governs Leo, is in exaltation in Aries and is in analogy with the heart. It represents the boss, authority, beside the father and the husband ; the age of the Sun goes from 20 years old to about 40, following the Venus age when one is aware of his seductive power.

Temperament : Bilious

Characterology : Emotive, Active, Secondary, passionate type.

Sun in Leo

You display a firm will and a certain nobleness of heart. You make use of, and sometimes, you abuse of your persuasion powers in your efforts to project a brilliant image of yourself. Your generosity is unlimited towards the people who do not antagonize your beliefs. But you do not accept to be contradicted, and you do not tolerate errors and defeats. You are sensitive to power struggles and you strive to keep your image and your panache free from all stain. No one can step on your toes! Leo is ambitious and he does not rest until the exhibited power he conquered is fully respected. Therefore, you properly fulfil the responsibilities you are entrusted with, but above all, you make it a point of honour to show that you are up to any situation. Whenever you have the opportunity to prove yourself in your activity, your fighting spirit, votre majestic persuasion powers and your conquering mind are amazing. You need to wield power. It is indispensable for you to feel comfortable and to be at your best. Leo must be cautious not to mistake his territory with that of his neighbour! The respect for borders – affective, social and professional – can spare you the delusions and the backlashes inherent to the love for power. If this condition is met, individual legitimate ambition becomes a source of creativity.

Sun in House VI

In your natal chart, the Sun is in the 6th House. You strive to keep your life setting under control. Therefore, you prefer to limit your experiences to activities which you master, and which you know in their slightest details. Each thing has its place and its timing. You try to focus your efforts, and to gain in efficiency what you lose in fancy. What is your ideal? A professional life in which your qualities blossom: precision, logic, and sense of observation.

Sun Dominant

If the Sun is part of your natal chart's planetary dominants, in astrology, you are said to be a Solarian: you loathe pettiness and Machiavellian manoeuvre, and you are fond of natural nobleness as well as of direct and honest attitudes. You endeavour to get out of muddled or dark situations as quickly as possible. Your need for transparency may lead you to make cut-and-dried judgments such as yes or no, and black or white. However, your honesty commands your entourage's consideration. At times, you come across as authoritarian. It is true that you never want to be thought of the notable absentee, and that you manage to make people pay attention to you, as well as to your plans and your assessments. To this end, the Solarian sometimes develops a great talent for placing himself under the spotlight without missing a single opportunity to arouse interest. Some other Solarians, although more discreet, still manage to be the focus of any debate, even in situations of exclusion. It is your way of being present even though you are actually not there... More than other people, you appreciate the esteem extended to you. It is useless to cheat with you, since in all areas you consider establishing enduring relationships only with those who love you, admire you, respect you, or express some degree of affection to you. Your will to straighten out your inter-personal relationships is your strength and sometimes, your Achilles' heel. You cannot achieve anything behind the scenes. Therefore, your comportment is marked with heroism, and your stands are devoid of ambiguity, in the sense that your commitments are unfailing, and your rebuffs, final.

Interpretation of the 3° Leo symbolic degree

"By the bank of a pond, a cat watches a prey." (Janduz version)

Patient, observant, and shrewd character endowed with a great capacity to wait for the good opportunity, no matter how long it takes. One is able to spend much time in thorough analysis, and when the time is ripe, one knows how to swiftly make the right decisions. Success can be achieved in diplomacy and in all occupations requiring self-control, flexibility, and perseverance.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Moon 15°37' Taurus, in House III

Moon Aspects
Moon square Uranus orb -0°48'
Moon sextile Venus orb +1°53'
Moon sextile Mercury orb -1°50'
Moon conjunction Pluto orb +7°53'
Moon bi-quintile Mars orb +0°14'
Planets: Moon

The Moon represents instinctive reaction, unconscious predestination, everyday mood, sensitivity, emotions, the feminine side of the personality, intuition, imagination. For a man, she represents his mother and later his wife, and his relationship with women in general. For a woman, the Moon is almost as important as the Sun and the Ascendant. Her element is water, she is cold and moist, she rules Cancer, is in exaltation in Taurus and is in analogy with the stomach.

She symbolizes the mother, wife, the crowd, the Moon is associated with birth and childhood. Tradition also matches her with the end of life, after Saturn the old age, it is thus customary to go back to one's place of birth to die: the end of life meets the very beginning.

Temperament : Lymphatic

Characterology : Emotive, non Active and Primary type or Non-Emotive, non Active and Primary, Nervous or Amorphous type.

Moon in Taurus

On the day and at the time of your birth, the Moon was in the sign of Taurus. Traditionally, the Moon is in exaltation in this sign: lunar values (quietness, rest, trust) find their complementary landmarks in Taurus… self-defence, need for stability and selectiveness. Your sensuality is strong and expresses itself in all life areas. You equally enjoy the pleasures of the senses and those of the mind and you never waste a single bit of a sensation. You take the time to enjoy life, to dream and to follow your imagination. You do not allow anything to disturb these moments of relaxation and calm. Your basic balance stems from these privileged moments where you can daydream at will and “have your head in the clouds”. Nothing bothers you, no external element disrupts the quiet course of your rest. Should anyone dare to break the charm, you become very upset…

Moon in House III

The Moon is in the 3rd House. Your natural well-being mainly depends on the quality of your inter-personal life. You draw great satisfaction from your contacts with other people, and you have the feeling that you are your true self only when you are within a protective environment. You then let yourself drift into a moment of shared intimacy. Communication is the indispensable cement of your personal balance. Therefore, in spite of your high standards for human relationships, you come across as a sociable person, avid for encounters and information. Your close friends constitute your second family. Without them, there can be no real tranquillity, no relaxation, and no satisfying rest.

Moon Dominant

If the Moon is part of your natal chart's planetary dominants, in astrology, you are said to be a Lunarian: the driving force behind your actions is mainly the pursuit of well-being and tranquillity. Your sensitive and romantic self lives on those periods of rest during which you let your imagination wander at will. This is your way of finding inspiration and balance. Nothing is allowed to disturb your feeling of fulfilment and security within a harmonious cell, be it a family or a clan. More than other people, the Lunarian is attached to those moments during which one forgets one's worries and lets oneself cast adrift aimlessly, with no other goal than to be lulled into an ambiance, a situation, or a perfect moment. Many people do not understand such absences and their meaning, which is to regain strength. These people readily describe you with such unflattering terms as apathy and nonchalance. Never mind! Some inspirations require surrendering as well as striking a balance derived from alternate action and passivity. Your qualities are expressed to the fullest in situations which demand familiarity and privacy. Your capacities to respect and blend into your environment is at least as valuable as some other people's aggressive dispositions. However, you are well-advised to avoid indolence and renunciation out of laziness or indifference.

Interpretation of the 15° Taurus symbolic degree

"Two white cows in the jungle do not see the tiger which is ready to pounce on them. Nearby, a woman assembles the two roses she just plucked from a rosebush, a white one and a black one." (Janduz version)

Refined, pleasant, and thoughtful character. One is blessed with many financial profits and happiness in love in the first part of life. It is necessary to be very careful because unexpected events or unsuspected enemies may be the cause of ruin and sorrow.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Mercury 13°46' Cancer, in House VI

Mercury Aspects
Mercury conjunction Venus orb +3°43'
Moon sextile Mercury orb -1°50'
Mercury semi-sextile Uranus orb +1°01'
Planets: Mercury

Mercury represents communication, logical and rational mind, intellectual skills. Earth is its element, it is cold and dry, and it rules Virgo and Gemini, is in exaltation in Virgo and is in analogy with the arms, hands, nervous system.

It represents tradesmen, lawyers, messengers; the age of Mercury goes from 8 or10 years old to about 15..

Temperament : Nervous

Characterology : Emotive, non Active and Primary type or Non-Emotive, Active and Primary, Nervous or Sanguine type.

Mercury in Cancer

Mercury describes your relations, your communication skills and the way you relate to the external world. However, other astrological elements also influence these areas. The sign Mercury occupies is significant only if Mercury is part of your planetary dominantes. In your chart, Mercury is in Cancer. Your intellect and your sensitivity are indissociable. Your behaviours are influenced by ambiances and by emotions aroused as you contact other people. You assimilate through feelings and images. Communication means exchanging your perceptions and conveying emotions. To be able to follow you and to understand you, a strong sensitivity is required: hence, your selectivity regarding your relationships.

Mercury in House VI

With Mercury in the 6th House, communication means above all organising relations, exchanging in order to understand, defining, and identifying the limits of the surrounding environment. Your mediation capacities are highly appreciated. Within the framework of your activities, you have the role of the nervous system, and you coordinate information. Relationship is your favourite mode of integration into your professional life.

Mercury Dominant

If Mercury is part of your natal chart's planetary dominants, in astrology, you are said to be a Mercurian: the tradition points out the importance of communication. From idle but enriching chatters to observation gift, such a dominant endows you with a wide range of expression. Human beings have one thousand facets and one thousand masks they wear according to circumstances and the fortunes of the game of life. You take the role of an observer who is avid for novelties, discoveries, and surprises. Everything catches your attention and becomes an opportunity for new encounters, relationships, and learning. The world amazes you, amuses you sometimes, and stimulates your curiosity. Because the most important thing is to discover, and because you consider that each new situation is packed with potentialities, you try to fill the gaps in your knowledge. Although your open-mindedness may scatter your centres of interest, it also enables you to carefully avoid sticking to only one immutable and rigid view. The slightest sign enables you to perceive the other side of the coin, as well as the infinite complexity of people and of situations. On the human plane, you seek the dialogue and the information without which you know that you are not able to fully grasp the nature of your interlocutor. This keen interest in the Unknown sharpens your inter-relational skills. All these qualities are traditionally associated with Mercury.

Interpretation of the 13° Cancer symbolic degree

"A star shines brightly over a bed of flowers and a lamb wearing a crown adorned with a star." (Janduz version)

Intelligent, serious, and determined character. One has a keen interest in plants, precious gems and metal, and in all matters related to astronomy and space, including rockets and spaceships. If the family belongs to a high social layer, one perpetuates the tradition and increases the inherited wealth. If of modest origins, one distinguishes oneself through one's work and earns a brilliant reputation. In both cases, one achieves wealth and success, probably owing to a precocious marriage. Travels and education are very favoured. If in the natal chart, the Midheaven is in conjunction with this degree, all the good omens are strengthened. With the Imum Coeli, it heralds dangers linked to water.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Venus 17°30' Cancer, in House VI

Venus Aspects
Mercury conjunction Venus orb +3°43'
Moon sextile Venus orb +1°53'
Venus bi-quintile Saturn orb -0°41'
Venus square Jupiter orb +6°17'
Venus sextile Pluto orb -6°00'
Planets: Venus

Venus represents the way one loves, relationships, sharing, affectivity, seductive ability. For men, she also corresponds to the kind of woman he's attracted to (but not especially in marriage which is more symbolized by the Moon, Venus is the lover and not the wife). Her element is the Air, she is moist, rules Taurus and Libra, is in exaltation in Pisces and is in analogy with the kidneys, the venous system, the bladder, the neck.

She represents the artists, tradesmen, occupations linked to beauty and charm; the age of Venus goes from 15 to about 25 years old.

Temperament : Sanguine and Lymphatic

Characterology : Emotive, non Active and Primary type or Emotive, non Active and Secondary type.

Venus in Cancer

Venus describes your affective life. On the day of your birth, she is found in Cancer. Emotions and sensations are indissociable from your imagination, your dreams and your inner life. There is something romantic and fabulous in the way you experience love. You can really feel passion only within a subtle, refined and quite mysterious relationship. In love, your imagination has unlimited powers. Tenderness is the key to your sentimental fulfilment. You dread violent passions and storms and you strive to fulfil your needs for gentleness and harmony. For you, love is a refuge. You treasure the security of your couple cell and you protect the intimacy and the secrets of your relationship. Feelings make you dream… Your affectivity is romantic and whimsical. Whims are of course the indispensable ingredients of your sentimental life, its salt and sugar. However, you may pour too much salt in your affectivity! Imagination may be tricky. You become the victim of your mood swings and strange desires overwhelm your thoughts. Your romantic sensitivity requires its fair share of dreams and mystery. Better than anyone, you create an atmosphere of sweet intimacy, which is the basis of a fulfilled love relationship, even, and above all, in the everyday life.

Venus in House VI

Venus expresses her characteristics through the 6th House values. Affectivity is your signature. You try to define yourself, as well as to define your social role, making use of your sensitivity, your sense of aesthetics, and your affectivity. Therefore, your profession may be directly related to the Venusian world: charm, femininity, and art. In any case, finding your place and your social function is a matter of seduction, instinct, and probably natural likes and dislikes.

Venus Dominant

If Venus is part of your natal chart's planetary dominants, in astrology, you are said to be a Venusian: you are a sensual and emotional person particularly receptive to the natural likes and dislikes aroused by your contact with people. You are prone to frequent instinctive aversions and true passions which are exclusively driven by the feeling of love. The heart has its reasons which Reason knows nothing of... Your balance is based on the richness of your affective life. Without love, the Venusian is resourceless, lost, and deprived of any reason for living. You have an obvious and strong will to charm and to arouse the attachments without which you cannot properly function. Every area of your life is thus marked by your affectivity. The danger is that you may "be taken in" by charm. In such cases, you would prefer to keep your emotions under better control. Thus, hyper-sensitivity has its own inconveniences. Nevertheless, better than anyone else, you know how to play with feelings and attractions. Although you are sometimes caught in the traps of an over sensitive emotionalism, feelings remain your best assets in many circumstances. There is another aspect to the Venusian dominant. According to the Tradition, this planet rules the Arts, and you are endowed with some degree of artistic dispositions, ranging from good to excellent.

Interpretation of the 17° Cancer symbolic degree

"A man and two women gamble in a lavishly furnished room decorated with exotic flowers." (Janduz version)

Reckless, extravagant, and coward character. One is unable to manage one's destiny properly because one is only concerned with superficial pleasures and external appearances. The lavish lifestyle one enjoys is beyond one's means and may bring about big financial losses. Should the natal chart concur, there is a danger of poisoning through gas, chemical substances, and narcotics.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Mars 21°22' Sagittarius, in House XI

Mars Aspects
Mars sextile Saturn orb +2°49'
Moon bi-quintile Mars orb +0°14'
Mars sextile Jupiter orb -2°25'
Mars trine Uranus orb +6°34'
Mars inconjunction Pluto orb +2°08'
Planets: Mars

Mars represents the desire for action and physical energy, sexuality, strength. For a woman, Mars corresponds to the kind of man she's attracted to (but not especially in marriage which is rather symbolized by the Sun, Mars is the lover, not the husband). Fire is its element, it is hot and dry, and it rules Aries and Scorpio (along with Pluto), is in exaltation with Capricorn and is in analogy with the muscles and the spleen.

It represents the soldiers, sportsmen, warriors, surgeons, blacksmiths... ; the age of Mars goes from 42 to 50 years old.

Temperament : Bilious

Characterology : Emotive, Active, Primary type. It is a Choleric.

Mars in Sagittarius

The planet Mars indicates how you react to life concrete stimulations. It also describes your fighting spirit, your abilities to stand for yourself and to take action. With Mars in Sagittarius, your dynamism is aroused when you have to go ahead, to discover new life settings and to broaden your horizon. You have the soul of an adventurer! Your nature is straightforward, direct and enthusiastic and it is difficult for you to tell lies and to follow the tortuous paths of diplomacy. You do not fear danger and your scope of action has no limit. Because you feel concerned about all things, you readily commit yourself in collective struggles or actions. You feel that it is important to go beyond your limitations and to take action, especially in favour of events that are not related to you personally. You always inscribe an element into a wider content. This is how original solutions may emerge, even if it means that you have to exercise more pragmatism: reality may be impossible to ignore.

Mars in House XI

With Mars in the 11th House, you are concerned about lost causes. More than anyone else, you feel the need to take action now, straight away, and to devote yourself in order to improve the situation. You don't need to make long speeches! What is important is to actively participate, on the field, in the project you are interested in. You never hesitate to intervene when individual freedom is threatened, or when injustice strikes one of your close friends.

Mars Dominant

If Mars is part of your natal chart's planetary dominants, in astrology, you are said to be a Marsian: in your hand-to-hand struggle for life, you demonstrate an acute and active sense of confrontation with the world, with other people, and with your own destiny. You need to take action and to fight for your projects and your desires. You perceive all situations with deep intensity, and you react to the here and now without bothering to step back in order to ensure that events are under your control. You take up challenges with excessive foolhardiness as a consequence of your impulsiveness. However, better than anyone else, you know how to mobilise your resources in case of crisis. You take action whenever it is necessary to do so, and you are present in a timely manner. With Mars, your attitudes are dictated by the realities of the moment, by your emotions, and by everything which proved to have worked in the past. When this dominant is not well integrated, it may bring about an aggressive or impulsive behaviour. Therefore, you must learn to control your hyper-sensitivity and your fits of temper. You are also endowed with Marsian qualities: the fighting spirit and the taste for duel without which one may find oneself overwhelmed by events. When this willpower is well channelled, its precious energy enables to cope with all sorts of contingencies. There are a thousand ways to win, and a thousand challenges to take up with the enthusiasm and the dynamism which make life so worthy. A certain idea of life which is wild, passionate, and in tune with events.

Interpretation of the 21° Sagittarius symbolic degree

"Two men fight one another with daggers. In the background, a Book of Law featuring a weighing scales and a gibbet is open." (Janduz version)

Aggressive, quarrelsome, and nasty character. It is absolutely necessary to keep violent instincts tightly reined in, lest the most terrible disasters happen.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Jupiter 23°48' Libra, in House VIII

Jupiter Aspects
Jupiter trine Saturn orb +0°23'
Mars sextile Jupiter orb -2°25'
Jupiter inconjunction Pluto orb +0°17'
Venus square Jupiter orb +6°17'
Jupiter opposite Neptune orb -9°14'
Planets: Jupiter

Jupiter represents expansion and power, benevolence, large vision and generosity. Its element is Air, it is hot and moist, and it rules Sagittarius and Pisces (along with Neptune), is in exaltation with Cancer and is in analogy with the hips and endocrinal system.

It represents the governors, magistrates, professors, religious men too; the age of Jupiter goes from 50 to 55 or even 70 years old.

Temperament : Sanguine

Characterology : Emotive, Active, Primary type; it is an extrovert Choleric. Actually the humid version of Mars, inclined to action like him.

Jupiter in Libra

The planet Jupiter symbolizes expansion, broadness and generosity. Jupiter is associated with the functions of synthesis, enthusiasm and optimism. In your natal chart, his house position is more important than his sign position because, like Saturn, Uranus, Neptune and Pluto, he is a slow planet. Many people born in the same period have Jupiter in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. Jupiter in Libra endows you with sociability, popularity and charm! You are very appreciated because your open-mindedness and your generosity naturally prompt you to compromise in all things: what is important to you is not to have the last word, but to reach an agreement with your entourage and to establish nice relationships with them. You are diplomatic and your sense of justice is expressed in a humanistic and benevolent way.

Jupiter in House VIII

With Jupiter in the 8th House, you are endowed with great faculties of abnegation, adaptation, and insertion into social life. Whenever the situation demands it, you renounce your interests or your objectives and you blend into the group. This configuration is that of self-sacrifice, symbolic deaths and different rebirths, for the sake of codified and freely accepted morals. Renunciation, self-sacrifice and altruism are qualities you claim as your own.

Jupiter Dominant

If Jupiter is part of your natal chart's planetary dominants, in astrology, you are said to be a Jupiterian: because this planet brings about a keen interest in social and professional success, the Tradition considers it to be beneficial. Indeed, you know how to adjust to events and to jump at the chance when it arises. The members of you entourage gladly entrust you with high responsibilities because they are often impressed by your learning skills and your adaptation abilities as you deal with new structures and new languages. What is the secret of your good star? It is your self-confidence which wins public support. Now, what is the secret of your charm? Definitely, enthusiasm, euphoria, and exaltation. Exaggeration also. When this dominant is well integrated, it is a factor of affluence and optimism, and a certain degree of joviality enables you to easily fit into various spheres. It constitutes your main asset to manage your life. However, you must at times curb your desire for integration, lest your sense of opportunity turns into extreme opportunism. Here also, the key to success lies in a correct estimate of everyone's chances and possibilities. Although management is one of your forte, and you can adjust your objectives to current realities better than other people, you lack the hindsight which enables you to avoid short-term vagaries and daily fluctuations. If you strive too much to adapt, you run a risk of betraying yourself. This is the other traditional side of the coin with "The Greater Benefic"!

Interpretation of the 23° Libra symbolic degree

"In the neighbourhood of a splendid tree on top of a rocky promontory, a centaur shoots arrows at snakes, which are running away in the grass." (Janduz version)

Righteous, humble, and independent character. One has the capacity to wisely manage private companies or institutions dealing with public interests. High-ranking positions in the ministry of Finance or the Central Bank are very favoured. However, since success often arouses envy one must beware of jealous people and steer clear of political intrigues, especially if in the natal chart, Mars is dominant. As a matter of rule, this degree is a splendid omen for happiness, wealth, and honour.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Saturn 24°12' Я Aquarius, in House I

Saturn Aspects
Jupiter trine Saturn orb +0°23'
Saturn square Pluto orb -0°40'
Mars sextile Saturn orb +2°49'
Venus bi-quintile Saturn orb -0°41'
Saturn opposite Uranus orb -9°23'
Planets: Saturn

Saturn represents concentration, effort, perseverance, time, the hard reality, inevitable consequences. Earth is its element, it is cold and dry, and it rules Capricorn and Aquarius (along with Uranus), is in exaltation in Libra and is in analogy with the bones (skeleton) and the skin.

It represents the grandparents, old people, scientists, knowledgeable men, Saturn corresponds to old age; it goes from 70 years old until death.

Temperament : Nervous

Characterology : Non-Emotive, Active and Secondary type or Emotive, non Active and Secondary type or sometimes Non-Emotive, non Active and Secondary type; it is a Phlegmatic, a Sentimental or an Empathic type

Saturn in Aquarius

The planet Saturn symbolizes contraction, effort, time, limitation and concentration. Saturn eliminates anything that is not authentic, sooner or later. It is impossible to cheat him as he gives an irresistible desire to form a coherent whole with oneself, in responsible and wise ways. He is the great purifier. He represents our limitations but also our truth. In your natal chart, the house position where Saturn is posited is more important than his sign position because, like Jupiter, Uranus, Neptune and Pluto, he is a slow planet. Many people born in the same period have Saturn in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. Saturn in Aquarius endows you with the capacity to deliver in collective areas, humanitarian causes or avant-gardist projects. Your sensitivity is withdrawn but it is offset by your ability to handle human relationships in a daring and efficient way, which allows you to achieve your goals for the sake of a cause.

Saturn in House I

Saturn is in the 1st House in your natal chart. When you open your eyes to a new situation, you need to understand its why's and how's before you can accept its rules. Your first reaction is marked by the type of indefinable scepticism which challenges the very foundations of whatever you discover. Nothing is simple. You must be wary of situations and people, you need to uncover their machinery step-by-step, and if necessary, to dispute them uncompromisingly.

Saturn Dominant

If Saturn is part of your natal chart's planetary dominants, in astrology, you are said to be a Saturnian: you gladly leave to other people the decision to take life as it comes. As far as you are concerned, you prefer to take advantage of your experiences in order to discover, to grow, and to question yourself.

Interpretation of the 24° Aquarius symbolic degree

"An infuriated man brandishes a dagger. Behind him, there is an austere building with bars on the windows. A hand keeps the main door ajar." (Janduz version)

Violent, vindictive, and passionate character. One is always ready to unleash one's brutal instincts without discriminating between right and wrong. Therefore, serious troubles are to be expected, including imprisonment or committal. The practice of violent and risky sports, or an occupation in the military if the mental state allows, can provide a helpful outlet to pent-up violence.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Uranus 14°48' Leo, in House VII

Uranus Aspects
Moon square Uranus orb -0°48'
Mars trine Uranus orb +6°34'
Mercury semi-sextile Uranus orb +1°01'
Saturn opposite Uranus orb -9°23'
Planets: Uranus

Uranus represents individual freedom, originality, independence, marginality, avant guard inspiration, ultra modernism. Fire is its element, it is dry, and it rules Aquarius, is in exaltation with Scorpio and is in analogy with the brain and the nerves.

It represents inventors, odd characters, revolutionaries.

Temperament : Nervous to the extreme

Characterology : Emotive, Active, Secondary type; it is a Passionate type.

Uranus in Leo

The planet Uranus symbolizes originality, independence and cerebral energy bursting suddenly. Uranus triggers the irresistible need for freedom that we have in ourselves. Uranus tends to break the constraints that have become unbearable and gives us the courage and the will to get rid of what has become a burden; when he is well aspected, he also indicates genius. In your natal chart, Uranus’ house position is more important than his sign position because, like Jupiter, Saturn, Neptune and Pluto, he is a slow planet. Many people born in the same period have Uranus in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. The sign positions of Uranus, Neptune and Pluto have a collective meaning. They do not influence your personality, unless they are involved in numerous aspects or when they emphasize a personal point of your natal chart such as your Ascendant’s ruler, an angular planet, i.e. a planet near the Ascendant, the Midheaven, the Nadir or the Descendant. In such cases, the activity of the slow planet is very highlighted. Uranus in Leo endows you with a lot of self-confidence and pride. You are happy to be different. At the same time, he stimulates your creativity and may bring about sudden glory.

Uranus in House VII

With Uranus in the 7th House, it is most likely that your relationships are hectic. Firstly, because your relative intransigence cannot accept shaky associations. Then, because your thirst for independence cannot put up forever with a stagnant situation or an imprisoning relationship. When you feel that your freedom is endangered, thunderbolts are most likely to hit. Your sociability may be disconcerting at times. But you believe that it is the other people who change, and not you!

Uranus Dominant

If Uranus is part of your natal chart's planetary dominants, in astrology, you are said to be a Uranian: personal values are prevailing. Inner certainties fuel an inflexible will and a desire to call attention on yourself as well as to follow your beliefs through. This planet prompts you to behave with determination, to put forward your own truth, and to start your personal revolution. More than other people, you are willing to keep some degree of autonomy in all circumstances, and you often display an individualistic nature. In order to achieve your ideal of freedom and independence, you may act like a despot as you try to convince and to impose your views, whether smoothly or forcefully. Regardless of the flexibility of your comportment, some situations demand an absolute firmness as well as uncompromising, frank and straightforward attitudes. People may criticise you for your intransigence and say that you are a hardliner. Outsider's opinions don't matter! The most important thing is that you act in all conscience and reach your primary objectives. More than anyone else, you know how to use your willpower and to focus your energy on a precise aim, relentlessly, whatever the consequences might be. In the chapter of qualities, let's mention a definite sense of responsibility, an innovative mind open to techniques and modern ideas, as well as a natural self-discipline which overcomes many an obstacle. Therefore, people are well-advised not to hound you into a corner.

Interpretation of the 14° Leo symbolic degree

"Two hands are shaking above a man and a woman walking hand-in-hand." (Janduz version)

Sociable, cheerful, and humane character. One is committed to contributing to the enhancement of the collective good through intellectual work. Fame and power can be achieved in all careers requiring altruism, social work, and cooperation with a network of friends.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Neptune 3°03' Taurus, in House II

Neptune Aspects
Sun square Neptune orb +0°16'
Jupiter opposite Neptune orb -9°14'
Planets: Neptune

Neptune represents escapism, impressionability, daydreaming, delusions, carelessness, deception or intuition, dishonesty or inspiration, telepathy. Water is its element, it is moist, it rules Pisces, is in exaltation in Cancer, though some authors say it is Leo, and is in analogy with the vegetative system.

It represents dreamers, mediums, magicians, merchants of illusion, drug addicts.

Temperament : rather Lymphatic

Characterology : Emotive, non Active, Primary or Secondary type; it is a Sentimental, or sometimes Amorphous type.

Neptune in Taurus

The planet Neptune symbolizes extreme receptivity, intense emotional sharpness, impressionability and inspiration; it is the planet of mediums, mystics and religious faith. In an astrological chart, it indicates dilution, vagueness, understanding one’s environment through emotions and the absence of clear and determined limits and structures. In your natal chart, Neptune’s house position is more important than his sign position because, like Jupiter, Saturn, Uranus and Pluto, he is a slow planet. Many people born in the same period have Neptune in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. The sign positions of Uranus, Neptune and Pluto have a collective meaning. They do not influence your personality, unless they are involved in numerous aspects or when they emphasize a personal point of your natal chart such as your Ascendant’s ruler, an angular planet, i.e. a planet near the Ascendant, the Midheaven, the Nadir or the Descendant. In such cases, the activity of the slow planet is very highlighted. Neptune in Taurus brings a sentimental and romantic touch into all material areas; imaginative and exquisite interior decoration, art objects, extraordinary gardens… Your materialistic, practical and sensual sides take a romantic and endearing dimension.

Neptune in House II

Neptune is in the 2nd House. It is impossible to keep good fortune under your control. The most you can do is to beseech it to smile on you. All the things you own are there by chance, or else by magic. You sometimes blindly follow your intuitions, searching for an opportunity to make a profit or an acquisition. In many instances, good luck turns out to be a mirage and a disappointment. And then some day, you find it under quite extraordinary circumstances. If your life is devoted to business, it is most likely that you seldom hesitate to tempt fate, and that you speculate.

Neptune Dominant

If Neptune is part of your natal chart's planetary dominants, in astrology, you are said to be a Neptunian: your intuition is highly developed. You are of a contemplative nature, and you are particularly receptive to ambiances, places, and people. You gladly cultivate the art of letting-go, and you allow the natural unfolding of events to construct your world. You follow your inspirations, for better or for worse. At times, you display an extraordinary clairvoyance gift. You seem to be able to read your subconscious like a book, and you track down subtle underlying mechanisms, flaws, or open breaches. This innate intuition might explain the strokes of good luck which the Neptunian is sometimes credited with. However, you may also be the victim of illusions and misleading intuitions. You are an idealist, and you let your deepest aspirations prevail over the realities of the moment. Then, you set off in quest of some quixotic objective, living like a Don Quixote who relentlessly pursues an impossible dream. You have a great talent for psychology and the mysteries of the human soul. Since you instinctively perceive people's intents and motivations, as you swim in the complexity of human nature, you feel in your element. The subtlety of your perceptiveness is the source of both special affections and irrevocable rejections. What is the danger of such a dominant? If it is not offset by other influences in your natal chart, you may not have an iron will. Your trump card is your instinct, which may be developed to the extent that it becomes clairvoyance.

Interpretation of the 3° Taurus symbolic degree

"A lion angered by a piece of burning wood tries to catch it with its paw, while a sort of fury aimlessly cracks a whip." (Janduz version)

Wrathful, demanding, and destructive character. Violence is the cause of many a failure and disappointment in the private and the professional spheres. The family is torn apart by struggles in which rage turned against oneself proves very damaging. This degree sometimes describes an artist or a person who experiences an out of the ordinary situation.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Pluto 23°31' Taurus, in House III

Pluto Aspects
Saturn square Pluto orb -0°40'
Moon conjunction Pluto orb +7°53'
Jupiter inconjunction Pluto orb +0°17'
Mars inconjunction Pluto orb +2°08'
Venus sextile Pluto orb -6°00'
Planets: Pluto

Pluto represents deep transformations, mutations and eliminations, sexuality and magnetism, power and secrets, destruction with a view to regeneration, the phoenix rising from the ashes. Its element is indefinite; burning (like lava in fusion ?), it rules Scorpio, is in exaltation in Pisces and is in analogy with the sexual organs and excretion.

It represents dictators, sadistic people, violent characters, is instinctive and powerful but also mysterious with hidden strengths.

Temperament : rather Bilious

Characterology : Emotive or non-Emotive, Active, Primary type; it is a Passionate Choleri typec.

Pluto in Taurus

The planet Pluto symbolizes deep disruptions and upheavals, domination and sexual instincts, and the inner power we have in ourselves. Pluto destroys in order to reconstruct and he provokes painful crises that are needed in metamorphosis. Pluto is our deepest instincts’ brutal force. It is the hidden and unconscious violence that can explode in us with incredible intensity before being projected in our actions; in itself, the planet is not negative: the might and the intensity of its energy are beyond the conceivable but it can be funnelled. Pluto is the only possibility we have at our disposal to overcome our inner blocks and to eliminate outgrown situations that have become inextricable. Pluto’s energy is valuable because of its usefulness for the irreversible destruction of what constitutes a problem and not because of its negative side and its perversity. Pluto allows to reconstruct and to regenerate parts of our personality or whole stretches of our life, provided that we manage to funnel his wild energy and to step back. It is impossible to tame this energy, given its essence. However, it is possible to take advantage of it for a precise aim, through a temporary identification of some parts of us with this energy. In such a case, the outcome is our final evolution and even, our transformation. In your natal chart, Pluto’s house position is more important than his sign position because, like Jupiter, Saturn, Uranus and Neptune, Pluto is a slow planet. Many people born in the same period have Pluto in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. The sign positions of Uranus, Neptune and Pluto have a collective meaning. They do not influence your personality and they are not to be really taken into account, unless they are involved in numerous aspects or when they emphasize a personal point of your natal chart such as your Ascendant’s ruler, an angular planet, i.e. a planet near the Ascendant, the Midheaven, the Nadir or the Descendant. In such cases, the activity of the slow planet is very highlighted. Pluto in Taurus exacerbates your sensuality, your possessiveness, your jealousy and the domination instinct that are linked to this sign.

Pluto in House III

With Pluto in the 3rd House, your mode of assimilation is pretty complex. Whether you encounter a person or you discover a new idea, you are primarily attracted to what is concealed and what is left unsaid. You are interested in uncovering the other side of the coin, and you understand the hidden machinery as well as what is secretly at stake in a relationship. Communication brings into play a whole set of underlying information. You are never entirely fooled, and you are fully aware of the subtle rules governing your exchanges.

Pluto Dominant

If Pluto is part of your natal chart's planetary dominants, in astrology, you are said to be a Plutonian: you sometimes feel like a foreigner who does not belong to the world, to its laws, and its concerns. The rules of life in society are not necessarily yours. You are interested in what is unknown and in the subtle laws of a hidden order. So, you take malicious pleasure in ridiculing the patterns you find too simplistic or too rigid. You also revel in underlining the limits of explanations you deem too common. There is something unconventional about the way you are, the way you think, and the way you act. What is your specificity made of? Is it an extraordinary partner? A life off the beaten path? Or do you only distance yourself from conventional morals? In any case, you have the feeling, sometimes quite vague, that you come from nowhere, and that you do not belong to any definite group... In short, it means that you cannot be simplified in order to conform to existing models. The gap between you and ordinary mortals is also an element of your strength. Your deep clear-sightedness, firstly, enables you to put things into perspective and to grant them only the attention they deserve. Your other remarkable asset is your capacity to intervene from behind the scenes, to secretly organise events, and to bring about the desirable outcome without seeming to impose or to dictate anything. However, you must still overcome one of the major difficulties of this dominant, which is to get people to accept your difference and to smoothly fit into your environment.

Interpretation of the 23° Taurus symbolic degree

"Crows peck their food in a dried-up river bed, and a poor wretch, leaning on a useless reed, seems to try to find a few leftovers also." (Janduz version)

Generous, helpful, and gullible character. Misplaced confidence results in sufferings and disappointments. One generously shares everything one possesses with less fortunate people. However, on must spare enough resources for oneself, otherwise, one is in danger of falling into the dire poverty which one has helped other people out of. In such a case, no one will come up to lend a helping hand. This degree indicates ingratitude and unrewarded qualities. There may also be eye problems.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Chiron 26°24' Aries, in House II
Asteroids: Chiron

Chiron is almost renowned and used everywhere. Most astrologers consider it as a kind of "mediator" between Saturn and outer planets. Consequently, Chiron is of Saturn's nature and at the same time is influenced by Uranus, the first slow-moving planet. Astrologically, it symbolizes wisdom, patience and the faculty to reduce others' sufferings: it is said to be the "great healer" of the zodiac. Like all the secondary bodies, it must be in close conjunction with planets or angles in order to fully express its action.

Interpretation of the 26° Aries symbolic degree

"A man who stumbles over a stone is about to fall near a dragon watching him." (Janduz version)

Inventive, non-conformist, and obstinate character. One does not share the ideas prevailing in one's social background and believes that obsolete traditions need to be reformed. After having reached the peak of one's career, one is threatened by a reversal of fortune which can be overcome after many years of hard work and much courage. However, on the image, the man has not fallen down yet, and the dragon, which symbolises the guardian of treasures, indicates that total ruin can be avoided if one displays wisdom and persistence. If this degree is on the Ascendant and in conjunction with Mars and the Moon, there is a risk of violent death or serious eye condition. This degree also portends family estrangement and loss of traditions.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

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Asteroids: Ceres

Ceres, the biggest of the four minor asteroids used besides Chiron, is associated with the mythological goddess of growing plants and harvest and also symbolizes physical constitution, vitality and fertility. She's also known as Demeter, according to the astrologer Zipporah Dobyns, linked to the symbolism of the mother but in a less emotive and more physical way than the Moon. Ceres is thought to be the ruler of Virgo, in exaltation in Gemini, in exile in Pisces and in fall in Sagittarius. Keywords associated with Ceres could be order, practical sense, worry, precision, modesty, method, sobriety, motherhood, fertility, the Earth: a kind of a more cerebral Moon...

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Asteroids: Pallas

Pallas is sometimes used in modern Astrology: she represents intelligence, abstract and global thinking talents. It is usually considered to be a determining element in political strategy.

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Asteroids: Juno

Juno is the asteroid corresponding to the adaptation to the marital partner and to the defence of individual rights; it is thus used in the field of marriage.

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Asteroids: Vesta

Vesta is rarely used and brings the ability to efficiently devote oneself to a cause.

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True North Node 10°56' Я Aries, in House II
North Node

The North Node (True Node here) represents the goals that must be achieved during life, in the karmic sense according to some traditions. Its position in house indicates in what field an effort is necessary in order to evolve. The North Node is often called the Dragon's head, it is usually considered beneficial, a bit like Jupiter with the planets. The Lunar nodes are fictional points and not actual heavenly bodies: they are the intersections of the Moon with the Ecliptic (the path made by the Sun in its orbit as seen from the Earth). The axis of the Lunar nodes moves 19 degrees each year, namely a bit more than three minutes each day.

The South Node is diametrically opposed to the North Node, therefore it faces it (it's not drawn here, it's the same symbol but upside down). It symbolizes what has already been achieved or acquired, in a karmic sense: it's the past from which it's advised to move on in order to progress. The South Node is rather negative, of a Saturnian nature: the experience through suffering.

Interpretation of the 10° Aries symbolic degree

"A good-looking woman reclining on a sofa wears a negligee which seems ready to drop from her shoulder." (Janduz version)

Gentle, pleasant, and hospitable character. One is devoted to nice deeds and charity work, but one has no willpower. One is so selfless that one may get involved in a romance just out of one's inability to say no. Therefore, there is a danger to get lost in one's desire to please others. This degree indicates that happiness comes from concealed love affairs and changes, rather than from marriage. If in the natal chart, Mercury is dominant, the intellect may prevail over sensuality and may prompt to establish some sort of literary or artistic circle which offers a nice opportunity to both genders to get together and flirt.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

True Lilith 24°38' Я Sagittarius, in House XI
Lilith

Lilith or the Dark Moon (True Lilith here) represents the uncrossable threshold, taboos, the individual's provocative and fascinating side, including on a sexual level. She symbolizes violence and "untameability", the radical and deep-seated refusal to submit. The keywords for Lilith can be sterility, sadism, perversity, castration, sadomasochism, eroticism, orgasm, forbidden fantasies, marginality, cruelty; redemption, illumination, rebelliousness... Lilith's opposite point is called Priapus; it is the Lunar perigee, the position where the Moon is closest to the Earth. It symbolizes man's primitive nature, the horror hidden in our deepest self; masochism, extreme sensuality, impulsiveness, irrationality and excess. Physically speaking, the Dark Moon is the focal point unoccupied by the Earth: it is not a concrete body but a mathematical point.

Interpretation of the 24° Sagittarius symbolic degree

"After a banquet, a man and a woman seem exhausted. At one end of the table, three cups form a triangle shape." (Janduz version)

Sensual and materialistic character unwilling to fight one's weaknesses. There is a strong tendency to burn one's candle at both ends, which exposes to all sorts of physical and moral dangers. When excesses also affect the spiritual area, one is narrow-minded and sectarian. This degree may indicate an eye disease threatening the sight.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Fortune 22°50' Aries, in House II
Part of Fortune

The Part of Fortune is an ancient concept, used by Ptolemy and other astrologers before him. Firstly, it has nothing to do with fortune! In modern astrology, it is actually used to enhance a planet or angle when in close conjunction with it: it thus amplifies the meaning associated to the point affected by its presence. It is calculated in the following way:

Part of Fortune = AS + Moon - Sun (it is the Moons position when the Sun rises)

The classical Part of Fortune, of which the calculus method is unchanged whether in a diurnal or nocturnal chart, is usually distinguished from the diurnal/nocturnal Part of Fortune which is calculated by the formula AS + Sun - Moon for a nocturnal chart, and AS + Moon - Sun in a diurnal chart.

We currently use the latter formula for our astrological programmes.

Interpretation of the 22° Aries symbolic degree

"A carefree man, seated on the corner of a table with a glass of wine in his hand, admires the colour of the wine through the sunlight, while at another table, his two friends seem to be plotting against him. Nearby, two groups of three snakes fight against each other." (Janduz version)

Refined, benevolent, and impressionable character. Because one lacks willpower, one often allows other people to take decisions. One does not have the heart to break up even though so-called friends prove to be harmful and covet one's spouse or romantic partner, one's wealth or one's position at work. However, the snakes represent protective occult powers which are readily available, provided that one displays willpower and fortitude.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Ascendant 5°07' Aquarius
Ascendant or House I

The First House or Ascendant represents one's behaviour in the eyes of others, and also one's health. It corresponds to the way the individual acts in the world. It is the image of the personality seen by others and the person's visible behaviour expressed outwardly. The 1st House is in analogy with Aries and thus Mars too, and then the Sun. It is an angular house, the most important one with the Midheaven, maybe even more so due to its link with the body and health.

Ascendant in Aquarius

You are particularly sensitive to the values of friendship in the sense that you see yourself as a link within a chain, certainly a different and original one, but with no will to flatter your ego or to individually assert yourself. On the contrary, your aim is to immerge yourself in your friendly relations and to participate in projects and ideals of the whole human community.

With this Ascendant, you come across as idealistic, altruistic, detached, independent, original, surprising, gifted, contradictory, innovative, humanistic, likeable, friendly, self-confident, impassive, quiet, intuitive, creative, charitable, elusive, disconcerting, generous, tolerant, paradoxical, and you cannot stand any kind of constraint. But you may also be marginal, resigned, distant, utopian, maladjusted, eccentric and cold.

Interpretation of the 5° Aquarius symbolic degree

"An archer standing in a meadow aims his arrow at the sun without paying attention to the flames burning the grass near him." (Janduz version)

Fiery, shrewd, and idealistic character endowed with great intellectual capacities and persuasion powers. Success can be achieved in activities requiring physical and mental deftness such as archery, skating, acrobatics, advertising, education, etc. One can also be an excellent spiritual guide.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Midheaven 1°44' Sagittarius
Midheaven or House X

The Tenth House still called the Midheaven, is the highest point amidst the houses, at the top of the chart, in the South, and relates to destiny in general and career (and not daily work as meant by the Sixth House). The Midheaven represents our achievements and goals in the social sphere, our social position in society, and becomes more and more important as we get older. It is in analogy with Capricorn and Saturn. The Tenth House is the most important angular house along with the Ascendant.

Midheaven in Sagittarius

Your destiny is commensurate with the image of your deeply sociable and exuberant nature. You always look at things in broad and optimistic ways, and you rapidly get the status matching your high calibre. You make use of your charm and your boldness, and you have the guts to aim higher than what would be the norm. In this regard, you are the opposite of Virgo people, but it does not matter because your method proves efficient and in any case, the result fulfils your ambition at least.

The following professions are most likely to suit you very well: explorer, pilot, taxi and lorry driver, jockey, manager of a racehorse stable, international businessman/woman and any expatriate job, corporate manager, tour operator and travel agent, import-export trader, serviceman/woman, magistrate, politician, ambassador, sociologist, priest/priestess, or spiritual leader.

Interpretation of the 1° Sagittarius symbolic degree

"A man in uniform brandishes a sword while a child shoots stones with a catapult." (Janduz version)

Authoritarian, quarrelsome, and stubborn character. The natural aggressiveness must be canalised in an occupation requiring a great deal of energy and stamina such as the military, the Bar, or any sport. One may be involved in numerous lawsuits.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Ascendant 5°07' Aquarius
House I (AC)

The First House or Ascendant represents one's behaviour in the eyes of others and also one's health. It corresponds to the way the individual acts in the world. It is the image of the personality as seen by others and the person's visible behaviour expressed outwardly. The 1st House is in analogy with Aries and thus Mars too and then the Sun. It is an angular house, the most important one with the Midheaven, maybe even more so due to its link with the body and health; the Ascendant is as important as the Sun in a natal chart.

Interpretation of the 5° Aquarius symbolic degree

"An archer standing in a meadow aims his arrow at the sun without paying attention to the flames burning the grass near him." (Janduz version)

Fiery, shrewd, and idealistic character endowed with great intellectual capacities and persuasion powers. Success can be achieved in activities requiring physical and mental deftness such as archery, skating, acrobatics, advertising, education, etc. One can also be an excellent spiritual guide.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House II 29°25' Pisces
House II

The Second House is the sphere of material security, the money we earn, our possessions, also in a symbolic meaning (close people etc). It is in analogy with Taurus and Venus. It is a succedent house, quite important.

House III 7°14' Taurus
House III

The Third House is the sphere of social and intellectual apprenticeship, studies, relationships with close people and surroundings, short trips, light-hearted and quick contacts, correspondences. It is in analogy with Gemini and Mercury. It's a cadent house, less important than the angular and succedent ones.

House IV 1°44' Gemini
House IV (IC)

The Fourth House also called Immum Coeli is the sphere of inner emotions, family, the father, home and roots, but also the home one creates. It's Home Sweet Home, security and cocoon. It is in analogy with Cancer and the Moon. It's an angular and important house.

Interpretation of the 1° Gemini symbolic degree

"A man holding a dagger between his teeth climbs a wall with a rope ladder." (Janduz version)

Courageous, bold, and honest character. One can achieve success in the magistracy, the military, or the police. One has the strength required to overcome hurdles, and one accomplishes some outstanding feat which is rewarded by honours and a high-level position.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House V 21°06' Gemini
House V

The Fifth House is the sphere of pleasures and love affairs (but not commitment or marriage), creations and entertainments, children, arts and game. It is in analogy with Leo and the Sun. It's a succedent and quite important house.

House VI 10°12' Cancer
House VI

The Sixth House is the sphere of apprenticeship and effort in the work environment, daily life, health on a daily basis and not operations or long-term diseases, relationships with co-workers or subordinates, desire for improvement, analysis and detail. It is in analogy with Virgo and Mercury. It is a cadent house, less important than the angular and succedent ones.

House VII 5°07' Leo
House VII (DS)

The Seventh House also called the Descendant (in front of the Ascendant) is the sphere of partnership, marriage, contracts, relationships with others, the outer world. It is in analogy with Libra and Venus, and Saturn to a lesser extent. It is an angular and important house.

Interpretation of the 5° Leo symbolic degree

"A fencer without mask tests the flexibility of a sword. Nearby, there are two sabres and a gauntlet in which a dagger is hidden." (Janduz version)

Fearless, proud, and courageous character attracted to athletics, dangerous actions, and military feats. Success can be achieved in the military, in politics, or in all occupations requiring a great deal of energy and many struggles. This degree warns against reversals of fortune, as well as injuries and traps, and urges to avoid situations of violence. If in the natal chart, this degree is in conjunction with the Ascendant and with the Sun or the Moon, it indicates a potential danger for the head and the eyes.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House VIII 29°25' Virgo
House VIII

The Eighth House is the sphere of emotional security, the depths of the self, secrets and paranormal, transcendence, sexuality, mysteries, upheavals, surgical operations, others' money (investments, inheritances), crises, transformation after evolution, death. It is in analogy with Scorpio and Pluto, and Mars to a lesser extent. It is a succedent and quite important house.

House IX 7°14' Scorpio
House IX

The Ninth House is the sphere of high studies, both physical and mental journeys (philosophy, spirituality), rebelliousness, changes of scenery, desire for dealing with the unknown. It is in analogy with Sagittarius and Jupiter. It is a cadent house, less important than the angular and succedent ones.

Midheaven 1°44' Sagittarius
House X (MC)

The Tenth House still called the Midheaven, is the highest point amidst the houses, at the top of the chart, in the South, and relates to destiny in general and career (and not daily work as meant by the Sixth House). The Midheaven represents our achievements and goals in the social sphere, our social position in society, and becomes more and more important as we get older. It is in analogy with Capricorn and Saturn. The Tenth House is the most important angular house along with the Ascendant.

Interpretation of the 1° Sagittarius symbolic degree

"A man in uniform brandishes a sword while a child shoots stones with a catapult." (Janduz version)

Authoritarian, quarrelsome, and stubborn character. The natural aggressiveness must be canalised in an occupation requiring a great deal of energy and stamina such as the military, the Bar, or any sport. One may be involved in numerous lawsuits.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House XI 21°06' Sagittarius
House XI

The Eleventh House is the sphere of friendship and protection, projects, search for social acceptance and security, collective and humanitarian actions. It is in analogy with Aquarius and Uranus, and Saturn to a lesser extent. It's a succedent and quite important house.

House XII 10°12' Capricorn
House XII

The Twelfth House is the sphere of hidden things, enemies, closed or remote places (hospital, prison, convent etc.), ordeals, secrecy, solitude, long-term illnesses but also sincere devotion and genuine compassion. It is in analogy with Pisces and Neptune.


Caption
Légende des aspects
Conjunctions
Opposites and Squares
Trines and Sextiles
Semi-Squares and Sesqui-Quadrates
Semi-Sextiles, Quintiles and Bi-Quintiles
Inconjunctions
 
Display and Calculation Parameters
 
  
 
 
 
 
Printing and Sharing Options
 
URL
BBCode
 
 
* A planet less than 1° from the next House cusp is considered to be posited in the said House. 2° when the AS and the MC are involved

Biography of Carl Jung

Carl Gustav Jung (German pronunciation: ; 26 July 1875 – 6 June 1961) was a Swiss psychiatrist, an influential thinker and the founder of Analytical Psychology. Jung is often considered the first modern psychologist to state that the human psyche is "by nature religious" and to explore it in depth. Though not the first to analyze dreams, he has become perhaps one of the most well known pioneers in the field of dream analysis. Unlike Freud et al. he was a self-described natural scientist, not a theoretical psychologist. For Jung this salient distinction revolved around his initial process of deep observation followed by categorizations rather than the reverse process of imagining what categories exist and then proceeding to seek for proof of and then discover that one was correct, always correct. While he was a fully involved and practicing clinician, much of his life's work was spent exploring tangential areas, including Eastern and Western philosophy, alchemy, astrology, and sociology, as well as literature and the arts; all of which were extremely productive in regard to the symbols and processes of the human psyche, found in dreams and other entries to the unconscious.

He considered the process of individuation necessary for a person to become whole. This is a psychological process of integrating the opposites including the conscious with the unconscious while still maintaining their relative autonomy. Individuation was the central concept of analytical psychology.

Some Jungian ideas are routinely discussed in the introductory psychology course curricula of major universities, and although rarely covered by higher-level course work, his ideas are discussed further in a broad range of humanities. Many pioneering psychological concepts were originally proposed by Jung, including the Archetype, the Collective Unconscious, the Complex, and synchronicity. A popular psychometric instrument, the Myers-Briggs Type Indicator (MBTI), has been principally developed from Jung's theories.

Early years

Carl Jung was born Karle Gustav II Jung in Kesswil, in the Swiss canton of Thurgau, as the fourth but only surviving child of Paul Achilles Jung and Emilie Preiswerk. Emilie Preiswerk was the youngest child of Samuel Preiswerk, Paul Achilles Jung's professor of Hebrew. His father was a poor rural pastor in the Swiss Reformed Church, while his mother came from a wealthy and established Swiss family.

When Jung was six months old his father was appointed to a more prosperous parish in Laufen. Meanwhile, the tension between his parents was growing. An eccentric and depressed woman, Emilie Jung spent much of the time in her own separate bedroom, enthralled by the spirits that she said visited her at night. Jung had a better relationship with his father because he thought him to be predictable and thought his mother to be very problematic. Although during the day he also saw her as predictable, at night he felt some frightening influences from her room. At night his mother became strange and mysterious. Jung claimed that one night he saw a faintly luminous and indefinite figure coming from her room, with a head detached from the neck and floating in the air in front of the body.

His mother left Laufen for several months of hospitalization near Basel for an unknown physical ailment. Young Carl Jung was taken by his father to live with Emilie Jung's unmarried sister in Basel, but was later brought back to the pastor's residence. Emilie's continuing bouts of absence and often depressed mood influenced her son's attitude towards women — one of "innate unreliability," a view that he later called the "handicap I started off with" and that resulted in his sometimes patriarchal views of women. After three years of living in Laufen, Paul Jung requested a transfer and was called to Kleinhüningen in 1879. The relocation brought Emilie Jung in closer contact to her family and lifted her melancholy and despondent mood.

A solitary and introverted child, Jung was convinced from childhood that he had two personalities — a modern Swiss citizen and a personality more at home in the eighteenth century. "Personality Number 1," as he termed it, was a typical schoolboy living in the era of the time, while "Personality Number 2" was a dignified, authoritative and influential man from the past. Although Jung was close to both parents he was rather disappointed in his father's academic approach to faith.

A number of childhood memories had made a life-long impression on him. As a boy he carved a tiny mannequin into the end of the wooden ruler from his pupil's pencil case and placed it inside the case. He then added a stone which he had painted into upper and lower halves and hid the case in the attic. Periodically he would come back to the mannequin, often bringing tiny sheets of paper with messages inscribed on them in his own secret language. This ceremonial act, he later reflected, brought him a feeling of inner peace and security. In later years he discovered that similarities existed in this memory and the totems of native peoples like the collection of soul-stones near Arlesheim, or the tjurungas of Australia. This, he concluded, was an unconscious ritual that he did not question or understand at the time, but which was practiced in a strikingly similar way in faraway locations that he as a young boy had no way of consciously knowing about. His findings on psychological archetypes and the collective unconscious were inspired in part by these experiences.

Shortly before the end of his first year at the Humanistisches Gymnasium in Basel, at the age of twelve, he was pushed to the ground by another boy so hard that he was for a moment unconscious (Jung later recognized that the incident was his fault, indirectly). A thought then came to him that "now you won't have to go to school any more." From then on, whenever he started off to school or began homework, he fainted. He remained at home for the next six months until he overheard his father speaking worriedly to a visitor of his future ability to support himself, as they suspected he had epilepsy. With little money in the family, this brought the boy to reality and he realized the need for academic excellence. He immediately went into his father's study and began poring over Latin grammar. He fainted three times, but eventually he overcame the urge and did not faint again. This event, Jung later recalled, "was when I learned what a neurosis is."

Jung had no plans to study psychiatry, because it was held in contempt in those days. But as he started studying his psychiatric textbook, he became very excited when he read that psychoses are personality diseases. Immediately he understood this was the field that interested him the most. It combined both biological and spiritual facts and this was what he was searching for.

In 1895, Jung studied medicine at the University of Basel. In 1900, he worked in the Burghölzli, a psychiatric hospital in Zurich, with Eugen Bleuler. His dissertation, published in 1903, was titled "On the Psychology and Pathology of So-Called Occult Phenomena." In 1906, he published Studies in Word Association and later sent a copy of this book to Sigmund Freud, after which a close friendship between these two men followed for some six years (see section on Relationship with Freud). In 1912 Jung published Wandlungen und Symbole der Libido (known in English as Psychology of the Unconscious) resulting in a theoretical divergence between him and Freud and consequently a break in their friendship, both stating that the other was unable to admit he could possibly be wrong. After this falling-out, Jung went through a pivotal and difficult psychological transformation, which was exacerbated by news of the First World War. Henri Ellenberger called Jung's experience a "creative illness" and compared it to Freud's period of what he called neurasthenia and hysteria.

During World War I Jung was drafted as an army doctor and soon made commandant of an internment camp for British officers and soldiers. (Swiss neutrality obliged the Swiss to intern personnel from either side of the conflict who crossed their frontier to evade capture.) Jung worked to improve the conditions for these soldiers stranded in neutral territory; he encouraged them to attend university courses.
Later life

In 1903, Jung married Emma Rauschenbach, who came from a wealthy family in Switzerland. They had five children: Agathe, Gret, Franz, Marianne, and Helene. The marriage lasted until Emma's death in 1955, but he had more-or-less open relationships with other women. The most well-known women with whom Jung is believed to have had extramarital relationships were patient and friend Sabina Spielrein and Toni Wolff.

Jung continued to publish books until the end of his life, including Flying Saucers: A Modern Myth of Things Seen in the Skies, which analyzed the archetypal meaning and possible psychological significance of the reported observations of UFOs. He also enjoyed a friendship with an English Roman Catholic priest, Father Victor White, who corresponded with Jung after he had published his controversial Answer to Job.

Jung's work on himself and his patients convinced him that life has a spiritual purpose beyond material goals. Our main task, he believed, is to discover and fulfill our deep innate potential, much as the acorn contains the potential to become the oak, or the caterpillar to become the butterfly. Based on his study of Christianity, Hinduism, Buddhism, Gnosticism, Taoism, and other traditions, Jung perceived that this journey of transformation, which he called individuation, is at the mystical heart of all religions. It is a journey to meet the self and at the same time to meet the Divine. Unlike Sigmund Freud, Jung thought spiritual experience was essential to our well-being.

In 1944 Jung published Psychology and Alchemy, where he analyzed the alchemical symbols and showed a direct relationship to the psychoanalytical process. He argued that the alchemical process was the transformation of the impure soul (lead) to perfected soul (gold), and a metaphor for the individuation process.

Jung died in 1961 at Küsnacht, after a short illness.
Relationship with Freud

Jung was thirty when he sent his Studies in Word Association to Sigmund Freud in Vienna in 1906. The two men met for the first time the following year, and Jung recalled the discussion between himself and Freud as interminable. They talked, he remembered, for thirteen hours, virtually without stopping'. Six months later, the then 50-year-old Freud sent a collection of his latest published essays to Jung in Zurich, which marked the beginning of an intense correspondence and collaboration that lasted six years and ended in May 1910. At this time Jung resigned as the chairman of the International Psychoanalytical Association, where he had been elected with Freud's support.

Today Jung's and Freud's theories have diverged. Nevertheless, they influenced each other during the intellectually formative years of Jung's life. As Freud was already fifty years old at their meeting, he was well beyond the formative years. In 1906 psychology as a science was still in its early stages. Jung, who had become interested in psychiatry as a student by reading Psychopathia Sexualis by Richard von Krafft-Ebing, professor in Vienna, now worked as a doctor under the psychiatrist Eugen Bleuler in Burghölzli and became familiar with Freud's idea of the unconscious through Freud's The Interpretation of Dreams (1900) and was a proponent of the new "psycho-analysis." At the time, Freud needed collaborators and pupils to validate and spread his ideas. Burghölzli was a renowned psychiatric clinic in Zurich at which Jung was a young doctor whose research had already given him international recognition.

In 1908, Jung became an editor of the newly founded Yearbook for Psychoanalytical and Psychopathological Research. The following year, Jung traveled with Freud and Sándor Ferenczi to the U.S. to spread the news of psychoanalysis and in 1910, Jung became Chairman for Life of the International Psychoanalytical Association. While Jung worked on his Wandlungen und Symbole der Libido (Psychology of the Unconscious), tensions grew between Freud and Jung, mostly due to their disagreements over the nature of libido and religion. In 1912 these tensions came to a peak because Jung felt severely slighted after Freud visited his colleague Ludwig Binswanger in Kreuzlingen without paying him a visit in nearby Zurich, an incident Jung referred to as "the Kreuzlingen gesture." Shortly thereafter, Jung again traveled to the United States and gave the Fordham lectures, which were published as The Theory of Psychoanalysis. While they contain some remarks on Jung's dissenting view on the nature of libido, they represent largely a "psychoanalytical Jung" and not the theory Jung became famous for in the following decades.

In November 1912, Jung and Freud met in Munich for a meeting among prominent colleagues to discuss psychoanalytical journals. At a talk about a new psychoanalytic essay on Amenhotep IV, Jung expressed his views on how it related to actual conflicts in the psychoanalytic movement. While Jung spoke, Freud suddenly fainted and Jung carried him to a couch.

Jung and Freud personally met for the last time in September 1913 for the Fourth International Psychoanalytical Congress, also in Munich. Jung gave a talk on psychological types, the introverted and the extraverted type, in analytical psychology. This constituted the introduction of some of the key concepts which came to distinguish Jung's work from Freud's in the next half century.

In the following years Jung experienced considerable isolation in his professional life, exacerbated through World War I. His Seven Sermons to the Dead (1917) reprinted in his autobiography Memories, Dreams, Reflections (see bibliography) can also be read as expression of the psychological conflicts which beset Jung around the age of forty after the break with Freud.

Jung's primary disagreement with Freud stemmed from their differing concepts of the unconscious. Jung saw Freud's theory of the unconscious as incomplete and unnecessarily negative. According to Jung (though not according to Freud), Freud conceived the unconscious solely as a repository of repressed emotions and desires. Jung agreed with Freud's model of the unconscious, what Jung called the "personal unconscious", but he also proposed the existence of a second, far deeper form of the unconscious underlying the personal one. This was the collective unconscious, where the archetypes themselves resided, represented in mythology by a lake or other body of water, and in some cases a jug or other container. Freud had actually mentioned a collective level of psychic functioning but saw it primarily as an appendix to the rest of the psyche.
Travels

Jung's first trip outside of Europe was the 1909 conference at Clark University. The event was planned by psychologist G. Stanley Hall and included twenty-seven distinguished psychiatrists, neurologists and psychologists. It represented a watershed in the acceptance of psychoanalysis in North America. This forged welcome links between Jung and influential Americans. Jung returned to the United States the next year for a brief visit, and again for a six-week lecture series at Fordham University in 1912. He made a more extensive trip westward in the winter of 1924–5, financed and organized by Fowler McCormick and George Porter. Of particular value to Jung was a visit with chieftain Mountain Lake at the Taos Pueblo in New Mexico.

Jung spoke at meetings of the Psycho-Medical Society in London in 1913 and 1914. His travels were soon interrupted by the war, but his ideas continued to receive attention in England primarily through the efforts of Constance Long. She translated and published the first English volume of his collected writings and arranged for him to give a seminar in Cornwall in 1920. Another seminar was held in 1923, this one organized by Helton Godwin Baynes (known as Peter), and another in 1925.

In October 1925, Jung embarked on his most ambitious expedition, the "Bugishu Psychological Expedition" to East Africa. He was accompanied by Peter Baynes and an American associate, George Beckwith. On the voyage to Africa, they became acquainted with an English woman named Ruth Bailey, who joined their safari a few weeks later. The group traveled through Kenya and Uganda to the slopes of Mount Elgon, where Jung hoped to increase his understanding of "primitive psychology" through conversations with the culturally isolated residents of that area. Later he concluded that the major insights he had gleaned, had to do with himself and the European psychology in which he had been raised.

Jung made another trip to America in 1936, giving lectures in New York and New England for his growing group of American followers. He returned in 1937 to deliver the Terry Lectures, Psychology and Religion, at Yale University. In December 1937, Jung left Zurich again for an extensive tour of India with Fowler McCormick. In India, he felt himself "under the direct influence of a foreign culture" for the first time. In Africa, his conversations had been strictly limited by the language barrier, but in India he was able to converse extensively. Hindu philosophy became an important element in his understanding of the role of symbolism and the life of the unconscious. Unfortunately, Jung became seriously ill on this trip and endured two weeks of delirium in a Calcutta hospital. After 1938, his travels were confined to Europe.
Political views

Giving laws, wanting improvements, making things easier, has all become wrong and evil. May each one seek out his own way, the way leads to mutual love in community. Men will come to see and feel the similarity and communality of their ways.

– Carl Jung in The Red Book

Jung stressed the importance of individual rights in a person's relation to the state and society. He saw that the state was treated as "a quasi-animate personality from whom everything is expected" but that this personality was "only camouflage for those individuals who know how to manipulate it", and referred to the state as a form of slavery. He also thought that the state "swallowed up religious forces", and therefore that the state had "taken the place of God"—making it comparable to a religion in which "state slavery is a form of worship". Jung observed that "stage acts of state" are comparable to religious displays: "Brass bands, flags, banners, parades and monster demonstrations are no different in principle from ecclesiastical processions, cannonades and fire to scare off demons". From Jung's perspective, this replacement of God with the state in a mass society led to the dislocation of the religious drive and resulted in the same fanaticism of the church-states of the Dark Ages—wherein the more the state is 'worshiped', the more freedom and morality are suppressed; this ultimately leaves the individual psychically undeveloped with extreme feelings of marginalization.
Works
Main article: Carl Jung publications

Jung was a prolific writer. His collected works fill 19 volumes. Many of his works were not translated into English until after his death. His best known works are Psychology of the Unconscious (1912) and Psychological Types (1921).
Red Book
Main article: Red Book (Jung)

In 1913 at the age of thirty-eight, Jung experienced a horrible "confrontation with the unconscious". He saw visions and heard voices. He worried at times that he was "menaced by a psychosis" or was "doing a schizophrenia." He decided that it was valuable experience, and in private, he induced hallucinations, or, in his words, "active imaginations." He recorded everything he felt in small journals. Jung began to transcribe his notes into a large, red leather-bound book, on which he worked intermittently for sixteen years.

Jung left no posthumous instructions about the final disposition of what he called the "Red Book". His family eventually moved it into a bank vault in 1984. Sonu Shamdasani, a historian from London, for three years tried to persuade Jung's heirs to have it published, to which they declined every hint of inquiry. As of mid-September 2009, fewer than two dozen people had seen it. But Ulrich Hoerni, Jung's grandson who manages the Jung archives, decided to publish it. To raise the additional funds needed, the Philemon Foundation was founded.

In 2007, two technicians for DigitalFusion, working with the publisher, W. W. Norton & Company, painstakingly scanned one-tenth of a millimeter at a time with a 10,200-pixel scanner. It was published on October 7, 2009 (ISBN 978-0-393-06567-1) in German with "separate English translation along with Shamdasani's introduction and footnotes" at the back of the book, according to Sara Corbett for The New York Times. She wrote, "The book is bombastic, baroque and like so much else about Carl Jung, a willful oddity, synched with an antediluvian and mystical reality."

The Rubin Museum of Art in New York City displayed the original Red Book journal, as well as some of Jung's original small journals, from October 7, 2009 to January 25, 2010. According to them, "During the period in which he worked on this book Jung developed his principal theories of archetypes, collective unconscious, and the process of individuation." Two-thirds of the pages bear Jung's illuminations of the text.
Response to Nazism

Jung had many friends and respected colleagues who were Jewish and he maintained relations with them through the 1930s when anti-semitism in Germany and other European nations was on the rise. However, until 1939, he also maintained professional relations with psychotherapists in Germany who had declared their support for the Nazi régime and there were allegations that he himself was a Nazi sympathizer. In his work Civilisation in Transition, Collected Works Volume X, however, Jung wrote of “... the Aryan bird of prey with his insatiable lust to lord it in every land, even those that concern him not at all."

There are writings showing that Jung's sympathies were against, rather than for, Nazism. In his 1936 essay Wotan, Jung described Germany as "infected" by "one man who is obviously 'possessed'...", and as "rolling towards perdition", and wrote "...what a so-called Führer does with a mass movement can plainly be seen if we turn our eyes to the north or south of our country." The essay does, however, speak in more positive terms of Jakob Wilhelm Hauer and his German Faith Movement which was loyal to Hitler. In April 1939, the Bishop of Southwark asked Jung if he had any specific views on what was likely to be the next step in religious development. Jung's reply was:

We do not know whether Hitler is going to found a new Islam. He is already on the way; he is like Mohammed. The emotion in Germany is Islamic; warlike and Islamic. They are all drunk with wild god. That can be the historic future.

Jung would later say that: "Hitler seemed like the 'double' of a real person, as if Hitler the man might be hiding inside like an appendix, and deliberately so concealed in order not to disturb the mechanism ... You know you could never talk to this man; because there is nobody there ... It is not an individual; it is an entire nation." In 1943, Jung aided the United States Office of Strategic Services by analyzing the psychology of Nazi leaders.

In an interview with Carol Baumann in 1948, Jung denied rumors regarding any sympathy for the Nazi movement, saying:

It must be clear to anyone who has read any of my books that I have never been a Nazi sympathizer and I never have been anti-Semitic, and no amount of misquotation, mistranslation, or rearrangement of what I have written can alter the record of my true point of view. Nearly every one of these passages has been tampered with, either by malice or by ignorance. Furthermore, my friendly relations with a large group of Jewish colleagues and patients over a period of many years in itself disproves the charge of anti-Semitism.

A full response from Jung discounting the rumors can be found in C.G Jung Speaking, Interviews and Encounters, Princeton University Press, 1977.
Jung and professional organizations in Germany, 1933 to 1939

In 1933, after the Nazis gained power in Germany, Jung took part in restructuring of the General Medical Society for Psychotherapy (Allgemeine Ärztliche Gesellschaft für Psychotherapie), a German-based professional body with an international membership. The society was reorganized into two distinct bodies:

A strictly German body, the Deutsche Allgemeine Ärztliche Gesellschaft für Psychotherapie, led by Matthias Göring, an Adlerian psychotherapist and a cousin of the prominent Nazi Hermann Göring;
International General Medical Society for Psychotherapy, led by Jung. The German body was to be affiliated to the international society, as were new national societies being set up in Switzerland and elsewhere.


The International Society's constitution permitted individual doctors to join it directly, rather than through one of the national affiliated societies, a provision to which Jung drew attention in a circular in 1934. This implied that German Jewish doctors could maintain their professional status as individual members of the international body, even though they were excluded from the German affiliate, as well as from other German medical societies operating under the Nazis.

As leader of the international body, Jung assumed overall responsibility for its publication, the Zentralblatt für Psychotherapie. In 1933, this journal published a statement endorsing Nazi positions and Hitler's book Mein Kampf. In 1934, Jung wrote in a Swiss publication, the Neue Zürcher Zeitung, that he experienced "great surprise and disappointment" when the Zentralblatt associated his name with the pro-Nazi statement.

Jung went on to say "the main point is to get a young and insecure science into a place of safety during an earthquake". He did not end his relationship with the Zentralblatt at this time, but he did arrange the appointment of a new managing editor, Carl Alfred Meier of Switzerland. For the next few years, the Zentralblatt under Jung and Meier maintained a position distinct from that of the Nazis, in that it continued to acknowledge contributions of Jewish doctors to psychotherapy.

In the face of energetic German attempts to Nazify the international body, Jung resigned from its presidency in 1939, the year the Second World War started.
Influence

Jung has had an enduring influence on psychology as well as wider society. He founded a new school of psychotherapy, called analytical psychology or Jungian psychology. His theories include:

The concept of introversion and extraversion.
The concept of the complex.
The concept of collective unconscious, which is shared by all people. It includes the archetypes.
Synchronicity as a mode of relationship that is not causal, an idea which has influenced Wolfgang Pauli (with whom he developed the notion of Unus mundus in connection with the notion of non-locality) and some other physicists.
The Myers-Briggs Type Indicator (MBTI) and Socionics were both inspired by Jung's psychological types theory.

Spirituality as a cure for alcoholism

Jung recommended spirituality as a cure for alcoholism and he is considered to have had an indirect role in establishing Alcoholics Anonymous. Jung once treated an American patient (Rowland Hazard III), suffering from chronic alcoholism. After working with the patient for some time and achieving no significant progress, Jung told the man that his alcoholic condition was near to hopeless, save only the possibility of a spiritual experience. Jung noted that occasionally such experiences had been known to reform alcoholics where all else had failed.

Rowland took Jung's advice seriously and set about seeking a personal spiritual experience. He returned home to the United States and joined a First-Century Christian evangelical movement known as the Oxford Group (later known as Moral Re-Armament). He also told other alcoholics what Jung had told him about the importance of a spiritual experience. One of the alcoholics he brought into the Oxford Group was Ebby Thacher, a long-time friend and drinking buddy of Bill Wilson, later co-founder of Alcoholics Anonymous (AA). Thacher told Wilson about the Oxford Group, and through them Wilson became aware of Hazard's experience with Jung. The influence of Jung thus indirectly found its way into the formation of Alcoholics Anonymous, the original twelve-step program, and from there into the whole twelve-step recovery movement, although AA as a whole is not Jungian and Jung had no role in the formation of that approach or the twelve steps.

The above claims are documented in the letters of Jung and Bill W., excerpts of which can be found in Pass It On, published by Alcoholics Anonymous. Although the detail of this story is disputed by some historians, Jung himself discussed an Oxford Group member, who may have been the same person, in talks given around 1940. The remarks were distributed privately in transcript form, from shorthand taken by an attender (Jung reportedly approved the transcript), and later recorded in Volume 18 of his Collected Works, The Symbolic Life ("For instance, when a member of the Oxford Group comes to me in order to get treatment, I say, 'You are in the Oxford Group; so long as you are there, you settle your affair with the Oxford Group. I can't do it better than Jesus.'" Jung goes on to state that he has seen similar cures among Roman Catholics).
Art therapy

Jung proposed that Art can be used to alleviate or contain feelings of trauma, fear, or anxiety and also to repair, restore and heal. In his work with patients and in his own personal explorations, Jung wrote that art expression and images found in dreams could be helpful in recovering from trauma and emotional distress. Jung often drew, painted, or made objects and constructions at times of emotional distress, which he recognized as recreational.

A strand of Dance Movement Therapy named Authentic Movement by its creator, Mary Starks Whitehouse, was developed after several years of undergoing Jungian analysis, through applying -and slightly adapting- Jung's techniques of Active Imagination to movement.
Influences on culture
Literature

Laurens van der Post claimed to have had a 16-year-long friendship with Jung, from which a number of books and a film were created about Jung's life. The accuracy of van der Post's claims about the closeness of his relationship to Jung have been questioned.
Hermann Hesse, author of works such as Siddhartha and Der Steppenwolf, was treated by Dr. Joseph Lang, a student of Jung. This began for Hesse a long preoccupation with psychoanalysis, through which he came to know Jung personally.
Joyce's A Portrait of the Artist as a Young Man can be read as an ironic parody of Jung's "four stages of eroticism".
Jung appears as a character in the novel Possessing the Secret of Joy by Alice Walker. He appears as the therapist of Tashi, the novel's protagonist. He is usually called "Mzee" but is identified by Alice Walker in the afterword.
Jung appears as a character in Timothy Findley's novel Pilgrim. During the title character's stay at the Burghölzli Psychiatric Clinic in Zürich, Switzerland, Carl Gustav Jung is his therapist.

Art

The visionary Swiss painter Peter Birkhäuser was treated by a student of Jung, Marie-Louise von Franz, and corresponded with Jung regarding the translation of dream symbolism into works of art.
American Abstract Expressionist Jackson Pollock underwent Jungian psychotherapy in 1939 with Dr. Joseph Henderson. His therapist made the decision to engage him through his art, and had Pollock make drawings, which led to the appearance of many Jungian concepts in his paintings.
Contrary to some sources, Jung did not visit Liverpool but recorded a dream in which he had, and of which he wrote "Liverpool is the pool of life, it makes to live." As a result a statue of Jung was erected in Mathew Street in 1987 but, being made of plaster, was vandalised and replaced by a more durable version in 1993.

Television and film

Federico Fellini brought to the screen an exuberant imagery shaped by his encounter with the ideas of Carl Jung, especially Jungian dream interpretation. Fellini preferred Jung to Freud because Jungian analysis defined the dream not as a symptom of a disease that required a cure but rather as a link to archetypal images shared by all of humanity.

Music

Peter Gabriel's song "Rhythm of the Heat" from the 1982 album Security, tells about Jung's visit to Africa, during which he joined a group of tribal drummers and dancers and became overwhelmed by the fear of losing control of himself. At the time, Jung was exploring the concept of the collective unconscious and was afraid he would come under control of the music. Gabriel learned about Jung's journey to Africa from the essay Symbols and the Interpretation of Dreams (ISBN 0-691-09968-5). In the song, Gabriel tries to capture the powerful feelings the African tribal music evoked in Jung by means of intense use of tribal drumbeats. The original song title was "Jung in Africa".
On the cover of The Police's final album, Synchronicity, which was named after Carl Jung's theory, Sting is seen reading a book called Synchronicity by Carl Jung.
MGMT's song "Metanoia" features various references to Jung, addressing him as the "mystic referee". Jung is also featured on the single cover in a referee's uniform.

See also

People

Alfred Adler
Jean Shinoda Bolen
Martin Buber – see the Buber-Jung disputations
Joseph Campbell – popularizer of Jungian ideas
Clarissa Pinkola Estés
Erich Neumann – developer of matriarchal mythological adaptations of Jungian thought
Joel Ryce-Menuhin - proponent of sandplay therapy
Herbert Silberer
D. T. Suzuki – see An Introduction to Zen Buddhism, for which C.G. Jung wrote a preface
Marie Louise von Franz – Founder of the C. G. Jung Institute in Zurich
Richard Wilhelm – Translator of the I Ching
Bill W. (Bill Wilson) founder of Alcoholics Anonymous
Victor White (Dominican) - Father Victor White, OP, correspondent and friend,"My white raven".

Organizations

International Association of Analytical Psychologists
International Association for Jungian Studies
Philemon Foundation
OPUS Archives and Research Center

Introductory texts

Jung, Carl Gustav; Marie-Luise von Franz (1964). Man and His Symbols. Doubleday. ISBN 8449301610.
Carl Gustav Jung, Analytical Psychology: Its Theory and Practice (The Tavistock Lectures), (Ark Paperbacks), 1990, ISBN 0-7448-0056-0
Anthony Stevens, Jung. A Very Short Introduction, Oxford University Press, Oxford, 1994, ISBN 0-19-285458-5
Anthony Stevens, On Jung, Princeton University Press, 1990 (1999).
The Basic Writings of C.G. Jung, edited by V.S. de Laszlo (The Modern Library, 1959)
The Portable Jung, edited by Joseph Campbell (Viking Portable), ISBN 0-14-015070-6
Edward F Edinger, Ego and Archetype, (Shambhala Publications), ISBN 0-87773-576-X
Another recommended tool for navigating Jung's works is Robert Hopcke's book, A Guided Tour of the Collected Works of C.G. Jung, ISBN 1-57062-405-4. He offers short, lucid summaries of all of Jung's major ideas and suggests readings from Jung's and others' work that best present that idea.
Edward C. Whitmont, The Symbolic Quest: Basic Concepts of Analytical Psychology, Princeton University Press, Princeton, New Jersey, 1969, 1979, ISBN 0-691-02454-5
O'Connor, Peter A. (1985). Understanding Jung, understanding yourself. New York, NY: Paulist Press. ISBN 0809127997.
The Cambridge Companion to Jung, second edition, edited by Polly Young-Eisendrath and Terence Dawson, published in 2008 by Cambridge University Press.

Texts in various areas of Jungian thought

Robert Aziz, C.G. Jung’s Psychology of Religion and Synchronicity (1990), currently in its 10th printing, is a refereed publication of The State University of New York Press. ISBN 0-7914-0166-9.
Robert Aziz, Synchronicity and the Transformation of the Ethical in Jungian Psychology in Carl B. Becker, ed. Asian and Jungian Views of Ethics. Westport, CT: Greenwood, 1999. ISBN 0-313-30452-1.
Robert Aziz, The Syndetic Paradigm:The Untrodden Path Beyond Freud and Jung (2007), a refereed publication of The State University of New York Press. ISBN 978-0-7914-6982-8.
Robert Aziz, Foreword in Lance Storm, ed. Synchronicity: Multiple Perspectives on Meaningful Coincidence. Pari, Italy: Pari Publishing, 2008. ISBN 978-88-95604-02-2
Wallace Clift, Jung and Christianity: The Challenge of Reconciliation. New York: The Crossroad Publishing Company, 1982. ISBN 0-8245-0409-7
Edward F. Edinger, The Mystery of The Coniunctio, ISBN 0-919123-67-8. A good explanation of Jung's foray into the symbolism of alchemy as it relates to individuation and individual religious experience. Many of the alchemical symbols recur in contemporary dreams (with creative additions from the unconscious e.g. space travel, internet, computers)
Wolfgang Giegerich, The Soul's Logical Life, ISBN 3-631-38225-1. A critique and extension of Jungian Theory.
James A Hall M.D., Jungian Dream Interpretation, ISBN 0-919123-12-0. A brief, well structured overview of the use of dreams in therapy.
James Hillman, "Healing Fiction", ISBN 0-88214-363-8. Covers Jung, Adler, and Freud and their various contributions to understanding the soul.
Andrew Samuels, Critical Dictionary of Jungian Analysis, ISBN 0-415-05910-0
June Singer, Boundaries of the Soul, ISBN 0-385-47529-2. On psychotherapy
Marion Woodman, The Pregnant Virgin: A Process of Psychological Transformation ISBN 0-919123-20-1. The recovery of feminine values in women (and men). There are many examples of clients' dreams, by an experienced analyst.

Academic texts

Andrew Samuels, The Political Psyche (Routledge), ISBN 0-415-08102-5.
Lucy Huskinson, Nietzsche and Jung: The Whole Self in the Union of Opposites (Routledge), ISBN 1583918337 Excellent analysis of the highly significant anticipation and influence of the philosophy of Nietzsche on Jung.

Jung-Freud relationship

Kerr, John. A Most Dangerous Method : The Story of Jung, Freud, and Sabina Spielrein. Knopf 1993. ISBN 0-679-40412-0.

Other people's recollections of Jung

van der Post, Laurens, "Jung and the story of our time", New York : Pantheon Books, 1975. ISBN 0-394-49207-2
Hannah, Barbara, "Jung, his life and work; a biographical memoir", New York: G. P. Putnam's Sons, 1976. SBN: 399-50383-8

Critical scholarship on Jung by historians

Richard Noll, The Jung Cult: Origins of a Charismatic Movement (Princeton University Press, 1994); and
Richard Noll, The Aryan Christ: The Secret Life of Carl Jung (Random House, 1997)
Anthony Stevens, On Jung (second edition) includes an appendix where Noll's derogatory claims are refuted.
Sonu Shamdasani, Cult Fictions, ISBN 0-415-18614-5. Critique of the above works by Noll.
Sonu Shamdasani, Jung and the Making of Modern Psychology : The Dream of a Science, ISBN 0-521-53909-9. A comprehensive study of the origins of Jung's psychology which places it in a historical and philosophical context. The author calls this a "Cubist history".
Sonu Shamdasani, Jung Stripped Bare, ISBN 1-85575-317-0. Critique of Jung biographies.
Bair, Deirdre. Jung: A Biography. Boston: Little, Brown and Co, 2003.

Works in the public domain

The Association Method Full text article from 1916. Originally Published in the Collected Papers on Analytical Psychology.
On The Psychology & Pathology of So-Called Occult Phenomena Full text article from 1916. Originally Published in the Collected Papers on Analytical Psychology.

Astrological portrait of Carl Jung (excerpt)

Disclaimer: these short excerpts of astrological charts are computer processed. They are, by no means, of a personal nature. This principle is valid for the 47,969 celebrities included in our database. These texts provide the meanings of planets, or combination of planets, in signs and in houses, as well as the interpretations of planetary dominants in line with modern Western astrology rules. Moreover, since Astrotheme is not a polemic website, no negative aspect which may damage the good reputation of a celebrity is posted here, unlike in the comprehensive astrological portrait.

Introduction

Your Comprehensive Astrological Portrait

Here are some character traits from Carl Jung's birth chart. This description is far from being comprehensive but it can shed light on his/her personality, which is still interesting for professional astrologers or astrology lovers.

In a matter of minutes, you can get at your email address your astrological portrait (approximately 32 pages), a much more comprehensive report than this portrait of Carl Jung.

The dominant planets of Carl Jung

When interpreting a natal chart, the best method is to start gradually from general features to specific ones. Thus, there is usually a plan to be followed, from the overall analysis of the chart and its structure, to the description of its different character traits.

In the first part, an overall analysis of the chart enables us to figure out the personality's main features and to emphasize several points that are confirmed or not in the detailed analysis: in any case, those general traits are taken into account. Human personality is an infinitely intricate entity and describing it is a complex task. Claiming to rapidly summarize it is illusory, although it does not mean that it is an impossible challenge. It is essential to read a natal chart several times in order to absorb all its different meanings and to grasp all this complexity. But the exercise is worthwhile.

In brief, a natal chart is composed of ten planets: two luminaries, the Sun and the Moon, three fast-moving or individual planets, Mercury, Venus and Mars, two slow-moving planets, Jupiter and Saturn, and three very slow-moving planets, Uranus, Neptune and Pluto. Additional secondary elements are: the Lunar Nodes, the Dark Moon or Lilith, Chiron and other minor objects. They are all posited on the Zodiac wheel consisting of twelve signs, from Aries to Pisces, and divided into twelve astrological houses.

The first step is to evaluate the importance of each planet. This is what we call identifying the dominant planets. This process obeys rules that depend on the astrologer's sensitivity and experience but it also has precise and steady bases: thus, we can take into account the parameters of a planet's activity (the number of active aspects a planet forms, the importance of each aspect according to its nature and its exactness), angularity parameters; (proximity to the four angles, Ascendant, Midheaven, Descendant and Imum Coeli or Nadir, all of them being evaluated numerically, according to the kind of angle and the planet-angle distance) and quality parameters (rulership, exaltation, exile and fall). Finally, other criteria such as the rulership of the Ascendant and the Midheaven etc. are important.

These different criteria allow a planet to be highlighted and lead to useful conclusions when interpreting the chart.

The overall chart analysis begins with the observation of three sorts of planetary distributions in the chart: Eastern or Western hemisphere, Northern or Southern hemisphere, and quadrants (North-eastern, North-western, South-eastern and South-western). These three distributions give a general tone in terms of introversion and extraversion, willpower, sociability, and behavioural predispositions.

Then, there are three additional distributions: elements (called triplicity since there are three groups of signs for each one) - Fire, Air, Earth and Water - corresponding to a character typology, modality (or quadruplicity with four groups of signs for each one) - Cardinal, Fixed and Mutable - and polarity (Yin and Yang).

There are three types of dominants: dominant planets, dominant signs and dominant houses. The novice thinks astrology means only "to be Aries" or sometimes, for example, "to be Aries Ascendant Virgo". It is actually far more complex. Although the Sun and the Ascendant alone may reveal a large part of the character - approximately a third or a half of your psychological signature, a person is neither "just the Sun" (called the sign) nor just "the first house" (the Ascendant). Thus, a particular planet's influence may be significantly increased; a particular sign or house may contain a group of planets that will bring nuances and sometimes weaken the role of the Ascendant, of the Sun sign etc.

Lastly, there are two other criteria: accentuations (angular, succedent and cadent) which are a classification of astrological houses and types of decanates that are occupied (each sign is divided into three decanates of ten degrees each). They provide some additional informations.

These general character traits must not be taken literally; they are, somehow, preparing for the chart reading. They allow to understand the second part of the analysis, which is more detailed and precise. It focuses on every area of the personality and provides a synthesis of all the above-mentioned parameters according to sound hierarchical rules.

Hemispheres and Quadrants for Carl Jung

The axis linking the 1st house's cuspide (the Ascendant) to the 7th house's cuspide - the Descendant - divides the zodiac into two bowls, a superior bowl, in the South, and an inferior bowl in the North. Quoting an expression by the famous American astrologer Rudhyar, the Southern part and the Northern part correspond to two functions: "being" and "doing". Other concepts are also associated with this North and South distribution, such as introversion - Northern hemisphere - and extraversion - Southern hemisphere - being or appearances, inner life or external life, reflection or action, dreaming one's life or living one's dreams, the abstract or the concrete, backstage or limelight.

This is not about determination but about personal inclination: thus, some people will be thrown into public life despite a prominent Northern hemisphere. If this happens, however, it will not be due to their will, their taste or their deep nature. Conversely, a prominent Southern hemisphere will not bring about a famous destiny to its owner, even if he tends to turn the spotlight on himself, or if he looks for a more active life. It is a matter of deep nature and natural inclination. Of course, none of the typologies is "superior" to another.

In your birth chart, Carl Jung, the ten main planets are distributed as follows:

Carl Jung, the predominance of planets in the Northern hemisphere prompts you to reflect and imagine rather than to exteriorize your actions and to be at the forefront of the stage. So, should you wish to remedy this situation, it is up to you to force your nature to take action in broad daylight, to communicate, and to assert yourself... then, you can move forward in this concrete life and enjoy your newly won situation.

The birth chart is divided into two other parts, Eastern and Western, by the axis linking the Midheaven to the Imum Coeli.

The Eastern part, on the Ascendant side, shows the person's ego, will, magnetism, and vitality, whereas the Western part, on the Descendant side, symbolizes other people, communication, relationships and their influence, as well as flexibility and adaptability.

The predominance of planets in the Western hemisphere of your chart means that you are quite flexible, capable of empathy, convivial and communicative. An excellent factor for many professional activities or for your social or sentimental life for example.

A definite asset... provided that you are not at the centre of the decisions you must take in your life: you may be tempted to listen to the last person who spoke, and your flexibility won't always get you out of the tight spot. You are therefore advised to learn to decide alone and to cope with the consequences of your actions with courage and without regrets. This attitude will allow you to combine flexibility and action, adaptability and absence of hesitation.

Each quadrant is a combination of the four hemispheres of your birth chart and relates to a character typology. The Southern hemisphere – the top of your chart, around the Midheaven – is associated with extraversion, action, and public life, whereas the Northern hemisphere prompts to introversion, reflexion, and private life. The Eastern hemisphere – the left part, around the Ascendant – is linked to your ego and your willpower, whereas the Western hemisphere indicates how other people influence you, and how flexible you are when you make a decision.

Carl Jung, the nocturnal North-western quadrant, consisting of the 4th, 5th and 6th houses, prevails in your chart: this sector favours creativity, conception and some sort of specialization or training, with helpfulness and relations as strong components. You need others' cooperation in order to work properly, although you are not very expansive: creating, innovating and thinking are what matter most to you because this self-expression enriches you and totally satisfies you.

Elements, Modalities and Polarities for Carl Jung

Carl Jung, here are the graphs of your Elements and Modalities, based on planets' position and angles in the twelve signs:

Carl Jung, Fire is dominant in your natal chart and endows you with intuition, energy, courage, self-confidence, and enthusiasm! You are inclined to be passionate, you assert your willpower, you move forward, and come hell or high water, you achieve your dreams and your goals. The relative weakness of this element is the difficulty to step back or a kind of boldness that may prompt you to do foolish things.

Cheers for communication and mobility, Carl Jung! The predominance of Air signs in your chart favours and amplifies your taste for relations and for all kinds of short trips, whether real (travels) or symbolic (new ideas, mind speculations). You gain in flexibility and adaptability what you lose in self-assertion or in pragmatism.

The twelve zodiacal signs are split up into three groups or modes, called quadruplicities, a learned word meaning only that these three groups include four signs. The Cardinal, Fixed and Mutable modes are more or less represented in your natal chart, depending on planets' positions and importance, and on angles in the twelve signs.

The Fixed mode corresponds to a majority of elements in your chart, Carl Jung, and represents the desire for security and durability: you are able to concretely appreciate a situation and its stability. You definitely prefer to play the role of a loyal, obstinate and hard-working person, rather than to try new and risky experiences - beware, however, not to confuse obstinacy with intransigence. You structure, cement, and strengthen everything you find on your way: it is your nature, although you are not especially interested in swiftness: slow and steady...

The twelve signs are divided into two polarities, called active or passive, or sometimes masculine and feminine, positive and negative, Yang and Yin. This classification corresponds to two quite distinct tonalities, the first one bringing extraversion, action, self-confidence and dynamism, the second one, introversion, reactivity, reflection and caution. None is superior to the other, each group has its own assets and shortcomings. Odd signs - Aries, Gemini, Leo, Libra, Sagittarius and Aquarius - belong to the first group, whereas even signs - Taurus, Cancer, Virgo, Scorpio, Capricorn and Pisces - belong to the second group.

N.B.: this dominant is a minor one. It is not essential that you read its meaning in the beginning. You can get back to them later on, once you have read more important interpretations.

According to the disposition and qualities of your planets and angles, you are rather influenced by Yang energy, the active polarity, Carl Jung: more concerned about actions than reflection, you sometimes rush without standing back and without the deepness that is needed. However, your spontaneity prompts you to take fresh starts, even after repeated failures caused by your rashness.

Houses are split up into three groups: angular, succedent and cadent.

The first ones are the most important ones, the most "noticeable" and energetic houses. They are the 1st, 4th, 7th and 10th houses. Their cuspides correspond to four famous angles: Ascendant for the 1st house, Imum Coeli for the 4th house, Descendant, opposite the Ascendant, for the 7th house and Midheaven for the 10th house, opposite the Imum Coeli.

Planets are evaluated according to a whole set of criteria that includes comprehensive Western astrology rules. At their turn, planets emphasize specific types of houses, signs, repartitions etc., as previously explained.

N.B.: this dominant is a minor one. It is not essential that you read its meaning in the beginning. You can get back to them later on, once you have read more important interpretations.

Cadent houses, namely the 3rd, 6th, 9th and 12th houses, are very emphasized in your chart, Carl Jung. They indicate important potential for communication, adaptability and flexibility. These houses are symbolically linked to the mind and intellect. The relative weakness implied by these characteristics indicates your tendency to hesitate or to be indecisive, but also your remarkable ability to start off again, which is a nice quality, finally: you can easily get yourself out of a tight spot thanks to your mobility and casualness, in the best sense of the term. This group of houses corresponds to evolutionary characteristics of your personality. However, they are only indications and you must include them in the rest of your chart in order to see whether they are validated or not!

Each sign contains 30 degrees and can be divided into three equal parts: the decanates. The Tradition indicates that specific meanings can be associated to each of the three decanates. Their sphere of activity is usually limited to the Sun sign, however, it is even more interesting to observe the distribution of all the planets in the chart to get an idea of the respective importance of the three decanates, which can complement the description of the personality.

These meanings must be considered with the greatest caution. Indeed, they are minor characteristics that can only underline other outstanding traits of character.

Traditionally, the first decanate highlights the characteristics of the sign where a planet is located. The two other decanates correspond to sub-dominant planets, depending on the nature of each sign. This system leads to a multiplication of meanings and it is impossible to have a clear understanding: here, we prefer to give only the meaning of one decanate in comparison with the other two, within the birth chart as a whole. Again, the greatest caution is needed with regard to this minor indication as it is not always reliable: it is not essential that you read these texts in the beginning. You can get back to them later on, once you have read more important interpretations

The second decanate, which means the part between 10° and 20° of any zodiacal sign, prevails in your natal chart, Carl Jung: these 10 zodiacal degrees emphasize logical thought and mental values. Therefore, you may be drawn to some kind of scientific activities, research, writing or any sort of expression where you have to... think a lot.

Dominants: Planets, Signs and Houses for Carl Jung

The issue of dominant planets has existed since the mists of time in astrology: how nice it would be if a person could be described with a few words and one or several planets that would represent their character, without having to analyse such elements as rulerships, angularities, houses, etc!

The ten planets - the Sun throughout Pluto - are a bit like ten characters in a role-play, each one has its own personality, its own way of acting, its own strengths and weaknesses. They actually represent a classification into ten distinct personalities, and astrologers have always tried to associate one or several dominant planets to a natal chart as well as dominant signs and houses.

Indeed, it is quite the same situation with signs and houses. If planets symbolize characters, signs represent hues - the mental, emotional and physical structures of an individual. The sign in which a planet is posited is like a character whose features are modified according to the place where he lives. In a chart, there are usually one, two or three highlighted signs that allow to rapidly describe its owner.

Regarding astrological houses, the principle is even simpler: the twelve houses correspond to twelve fields of life, and planets tenanting any given house increase that house's importance and highlight all relevant life departments: it may be marriage, work, friendship etc.

In your natal chart, Carl Jung, the ten main planets are distributed as follows:

The three most important planets in your chart are Sun, Uranus and Jupiter.

One of the dominant planets in your natal chart is the Sun. He symbolizes will, magnetism, sense of honour and dignity. You are a Solar being, and you often display charismatic and leadership qualities. Your warmth and your persuasive power lead you far away from pettiness. You enjoy thinking big and, consequently, you move forward according to what you decide.

Your Solarian weakness may be related to the sin of pride or to excessive authority. The frontier between pride and vanity is tenuous: be careful not to overstep it and to keep the nobleness of heart that is part of your charm.

Uranus is among your dominant planets: just like Neptune and Pluto, Uranian typology is less clearly defined than the so-called classical seven planets that are visible to the naked eye, from the Sun to Saturn. However, it is possible to associate your Uranian nature with a few clear characteristics: Uranus rhymes with independence, freedom, originality, or even rebelliousness and marginality, when things go wrong...

Uranus is Mercury's higher octave and as such, he borrows some of its traits of character; namely, a tendency to intellectualize situations and emotions with affective detachment, or at least jagged affectivity.

Therefore, you are certainly a passionate man who is on the lookout for any kind of action or revolutionary idea, and you are keen on new things. Uranians are never predictable, and it is especially when they are believed to be stable and well settled that... they change everything - their life, partner, and job! In fact, you are allergic to any kind of routine, although avoiding it must give way to many risks.

Jupiter, the planet of expansion, organization, power and benevolence, is quite emphasized in your chart. Like any Jupiterian, you are warm, open, sociable, consensual, active and optimistic. You can use your self-confidence to erase differences of opinion, and you leave the task of analyzing and perfecting things to specialists. Your role, and you know it since you were young, is to gather, to demonstrate your synthesizing and conciliatory mind, and to naturally reap its fruits - power.

You appreciate legality, social order but also order in general. With you as a leader, every plan or human entity can be organized and structured. You excel at supervising. The Jupiterian type is indeed the politician par excellence, and a positive Jupiter in your chart is synonymous with good integration into society, whatever the chosen path.

Is this idyllic picture really perfect? Certainly not: each planet's typology has its own weaknesses. One of yours is pride, like the Solarian, but your will of expansion at all costs may generate a form of exaggeration in everything, endless pleasure, inappropriate self-confidence that could lead you to rough materialism and the thirst for absurd material comfort - in the worst cases, of course.

In your natal chart, the three most important signs - according to criteria mentioned above - are in decreasing order of strength Leo, Taurus and Aquarius. In general, these signs are important because your Ascendant or your Sun is located there. But this is not always the case: there may be a cluster of planets, or a planet may be near an angle other than the Midheaven or Ascendant. It may also be because two or three planets are considered to be very active because they form numerous aspects from these signs.

Thus, you display some of the three signs' characteristics, a bit like a superposition of features on the rest of your chart, and it is all the more so if the sign is emphasized.

With Leo as a dominant sign, you naturally shine brightly. Your dignity, your sense of honour, and your generosity can almost turn you into a solar mythological hero, a knight or a lord from the ancient times. People may blame you for your selfishness, your pride or your somewhat loud authority, but if you are self-confident, kind-hearted and strong-willed, it surely makes up for your little flaws, as long as they remain moderate...

With the Taurus sign so important in your chart, you are constructive, stable, and sensual. Good taste, sense of beauty, manners, and unfailing good sense - all these qualities contribute to your charm and seductive power. Furthermore, if some people criticize your slow pace and your stubbornness, you rightly reply that this is the price for your security, and that you like the way it is - slow and steady....

Aquarius is one of the most important signs in your natal chart: it endows your personality - at least one of its facets - with originality, to the point of eccentricity, in spite of a sometimes distant and humane side. Likeable and impassive at the same time, you are a paradoxical man, very hard to define because the two planets Uranus and Saturn blend their qualities to create the so complicated and endearing sign that inspires your character. Saturn's seriousness and impassivity is added to Uranus' rebellion, talent, individualism, charisma, extravagance, and unpredictability! One of your main characteristics is that you never open up on a personal basis, but you tend to do so easily in public. You are actually quite strange. Sexy and charming in public, despite your nice and sociable character, you could frustrate many of your admirers in private because of your impossibility to show deep and warm affection, emotions, tears... But appearance and reality are two different things anyway - you are a kind of a genius, or you have at least a tremendous charm with this sign. You have many friends and an active social life. If you are detached in your love life - only in this aspect, since the rest of chart will confirm it or not - this is no big deal!

The 6th, 3rd and 8th houses are the most prominent ones in your birth chart. From the analysis of the most tenanted houses, the astrologer identifies your most significant fields or spheres of activity. They deal with what you are experiencing - or what you will be brought to experience one day - or they deal with your inner motivations.

Your 6th house is quite emphasized and indicates interest in work and daily occupations that take up a lot of your time: in analogy with Virgo, this house inclines towards perfectionism and training; somehow, you may be fulfilled through the process of being useful and investing your energy in your work. An environment appealing to you may be involved - your colleagues, for example - or a passion for one of these daily occupations. Medical positions or pets may play a role in your life; or ancillary love affairs too... These are a few possibilities indicated by an important 6th house.

As the 3rd house is one of the most important houses in your chart, communication plays a major role in your life or in your deep motivations: frequent short trips, open-mindedness - which may offset a lack of mutable signs for instance - listening, discussion, interest in learning, knowledge accumulation or long-term studies, etc., are all areas that greatly appeal to you and are part of your daily life.

Your 8th house is very highlighted: it is the most complex house of the Zodiac. It symbolizes above all passion and transformation, which often go hand in hand. Indeed, you have a tendency to experience everything to the bitter end, and you overstep propriety borders because you want to understand everything, even what is... forbidden. This house relates to complex spheres such as sexuality, possessions and dispossessions that don't depend on you (inheritances, donations, sudden financial losses), death too - not yours in particular, so, don't worry! - and understanding of hidden or occult things: here are the fields that affect you generally, because you are naturally interested in them or because life gets you involved in spite of yourself.

After this paragraph about dominant planets, of Carl Jung, here are the character traits that you must read more carefully than the previous texts since they are very specific: the texts about dominant planets only give background information about the personality and remain quite general: they emphasize or, on the contrary, mitigate different particularities or facets of a personality. A human being is a complex whole and only bodies of texts can attempt to successfully figure out all the finer points.

Your sensitivity

You love nature as much as your comfort, Carl Jung, you are an Epicurean willing to enjoy life's beautiful and good things within the family “clan” or with friends who value your conviviality and your kindness. You are faithful, stable, with your feet rooted in the ground and you are reliable in all circumstances. You are attached to your affective and material security. You tend to be jealous and possessive and, although your nature is quite slow, you may be short-tempered and aggressive when you feel threatened. In such cases, you display an exceptional stubbornness and fury and it becomes impossible to make you change your mind. Although you are aware that your behaviour is wrong, you stick to your line and your grudge is persistent. However, you are so sensitive to tenderness and to concrete gestures of affection that a few presents or a few caresses are enough to make you see life through rose-coloured glasses again...

Lively, even restless sometimes, Carl Jung, your thoughts are roaming, prolific, fluctuating: you are interested in many things and your “Jack of all trades” side is part of your charm, even if you have difficulties in concentrating and completing what you start. Your emotions are particularly active during your contacts and your frequent travels. You almost chat too much sometimes, mixing practical and affective matters, often changing your mind. However, you are very intuitive when it comes to instantly grasp the personality of the person you are dealing with. If you are a journalist or a writer, you probably have chosen the best direction for you! Relations with females are usually favoured, or at least, they are numerous and intense.

Your intellect and your social life

Your intelligence is sensitive and delicate, with good comprehension abilities, Carl Jung, which endows you with a strong intuition and receptivity. To you, impressions and feelings prevail over facts and your excellent selective memory is not cluttered with useless elements. Although you are not aware, your fertile imagination may lead you to change your daily reality so that it matches your dreams better. If you are creative, you may make use of your imagination in literary pursuits where you can freely invent beautiful stories taking place in the past. Your passion for History is such that you may immerse yourself into it with too much nostalgia and therefore, you may miss opportunities the present offers to design projects and to think of the future.

It is at work that you can release your mental power full steam ahead, Carl Jung. What's the point of racking one's brains if it's not to show one’s professional value, to climb the social ladder, to earn one’s colleagues' esteem, and to improve oneself every day. You adjust very well to your work environment or at least, this is one of your main concerns. Your intelligence is rather practical or concrete and you are often interested in health and sometimes in pets, and you are very keen to turn each day into a source of intellectual stimulation.

Your affectivity and your seductiveness

In your chart, the Sun is in Leo and Venus, in Cancer. Is Sun in Leo's desire for conquest compatible with Venus in Cancer's fundamentally selective character? The need to shine, with the desire for security? These antagonisms constitute the complexity and the richness of your affective life. However, these two summer signs have in common an exacerbated sensitivity and an emotionalism all on edge. While Leo is conquering, Cancer wants to be tender. Both signs are selective, touchy and often whimsical. Your concept of the couple is dramatic, as demanding as it is thrilling and, at the same time, pernickety and endearing. Your affective fulfilment goes through a double desire: esteem and recognition for the Sun in Leo, and situations of confidence and intimacy for Venus in Cancer. Such desires are not incompatible, despite the difference of their nature. If your partner can grasp the ambiguous character of this duality, your attachment will be unfailing.

You are sensitive, vulnerable and tender at the same time, Carl Jung. When you love, you give your entire affection and your partner may in all confidence rely on a long-lasting and reassuring relationship. You are so calm and so tender that you think that it is enough to win over your partner's heart, and you are often right. However, do not mix up giving and receiving. You so deeply need to receive love in return that you may be too passive and in the long run, as you become demanding, you may show immaturity. Security and sustainability in your relationship are of utmost importance. Your family also is important, it is the refuge, even the sanctuary, where you like you hide when things go awry. You also dream of love, may be too much, and it may be detrimental to what might be concretely experienced if you were more dynamic or less fearful to get hurt. However, remember that you receive only as much as you give.

Carl Jung, the position of your Venus is quite particular in the sense that the nature of the planet does not blend easily with the house symbolism. Indeed, Venus deals with feelings and the absence of limitations and control, whereas the 6th house deals with constraints, daily life and work, lifestyle, subjection and service rendered to others: as a consequence, feelings are associated with a framework or with obligations, but this is not necessarily disturbing. More often than not, you meet your spouse or your romantic partner in a setting related to work, an association, or a specific occupation (leisure or rather common work project, etc.). It seems that, for you, such contexts can more easily lift the inhibition or the natural restriction produced by this house-planet combination. Besides, it is commonly believed that amorous adventures with servants (i.e. with subordinate or “socially inferior” persons), or with colleagues, are very much favoured by this configuration. In addition, if no adverse aspect affects Venus in the 6th house, your daily life is entertaining, you appreciate your work, you easily combine business with pleasure, experiencing nice encounters and discovering constantly renewed and enthralling centres of interest. Most of the time, you can count on the favour, the dedication and the esteem of your colleagues, particularly women. Therefore, it is in your interest to work. You are one of those rare persons who approach work as a daily pleasure and never as a constraint because you probably know how to aim at what you like. Just beware not to fall in love too often in this context !

Your behaviour

In the sentimental sphere, you are particularly sensitive to the values of friendship, in the sense that you see yourself as a link within a chain, certainly a different and original one, but with no will to flatter your ego or to individually assert yourself. On the contrary, your aim is to immerge yourself in your friendly relations and to participate in projects and ideals of the whole human community.

As you are born under this sign, you are idealistic, altruistic, detached, independent, original, surprising, gifted, contradictory, innovative, humanistic, likeable, friendly, self-confident, impassive, quiet, intuitive, creative, charitable, elusive, disconcerting, generous, tolerant, paradoxical, and you cannot stand any kind of constraint. But you may also be marginal, resigned, distant, utopian, maladjusted, eccentric and cold.

In love, Sir, you are totally elusive. The human warmth you show in your group meetings quickly turns into a distant and sober attitude as soon as you are alone together. It is obvious that it may cause some problems if you were thought to be different. Your reluctance to talk about yourself, although not disturbing under other circumstances, is quite inappropriate in the private sphere.

The distance you maintain, as well as your lack of emotionalism, may suddenly disappear to give room for a real relationship, since you are prone to mood swings. The necessary condition is that you have centres of interest to share with your partner. Converging passions will ensure that the magic of your relationship can develop. Ideally, a deep friendship should be the basis of your initial relationship, because friendship is a feeling that particularly suits you; in such a case, imperceptibly, conducive closeness may transform friendship into the true love you give yourself up to eventually.

You are loyal, faithful and surprising. Once you find your soul mate, you feel more comfortable and, if the harmony with your partner is rich enough, you may stay with her your whole life through. You certainly have moments that seem strange to your partner, for instance when you are impersonal or even cold. But your natural magnetism, your communication skills and your shrewdness as you play with words, work wonders for patching things up.

You avoid problems that may cause emotional or sentimental complications. Because you are often disconcerting, your partner may need some time to adjust: you disappear suddenly when you do not want to deal too closely with your individuality. And you reappear as quickly with excuses and a charming casualness, and again, you are disconcerting!

You are interested in things that are out of the ordinary. Your erotic imagination may be immense and inexhaustible. You belong to the cerebral type and you cannot separate physical and sentimental aspects from your imagination’s intense activity. As a result, you explore with lucidity all the possibilities that may suit you best.

Your will and your inner motivations

Psychologically speaking, your nature is powerful and self-assured. You are a leader whose strength and nobleness naturally arouse your entourage’s respect and adherence and your legitimacy is unquestioned. Your sense of commandment, the honour your person constantly exudes, your prestige and your charisma is a whole which puts you into the spotlight wherever you go.

As you are born under this sign, you are proud, determined, wilful, loyal, solemn, generous, ambitious, courageous, heroic, full of vitality, creative, confident, seductive, happy, daring, proud, majestic, honest, magnanimous, charismatic, responsible, noble, brilliant, radiant, dramatic, affectionate, full of humour, demonstrative, swaggering and self-confident.You can also be domineering, conceited, touchy, authoritarian, stubborn, intolerant, self-centered, irascible, violent, and nonchalant.

In love, Sir, you are very demanding. You are a powerful and loyal lover. Your partner must be the most beautiful and the most brilliant person and she must make you feel that she admires you. In such a case, your generosity has no limit and you give your love without reservation, with nobleness, liberalities and luxury. You set up a stable and brilliant home where children have the essential part.

The main danger is that you value trust to the extent that you grant it generously but too hastily: if you happen to find out that your trust is misplaced, the whole world around you crumbles and the relationship is forever damaged. In this regard, you are cut-and-dried and you feel so hurt and humiliated that you seldom can forgive.

Another similar danger comes from the fact that your expectations are very high and it is very unlikely that real life offers such unconditional and lasting love: for this reason, it is not unusual that you never marry, all the more so because your self-centered character is not prone to self-questioning…

To assert yourself, Carl Jung, you cannot rest until you multiply your contacts. Although you do not consciously understand your ambition early in life, you need to shine through your relationships.

It may take the form of a tendency to rapidly get involved in associations, groups or clubs; you feel fine as soon as people are around you because your communication skills are always highlighted and appreciated; your style is not what matters most because your main concern is to be noticed as soon as you are in contact with the world. You are meant for marriage, the ultimate form of association. Usually, your destiny is dependent on your marriage, either directly through its consequences on your career and your lifestyle, or indirectly and, in the long run, through the supports and help you may gain, particularly owing to your honesty and your assertive skills. Marriage constitutes the apotheosis of your ambitions. As you unconsciously understand it, your entire will strives to achieve this aim since your adolescence. You have the required flexibility and talent to turn the life of your couple into daily harmony. This area is only one of the facets of the fields where you positively exercise your will but... you do so with so much strength and talent! With this configuration, everything seems all roses. However, it is not as simple and easy as it may look: your will to shine through others and your almost frantic search for contact may hide a fear of solitude and a lack of self-confidence. Why would you constantly seek confirmation of your own worth into other people's eyes if it were not to dispel your own doubts? You are easily influenced and your apprehension about loneliness and not being up to it may cause troubles and out-of-proportion reactions; struggles, conflicts of authority or even lawsuits may be harmful. You often get over them because your determination to show that you are at your best is stronger than anything else. Your challenge is to manage to please others and to conceal your domineering and too assertive side: however, do not make too much effort because, in all cases, you will be equally appreciated. Remember that it's better to let well alone!

Your ability to take action

Carl Jung, you are a real Goliath and you often excel in sport; your thirst for conquests prompts you to constantly launch new challenges. The enthusiasm you put in your undertakings is perfectly well supported by your moral concepts and an idealism compatible with the values of the society you live in. You are pragmatic, enterprising and sometimes, naive. You do not pay attention to details and you launch various great adventurous projects that are all doomed to success. In a few rare cases, you can funnel your huge energy into more philosophical, even spiritual or religious enterprises, where your entire fieriness works wonders. On the sexual plane, your ardour and your spontaneity are your main assets. The danger is that you may spread yourself too thin in the sense that you may forget about faithfulness, particularly during the extensive faraway travels you are so fond of.

It is in the area of friendship and collective life (common projects, associations, etc.) that you express your impulsivity, you warmth, and your capacity for action, Carl Jung. You are cut-and-dried and your motto is "either succeed or die". In case of success, it is your responsibility to make the relationship last because you are not the submissive type and you hardly compromise. You put a lot of passion in your friendly relationships. You are not interested in lukewarm or insipid acquaintances. Things must be moving, even though it may mean that the relationship is cut short. In any case, you enjoy participating actively within a community and, whenever possible, you take the leadership role, in your own way. As soon as you are more or less under the public eye, you become enterprising. When you are on your own, you do not feel the need to use your energy.

Conclusion

This text is only an excerpt from of Carl Jung's portrait. We hope that it will arouse your curiosity, and that it will prompt you to deepen your knowledge of astrology, as well as to visit and use the wide range of free applications at www.astrotheme.com.

Astrological studies describe many of the character traits and they sometimes go deeper into the understanding of a personality. Please, always keep in mind that human beings are continuously evolving and that many parts of our psychological structures are likely to be expressed later, after having undergone significant life's experiences. It is advised to read a portrait with hindsight in order to appreciate its astrological content. Under this condition, you will be able to take full advantage of this type of study.

The analysis of an astrological portrait consists in understanding four types of elements which interact with one another: ten planets, twelve zodiacal signs, twelve houses, and what are called aspects between planets (the 11 aspects most commonly used are: conjunction, opposition, square, trine, sextile, quincunx, semi-sextile, sesqui-quadrate, quintile and bi-quintile. The first 5 aspects enumerated are called major aspects).

Planets represent typologies of our human psychology: sensitivity, affectivity, ability to undertake, will-power, mental process, aptitude, and taste for communication etc., all independent character facets are divided here for practical reasons. The twelve signs forming the space where planets move will "colour", so to speak, these typologies with each planet being located in its particular sign. They will then enrich the quality of these typologies, as expressed by the planets. The Zodiac is also divided into twelve astrological houses. This makes sense only if the birth time is known because within a few minutes, the twelve houses (including the 1st one, the Ascendant) change significantly. They correspond to twelve specific spheres of life: external behaviour, material, social and family life, relationship, home, love life, daily work, partnership, etc. Each planet located in any given house will then act according to the meaning of its house, and a second colouration again enriches those active forces that the planets symbolize. Finally, relations will settle among planets, creating a third structure, which completes the planets' basic meanings. A set of ancient rules, which has stood the test of experience over hundreds of years (although astrology is in evolution, only reliable elements are integrated into classical studies), are applied to organize the whole chart into a hierarchy and to allow your personality to be interpreted by texts. The planets usually analysed are the Sun, the Moon, Mercury, Venus, Jupiter, Saturn, Uranus, Neptune and Pluto, which means two luminaries (the Sun and the Moon) and 8 planets, a total of 10 planets. Additional secondary elements may be taken into account, such as asteroids Chiron, Vesta, Pallas, Ceres (especially Chiron, more well-known), the Lunar nodes, the Dark Moon or Lilith, and even other bodies: astrology is a discipline on the move. Astrological studies, including astrological portrait, compatibility of couples, predictive work, and horoscopes evolve and become more accurate or deeper, as time goes by.

Precision: concerning the horoscopes with a known time of birth, according to the Tradition, we consider that a planet near the beginning (called cuspide) of the next house (less than 2 degrees for the Ascendant and the Midheaven, and less than 1 degree for all other houses) belongs to this house: our texts and dominants take this rule into account. You can also choose not to take this shift into account in the form, and also tick the option Koch or Equal houses system instead of Placidus, the default houses system.

Warning: In order to avoid any confusion and any possible controversy, we want to draw your attention upon the fact that this sample of celebrities is very complete and therefore, it also includes undesirable people, since every category is represented: beside artists, musicians, politicians, lawyers, professional soldiers, poets, writers, singers, explorers, scientists, academics, religious figures, saints, philosophers, sages, astrologers, mediums, sportsmen, chess champions, famous victims, historical characters, members of royal families, models, painters, sculptors, and comics authors or other actual celebrities, there are also famous murderers, tyrants and dictators, serial-killers, or other characters whose image is very negative, often rightly so.

Regarding the latter, it must be remembered that even a monster or at least a person who perpetrated odious crimes, has some human qualities, often noticed by his/her close entourage: these excerpts come from computer programmes devoid of polemical intentions and may seem too soft or lenient. The positive side of each personality is deliberately stressed. Negative sides have been erased here - it is not the same in our comprehensive reports on sale - because it could hurt the families of such people. We are hoping that it will not rebound on the victims' side.

Numerology: Birth Path of Carl Jung

Testimonies to numerology are found in the most ancient civilizations and show that numerology pre-dates astrology. This discipline considers the name, the surname, and the date of birth, and ascribes a meaning to alphabetic letters according to the numbers which symbolise them.

The path of life, based on the date of birth, provides indications on the kind of destiny which one is meant to experience. It is one of the elements that must reckoned with, along with the expression number, the active number, the intimacy number, the achievement number, the hereditary number, the dominant numbers or the lacking numbers, or also the area of expression, etc.

Your Birth Path:

Your Life Path is influenced par the number 9, Carl, the path of travel and transcendence. You know how to take a new look at yourself and how to broaden your horizon. You are driven by the thirst for achievements and you cultivate the sense of the sacred and of sacrifice. Life teaches you to constantly push further the limits of your ego. Your destiny is based on altruism and devotion. You are very generous and you always listen to people's needs, which is among the reasons why you are very much sought after. You also show little interest in socializing or social futilities. Your spiritual growth means much more than worldly frivolities, even though it means that you have a hard time remaining grounded when you experience difficult circumstances! Your Life Path prompts you to learn, to increase the number of enriching experiences, and to constantly progress. You are interested in intellectual matters, and you set yourself high objectives. Meditation and contemplation are your valuable assets.

N. B.: when the birth time is unknown, (12:00 PM (unknown)), these portrait excerpts do not take into account the parameters derived from the time, which means, the domification (Ascendant, astrological houses, etc.). Nonetheless, these analyses remain accurate in any case. Regarding the sources of the birth data in our possession, kindly note that the pages we publish constitute a starting point for more detailed research, even though they seem useful to us. When the sources are contradictory, which occurs rarely, after having analysed them, we choose the most reliable one. Sometimes, we publish a birth date just because it is made available, but we do not claim that is it the best one, by no means.

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