Astrology, Horoscope, Planets, Dominant planets, Natal Chart
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Bhagwan Shree Osho Rajneesh: Astrology and Horoscope

Born:December 11, 1931, 5:13 PM
In:Kuchwada, Madhya Pradesh (India)
Sun: 18°29' Sagittarius AS: 15°04' Gemini
Moon:15°14' Capricorn MC: 1°37' Pisces
Dominants: Capricorn, Gemini, Sagittarius
Mercury, Sun, Saturn
Houses 7, 8, 3 / Earth, Fire / Cardinal
Chinese Astrology: Metal Goat
Numerology: Birthpath 1
Popularity: 81,597 clicks, 188th man, 345th celebrity

Celebrities born the same day: Nikki Sixx, Jean Marais, Solenn Poivre d'Arvor, Alfred de Musset, John Kerry, Enrico Macias, Viswanathan Anand, Rey Mysterio, Jean-Louis Trintignant, Carlo Ponti, Mos Def, Hector Berlioz... List of all the celebrities born on December 11.

Celebrities having the same aspect Moon square Uranus (orb 0°17'): Justin Bieber, Katie Holmes, Carl Jung, David Beckham, Charlène, Princess of Monaco, Mike Tyson, Vin Diesel, Keith Richards, Arnaud Montebourg, Kesha (singer), Oscar Wilde, Benicio Del Toro... Find all the celebrities having this aspect.

Celebrities having the same aspect Uranus sextile Ascendant (orb 0°27'): Nicolas Sarkozy, Britney Spears, Julia Roberts, Steve Jobs, Juliette Binoche, Alyssa Milano, Freddie Mercury, Will Smith, Jacques Chirac, Chris Martin, Frédéric Chopin, Zooey Deschanel... Find all the celebrities having this aspect.

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Horoscope and chart of Bhagwan Shree Osho Rajneesh (Placidus system)

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Signs: Aries
 
"I am"
March 21 - April 20

1st Fire sign - 1st Cardinal sign (spring equinox) - Masculine

In analogy with Mars, his ruler, and the 1st House

Aries governs the head.

His colour is red, his stone is the heliotrope, his day is Tuesday, and his professions are businessman, policeman, sportsman, surgeon...

If your sign is Aries or your Ascendant is Aries: you are courageous, frank, enthusiastic, dynamic, fast, bold, expansive, warm, impulsive, adventurous, intrepid, warlike, competitive, but also naive, domineering, self-centred, impatient, rash, thoughtless, blundering, childish, quick-tempered, daring or primitive.

Some traditional associations with Aries: Countries: England, France, Germany, Denmark. Cities: Marseille, Florence, Naples, Birmingham, Wroclaw, Leicester, Capua, Verona. Animals: Rams and sheeps. Food: Leeks, hops, onions, shallots, spices. Herbs and aromatics: mustard, capers, Cayenne pepper, chilli peppers. Flowers and plants: thistles, mint, bryonies, honeysuckles. Trees: hawthorns, thorny trees and bushes. Stones, Metals and Salts: diamonds, iron, potassium phosphate.

Signs: Taurus
 
"I have"
April 21 - May 20

1st Earth sign - 1st Fixed sign - Feminine

In analogy with Venus, his ruler, and the 2nd House

Taurus governs the neck and the throat.

Her colour is green or brown, her stone is the emerald, her day is Friday, her professions are cook, artist, estate agent, banker, singer...

If your sign is Taurus or your Ascendant is Taurus: you are faithful, constant, sturdy, patient, tough, persevering, strong, focused, sensual, stable, concrete, realistic, steady, loyal, robust, constructive, tenacious. You need security, but you are also stubborn, rigid, possessive, spiteful, materialistic, fixed or slow.

Some traditional associations with Taurus: Countries: Switzerland, Greek islands, Ireland, Cyprus, Iran. Cities: Dublin, Palermo, Parma, Luzern, Mantua, Leipzig, Saint Louis, Ischia, Capri. Animals: bovines. Food: apples, pears, berries, corn and other cereals, grapes, artichokes, asparagus, beans. Herbs and aromatics: sorrels, spearmint, cloves. Flowers and plants: poppies, roses, digitales, violets, primroses, aquilegia, daisies. Trees: apple trees, pear trees, fig-trees, cypresses, ash trees. Stones, Metals and Salts: copper, calcium and potassium sulphate, emeralds.

Signs: Gemini
 
"I think"
May 21 - June 21

1st Air sign - 1st Mutable sign - Masculine

In analogy with Mercury, his ruler, and the 3rd House

Gemini governs the arms, the lungs and the thorax.

His colour is green or silver, his stone is the crystal, his day is Wednesday, his professions are journalist, lawyer, presenter, dancer, salesman, travel agent, teacher...

If your sign is Gemini or if your Ascendant is Gemini: you are expressive, lively, adaptable, quick-witted, humorous, sparkling, playful, sociable, clever, curious, whimsical, independent, polyvalent, brainy, flexible, ingenious, imaginative, charming, fanciful but also capricious, scattered, moody, shallow, inquisitive, opportunistic, unconcerned, selfish, fragile, ironical or changeable.

Some traditional associations with Gemini: Countries: Belgium, Wales, United-States, Lower Egypt, Sardinia, Armenia. Cities: London, Plymouth, Cardiff, Melbourne, San Francisco, Nuremberg, Bruges, Versailles. Animals: monkeys, butterflies, parrots, budgerigars. Food: dried fruits, chestnuts, ground-level vegetables: peas, broad beans, etc. Herbs and aromatics: aniseed, marjoram, lemon balm, cumin. Flowers and plants: lilies of the valley, lavenders, myrtle, ferns, Venus-hair-ferns, bittersweets. Trees: nut trees such as chestnut trees. Stones, Metals and Salts: agates, mercury, silicas and potashes.

Signs: Cancer
 
"I feel"
June 22 - July 22

1st Water sign - 2nd Cardinal sign (summer solstice) - Feminine

In analogy with the Moon, her ruler, and the 4th House

Cancer governs the stomach and the breast.

Her colour is white or black, her stone is the moonstone, her day is Monday, her professions are catering, the hotel trade, property, antique dealer, archaeologist...

If your sign is Cancer or your Ascendant is Cancer: you are emotional, sentimental, peaceful, imaginative, sensitive, faithful, resistant, protective, vulnerable, generous, romantic, nostalgic, tender, poetic-minded, motherly or fatherly, dreamy, indolent, greedy, devoted but also timorous, unrealistic, evasive, passive, anxious, dependent, stubborn, moody, passive, lazy, touchy, stay-at-home or inaccessible.

Some traditional associations with Cancer: Countries: Holland, Scotland, North and West Africa, New-Zealand, Paraguay, Algeria. Cities: Amsterdam, Manchester, Tokyo, New York, Istanbul, Stockholm, Milan, Venice, Genoa, Cadix, Alger, Tunis, Bern, Magdeburg. Animals: crabs, animals with shells. Food: milk, fishes, watery fruits and vegetables, turnips, white and red cabbages. Herbs and aromatics: tarragon, verbena, saxifrage. Flowers and plants: geraniums, white roses and white flowers in general, water lilies, morning glory, bear's breeches, and lilies. Trees: all trees full of sap. Stones, Metals and Salts: pearls, silver, lime and calcium phosphate.

Signs: Leo
 
"I love"
July 23 - August 22

2nd Fire sign - 2nd Fixed sign - Masculine

In analogy with the Sun, his ruler, and the 5th House

Leo governs the heart and the spine, and the eyes, according to some authors.

His colour is gold or orange, his stone is the diamond, his day is Sunday, his professions are actor, manager, jeweller, fashion and arts, and action (e.g. fireman)...

If your sign is Leo or your Ascendant is Leo: you are proud, determined, strong-willed, loyal, solemn, generous, ambitious, courageous, heroic, conquering, creative, confident, seductive, happy, daring, fiery, majestic, honest, magnanimous, charismatic, responsible, noble, dramatic but also domineering, vain, susceptible, bossy, stubborn, intolerant, self-centred, violent, quick-tempered, nonchalant.

Some traditional associations with Leo: Countries: Italy, Romania, Sicily, Czechoslovakia, Iraq, Lebanon, Southern France. Cities: Rome, Prague, Bombay, Madrid, Philadelphia, Chicago, Los Angeles, Bath, Bristol, Portsmouth, Syracuse, Damas. Animals: lions and felines in general. Food: meat and especially red meat, rice, honey, cereals, grapes, iron-rich vegetables: watercress, spinach etc. Herbs and aromatics: saffron, mint, rosemary, common rue (Ruta graveolens). Flowers and plants: marigolds, sunflowers, celandines, passion flowers. Trees: palm trees, laurel, walnuts, olive trees, lemon and orange trees. Stones, Metals and Salts: gold, rubies, magnesium and sodium phosphate.

Signs: Virgo
 
"I serve"
August 23 - September 22

2nd Earth sign - 2nd Mutable sign - Feminine

In analogy with Mercury, her ruler, and the 6th house

Virgo governs the intestine.

Her colour is green or yellow, her stone is the agate, her day is Wednesday, her professions are accountant, secretary, writer, computer scientist, nurse, doctor...

If your sign is Virgo or your Ascendant is Virgo: you are brainy, perspicacious, attentive to detail and numbers, analytical, serious, competent, scrupulous, sensible, modest, logical, tidy, well-organized, clean, hard-working, provident, honest, faithful, reserved, shy, helpful, a perfectionist, but also narrow-minded, calculating, irritating, petty, anxious, cold, repressed or caustic.

Some traditional associations with Virgo: Countries: Brazil, Greece, Turkey, West Indies, United-States (the same as Gemini), Yugoslavia, Crete, Mesopotamia, Lower Silesia, State of Virginia. Cities: Paris, Boston, Athens, Lyon, Corinthia, Heidelberg, spa towns in general. Animals: dogs, cats and all pets. Food: root vegetables: carrots, celeriac, kohlrabies, potatoes etc... Also dried fruits such as chestnuts. Herbs and aromatics: the same as Gemini whose ruler is Mercury too, lilies of the valley, lavenders, myrtles, ferns, Venus-hair-ferns, bittersweets, clovers. Flowers and plants: small bright-coloured flowers, especially blue and yellow, such as dandelions, buttercups, yellow dead-nettles, buglosses, forget-me-nots ; cardamoms, oak leaves, acorns. Trees: all nut trees, e.g. the hazelnut tree... Stones, Metals and Salts: sards (red agate), mercury, nickel, potassium sulphate and iron phosphate.

Signs: Libra
 
"we are"
September 23 - October 22

2nd Air sign - 3rd Cardinal sign (autumn equinox) - Masculine

In analogy with Venus, his ruler and the 7th House

Libra governs the kidneys and the bladder.

His colour is blue or red (not too bright), his stone is the opal, his day is Friday, his professions are in the beauty, luxury or fashion industry, musician, artistic creator, lawyer, mediator...

If your sign is Libra or your Ascendant is Libra: you are sentimental, charming, polite, refined, loyal, a pacifist, fair, distinguished, light-hearted, romantic, learned, ethereal, nice, well-groomed, a perfectionist, calm, sweet, tolerant, sociable, elegant, considerate, seductive, aesthetic, indulgent, but also hesitant, weak, indecisive, selfish, fragile, fearful, indolent, cool or even insensitive.

Some traditional associations with Libra: Countries: Japan, Canada, Indo-China, South Pacific Islands, Burma, Argentina, Upper Egypt, Tibet. Cities: Lisbon, Vienna, Frankfurt, Leeds, Nottingham, Johannesburg, Antwerp, Fribourg. Animals: lizards and small reptiles. Food: berries, apples, pears, grapes, artichokes, asparagus, beans, spices, corn and other cereals. Herbs and aromatics: mint, Cayenne pepper. Flowers and plants: hydrangea, big roses, blue flowers and those associated with Taurus also ruled by Venus, namely, poppies, digitales, violets, primroses, aquilegia, and daisies. Trees: ash trees, poplars, apple trees, pear trees, fig-trees, cypresses. Stones, Metals and Salts: sapphires, jade, copper, potassium and sodium phosphate.

Signs: Scorpio
 
"we have"
October 23 - November 21

2nd Water sign - 3rd Fixed sign - Feminine

In analogy with Pluto, her ruler with Mars, and the 8th House

Scorpio governs the sexual organs and the anus.

Her colour is black or dark red, her stone is the malachite, her day is Tuesday, her professions are gynaecologist, psychiatrist, detective, the military, army, stockbroker, asset managemer...

If your sign is Scorpio or your Ascendant is Scorpio: you are secretive, powerful, domineering, resistant, intuitive, asserted, charismatic, magnetic, strong-willed, perspicacious, passionate, creative, independent, vigorous, generous, loyal, hard-working, persevering, untameable, possessive, cunning, ambitious, sexual, proud, intense, competitive but also aggressive, destructive, stubborn, anxious, tyrannical, perverse, sadistic, violent, self-centred, complex, jealous.

Some traditional associations with Scorpio: Countries: Morocco, Norway, Algeria, Syria, Korea, Uruguay, Transvaal. Cities: Washington, New Orleans, Valencia, Liverpool, Milwaukee, Fes, Halifax, Hull, Cincinnati. Animals: insects and other invertebrates. Food: the same strong tasting food as for Aries: red meat, garlic, onions, leeks, spices. Herbs and aromatics: aloes, witch hazels, nepeta, mustard, capers, peppers. Flowers and plants: geraniums, rhododendrons, thistles, mint, honeysuckles. Trees: blackthorns, bushes. Stones, Metals and Salts: opals, steel and iron, calcium and sodium sulphate.

Signs: Sagittarius
 
"we think"
November 22 - December 20

3rd Fire sign - 3rd Mutable sign - Masculine

In analogy with Jupiter, his ruler, and the 9th House

Sagittarius governs the thighs and the liver.

His colour is indigo, orange or red, his stone is the carbuncle, his day is Thursday, his professions are explorer, commercial traveller, pilot, philosopher, writer, clergyman...

If your sign is Sagittarius or your Ascendant is Sagittarius: you are charismatic, fiery, energetic, likeable, benevolent, tidy, jovial, optimistic, extraverted, amusing, straightforward, demonstrative, charming, independent, adventurous, straightforward, bold, exuberant, freedom-loving.

Some traditional associations with Sagittarius: Countries: Spain, Australia, Hungary, South Africa, Arabia, Yugoslavia. Cities: Stuttgart, Toledo, Budapest, Cologne, Avignon, Sheffield, Naples, Toronto. Animals: fallow deers, hinds, and all games. Food: grapefruits, raisins, onions, leeks, bulb vegetables. Herbs and aromatics: aniseeds, sage, bilberries, cinnamon, borage, mosses, sage, blueberry, patience, balsam. Flowers and plants: dandelions, carnations, thistles. Trees: mulberry trees, chestnut trees, ash trees, lemon trees, oaks. Stones, Metals and Salts: topaz, tin, silica, potassium chloride.

Signs: Capricorn
 
"we achieve"
December 21 - January 19

3rd Earth sign - 4th Cardinal sign (winter solstice) - Feminine

In analogy with Saturn, her ruler, and the 10th House

Capricorn governs the knees, the bones and the skin.

Her colour is black, or grey, green or brown, her stone is the jade, her day is Saturday, her professions are politician, researcher, jurist, scientist, engineer, administrator...

If your sign is Capricorn or your Ascendant is Capricorn: you are serious, cold, disciplined, patient, focused, thoughtful, ambitious, indomitable, cautious, lucid, persistent, provident, steady, introverted, stern, wilful, hard-working, responsible, persevering, honest, realistic, loyal, reserved, resolute, moralistic, quiet, rigorous, attached and reliable. But you may also be curt, withdrawn, calculating, petty, cruel, unpleasant, ruthless, selfish, dull, rigid, slow or sceptical.

Some traditional associations with Capricorn: Countries: India, Mexico, Afghanistan, Macedonia, Thrace, the Yugoslavian coast, the Orkneys and Shetland Islands, Albania, Bulgaria, Saxony. Cities: Delhi, Oxford, Brussels, Mexico, Port-Saïd, Gent, Constance, Mecklenburg, all the administrative centres of capital cities. Animals: goats, pigs and animals with split hooves. Food: meat, potatoes, barley, beets, spinach, medlars, onions, quinces, flour and starchy food in general. Herbs and aromatics: indian hemp, comfreys, centaureas, hemlocks, henbanes. Flowers and plants: ivies, wild pansies, amaranths, pansies. Trees: pines, willows, flowering ashes, aspens, poplars, alders. Stones, Metals and Salts: turquoises, amethysts, silver, lead, calcium phosphate, calcium fluorine.

Signs: Aquarius
 
"we love"
January 20 - February 18

3rd Air sign - 4th Fixed sign - Masculine

In analogy with Uranus his ruler, with Saturn, and the 11th House

Aquarius governs the ankles and the legs.

His colour is navy blue or indigo, his stone is the sapphire, his day is Saturday, his professions are astrologer, high technologies, scientist, astronaut, psychiatrist, actor, electrician...

If your sign is Aquarius or your Ascendant is Aquarius: you are idealistic, altruistic, detached, independent, original, surprising, gifted, contradictory, innovative, humanistic, likeable, friendly, self-confident, impassive, quiet, intuitive, creative, charitable, elusive, disconcerting, generous, tolerant, paradoxical, and you cannot stand any kind of constraint. But you may also be marginal, resigned, distant, utopian, maladjusted, eccentric and cold.

Some traditional associations with Aquarius: Countries: Russia, Sweden, Poland, Israel, Iran, Abyssinia. Cities: Moscow, Salzburg, Bremen, Hamburg, Saint Petersburg. Animals: long distance big birds such as the albatross. Food: citrus fruits, apples, limes, dried fruits and easily preserved food. Herbs and aromatics: peppers, hot red peppers, star-fruits, and generally herbs that are spicy or with an unusual flavour. Flowers and plants: orchids, dancing ladies, polygonatum. Trees: fruit trees. Stones, Metals and Salts: aquamarines, aluminium, sodium chloride and magnesium phosphate.

Signs: Pisces
 
"we serve"
February 19 - March 20

3rd Water sign - 4th Mutable sign - Feminine

In analogy with Neptune her ruler with Jupiter, and the 12th House

Pisces governs the feet and the blood circulation.

Her colour is green or purple or turquoise blue, her stone is the amethyst, her day is Thursday, her professions are seamanship and and faraway travels, musician, social and emergency worker, doctor, writer and jobs in remote places...

If your sign is Pisces or your Ascendant is Pisces: you are emotional, sensitive, dedicated, adaptable, nice, wild, compassionate, romantic, imaginative, flexible, opportunist, intuitive, impossible to categorized, irrational, seductive, placid, secretive, introverted, pleasant, artistic, and charming. But you may also be indecisive, moody, confused, wavering, lazy, scatterbrained, vulnerable, unpredictable and gullible.

Some traditional associations with Pisces: Countries: Portugal, Scandinavia, small Mediterranean islands, Gobi desert, Sahara. Cities: Jerusalem, Warsaw, Alexandria, Seville, Santiago de Compostela. Animals: fishes, aquatic mammals and all animals living in the water. Food: melons, cucumbers, lettuces, vegemite sugar, pumpkins. Herbs and aromatics: lemon, chicory, limes, mosses. Flowers and plants: water lilies, willows, aquatic plants. Trees: fig-trees, willows, aquatic trees. Stones, Metals and Salts: heliotropes, moonstone, platinum, tin, iron phosphate and potassium sulphate.

Sun 18°29' Sagittarius, in House VII

Sun Aspects
Sun trine Uranus orb -2°57'
Sun trine Jupiter orb -4°09'
Planets: Sun

The Sun represents vitality, individuality, will-power and creative energy and honours. For a woman, it also represents her father, and later her husband. The Sun is one of the most important symbols in the birth chart, as much as the Ascendant, then the Moon (a bit less for a man), the ruler of the Ascendant and the fast-moving planets.

It's element is fire; it is hot and dry, it governs Leo, is in exaltation in Aries and is in analogy with the heart. It represents the boss, authority, beside the father and the husband ; the age of the Sun goes from 20 years old to about 40, following the Venus age when one is aware of his seductive power.

Temperament : Bilious

Characterology : Emotive, Active, Secondary, passionate type.

Sun in Sagittarius

Your nature is marked by a constant concern for elevation and evolution. You want to project the image of a moral person, inhabited by a natural sense of justice and fairness. Your desire for discoveries prompts you to appreciate changes of life settings, explorations of the world, spiritual and inner journeys. Your enthusiasm may conceal a form of shyness and reserve. But the will to broaden your horizon prevails over your modesty. Sagittarius gathers. He readily listens to all argumentations, even to those he is not familiar with, and he has the ability to synthesize different logics. Therefore, he is not satisfied with stiff explanations and he strives to take advantage from the diversity of approaches and standpoints, without denouncing any of them a priori. He is a born unifier, an agent for cohesion. The Tradition emphasizes his civic sense, his respect for laws and morals. Possibly. What is certain is that you respect at least your own moral. More than anyone, you understand and you integrate the rules of the game and the specificity of each situation. This is a valuable asset when a new situation emerges and it becomes important to grasp the logic of its laws. Your qualities lay in the open-mindedness that allows you to quickly understand new circumstances and their stakes.

Sun in House VII

With the Sun in the 7th House, there is nothing you can achieve without your partner or your model. People around you evaluate your aspirations, and they witness and umpire your deeds. Therefore, you pay much attention to all types of associative life and to people's opinions. Your personal fulfilment is achieved through strong and absolute relationships. You never cheat within your couple and in your social life. It is most likely that you tend to copy your partner's image.

Sun Dominant

If the Sun is part of your natal chart's planetary dominants, in astrology, you are said to be a Solarian: you loathe pettiness and Machiavellian manoeuvre, and you are fond of natural nobleness as well as of direct and honest attitudes. You endeavour to get out of muddled or dark situations as quickly as possible. Your need for transparency may lead you to make cut-and-dried judgments such as yes or no, and black or white. However, your honesty commands your entourage's consideration. At times, you come across as authoritarian. It is true that you never want to be thought of the notable absentee, and that you manage to make people pay attention to you, as well as to your plans and your assessments. To this end, the Solarian sometimes develops a great talent for placing himself under the spotlight without missing a single opportunity to arouse interest. Some other Solarians, although more discreet, still manage to be the focus of any debate, even in situations of exclusion. It is your way of being present even though you are actually not there... More than other people, you appreciate the esteem extended to you. It is useless to cheat with you, since in all areas you consider establishing enduring relationships only with those who love you, admire you, respect you, or express some degree of affection to you. Your will to straighten out your inter-personal relationships is your strength and sometimes, your Achilles' heel. You cannot achieve anything behind the scenes. Therefore, your comportment is marked with heroism, and your stands are devoid of ambiguity, in the sense that your commitments are unfailing, and your rebuffs, final.

Interpretation of the 18° Sagittarius symbolic degree

"As it tries to escape from a burning house, a snake is stopped by a circle of fire." (Janduz version)

Passionate, wily, and spiteful character. Fire plays a major part in life, whether it represents a disaster or a once-in-a-lifetime opportunity with great consequences on destiny. Regardless of the nature of ordeals and opponents, and despite the losses suffered, if one displays courage, this degree indicates that obstacles can be overcome and enemies, defeated.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Moon 15°14' Capricorn, in House VIII

Moon Aspects
Moon conjunction Venus orb +3°04'
Moon conjunction Saturn orb +6°13'
Moon square Uranus orb +0°17'
Moon opposite Pluto orb -6°28'
Moon conjunction Mercury orb +8°50'
Moon trine Neptune orb +7°15'
Moon bi-quintile Jupiter orb -1°23'
Planets: Moon

The Moon represents instinctive reaction, unconscious predestination, everyday mood, sensitivity, emotions, the feminine side of the personality, intuition, imagination. For a man, she represents his mother and later his wife, and his relationship with women in general. For a woman, the Moon is almost as important as the Sun and the Ascendant. Her element is water, she is cold and moist, she rules Cancer, is in exaltation in Taurus and is in analogy with the stomach.

She symbolizes the mother, wife, the crowd, the Moon is associated with birth and childhood. Tradition also matches her with the end of life, after Saturn the old age, it is thus customary to go back to one's place of birth to die: the end of life meets the very beginning.

Temperament : Lymphatic

Characterology : Emotive, non Active and Primary type or Non-Emotive, non Active and Primary, Nervous or Amorphous type.

Moon in Capricorn

On the day and at the time of your birth, the Moon was in the sign of Capricorn. In your private sphere and your daily rhythms, you give precedence to moderation and reserve over the untimely excesses of your imagination. Your nature is more contemplative than excited and your deep sensitivity is controlled. It is probably the reason why you are sometimes criticized for your coldness. An ivory tower protects your fragile sensitivity. Your lunar sign belongs to a zodiacal axis (Cancer-Capricorn) that is particularly selective and self-protective: your close friends are handpicked and carefully chosen for their natural affinities with your personal realm. The external world is often disturbing. Therefore, you must create an enclosed environment where your fragile sensitivity can freely blossom. The only danger may be that you imprison your life rhythms in immutable rites and in a simplistic daily ceremonial. With more flexible intimate behaviours, your sensitivity can be fully expressed and the absolute harmony you dream of can be achieved.

Moon in House VIII

With the Moon in the 8th House, your private world is filled with ghosts, phantasms, and fantasy. Your sensitivity is in natural harmony with the principles of crisis and transformation. It is most probable that you never feel better than when you have to give up the illusory projects of the day in order to rebuild a different world. Might it be some sort of masochism? This remains to be seen. Evolution develops at the cost of a few sacrifices involving your well-being, your clan, or your private sphere.

Moon Dominant

If the Moon is part of your natal chart's planetary dominants, in astrology, you are said to be a Lunarian: the driving force behind your actions is mainly the pursuit of well-being and tranquillity. Your sensitive and romantic self lives on those periods of rest during which you let your imagination wander at will. This is your way of finding inspiration and balance. Nothing is allowed to disturb your feeling of fulfilment and security within a harmonious cell, be it a family or a clan. More than other people, the Lunarian is attached to those moments during which one forgets one's worries and lets oneself cast adrift aimlessly, with no other goal than to be lulled into an ambiance, a situation, or a perfect moment. Many people do not understand such absences and their meaning, which is to regain strength. These people readily describe you with such unflattering terms as apathy and nonchalance. Never mind! Some inspirations require surrendering as well as striking a balance derived from alternate action and passivity. Your qualities are expressed to the fullest in situations which demand familiarity and privacy. Your capacities to respect and blend into your environment is at least as valuable as some other people's aggressive dispositions. However, you are well-advised to avoid indolence and renunciation out of laziness or indifference.

Interpretation of the 15° Capricorn symbolic degree

"A horse rider fully controls his beautiful mount. On the background, another man is about to fall off a horse at full gallop." (Janduz version)

Withdrawn, patient, and adventurous character. If one is willing to control one's taste for dangerous undertakings, one can achieve success in horse breeding, training, or trade. The gift for taming can also be very well expressed in child-rearing practices. This degree warns that recklessness brings about downfall and sometimes, violent death.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Mercury 6°23' Capricorn, in House VII

Mercury Aspects
Mercury conjunction Mars orb +5°21'
Mercury conjunction Venus orb +5°46'
Mercury trine Neptune orb -1°35'
Moon conjunction Mercury orb +8°50'
Mercury sesqui-quadrate Jupiter orb -1°14'
Planets: Mercury

Mercury represents communication, logical and rational mind, intellectual skills. Earth is its element, it is cold and dry, and it rules Virgo and Gemini, is in exaltation in Virgo and is in analogy with the arms, hands, nervous system.

It represents tradesmen, lawyers, messengers; the age of Mercury goes from 8 or10 years old to about 15..

Temperament : Nervous

Characterology : Emotive, non Active and Primary type or Non-Emotive, Active and Primary, Nervous or Sanguine type.

Mercury in Capricorn

Mercury describes your relations, your communication skills and the way you relate to the external world. However, other astrological elements also influence these areas. The sign Mercury occupies is significant only if Mercury is part of your planetary dominantes. In your chart, Mercury is in Capricorn. Your friendships are as solid as stone. The deepness of your exchanges is what matters above all and the quality of your relationships prevails over quantity. You assimilate new concepts slowly because you need the time to judge them and analyze them before you accept them. You strive to keep your clear-sightedness on the alert in all circumstances. Your strength lies in your self-protection power and the ability to remain distant. The only danger is that your contacts may lack spontaneity.

Mercury in House VII

Mercury in the 7th House is the typical configuration for a person of communication. You find that people are intriguing, fascinating, and amazing, just for fun, just to see... You think that it is interesting to discover the interlocutor and, simultaneously, to discover yourself in his look. You feel irresistibly attracted to the riddle which your fellow human being, your partner, or your associate represents. Your curiosity is subject to anything human, to relations and to exchanges.

Mercury Dominant

If Mercury is part of your natal chart's planetary dominants, in astrology, you are said to be a Mercurian: the tradition points out the importance of communication. From idle but enriching chatters to observation gift, such a dominant endows you with a wide range of expression. Human beings have one thousand facets and one thousand masks they wear according to circumstances and the fortunes of the game of life. You take the role of an observer who is avid for novelties, discoveries, and surprises. Everything catches your attention and becomes an opportunity for new encounters, relationships, and learning. The world amazes you, amuses you sometimes, and stimulates your curiosity. Because the most important thing is to discover, and because you consider that each new situation is packed with potentialities, you try to fill the gaps in your knowledge. Although your open-mindedness may scatter your centres of interest, it also enables you to carefully avoid sticking to only one immutable and rigid view. The slightest sign enables you to perceive the other side of the coin, as well as the infinite complexity of people and of situations. On the human plane, you seek the dialogue and the information without which you know that you are not able to fully grasp the nature of your interlocutor. This keen interest in the Unknown sharpens your inter-relational skills. All these qualities are traditionally associated with Mercury.

Interpretation of the 6° Capricorn symbolic degree

"In a dimly lit room, two men and a woman gathered around a table examine statuettes pierced with needles." (Janduz version)

Ambitious, possessive, and spiteful character. Life is plagued by all sorts of rivalries, from school to university, and later, in the workplace. Hatred and revenge are the powerful goads which prompt to resort to extreme and reprehensible means to get what one covets, be it a love partner or a prestigious position. One would be well-advised to display more moderation and to pay more respect to other people's interests because evil deeds only bring about misfortune and loneliness.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Venus 12°10' Capricorn, in House VIII

Venus Aspects
Moon conjunction Venus orb +3°04'
Mercury conjunction Venus orb +5°46'
Venus square Uranus orb +3°21'
Venus trine Neptune orb +4°10'
Venus conjunction Saturn orb +9°17'
Venus opposite Pluto orb -9°32'
Planets: Venus

Venus represents the way one loves, relationships, sharing, affectivity, seductive ability. For men, she also corresponds to the kind of woman he's attracted to (but not especially in marriage which is more symbolized by the Moon, Venus is the lover and not the wife). Her element is the Air, she is moist, rules Taurus and Libra, is in exaltation in Pisces and is in analogy with the kidneys, the venous system, the bladder, the neck.

She represents the artists, tradesmen, occupations linked to beauty and charm; the age of Venus goes from 15 to about 25 years old.

Temperament : Sanguine and Lymphatic

Characterology : Emotive, non Active and Primary type or Emotive, non Active and Secondary type.

Venus in Capricorn

Venus describes your affective life. On the day of your birth, she is found in Capricorn. You are a fragile and sensitive person and you give the priority to the deepness of your feelings and the steadiness of your relationships. Your senses do not respond to all forms of stimulations. Your affective life has a cautious, reserved, moderate and … intense nature. You forge your feelings slowly. You distrust love at first sight. Like faithfulness, love must be earned. Nothing is readily given in this area. Your sensitivity is deep but discreet, intense but concealed and inclines you to caution: frivolous loves do not interest you. You value sentimental attachments based on total and mutual trust. You know the cost of misunderstandings and delusions and you never commit yourself thoughtlessly. Modesty is a quality in some cases. But why do you hide your feelings so often? As you protect yourself too much, as you want to avoid being hurt, you may get locked up in an ivory tower and you may miss passionate loves. You may uselessly complicate situations: life together is simpler than you may think. You must learn to trust it. With time, you will be at your best.

Venus in House VIII

Venus expresses her characteristics through the 8th House values. You leave to other people peaceful love stories, and smooth adventures devoid of passion and tears. Your affectivity is well-adapted to crises, thrills, wounds, and healings. It is probable that, more or less consciously, you create some degree of tension within your couple's life. Love grows on contrasts, transformations, and self-questionings. Your ideal? To die out of love! Your sexual drive is powerful and demanding.

Venus Dominant

If Venus is part of your natal chart's planetary dominants, in astrology, you are said to be a Venusian: you are a sensual and emotional person particularly receptive to the natural likes and dislikes aroused by your contact with people. You are prone to frequent instinctive aversions and true passions which are exclusively driven by the feeling of love. The heart has its reasons which Reason knows nothing of... Your balance is based on the richness of your affective life. Without love, the Venusian is resourceless, lost, and deprived of any reason for living. You have an obvious and strong will to charm and to arouse the attachments without which you cannot properly function. Every area of your life is thus marked by your affectivity. The danger is that you may "be taken in" by charm. In such cases, you would prefer to keep your emotions under better control. Thus, hyper-sensitivity has its own inconveniences. Nevertheless, better than anyone else, you know how to play with feelings and attractions. Although you are sometimes caught in the traps of an over sensitive emotionalism, feelings remain your best assets in many circumstances. There is another aspect to the Venusian dominant. According to the Tradition, this planet rules the Arts, and you are endowed with some degree of artistic dispositions, ranging from good to excellent.

Interpretation of the 12° Capricorn symbolic degree

"A man standing in a field near a harrow holds and excites a snake which lifts its head and hisses wildly." (Janduz version)

Aggressive, sarcastic, and manipulative character. With “Divide and rule” as a motto, one stirs up arguments and fights, and one instils distrust and suspicion, supposedly in order to help people discover the truth, but actually, to favour one's self-interests. If the natal chart indicates high moral principles, one puts one's sharp intelligence at the service of the public good.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Mars 1°02' Capricorn, in House VII

Mars Aspects
Mercury conjunction Mars orb +5°21'
Mars trine Neptune orb -6°57'
Planets: Mars

Mars represents the desire for action and physical energy, sexuality, strength. For a woman, Mars corresponds to the kind of man she's attracted to (but not especially in marriage which is rather symbolized by the Sun, Mars is the lover, not the husband). Fire is its element, it is hot and dry, and it rules Aries and Scorpio (along with Pluto), is in exaltation with Capricorn and is in analogy with the muscles and the spleen.

It represents the soldiers, sportsmen, warriors, surgeons, blacksmiths... ; the age of Mars goes from 42 to 50 years old.

Temperament : Bilious

Characterology : Emotive, Active, Primary type. It is a Choleric.

Mars in Capricorn

The planet Mars indicates how you react to life concrete stimulations. It also describes your fighting spirit, your abilities to stand for yourself and to take action. With Mars in Capricorn, your fortitude is quite exceptional. You strive to control your passions and your instincts and to keep a cool-head under all circumstances. This is probably the reason of your strength. You show firmness with others and with yourself. In the course of an action, you are able to make sustainable, strong and well-structured efforts. You may be criticized for your lack of adaptability. Your first reaction is to immutably remain your true self. This propensity to stability, although it may slow down your initiatives, is very valuable, in many circumstances: your reactions are in line with your own values and you are not destabilized by prevailing trends and fleeting fashions… and by advice given to you!

Mars in House VII

With Mars in the 7th House, the world is a battlefield! Of course, you do not consider that everybody is a contender. Fortunately! Nevertheless, you have a confrontational nature, with an acute and burning sensitivity. You often challenge the other person, be it your partner or your friend, your spouse, or your lover. The limit to your sociability is a fierce temperament which reacts promptly whenever the situation is threatening.

Mars Dominant

If Mars is part of your natal chart's planetary dominants, in astrology, you are said to be a Marsian: in your hand-to-hand struggle for life, you demonstrate an acute and active sense of confrontation with the world, with other people, and with your own destiny. You need to take action and to fight for your projects and your desires. You perceive all situations with deep intensity, and you react to the here and now without bothering to step back in order to ensure that events are under your control. You take up challenges with excessive foolhardiness as a consequence of your impulsiveness. However, better than anyone else, you know how to mobilise your resources in case of crisis. You take action whenever it is necessary to do so, and you are present in a timely manner. With Mars, your attitudes are dictated by the realities of the moment, by your emotions, and by everything which proved to have worked in the past. When this dominant is not well integrated, it may bring about an aggressive or impulsive behaviour. Therefore, you must learn to control your hyper-sensitivity and your fits of temper. You are also endowed with Marsian qualities: the fighting spirit and the taste for duel without which one may find oneself overwhelmed by events. When this willpower is well channelled, its precious energy enables to cope with all sorts of contingencies. There are a thousand ways to win, and a thousand challenges to take up with the enthusiasm and the dynamism which make life so worthy. A certain idea of life which is wild, passionate, and in tune with events.

Interpretation of the 1° Capricorn symbolic degree

"Two men get out of a house carrying a reed on their shoulder as if it were a heavy burden. On the roof, the weathercock points to no particular direction." (Janduz version)

Futile, restless, and indecisive character. Huge efforts are made even though the task requires none. Owing to procrastination, nice opportunities are missed. Furthermore, many good initiatives are doomed to failure for lack of perseverance. Life is most likely to unfold in precariousness and to end up in sadness, unless one decides to become serious and display tenacity, straight away.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Jupiter 22°38' Я Leo, in House III

Jupiter Aspects
Sun trine Jupiter orb -4°09'
Jupiter inconjunction Saturn orb -1°10'
Mercury sesqui-quadrate Jupiter orb -1°14'
Jupiter trine Uranus orb +7°06'
Jupiter semi-sextile Pluto orb +0°55'
Moon bi-quintile Jupiter orb -1°23'
Planets: Jupiter

Jupiter represents expansion and power, benevolence, large vision and generosity. Its element is Air, it is hot and moist, and it rules Sagittarius and Pisces (along with Neptune), is in exaltation with Cancer and is in analogy with the hips and endocrinal system.

It represents the governors, magistrates, professors, religious men too; the age of Jupiter goes from 50 to 55 or even 70 years old.

Temperament : Sanguine

Characterology : Emotive, Active, Primary type; it is an extrovert Choleric. Actually the humid version of Mars, inclined to action like him.

Jupiter in Leo

The planet Jupiter symbolizes expansion, broadness and generosity. Jupiter is associated with the functions of synthesis, enthusiasm and optimism. In your natal chart, his house position is more important than his sign position because, like Saturn, Uranus, Neptune and Pluto, he is a slow planet. Many people born in the same period have Jupiter in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. Jupiter in Leo gives you a strong inclination for luxury, arts, parties and shows: your nature is fond of leisure, preferably in noble, proud, even dramatic ways. You feel comfortable in the field of entertainment. You love children, laughters and splendour… Your creativity is often remarkable.

Jupiter in House III

Jupiter is in the 3rd House. To discover the world, to establish a relationship, or to understand a concept mean above all to find a common language with other people, and to act as a sociable person. Assimilating a knowledge, or learning the modalities of a relationship, enables one to find one's place, one's social function, and one's raison d'être. Communication is your tool for social cohesion. It offers you an opportunity for personal fulfilment based on respect, law, and dialogue.

Jupiter Dominant

If Jupiter is part of your natal chart's planetary dominants, in astrology, you are said to be a Jupiterian: because this planet brings about a keen interest in social and professional success, the Tradition considers it to be beneficial. Indeed, you know how to adjust to events and to jump at the chance when it arises. The members of you entourage gladly entrust you with high responsibilities because they are often impressed by your learning skills and your adaptation abilities as you deal with new structures and new languages. What is the secret of your good star? It is your self-confidence which wins public support. Now, what is the secret of your charm? Definitely, enthusiasm, euphoria, and exaltation. Exaggeration also. When this dominant is well integrated, it is a factor of affluence and optimism, and a certain degree of joviality enables you to easily fit into various spheres. It constitutes your main asset to manage your life. However, you must at times curb your desire for integration, lest your sense of opportunity turns into extreme opportunism. Here also, the key to success lies in a correct estimate of everyone's chances and possibilities. Although management is one of your forte, and you can adjust your objectives to current realities better than other people, you lack the hindsight which enables you to avoid short-term vagaries and daily fluctuations. If you strive too much to adapt, you run a risk of betraying yourself. This is the other traditional side of the coin with "The Greater Benefic"!

Interpretation of the 22° Leo symbolic degree

"A star rises above a two-headed man standing by the shore of a lake." (Janduz version)

Benevolent, discreet, and fair character endowed with powerful intellectual capacities. One has broad knowledge covering a wide range of disciplines, particularly in human sciences. Any career in education and mentoring are favoured. Should the natal chart concur, one is some sort of prophet whose name is most likely to go down in history.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Saturn 21°28' Capricorn, in House VIII

Saturn Aspects
Saturn opposite Pluto orb -0°15'
Moon conjunction Saturn orb +6°13'
Jupiter inconjunction Saturn orb -1°10'
Saturn square Uranus orb -5°56'
Venus conjunction Saturn orb +9°17'
Saturn sesqui-quadrate Neptune orb -1°31'
Planets: Saturn

Saturn represents concentration, effort, perseverance, time, the hard reality, inevitable consequences. Earth is its element, it is cold and dry, and it rules Capricorn and Aquarius (along with Uranus), is in exaltation in Libra and is in analogy with the bones (skeleton) and the skin.

It represents the grandparents, old people, scientists, knowledgeable men, Saturn corresponds to old age; it goes from 70 years old until death.

Temperament : Nervous

Characterology : Non-Emotive, Active and Secondary type or Emotive, non Active and Secondary type or sometimes Non-Emotive, non Active and Secondary type; it is a Phlegmatic, a Sentimental or an Empathic type

Saturn in Capricorn

The planet Saturn symbolizes contraction, effort, time, limitation and concentration. Saturn eliminates anything that is not authentic, sooner or later. It is impossible to cheat him as he gives an irresistible desire to form a coherent whole with oneself, in responsible and wise ways. He is the great purifier. He represents our limitations but also our truth. In your natal chart, the house position where Saturn is posited is more important than his sign position because, like Jupiter, Uranus, Neptune and Pluto, he is a slow planet. Many people born in the same period have Saturn in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. Saturn in Capricorn is in his own sign, and according to the Tradition, he is most potent and at his best: he increases your toughness, your seriousness, and above all, your long-term management capacities. You are persevering, resistant, hard-working, ambitious and you are aware of the fact that time is on your side. Your reputation is that of a sober and stern person but you are respected and acknowledged for your wisdom and your authenticity.

Saturn in House VIII

Saturn in the 8th House of your natal chart talks about bad reputation... Dark Saturn mingles with the sector of death, inheritances, and destructions. However, it must not be forgotten that love is but a renaissance, and that abandonment is the beginning of a new quest. This configuration prepares you to radical transformations. You know how to build, to lose, and to rebuild, endlessly, at the rate of the ordeals which life imposes on you. You seek isolation and a certain form of asceticism.

Saturn Dominant

If Saturn is part of your natal chart's planetary dominants, in astrology, you are said to be a Saturnian: you gladly leave to other people the decision to take life as it comes. As far as you are concerned, you prefer to take advantage of your experiences in order to discover, to grow, and to question yourself.

Interpretation of the 21° Capricorn symbolic degree

"Amid a lush landscape, a man works in his field with a plough pulled by a pair of oxen." (Janduz version)

Hard-working, persistent, and realistic character endowed with intellectual and physical strength. Whether one is a self-made person or an heir, hard work enables to overcome any hurdle and brings about happiness and prosperity. All careers in agriculture, exploitation of the soil, forestry, or botany are very favoured.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Uranus 15°31' Я Aries, in House XI

Uranus Aspects
Sun trine Uranus orb -2°57'
Moon square Uranus orb +0°17'
Venus square Uranus orb +3°21'
Saturn square Uranus orb -5°56'
Uranus square Pluto orb +6°11'
Jupiter trine Uranus orb +7°06'
Planets: Uranus

Uranus represents individual freedom, originality, independence, marginality, avant guard inspiration, ultra modernism. Fire is its element, it is dry, and it rules Aquarius, is in exaltation with Scorpio and is in analogy with the brain and the nerves.

It represents inventors, odd characters, revolutionaries.

Temperament : Nervous to the extreme

Characterology : Emotive, Active, Secondary type; it is a Passionate type.

Uranus in Aries

The planet Uranus symbolizes originality, independence and cerebral energy bursting suddenly. Uranus triggers the irresistible need for freedom that we have in ourselves. Uranus tends to break the constraints that have become unbearable and gives us the courage and the will to get rid of what has become a burden; when he is well aspected, he also indicates genius. In your natal chart, Uranus’ house position is more important than his sign position because, like Jupiter, Saturn, Neptune and Pluto, he is a slow planet. Many people born in the same period have Uranus in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. The sign positions of Uranus, Neptune and Pluto have a collective meaning. They do not influence your personality, unless they are involved in numerous aspects or when they emphasize a personal point of your natal chart such as your Ascendant’s ruler, an angular planet, i.e. a planet near the Ascendant, the Midheaven, the Nadir or the Descendant. In such cases, the activity of the slow planet is very highlighted. Uranus in Aries increases your dynamism and your charisma but he may give you a self-centered nature through excessive drive and confidence.

Uranus in House XI

With Uranus in the 11th House, you are interested in projects of society. But the individual has the first place! You need to protect everyone's freedom, and to build a fraternal world. Your conceptions are liberal, often original, and personal. You never compromise over certain principles. Your friendships are straightforward, devoid of hidden agenda or ambiguity. You link up with other people because you want to share an ideal and assert the values you have in common. Without these objectives, you cannot develop a genuine relationship.

Uranus Dominant

If Uranus is part of your natal chart's planetary dominants, in astrology, you are said to be a Uranian: personal values are prevailing. Inner certainties fuel an inflexible will and a desire to call attention on yourself as well as to follow your beliefs through. This planet prompts you to behave with determination, to put forward your own truth, and to start your personal revolution. More than other people, you are willing to keep some degree of autonomy in all circumstances, and you often display an individualistic nature. In order to achieve your ideal of freedom and independence, you may act like a despot as you try to convince and to impose your views, whether smoothly or forcefully. Regardless of the flexibility of your comportment, some situations demand an absolute firmness as well as uncompromising, frank and straightforward attitudes. People may criticise you for your intransigence and say that you are a hardliner. Outsider's opinions don't matter! The most important thing is that you act in all conscience and reach your primary objectives. More than anyone else, you know how to use your willpower and to focus your energy on a precise aim, relentlessly, whatever the consequences might be. In the chapter of qualities, let's mention a definite sense of responsibility, an innovative mind open to techniques and modern ideas, as well as a natural self-discipline which overcomes many an obstacle. Therefore, people are well-advised not to hound you into a corner.

Interpretation of the 15° Aries symbolic degree

"A woman holds a pair of scales containing a cup of red wine in one pan and a heap of gold coins in the other." (Janduz version)

Selfish, materialistic, and conceited character. One is only concerned in luxury, fine clothing, and all kinds of pleasures. One spends lavishly for oneself but displays utter stinginess towards other people. One is driven by self-interest and picks one's acquaintances among wealthy and influential persons. Good luck seems to smile on this degree, and with the support of powerful protectors, one achieves success in occupations involving precious stones, gold, silver, and jewellery in general. Nevertheless, unless the natal chart indicates otherwise, such intense self-centeredness and extravagant expenses bring about ruin and unhappiness.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Neptune 7°59' Я Virgo, in House IV

Neptune Aspects
Mercury trine Neptune orb -1°35'
Venus trine Neptune orb +4°10'
Saturn sesqui-quadrate Neptune orb -1°31'
Mars trine Neptune orb -6°57'
Moon trine Neptune orb +7°15'
Neptune semi-square Pluto orb +1°16'
Planets: Neptune

Neptune represents escapism, impressionability, daydreaming, delusions, carelessness, deception or intuition, dishonesty or inspiration, telepathy. Water is its element, it is moist, it rules Pisces, is in exaltation in Cancer, though some authors say it is Leo, and is in analogy with the vegetative system.

It represents dreamers, mediums, magicians, merchants of illusion, drug addicts.

Temperament : rather Lymphatic

Characterology : Emotive, non Active, Primary or Secondary type; it is a Sentimental, or sometimes Amorphous type.

Neptune in Virgo

The planet Neptune symbolizes extreme receptivity, intense emotional sharpness, impressionability and inspiration; it is the planet of mediums, mystics and religious faith. In an astrological chart, it indicates dilution, vagueness, understanding one’s environment through emotions and the absence of clear and determined limits and structures. In your natal chart, Neptune’s house position is more important than his sign position because, like Jupiter, Saturn, Uranus and Pluto, he is a slow planet. Many people born in the same period have Neptune in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. The sign positions of Uranus, Neptune and Pluto have a collective meaning. They do not influence your personality, unless they are involved in numerous aspects or when they emphasize a personal point of your natal chart such as your Ascendant’s ruler, an angular planet, i.e. a planet near the Ascendant, the Midheaven, the Nadir or the Descendant. In such cases, the activity of the slow planet is very highlighted. Neptune in Virgo inclines you to be doubtful because your emotions bring about questions to which your logic cannot answer. Logic and intuition must become complementary and to that end, you must step back, as required.

Neptune in House IV

With Neptune in the 4th House, the family cell is your source for inspiration, and the goldmine from which you draw your intuitions and your dearest motivations. You are impressionable. You tend to let your close friends guide you, and you rely on the comfortable assistance of your clan. Your acute sense of psychology enables you to take advantage of atmospheres, and to effortlessly seize the opportunities offered by your family circle.

Neptune Dominant

If Neptune is part of your natal chart's planetary dominants, in astrology, you are said to be a Neptunian: your intuition is highly developed. You are of a contemplative nature, and you are particularly receptive to ambiances, places, and people. You gladly cultivate the art of letting-go, and you allow the natural unfolding of events to construct your world. You follow your inspirations, for better or for worse. At times, you display an extraordinary clairvoyance gift. You seem to be able to read your subconscious like a book, and you track down subtle underlying mechanisms, flaws, or open breaches. This innate intuition might explain the strokes of good luck which the Neptunian is sometimes credited with. However, you may also be the victim of illusions and misleading intuitions. You are an idealist, and you let your deepest aspirations prevail over the realities of the moment. Then, you set off in quest of some quixotic objective, living like a Don Quixote who relentlessly pursues an impossible dream. You have a great talent for psychology and the mysteries of the human soul. Since you instinctively perceive people's intents and motivations, as you swim in the complexity of human nature, you feel in your element. The subtlety of your perceptiveness is the source of both special affections and irrevocable rejections. What is the danger of such a dominant? If it is not offset by other influences in your natal chart, you may not have an iron will. Your trump card is your instinct, which may be developed to the extent that it becomes clairvoyance.

Interpretation of the 7° Virgo symbolic degree

"A man, seated at the foot of a tree at the edge of a forest, admires the surrounding landscape and a tower on top of a hill." (Janduz version)

Contemplative, straightforward, and generous character. One is deeply attracted to the beauties of nature and is driven by noble ideals. Success can be achieved in all occupations connected with nature such as alpinism, botany, etc. One enjoys solitude and most probably prefers to live in some remote and quiet place. This degree heralds longevity.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Pluto 21°43' Я Cancer, in House II

Pluto Aspects
Saturn opposite Pluto orb -0°15'
Moon opposite Pluto orb -6°28'
Uranus square Pluto orb +6°11'
Jupiter semi-sextile Pluto orb +0°55'
Venus opposite Pluto orb -9°32'
Neptune semi-square Pluto orb +1°16'
Planets: Pluto

Pluto represents deep transformations, mutations and eliminations, sexuality and magnetism, power and secrets, destruction with a view to regeneration, the phoenix rising from the ashes. Its element is indefinite; burning (like lava in fusion ?), it rules Scorpio, is in exaltation in Pisces and is in analogy with the sexual organs and excretion.

It represents dictators, sadistic people, violent characters, is instinctive and powerful but also mysterious with hidden strengths.

Temperament : rather Bilious

Characterology : Emotive or non-Emotive, Active, Primary type; it is a Passionate Choleri typec.

Pluto in Cancer

The planet Pluto symbolizes deep disruptions and upheavals, domination and sexual instincts, and the inner power we have in ourselves. Pluto destroys in order to reconstruct and he provokes painful crises that are needed in metamorphosis. Pluto is our deepest instincts’ brutal force. It is the hidden and unconscious violence that can explode in us with incredible intensity before being projected in our actions; in itself, the planet is not negative: the might and the intensity of its energy are beyond the conceivable but it can be funnelled. Pluto is the only possibility we have at our disposal to overcome our inner blocks and to eliminate outgrown situations that have become inextricable. Pluto’s energy is valuable because of its usefulness for the irreversible destruction of what constitutes a problem and not because of its negative side and its perversity. Pluto allows to reconstruct and to regenerate parts of our personality or whole stretches of our life, provided that we manage to funnel his wild energy and to step back. It is impossible to tame this energy, given its essence. However, it is possible to take advantage of it for a precise aim, through a temporary identification of some parts of us with this energy. In such a case, the outcome is our final evolution and even, our transformation. In your natal chart, Pluto’s house position is more important than his sign position because, like Jupiter, Saturn, Uranus and Neptune, Pluto is a slow planet. Many people born in the same period have Pluto in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. The sign positions of Uranus, Neptune and Pluto have a collective meaning. They do not influence your personality and they are not to be really taken into account, unless they are involved in numerous aspects or when they emphasize a personal point of your natal chart such as your Ascendant’s ruler, an angular planet, i.e. a planet near the Ascendant, the Midheaven, the Nadir or the Descendant. In such cases, the activity of the slow planet is very highlighted. Pluto in Cancer may create troubles in your home because your will to control is too strong or because you are exceedingly sensitive.

Pluto in House II

With Pluto in the 2nd House, what are your most precious possessions? It's a secret! In any case, you are not quite sure to know what is really valuable. Your capital is hidden. You do not flaunt your money, if you have any, and you do not reveal your dearest feelings. You are not interested in possessing, which does not prevent you from working behind the scenes in order to make your assets yield profit. Some day, you may be rich. However, you will always look poor.

Pluto Dominant

If Pluto is part of your natal chart's planetary dominants, in astrology, you are said to be a Plutonian: you sometimes feel like a foreigner who does not belong to the world, to its laws, and its concerns. The rules of life in society are not necessarily yours. You are interested in what is unknown and in the subtle laws of a hidden order. So, you take malicious pleasure in ridiculing the patterns you find too simplistic or too rigid. You also revel in underlining the limits of explanations you deem too common. There is something unconventional about the way you are, the way you think, and the way you act. What is your specificity made of? Is it an extraordinary partner? A life off the beaten path? Or do you only distance yourself from conventional morals? In any case, you have the feeling, sometimes quite vague, that you come from nowhere, and that you do not belong to any definite group... In short, it means that you cannot be simplified in order to conform to existing models. The gap between you and ordinary mortals is also an element of your strength. Your deep clear-sightedness, firstly, enables you to put things into perspective and to grant them only the attention they deserve. Your other remarkable asset is your capacity to intervene from behind the scenes, to secretly organise events, and to bring about the desirable outcome without seeming to impose or to dictate anything. However, you must still overcome one of the major difficulties of this dominant, which is to get people to accept your difference and to smoothly fit into your environment.

Interpretation of the 21° Cancer symbolic degree

"A man stands on top of a mountain with a commanding staff in his hand, his face ablaze with the setting sun." (Janduz version)

Ambitious, enduring, and radiant character. Owing to one's exceptional intelligence and physical strength, one can accomplish sporting feats. One is attracted to adventures and interested in the natural laws which rule such topics as waves or astronomy. At the height of one's career, when one least expects it, one may be toppled from one's position. Despite numerous ordeals, one always gets out of bad situations thanks to one's own merits, and one achieves success, fame, honours, and wealth. Mid-life is a period when one may experience sudden threats through water such as floods or drowning. Therefore, one must avoid foolhardiness. Old age is happy.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

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Asteroids: Chiron

Chiron is almost renowned and used everywhere. Most astrologers consider it as a kind of "mediator" between Saturn and outer planets. Consequently, Chiron is of Saturn's nature and at the same time is influenced by Uranus, the first slow-moving planet. Astrologically, it symbolizes wisdom, patience and the faculty to reduce others' sufferings: it is said to be the "great healer" of the zodiac. Like all the secondary bodies, it must be in close conjunction with planets or angles in order to fully express its action.

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Asteroids: Ceres

Ceres, the biggest of the four minor asteroids used besides Chiron, is associated with the mythological goddess of growing plants and harvest and also symbolizes physical constitution, vitality and fertility. She's also known as Demeter, according to the astrologer Zipporah Dobyns, linked to the symbolism of the mother but in a less emotive and more physical way than the Moon. Ceres is thought to be the ruler of Virgo, in exaltation in Gemini, in exile in Pisces and in fall in Sagittarius. Keywords associated with Ceres could be order, practical sense, worry, precision, modesty, method, sobriety, motherhood, fertility, the Earth: a kind of a more cerebral Moon...

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Asteroids: Pallas

Pallas is sometimes used in modern Astrology: she represents intelligence, abstract and global thinking talents. It is usually considered to be a determining element in political strategy.

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Asteroids: Juno

Juno is the asteroid corresponding to the adaptation to the marital partner and to the defence of individual rights; it is thus used in the field of marriage.

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Asteroids: Vesta

Vesta is rarely used and brings the ability to efficiently devote oneself to a cause.

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True North Node 1°59' Я Aries, in House X
North Node

The North Node (True Node here) represents the goals that must be achieved during life, in the karmic sense according to some traditions. Its position in house indicates in what field an effort is necessary in order to evolve. The North Node is often called the Dragon's head, it is usually considered beneficial, a bit like Jupiter with the planets. The Lunar nodes are fictional points and not actual heavenly bodies: they are the intersections of the Moon with the Ecliptic (the path made by the Sun in its orbit as seen from the Earth). The axis of the Lunar nodes moves 19 degrees each year, namely a bit more than three minutes each day.

The South Node is diametrically opposed to the North Node, therefore it faces it (it's not drawn here, it's the same symbol but upside down). It symbolizes what has already been achieved or acquired, in a karmic sense: it's the past from which it's advised to move on in order to progress. The South Node is rather negative, of a Saturnian nature: the experience through suffering.

Interpretation of the 1° Aries symbolic degree

"A lavishly dressed man rides a beautiful horse. His right hand brandishes a sabre, and his left hand holds the reins. Although his mount rears at snakes crossing its path, the rider easily keeps the horse under his control." (Janduz version)

Brave, ostentatious, and generous character endowed with organisation skills and self-confidence in one's strength. One has a very independent lifestyle and is always prepared to stand up for one's opinion. Success can be achieved in all occupations involving horses, or in a career in medicine, surgery, diplomacy, or religion. However, instead of showing off and trying to brutally impose one's beliefs, one must pay more respect to other people's feelings and ideas, lest all sorts of setbacks crop up. Indeed, this degree also warns against possible fall from grace, violence, or treachery.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

True Lilith 28°20' Я Aries, in House XI
Lilith

Lilith or the Dark Moon (True Lilith here) represents the uncrossable threshold, taboos, the individual's provocative and fascinating side, including on a sexual level. She symbolizes violence and "untameability", the radical and deep-seated refusal to submit. The keywords for Lilith can be sterility, sadism, perversity, castration, sadomasochism, eroticism, orgasm, forbidden fantasies, marginality, cruelty; redemption, illumination, rebelliousness... Lilith's opposite point is called Priapus; it is the Lunar perigee, the position where the Moon is closest to the Earth. It symbolizes man's primitive nature, the horror hidden in our deepest self; masochism, extreme sensuality, impulsiveness, irrationality and excess. Physically speaking, the Dark Moon is the focal point unoccupied by the Earth: it is not a concrete body but a mathematical point.

Interpretation of the 28° Aries symbolic degree

"A humble but strong man cuts down a tree with an axe. There is an open book on the ground because the man reads during his pauses." (Janduz version)

Independent, helpful, and forgiving character. The numerous obstacles which crop up throughout life are courageously overcome. One is appreciated for one's dedication to friends and colleagues, and kept in high esteem for the quality of one's work. Success and notoriety can be achieved in animal husbandry, forestry and the wood industry, particularly if in the natal chart, Mars is posited in Taurus. All intellectual occupations such as education, literature, or architecture, are also very favoured. One must be very careful with contracts because they may conceal some breach of trust and lead to a lawsuit, particularly at the beginning of one's career. Happiness in love and marriage may come late.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Fortune 11°50' Cancer, in House II
Part of Fortune

The Part of Fortune is an ancient concept, used by Ptolemy and other astrologers before him. Firstly, it has nothing to do with fortune! In modern astrology, it is actually used to enhance a planet or angle when in close conjunction with it: it thus amplifies the meaning associated to the point affected by its presence. It is calculated in the following way:

Part of Fortune = AS + Moon - Sun (it is the Moons position when the Sun rises)

The classical Part of Fortune, of which the calculus method is unchanged whether in a diurnal or nocturnal chart, is usually distinguished from the diurnal/nocturnal Part of Fortune which is calculated by the formula AS + Sun - Moon for a nocturnal chart, and AS + Moon - Sun in a diurnal chart.

We currently use the latter formula for our astrological programmes.

Interpretation of the 11° Cancer symbolic degree

"A caduceus stands between two waxing moons, a small crescent, and a nearly full moon." (Janduz version)

Intelligent, serious, and subtle character. One is prone to extreme mood swings which shift quickly from optimism to despair and vice-versa. The waxing moon stands for remarkably good memory and indicates precocious successes in studies. Science, literature, philosophy, the arts, trips and discoveries are very favoured. It is most likely that one keeps on enhancing one's intellectual skills throughout life, and one remains interested in modern improvements even as one ages. Despite a few ordeals, life is successful. If in the natal chart, Mercury is in the 1st House and in conjunction with this degree, it heralds some unexpected reward for one's knowledge.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Ascendant 15°04' Gemini
Ascendant or House I

The First House or Ascendant represents one's behaviour in the eyes of others, and also one's health. It corresponds to the way the individual acts in the world. It is the image of the personality seen by others and the person's visible behaviour expressed outwardly. The 1st House is in analogy with Aries and thus Mars too, and then the Sun. It is an angular house, the most important one with the Midheaven, maybe even more so due to its link with the body and health.

Ascendant in Gemini

Your mobility is such that you are in every place where you are not expected. You spend lots of time asking questions and… answering them. Your curiosity and your quick-wittedness are insatiable. Your mind is in constant turmoil, hopping from one topic to another, solving problems, accumulating anecdotes and knowledge within a short range of time. Your mobility is mostly mental, it takes you afar and turns your daily life into a mosaic of intense and pleasant moments that are not necessarily related to each other: provided things are moving, your neurons are kept busy and you can meet with people, everything is fine!

With this Ascendant, you come across as nervous, expressive, lively, adaptable, with a good sense of humour, bubbling, playful, sociable, clever, whimsical, independent, intellectual, flexible, ingenious, fanciful, imaginative, charming, cerebral, and you are into everything. You may also be capricious, unfocused, quirky, superficial, indiscreet, opportunist, unmindful, selfish, sarcastic or mercurial.

Interpretation of the 15° Gemini symbolic degree

"In a forest, a woman carries a bunch of wood on her back. She seems to look for something on the ground and does not notice the two-headed man who follows her." (Janduz version)

Inventive, fickle, and restless character. One is often overwhelmed by the constant stream of ideas which, as good as they are, need be sorted out, lest they are not appreciated at their real value. This would be a pity because this degree brings good luck and promises fame, wealth and happiness.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Midheaven 1°37' Pisces
Midheaven or House X

The Tenth House still called the Midheaven, is the highest point amidst the houses, at the top of the chart, in the South, and relates to destiny in general and career (and not daily work as meant by the Sixth House). The Midheaven represents our achievements and goals in the social sphere, our social position in society, and becomes more and more important as we get older. It is in analogy with Capricorn and Saturn. The Tenth House is the most important angular house along with the Ascendant.

Midheaven in Pisces

Your destiny is commensurate with your indecisive but flexible and adaptable nature. Indeed, you are able to fit well in nearly any circle provided that rigour, precision, and competition do not prevail. Since atmosphere is an element of paramount importance, if you can work in a nice ambiance and at your own pace, you feel very comfortable and in total harmony with your workplace.

The following professions are most likely to suit you very well: musician, dancer, theatre or movie actor, clairvoyant, medium, priest, medical assistant, medical practitioner, pharmacist, veterinarian, writer, poet, sailor, fisherman/woman, coast-guard, or heating engineer. In general, all occupations delivering a service to other people, such as catering, cleaning, caregiving, etc. are areas in which you can excel. You can also be very successful in humanitarian work or in the defence of Human Rights.

Interpretation of the 1° Pisces symbolic degree

"On a glassy sea, a treasure chest drifts towards an idle man on the shore who plays with the sand and lets it flow through his fingers." (Janduz version)

Carefree, lazy, and selfish character. One believes in the principle of the least effort, and one prefers to leave things to chance, thus wasting many nice opportunities. If one does not decide to adopt a more active behaviour and take advantage of one's capacities, one must be prepared to undergo a life fraught with hurdles, ordeals, and disappointments.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Ascendant 15°04' Gemini
House I (AC)

The First House or Ascendant represents one's behaviour in the eyes of others and also one's health. It corresponds to the way the individual acts in the world. It is the image of the personality as seen by others and the person's visible behaviour expressed outwardly. The 1st House is in analogy with Aries and thus Mars too and then the Sun. It is an angular house, the most important one with the Midheaven, maybe even more so due to its link with the body and health; the Ascendant is as important as the Sun in a natal chart.

Interpretation of the 15° Gemini symbolic degree

"In a forest, a woman carries a bunch of wood on her back. She seems to look for something on the ground and does not notice the two-headed man who follows her." (Janduz version)

Inventive, fickle, and restless character. One is often overwhelmed by the constant stream of ideas which, as good as they are, need be sorted out, lest they are not appreciated at their real value. This would be a pity because this degree brings good luck and promises fame, wealth and happiness.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House II 9°43' Cancer
House II

The Second House is the sphere of material security, the money we earn, our possessions, also in a symbolic meaning (close people etc). It is in analogy with Taurus and Venus. It is a succedent house, quite important.

House III 4°08' Leo
House III

The Third House is the sphere of social and intellectual apprenticeship, studies, relationships with close people and surroundings, short trips, light-hearted and quick contacts, correspondences. It is in analogy with Gemini and Mercury. It's a cadent house, less important than the angular and succedent ones.

House IV 1°37' Virgo
House IV (IC)

The Fourth House also called Immum Coeli is the sphere of inner emotions, family, the father, home and roots, but also the home one creates. It's Home Sweet Home, security and cocoon. It is in analogy with Cancer and the Moon. It's an angular and important house.

Interpretation of the 1° Virgo symbolic degree

"A man and a woman are seated on a rock in the middle of a desert." (Janduz version)

Honest, stable, and serious character. One is endowed with a precise and mathematical thinking pattern, but one has a theoretical approach of life and does not pay enough attention to emotional factors. Success can be achieved in careers related to metaphysics, science, or the arts. However, because one often comes across as a cold person, followers may be scared off. There is also a tendency towards passivity and to stick to routine, which prevents to clearly defined the most important goals. Although resilience and patience are remarkable assets, stasis is the cause of bad luck.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House V 4°13' Libra
House V

The Fifth House is the sphere of pleasures and love affairs (but not commitment or marriage), creations and entertainments, children, arts and game. It is in analogy with Leo and the Sun. It's a succedent and quite important house.

House VI 10°22' Scorpio
House VI

The Sixth House is the sphere of apprenticeship and effort in the work environment, daily life, health on a daily basis and not operations or long-term diseases, relationships with co-workers or subordinates, desire for improvement, analysis and detail. It is in analogy with Virgo and Mercury. It is a cadent house, less important than the angular and succedent ones.

House VII 15°04' Sagittarius
House VII (DS)

The Seventh House also called the Descendant (in front of the Ascendant) is the sphere of partnership, marriage, contracts, relationships with others, the outer world. It is in analogy with Libra and Venus, and Saturn to a lesser extent. It is an angular and important house.

Interpretation of the 15° Sagittarius symbolic degree

"A man drives an empty chariot pulled by three horses out of a cavern and heads towards a fertile valley where labourers work near a castle." (Janduz version)

Conceited, ambitious, and envious character. One cannot afford the luxury which one is powerfully attracted to. Instead of banking on one's personal qualities and making every effort to become rich, one prefers to covet people's wealth. However, if one is determined to keep self-centredness and arrogance tightly reined in, with a lot of hard work and the help of one's entourage, one can achieve the financial success one so badly yearns for.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House VIII 9°43' Capricorn
House VIII

The Eighth House is the sphere of emotional security, the depths of the self, secrets and paranormal, transcendence, sexuality, mysteries, upheavals, surgical operations, others' money (investments, inheritances), crises, transformation after evolution, death. It is in analogy with Scorpio and Pluto, and Mars to a lesser extent. It is a succedent and quite important house.

House IX 4°08' Aquarius
House IX

The Ninth House is the sphere of high studies, both physical and mental journeys (philosophy, spirituality), rebelliousness, changes of scenery, desire for dealing with the unknown. It is in analogy with Sagittarius and Jupiter. It is a cadent house, less important than the angular and succedent ones.

Midheaven 1°37' Pisces
House X (MC)

The Tenth House still called the Midheaven, is the highest point amidst the houses, at the top of the chart, in the South, and relates to destiny in general and career (and not daily work as meant by the Sixth House). The Midheaven represents our achievements and goals in the social sphere, our social position in society, and becomes more and more important as we get older. It is in analogy with Capricorn and Saturn. The Tenth House is the most important angular house along with the Ascendant.

Interpretation of the 1° Pisces symbolic degree

"On a glassy sea, a treasure chest drifts towards an idle man on the shore who plays with the sand and lets it flow through his fingers." (Janduz version)

Carefree, lazy, and selfish character. One believes in the principle of the least effort, and one prefers to leave things to chance, thus wasting many nice opportunities. If one does not decide to adopt a more active behaviour and take advantage of one's capacities, one must be prepared to undergo a life fraught with hurdles, ordeals, and disappointments.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House XI 4°13' Aries
House XI

The Eleventh House is the sphere of friendship and protection, projects, search for social acceptance and security, collective and humanitarian actions. It is in analogy with Aquarius and Uranus, and Saturn to a lesser extent. It's a succedent and quite important house.

House XII 10°22' Taurus
House XII

The Twelfth House is the sphere of hidden things, enemies, closed or remote places (hospital, prison, convent etc.), ordeals, secrecy, solitude, long-term illnesses but also sincere devotion and genuine compassion. It is in analogy with Pisces and Neptune.

Vertex 3°38' Scorpio, in House V
The Vertex

The Vertex, sometimes called counter-Ascendant, is a fictitious point which is at the intersection of two great circles, the Ecliptic and the great vertical circle (Prime Vertical) in the West of the birthplace, linking the East, the Zenith, the West, and the Nadir. It is always located in the West of the chart around the Descendant. It is the chart's fifth angle, so to speak, less important than the other angles. Its interpretation is controversial, because certain astrologers pay no attention to it.

The Vertex is sometimes considered to be the second Descendant because, like the latter, it is related to communication and exchanges. It has to do with associations and fated encounters, those that are not chosen, and reveals the type of sensitivity and reactivity we have in our dealings with other people: a refined and tolerant way in Libra, straightforward and spontaneous in Aries, etc.

Interpretation of the 3° Scorpio symbolic degree

"A wreath of laurel is hung on a harpsichord. Violins, a painting palette and brushes are lain on a nearby table." (Janduz version)

Calm, generous, and caring character endowed with great artistic gifts. All forms of art are very favoured, especially music, but also poetry, dance, painting, the cinema, etc. Success and universal fame are achieved through artistic disciplines.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

East Point 5°32' Gemini, in House XII
The East Point

The East Point is a fictitious point at the intersection of two great circles, the Ecliptic and the great vertical circle (Prime Vertical) in the East of the birthplace, linking the East, the Zenith, the West, and the Nadir. It is always located in the East of the chart, around the Ascendant.

The East Point is sometimes considered to be a second Ascendant, less important, but also related to how one is seen by other people, and to how one expresses one's personality.

Interpretation of the 5° Gemini symbolic degree

"A good-looking woman carries a book and weighing scales, and an artist juggles with balls." (Janduz version)

Honest, shrewd, and pleasant character. This degree indicates a host of qualities and almost unlimited possibilities. Success, fame, and wealth can be achieved in such different occupations as law, science, literature, education, trade, sports, and entertainment. One is happily married and enjoys a good health.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

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Cupido

Cupido is a hypothetical trans-Neptunian planet, the existence of which is not proven. It was invented by Alfred Witte, founder of the famous Hamburg School, and by his student, Friedrich Sieggrün. N.B.: numerous astrologers believe neither in the influence of Cupido, nor in that of all hypothetical planets, asteroids, Arabic parts or other fictitious points.

On the upside, Cupido is related to socialisation, the arts, and marital life. On the downside, it indicates vanity, addiction to pleasures, and being strongly influenced by groups of people.

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Hades

Hades is a hypothetical trans-Neptunian planet, the existence of which is not proven. It was invented by Alfred Witte, founder of the famous Hamburg School, and by his student, Friedrich Sieggrün. N.B.: numerous astrologers believe neither in the influence of Hades, nor in that of all hypothetical planets, asteroids, Arabic parts or other fictitious points.

Hades corresponds to intellectual rigour, service rendered to people, the purpose of being useful. On the downside; it leads to carelessness, indifference, apathy, and mess.

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Zeus

Zeus is a hypothetical trans-Neptunian planet, the existence of which is not proven. It was invented by Alfred Witte, founder of the famous Hamburg School, and by his student, Friedrich Sieggrün. N.B.: numerous astrologers believe neither in the influence of Zeus, nor in that of all hypothetical planets, asteroids, Arabic parts or other fictitious points.

Zeus is related to creativity, as well as to organisational and leadership capacities. On the downside, it may lead to aggressiveness and to excessive militancy.

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Kronos

Kronos is a hypothetical trans-Neptunian planet, the existence of which is not proven. It was invented by Alfred Witte, founder of the famous Hamburg School, and by his student, Friedrich Sieggrün. N.B.: numerous astrologers believe neither in the influence of Kronos, nor in that of all hypothetical planets, asteroids, Arabic parts or other fictitious points.

Kronos is related to authority and cleverness. In tough aspect, it may make the person conceited, presumptuous, or elitist.

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Apollon

Apollon is a hypothetical trans-Neptunian planet, the existence of which is not proven. It was invented by Alfred Witte, founder of the famous Hamburg School, and by his student, Friedrich Sieggrün. N.B.: numerous astrologers believe neither in the influence of Apollon, nor in that of all hypothetical planets, asteroids, Arabic parts or other fictitious points.

Apollon is related to the ability to synthesise, as well as to broad-mindedness, and fame. In difficult aspect, it may bring about superficiality or extravagance.

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Admetos

Admetos is a hypothetical trans-Neptunian planet, the existence of which is not proven. It was invented by Alfred Witte, founder of the famous Hamburg School, and by his student, Friedrich Sieggrün. N.B.: numerous astrologers believe neither in the influence of Admetos, nor in that of all hypothetical planets, asteroids, Arabic parts or other fictitious points.

Admetos is related to the deepness of the mind, asceticism, simplicity, and analytical mind. In tough aspect, it may make the person nit-picking, inflexible, and narrow-minded.

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Vulcanus

Vulcanus is a hypothetical trans-Neptunian planet, the existence of which is not proven. It was invented by Alfred Witte, founder of the famous Hamburg School, and by his student, Friedrich Sieggrün. N.B.: numerous astrologers believe neither in the influence of Vulcanus, nor in that of all hypothetical planets, asteroids, Arabic parts or other fictitious points.

Vulcanus, sometimes said to be the higher octave of Saturn, provides strength to improve collective relations, to structure things, to be efficient, and to get straight to the point. On the downside, he may bring about arrogance and scattered efforts.

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Poseidon

Poseidon is a hypothetical trans-Neptunian planet, the existence of which is not proven. It was invented by Alfred Witte, founder of the famous Hamburg School, and by his student, Friedrich Sieggrün. N.B.: numerous astrologers believe neither in the influence of Poseidon, nor in that of all hypothetical planets, asteroids, Arabic parts or other fictitious points.

Poseidon brings about wisdom, a clear mind, and sometimes spirituality. On the downside, it may make the person dogmatic, manipulative, or out of touch with reality.

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Proserpina

Proserpina, sometimes referred to as Persephone, is a trans-Plutonian hypothetical planet. N.B.: numerous astrologers believe neither in the influence of Proserpina, nor in that of all hypothetical planets, asteroids, Arabic parts or other fictitious points.

Proserpina is related to mysteries, revival and reconstruction, as well as cycles. She enriches the unconscious, and gives the possibility to combine modern life with spirituality, the East with the West, and mysticism with concrete life.

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Biography of Bhagwan Shree Osho Rajneesh

Osho (11 December 1931 (birth time source: Steinbrecher, Astrodatabank, from memory. Source for latitude and longitude of Kuchwada, Madhya Pradesh: http://www.distancesfrom.com/Kuchwada-latitude-longitude-Kuchwada-latitude-Kuchwada-longitude/LatLongHistory/597896.aspx)) – 19 January 1990), born in India as Chandra Mohan Jain, and formerly known as Bhagwan Shree Rajneesh, was a mystic, guru, and spiritual teacher. The international Rajneesh movement has continued after his death. A professor of philosophy, he travelled throughout India in the 1960s as a public speaker. He was a critic of socialism, Mahatma Gandhi, and institutionalised religions. He advocated a more open attitude towards human sexuality, earning him the sobriquet "sex guru" in the Indian and later international press, although this attitude became more acceptable with time.

In 1970, Rajneesh settled for a time in Bombay, initiating disciples known as "neo-sannyasins" and expanding his spiritual teaching and work. In his discourses, he gave his original understanding and views on the writings of many religious traditions, mystics, and philosophers from around the world. He moved to Pune in 1974, where his disciples established a foundation and an ashram for his presence and work, offering a variety of "transformational tools" to the visitors. By the late 1970s, tensions mounted between the Indian government and the ashram. In mid-1981, the ashram was relocated to a purchased ranch property in the state of Oregon by a US foundation devoted to Osho's work. Almost immediately, the development met with opposition from the government, press, and citizenry, who took numerous legal actions to limit and ultimately terminate its existence.

Biography
Childhood and adolescence: 1931–1950

Osho was born Chandra Mohan Jain, the eldest of eleven children of a cloth merchant, at his maternal grandparents' house in Kuchwada; a small village in the Raisen district of Madhya Pradesh state in India. His parents Babulal and Saraswati Jain, who were Taranpanthi Jains, let him live with his maternal grandparents until he was seven years old. By Osho's own account, this was a major influence on his development because his grandmother gave him the utmost freedom, leaving him carefree without an imposed education or restrictions. When he was seven years old, his grandfather died, and he went to Gadarwara to live with his parents. Osho was profoundly affected by his grandfather's death, and again by the death of his childhood girlfriend and cousin Shashi from typhoid when he was 15, leading to a preoccupation with death that lasted throughout much of his childhood and youth. In his school years he was a rebellious, but gifted student, and acquired a reputation as a formidable debater. Osho became an anti-theist, took an interest in hypnosis and briefly associated with socialism and two Indian nationalist organisations: the Indian National Army and the Rashtriya Swayamsevak Sangh. However, his membership in the organisations was short-lived as he could not subscribe to any external discipline, ideology or system.
University years and public speaker: 1951–1970

In 1951, aged nineteen, Osho began his studies at Hitkarini College in Jabalpur. Asked to leave after conflicts with an instructor, he transferred to D. N. Jain College, also in Jabalpur. Having proved himself to be disruptively argumentative, he was not required to attend college classes in D. N. Jain College except for examinations and used his free time to work for a few months as an assistant editor at a local newspaper. He began speaking in public at the annual Sarva Dharma Sammelan (Meeting of all faiths) held at Jabalpur, organised by the Taranpanthi Jain community into which he was born, and participated there from 1951 to 1968. He resisted his parents' pressure to get married. Osho later said he became spiritually enlightened on 21 March 1953, when he was 21 years old, in a mystical experience while sitting under a tree in the Bhanvartal garden in Jabalpur.

Having completed his B.A. in philosophy at D. N. Jain College in 1955, he joined the University of Sagar, where in 1957 he earned his M.A. in philosophy (with distinction). He immediately secured a teaching post at Raipur Sanskrit College, but the Vice-Chancellor soon asked him to seek a transfer as he considered him a danger to his students' morality, character and religion. From 1958, he taught philosophy as a lecturer at Jabalpur University, being promoted to professor in 1960. A popular lecturer, he was acknowledged by his peers as an exceptionally intelligent man who had been able to overcome the deficiencies of his early small-town education.

In parallel to his university job, he travelled throughout India under the name Acharya Rajneesh (Acharya means teacher or professor; Rajneesh was a nickname he had acquired in childhood), giving lectures critical of socialism, Gandhi and institutional religions. He said that socialism would only socialise poverty, and he described Gandhi as a masochist reactionary who worshipped poverty. What India needed to escape its backwardness was capitalism, science, modern technology and birth control. He criticised orthodox Indian religions as dead, filled with empty ritual, oppressing their followers with fears of damnation and the promise of blessings. Such statements made him controversial, but also gained him a loyal following that included a number of wealthy merchants and businessmen. These sought individual consultations from him about their spiritual development and daily life, in return for donations—a commonplace arrangement in India—and his practice grew rapidly. From 1962, he began to lead 3- to 10-day meditation camps, and the first meditation centres (Jivan Jagruti Kendra) started to emerge around his teaching, then known as the Life Awakening Movement (Jivan Jagruti Andolan). After a controversial speaking tour in 1966, he resigned from his teaching post at the request of the university.

In a 1968 lecture series, later published under the title From Sex to Superconsciousness, he scandalised Hindu leaders by calling for freer acceptance of sex and became known as the "sex guru" in the Indian press. When in 1969 he was invited to speak at the Second World Hindu Conference, despite the misgivings of some Hindu leaders, he used the occasion to raise controversy again, claiming that "any religion which considers life meaningless and full of misery, and teaches the hatred of life, is not a true religion. Religion is an art that shows how to enjoy life." He characterised priests as being motivated by self-interest, provoking the shankaracharya of Puri, who tried in vain to have his lecture stopped.
Bombay: 1970–1974

At a public meditation event in spring 1970, Osho presented his Dynamic Meditation method for the first time. He left Jabalpur for Bombay at the end of June. On 26 September 1970, he initiated his first group of disciples or neo-sannyasins. Becoming a disciple meant assuming a new name and wearing the traditional orange dress of ascetic Hindu holy men, including a mala (beaded necklace) carrying a locket with his picture. However, his sannyasins were encouraged to follow a celebratory rather than ascetic lifestyle. He himself was not to be worshipped but regarded as a catalytic agent, "a sun encouraging the flower to open".

He had by then acquired a secretary Laxmi Thakarsi Kuruwa, who as his first disciple had taken the name Ma Yoga Laxmi. Laxmi was the daughter of one of his early followers, a wealthy Jain who had been a key supporter of the National Congress Party during the struggle for Indian independence, with close ties to Gandhi, Nehru and Morarji Desai. She raised the money that enabled Osho to stop his travels and settle down. In December 1970, he moved to the Woodlands Apartments in Bombay, where he gave lectures and received visitors, among them his first Western visitors. He now travelled rarely, no longer speaking at open public meetings. In 1971, he adopted the title "Bhagwan Shree Rajneesh". Shree is a polite form of address roughly equivalent to the English "Sir"; Bhagwan means "blessed one", used in Indian traditions as a term of respect for a human being in whom the divine is no longer hidden but apparent. Later, when he changed his name, he would redefine the meaning of Bhagwan.
Pune ashram: 1974–1981

The humid climate of Mumbai proved detrimental to Osho's health: he developed diabetes, asthma and numerous allergies. In 1974, on the 21st anniversary of his experience in Jabalpur, he moved to a property in Koregaon Park, Poona, purchased with the help of Ma Yoga Mukta (Catherine Venizelos), a Greek shipping heiress. Osho spoke at the Poona ashram from 1974 to 1981. The two adjoining houses and 6 acres (24,000 m2) of land became the nucleus of an ashram, and the property is still the heart of the present-day Osho International Meditation Resort. It allowed the regular audio recording and, later, video recording and printing of his discourses for worldwide distribution, enabling him to reach far larger audiences. The number of Western visitors increased sharply. The ashram soon featured an arts-and-crafts centre producing clothes, jewellery, ceramics and organic cosmetics and hosted performances of theatre, music and mime. From 1975, after the arrival of several therapists from the Human Potential Movement, the ashram began to complement meditations with a growing number of therapy groups, which became a major source of income for the ashram.

The Pune ashram was by all accounts an exciting and intense place to be, with an emotionally charged, madhouse-carnival atmosphere. The day began at 6:00 a.m. with Dynamic Meditation. From 8:00 a.m., Osho gave a 60- to 90-minute spontaneous lecture in the ashram's "Buddha Hall" auditorium, commenting on religious writings or answering questions from visitors and disciples. Until 1981, lecture series held in Hindi alternated with series held in English. During the day, various meditations and therapies took place, whose intensity was ascribed to the spiritual energy of Osho's "buddhafield". In evening darshans, Osho conversed with individual disciples or visitors and initiated disciples ("gave sannyas"). Sannyasins came for darshan when departing or returning or when they had anything they wanted to discuss.

To decide which therapies to participate in, visitors either consulted Osho or made selections according to their own preferences. Some of the early therapy groups in the ashram, such as the Encounter group, were experimental, allowing a degree of physical aggression as well as sexual encounters between participants. Conflicting reports of injuries sustained in Encounter group sessions began to appear in the press. Richard Price, at the time a prominent Human Potential Movement therapist and co-founder of the Esalen institute, found the groups encouraged participants to 'be violent' rather than 'play at being violent' (the norm in Encounter groups conducted in the United States), and criticised them for "the worst mistakes of some inexperienced Esalen group leaders". Price is alleged to have exited the Poona ashram with a broken arm following a period of eight hours locked in a room with participants armed with wooden weapons. Bernard Gunther, his Esalen colleague, fared better in Poona and wrote a book, Dying for Enlightenment, featuring photographs and lyrical descriptions of the meditations and therapy groups. Violence in the therapy groups eventually ended in January 1979, when the ashram issued a press release stating that violence "had fulfilled its function within the overall context of the ashram as an evolving spiritual commune".

Sannyasins who had "graduated" from months of meditation and therapy could apply to work in the ashram, in an environment that was consciously modelled on the community the Russian mystic Gurdjieff led in France in the 1930s. Key features incorporated from Gurdjieff were hard, unpaid work, and supervisors chosen for their abrasive personality, both designed to provoke opportunities for self-observation and transcendence. Many disciples chose to stay for years. Besides the controversy around the therapies, allegations of drug use amongst sannyasin began to mar the ashram's image. Some Western sannyasins were alleged to be financing extended stays in India through prostitution and drug-running. A few later alleged that, while Osho was not directly involved, they discussed such plans and activities with him in darshan and he gave his blessing.

By the latter 1970s, the Poona ashram was too small to contain the rapid growth and Osho asked that somewhere larger be found. Sannyasins from around India started looking for properties: those found included one in the province of Kutch in Gujarat and two more in India's mountainous north. The plans were never implemented as mounting tensions between the ashram and the Janata Party government of Morarji Desai resulted in an impasse. Land-use approval was denied and, more importantly, the government stopped issuing visas to foreign visitors who indicated the ashram as their main destination. In addition, Desai's government cancelled the tax-exempt status of the ashram with retrospective effect, resulting in a claim estimated at $5 million. Conflicts with various Indian religious leaders aggravated the situation—by 1980 the ashram had become so controversial that Indira Gandhi, despite a previous association between Osho and the Indian Congress Party dating back to the sixties, was unwilling to intercede for it after her return to power. In May 1980, during one of Osho's discourses, an attempt on his life was made by Vilas Tupe, a young Hindu fundamentalist. Tupe claims that he undertook the attack, because he believed Osho to be an agent of the CIA.

By 1981, Osho's ashram hosted 30,000 visitors per year. Daily discourse audiences were by then predominantly European and American. Many observers noted that Osho's lecture style changed in the late seventies, becoming less focused intellectually and featuring an increasing number of ethnic or dirty jokes intended to shock or amuse his audience. On 10 April 1981, having discoursed daily for nearly 15 years, Osho entered a three-and-a-half-year period of self-imposed public silence, and satsangs—silent sitting with music and readings from spiritual works such as Khalil Gibran's The Prophet or the Isha Upanishad—replaced discourses. Around the same time, Ma Anand Sheela (Sheela Silverman) replaced Ma Yoga Laxmi as Osho's secretary.
The United States and the Oregon commune: 1981–1985
Further information: Rajneeshpuram

In 1981, the increased tensions around the Poona ashram, along with criticism of its activities and threatened punitive action by the Indian authorities, provided an impetus for the ashram to consider the establishment of a new commune in the United States. According to Susan J. Palmer, the move to the United States was a plan from Sheela. Gordon (1987) notes that Sheela and Osho had discussed the idea of establishing a new commune in the US in late 1980, although he did not agree to travel there until May 1981.

On 1 June, he travelled to the United States on a tourist visa, ostensibly for medical purposes, and spent several months at a Rajneeshee retreat centre located at Kip's Castle in Montclair, New Jersey. He had been diagnosed with a prolapsed disc in spring 1981 and treated by several doctors, including James Cyriax, a St. Thomas' Hospital musculoskeletal physician and expert in epidural injections flown in from London. Osho's previous secretary, Laxmi, reported to Frances FitzGerald that "she had failed to find a property in India adequate to needs, and thus, when the medical emergency came, the initiative had passed to Sheela". A public statement by Sheela indicated that Osho was in grave danger if he remained in India, but would receive appropriate medical treatment in America if he were to require surgery. Despite the stated serious nature of the situation Osho never sought outside medical treatment during his time in the United States, leading the Immigration and Naturalization Service to contend that he had a preconceived intent to remain there. Osho would later plead guilty to immigration fraud, while maintaining his innocence of the charges that he made false statements on his initial visa application about his alleged intention to remain in the US when he came from India.

On 13 June 1981, Sheela's husband, John Shelfer, signed a purchase contract to buy property in Oregon for US$5.75 million, and a few days later assigned the property to the US foundation. The property was a 64,229-acre (260 km2) ranch, previously known as "The Big Muddy Ranch" and located across two Oregon counties (Wasco and Jefferson). It was renamed "Rancho Rajneesh" and Osho moved there on 29 August. One Oregon professor: "The initial response in Oregon was an uneasy balance in which tolerance tended to outweigh hostility with increasing distance." The press reported, and another study found, that the development met almost immediately with intense local, state and federal opposition from the government, press and citizenry. Initial local community reactions ranged from hostility to tolerance, depending on distance from the ranch. Within months a series of legal battles ensued, principally over land use. In May 1982 the residents of Rancho Rajneesh voted to incorporate it as the city of Rajneeshpuram. 1000 Friends of Oregon immediately commenced and then prosecuted over the next six years numerous court and administrative actions to void the incorporation and cause buildings and improvement to be removed. 1000 Friends publicly called for the City to be "dismantled". A 1000 Friends Attorney stated that if 1000 Friends won, the Foundation would be “forced to remove their sewer system and tear down many of the buildings. In 1985, the Oregon Supreme Court found that the land was not suitable for farming, and therefore did not need to satisfy the complicated land use procedures and standards, but remanded for determination on other issues. In 1987, the Supreme Court finally resolved the case in favour of the City, by which time of course, the community had disbanded. During the course of the litigation, 1000 Friends ran a fundraising ad throughout Oregon headlined "Rajneeshpuram Alert. Worrying about Rajneeshpuram Won't Help." An Oregonian editorial commented on the ad, stating that 1000 Friends "ought to be ashamed of itself" for a campaign "based on fear and prejudice". Ironically, the Federal Bureau of Land Management found that the highest farm use of the land in question was the grazing of 9 cattle. At one point, the commune imported large numbers of homeless people from various US cities in a failed attempt to affect the outcome of an election, before releasing them into surrounding towns and leaving some to the State of Oregon to return them to their home cities at the state's expense.

In March, 1982, local residents formed a group called Citizens for Constitutional Cities to oppose the Ranch development. (Hortsch, Dan 18 Mar 1982 "Fearing 'religious cities' group forms to monitor activities of commune" The Oregonian p. D28.) An initiative petition was filed which would order the governor "'to contain, control and remove' the threat of invasion by an 'alien cult'". In 1985, another state petition, supported by several Oregon legislators, was filed to invalidate the charter of the City of Rajneeshpuram. In July 1985, the venue of a civil trial was moved because studies offered by the Foundation showed bias. The judge stated that "community attitudes would not permit a fair and impartial trial". The Oregon legislature passed several bills seeking to slow or stop the development and the City of Rajneeshpuram, including HB 3080 which stopped distribution of revenue sharing funds "for any city whose legal status had been challenged. Rajneeshpuram was the only city impacted by the legislation." Oregon Gov. Vic Atiyah stated in 1982 that since their neighbours did not like them, they should leave Oregon. A representative of the community responded "all you have to do is insert the word Negro or Jew or Catholic…and it is a little easier to understand how that statement sounded." In May 1982, US Mark Hatfield called the INS in Portland. An INS memo stated that the Senator was "very concerned" about this "religious cult" is "endangering the way of life for a small agricultural town…and is a threat to public safety". Such actions "often do have influence on immigration decisions". Charles Turner, the US Attorney responsible for the prosecution of the immigration case against Osho, said, after Osho left the US that Osho's deportation was effective because it "caused the destruction of the entire movement". In January 1989, INS Commissioner Charles Nelson acknowledged that there had been "a lot of interest" in the immigration investigation from both the Oregon Senators, the "White House and the Justice Department". And there were many "opinions, mostly like 'This is a problem, and we need to do something about it.'" Mr. Turner later acknowledged, "we were using the legal process to solve…a political problem." A noted legal expert on new religion reported, as to press coverage generally, that the commune was the "focus of a huge outpouring of media attention, virtually all negative in tone". The Oregonian, by far the dominant newspaper in the state, ran a full page ad in 1987 which stated that the Oregonian "contributed to the demise of the Rajneesh commune in Oregon and the banishment of Bhagwan". An Oregon State University professor of religious studies stated that the "hysteria…erodes freedom, and presents a much more serious threat than Rajneeshism, which he viewed as an emerging religion". Mr. Richardson further found that "this plethora of legal action also shows the immense power of governmental entities to deal effectively with unpopular religious groups." (id. p. 483.) He concludes his study: "Given the record…, Oregon new religions have been on trial, and usually they have lost." In 1983 the Oregon Attorney General filed a lawsuit seeking to declare the City void because of an alleged violation of the Establishment Clause of the First Amendment to the Constitution. The Court found that the City property was owned and controlled by the Foundation, and entered judgment for the State. The court disregarded the controlling US constitutional cases requiring that a violation be redressed by the "least intrusive means" necessary to correct the violation, which it had earlier cited. The City was forced to "acquiesce" in the decision, as part of a settlement of Osho's immigration case.

Osho had withdrawn from public speaking and lecturing during the upheaval, having entered a period of "silence" that would last until November 1984, and at the commune videos of his discourses were played to audiences instead. His time was spent mostly in seclusion and he communicated only with a few key disciples, including Ma Anand Sheela and his caretaker girlfriend Ma Yoga Vivek (Christine Woolf). Osho lived in a trailer next to a covered swimming pool and other amenities. He did not lecture and only saw most of the residents when, daily, he would slowly drive past them as they stood by the road. He gained public notoriety for the many Rolls-Royces bought for his use, eventually numbering 93 vehicles. This made him the largest single owner of the cars in the world. His followers aimed to eventually expand that collection to include 365 Rolls-Royces—for every day of the year.

In 1981, Osho gave Sheela limited power of attorney and removed the limits the following year. In 1983, Sheela announced that he would henceforth speak only with her. He would later state that she kept him in ignorance. Many sannyasins expressed doubts about whether Sheela properly represented Osho and many dissidents left Rajneeshpuram in protest at its autocratic leadership. Resident sannyasins without US citizenship experienced visa difficulties that some tried to overcome by marriages of convenience. Commune administrators tried to resolve Osho's own difficulty in this respect by declaring him the head of a religion, "Rajneeshism":

The Oregon years saw an increased emphasis on Osho's prediction that the world might be destroyed by nuclear war or other disasters sometime in the 1990s. Osho had said as early as 1964 that "the third and last war is now on the way" and frequently spoke of the need to create a "new humanity" to avoid global suicide. This now became the basis for a new exclusivism, and a 1983 article in the Rajneesh Foundation Newsletter announcing that "Rajneeshism is creating a Noah's Ark of consciousness ... I say to you that except this there is no other way", increased the sense of urgency in building the Oregon commune. In March 1984, Sheela announced that Osho had predicted the death of two-thirds of humanity from AIDS. Sannyasins were required to wear rubber gloves and condoms if they had sex, and to refrain from kissing, measures widely represented in the press as an extreme over-reaction since condoms were not usually recommended for AIDS prevention because AIDS was considered a homosexual disease at that stage.

During his residence in Rajneeshpuram, Osho also dictated three books under the influence of nitrous oxide administered to him by his private dentist: Glimpses of a Golden Childhood, Notes of a Madman and Books I Have Loved. Sheela later stated that Osho took sixty milligrams of Valium each day and was addicted to nitrous oxide. Osho denied these charges when questioned about them by journalists.
1984 Bioterror attack
Further information: 1984 Rajneeshee bioterror attack

Osho had coached Sheela in using media coverage to her advantage and during his period of public silence he privately stated that when Sheela spoke, she was speaking on his behalf. He had also supported her when disputes about her behaviour arose within the commune leadership, but in spring 1984, as tension amongst the inner circle peaked, a private meeting was convened with Sheela and his personal house staff. According to the testimony of Swami Devageet (Charles Harvey Newman) she was admonished in front of the others, with Osho declaring that his house, and not hers, was the centre of the commune. He is also said to have warned that anyone close to him would inevitably become a target for Sheela.

Several months later, on 30 October 1984, he ended his period of public silence, announcing that it was time to "speak his own truths", and in July 1985 he resumed daily public discourses against Sheela's wishes, according to statements he made to the press. On 16 September 1985, a few days after Sheela and her entire management team had suddenly left the commune for Europe, Osho held a press conference in which he labelled Sheela and her associates a "gang of fascists". He accused them of having committed a number of serious crimes, most of these dating back to 1984, and invited the authorities to investigate.

The alleged crimes, which he stated had been committed without his knowledge or consent, included the attempted murder of his personal physician, poisonings of public officials, wiretapping and bugging within the commune and within his own home, and a bioterror attack on the citizens of The Dalles, Oregon, using salmonella to impact the county elections. While his allegations were initially greeted with scepticism by outside observers, the subsequent investigation by the US authorities confirmed these accusations and resulted in the conviction of Sheela and several of her lieutenants. On 30 September 1985, Osho denied that he was a religious teacher. His disciples burned 5,000 copies of Book of Rajneeshism, a 78-page compilation of his teachings that defined "Rajneeshism" as "a religionless religion". He said he ordered the book-burning to rid the sect of the last traces of the influence of Sheela, whose robes were also "added to the bonfire".

The salmonella attack was noted as the first confirmed instance of chemical or biological terrorism to have occurred in the United States. Osho stated that because he was in silence and isolation, meeting only with Sheela, he was unaware of the crimes committed by the Rajneeshpuram leadership until Sheela and her "gang" left and sannyasins came forward to inform him. A number of commentators have stated that they believe that Sheela was being used as a convenient scapegoat. Others have pointed to the fact that although Sheela had bugged Osho's living quarters and made her tapes available to the US authorities as part of her own plea bargain, no evidence has ever come to light that Osho had any part in her crimes. Nevertheless, Gordon (1987) reports that Charles Turner, David Frohnmayer and other law enforcement officials, who had surveyed affidavits never released publicly and who listened to hundreds of hours of tape recordings, insinuated to him that Osho was guilty of more crimes than those for which he was eventually prosecuted. Frohnmayer asserted that Osho's philosophy was not "disapproving of poisoning" and that he felt he and Sheela had been "genuinely evil". Nonetheless, US Attorney Turner and Attorney General Frohnmeyer acknowledged that "they had little evidence of (Osho) being involved in any of the criminal activities that unfolded at the ranch". According to court testimony by Ma Ava (Ava Avalos), a prominent disciple, Sheela played associates a tape recording of a meeting she had had with Osho about the "need to kill people" in order to strengthen wavering sannyasins resolve in participating in her murderous plots: "She came back to the meeting and began to play the tape. It was a little hard to hear what he was saying. And the gist of Bhagwan's response, yes, it was going to be necessary to kill people to stay in Oregon. And that actually killing people wasn't such a bad thing. And actually Hitler was a great man, although he could not say that publicly because nobody would understand that. Hitler had great vision." Sheela initiated attempts to murder Osho's caretaker and girlfriend, Ma Yoga Vivek, and his personal physician, Swami Devaraj (Dr. George Meredith), because she thought that they were a threat to Osho. She had secretly recorded a conversation between Devaraj and Osho "in which the doctor agreed to obtain drugs the guru wanted to ensure a peaceful death if he decided to take his own life".

On 23 October 1985, a federal grand jury indicted Osho and several other disciples with conspiracy to evade immigration laws. The indictment was returned in camera, but word was leaked to Osho's lawyer. Negotiations to allow Osho to surrender to authorities in Portland if a warrant were issued failed. Rumours of a National Guard takeover and a planned violent arrest of Osho led to tension and fears of shooting. On the strength of Sheela's tape recordings, authorities later stated the belief that there had been a plan that sannyasin women and children would have been asked to create a human shield had authorities attempted to arrest Osho at the commune. On 28 October 1985, Osho and a small number of sannyasins accompanying him were arrested aboard a rented Learjet at a North Carolina airstrip; according to federal authorities the group was en route to Bermuda to avoid prosecution. $58,000 in cash, 35 watches and bracelets worth $1 million were found on the aircraft. Osho had by all accounts been informed neither of the impending arrest nor the reason for the journey. Officials took the full ten days legally available to transfer him from North Carolina to Portland for arraignment. After initially pleading "not guilty" to all charges and being released on bail Osho, on the advice of his lawyers, entered an "Alford plea"—a type of guilty plea through which a suspect does not admit guilt, but does concede there is enough evidence to convict him—to one count of having a concealed intent to remain permanently in the US at the time of his original visa application in 1981 and one count of having conspired to have sannyasins enter into sham marriages to acquire US residency. Under the deal his lawyers made with the US Attorney's office he was given a 10-year suspended sentence, five years' probation and a $400,000 penalty in fines and prosecution costs and agreed to leave the United States, not returning for at least five years without the permission of the United States Attorney General.

As to "preconceived intent", at the time of the investigation and prosecution, federal court appellate cases and the INS regulations permitted "dual intent", a desire to stay, but a willingness to comply with the law if denied permanent residence. Further, the relevant intent is that of the employer, not the employee. Given the public nature of Osho's arrival and stay, and the aggressive scrutiny by the INS, Osho would appear to have had to be willing to leave the US if denied benefits. The government nonetheless prosecuted him based on preconceived intent. As to arranging a marriage, the government only claimed that Osho told someone who lived in his house that they should get married in order to stay. Such encouragement appears to constitute incitement, nor a crime in the US, but not a conspiracy, which requires the formation of a plan and acts in furtherance.
Travels and return to Poona: 1985–1990

Following his exit from the US, Osho returned to India, landing in Delhi on 17 November 1985. He was given a hero's welcome by his Indian disciples and denounced the United States, saying the world must "put the monster America in its place" and that "Either America must be hushed up or America will be the end of the world." He then stayed for six weeks in Himachal Pradesh. When non-Indians in his party had their visas revoked, he moved on to Kathmandu, Nepal, and then, a few weeks later, to Crete. Arrested after a few days by the KYP, he flew to Geneva, then to Stockholm and to Heathrow, but was in each case refused entry. Next Canada refused landing permission, so his plane returned to Shannon airport, Ireland, to refuel. There he was allowed to stay for two weeks, at a hotel in Limerick, on condition that he did not go out or give talks. He had been granted a Uruguayan identity card, one-year provisional residency and a possibility of permanent residency, so the party set out, stopping at Madrid, where the plane was surrounded by the Guardia Civil. He was allowed to spend one night at Dakar, then continued to Recife and Montevideo. In Uruguay, the group moved to a house at Punta del Este where Osho began speaking publicly until 19 June, after which he was "invited to leave" for no official reason. A two-week visa was arranged for Jamaica but on arrival in Kingston police gave the group 12 hours to leave. Refuelling in Gander and in Madrid, Osho returned to Bombay, India, on 30 July 1986.

In January 1987, Osho returned to the ashram in Poona, where he held evening discourses each day, except when interrupted by intermittent ill health. Publishing and therapy resumed and the ashram underwent expansion, now as a "Multiversity" where therapy was to function as a bridge to meditation. Osho devised new "meditation therapy" methods such as the "Mystic Rose" and began to lead meditations in his discourses after a gap of more than ten years. His western disciples formed no large communes, mostly preferring ordinary independent living. Red/orange dress and the mala were largely abandoned, having been optional since 1985. The wearing of maroon robes—only while on ashram premises—was reintroduced in summer 1989, along with white robes worn for evening meditation and black robes for group-leaders.

In November 1987, Osho expressed his belief that his deteriorating health (nausea, fatigue, pain in extremities and lack of resistance to infection) was due to poisoning by the US authorities while in prison. His doctors and former attorney, Philip J. Toelkes (Swami Prem Niren), hypothesised radiation and thallium in a deliberately irradiated mattress, since his symptoms were concentrated on the right side of his body, but presented no hard evidence. US attorney Charles H. Hunter described this as "complete fiction", while others suggested exposure to HIV or chronic diabetes and stress.

From early 1988, Osho's discourses focused exclusively on Zen. In late December, he said he no longer wished to be referred to as "Bhagwan Shree Rajneesh", and in February 1989 took the name "Osho Rajneesh", shortened to "Osho" in September. He also requested that all trademarks previously branded with RAJNEESH be rebranded internationally to OSHO. His health continued to weaken. He delivered his last public discourse in April 1989, from then on simply sitting in silence with his followers. Shortly before his death, Osho suggested that one or more audience members at evening meetings (now referred to as the White Robe Brotherhood) were subjecting him to some form of evil magic. A search for the perpetrators was undertaken, but none could be found.
Death

Osho died on 19 January 1990, aged 58, reportedly of heart failure. His ashes were placed in his newly built bedroom in Lao Tzu House at the Poona ashram. The epitaph reads, "OSHO // Never Born // Never Died // Only Visited this Planet Earth between // Dec 11 1931 – Jan 19 1990".
Teachings

Osho's teachings, delivered through his discourses, were not presented in an academic setting, but interspersed with jokes and delivered with a rhetoric that many found spellbinding. The emphasis was not static but changed over time: Osho revelled in paradox and contradiction, making his work difficult to summarise. He delighted in engaging in behaviour that seemed entirely at odds with traditional images of enlightened individuals; his early lectures in particular were famous for their humor and their refusal to take anything seriously. All such behaviour, however capricious and difficult to accept, was explained as "a technique for transformation" to push people "beyond the mind".

He spoke on major spiritual traditions including Jainism, Hinduism, Hassidism, Tantrism, Taoism, Christianity, Buddhism, on a variety of Eastern and Western mystics and on sacred scriptures such as the Upanishads and the Guru Granth Sahib. The sociologist Lewis F. Carter saw his ideas as rooted in Hindu advaita, in which the human experiences of separateness, duality and temporality are held to be a kind of dance or play of cosmic consciousness in which everything is sacred, has absolute worth and is an end in itself. While his contemporary Jiddu Krishnamurti did not approve of Osho, there are clear similarities between their respective teachings.

Osho also drew on a wide range of Western ideas. His belief in the unity of opposites recalls Heraclitus, while his description of man as a machine, condemned to the helpless acting out of unconscious, neurotic patterns, has much in common with Freud and Gurdjieff. His vision of the "new man" transcending constraints of convention is reminiscent of Nietzsche's Beyond Good and Evil; his promotion of sexual liberation bears comparison to D. H. Lawrence; and his "dynamic" meditations owe a debt to Wilhelm Reich.
Ego and the mind

According to Osho every human being is a Buddha with the capacity for enlightenment, capable of unconditional love and of responding rather than reacting to life, although the ego usually prevents this, identifying with social conditioning and creating false needs and conflicts and an illusory sense of identity that is nothing but a barrier of dreams. Otherwise man's innate being can flower in a move from the periphery to the centre.

Osho views the mind first and foremost as a mechanism for survival, replicating behavioural strategies that have proven successful in the past. But the mind's appeal to the past, he said, deprives human beings of the ability to live authentically in the present, causing them to repress genuine emotions and to shut themselves off from joyful experiences that arise naturally when embracing the present moment: "The mind has no inherent capacity for joy. … It only thinks about joy." The result is that people poison themselves with all manner of neuroses, jealousies, and insecurities. He argued that psychological repression, often advocated by religious leaders, makes suppressed feelings re-emerge in another guise, and that sexual repression resulted in societies obsessed with sex. Instead of suppressing, people should trust and accept themselves unconditionally. This should not merely be understood intellectually, as the mind could only assimilate it as one more piece of information: instead meditation was needed.
Meditation

Osho presented meditation not just as a practice but as a state of awareness to be maintained in every moment, a total awareness that awakens the individual from the sleep of mechanical responses conditioned by beliefs and expectations. He employed Western psychotherapy in the preparatory stages of meditation to create awareness of mental and emotional patterns.

He suggested more than a hundred meditation techniques in total. His own "active meditation" techniques are characterised by stages of physical activity leading to silence. The most famous of these remains Dynamic Meditation, which has been described as a kind of microcosm of his outlook. Performed with closed or blindfolded eyes, it comprises five stages, four of which are accompanied by music. First the meditator engages in ten minutes of rapid breathing through the nose. The second ten minutes are for catharsis: "Let whatever is happening happen. … Laugh, shout, scream, jump, shake—whatever you feel to do, do it!" Next, for ten minutes one jumps up and down with arms raised, shouting Hoo! each time one lands on the flat of the feet. At the fourth, silent stage, the meditator stops moving suddenly and totally, remaining completely motionless for fifteen minutes, witnessing everything that is happening. The last stage of the meditation consists of fifteen minutes of dancing and celebration.

Osho developed other active meditation techniques, such as the Kundalini "shaking" meditation and the Nadabrahma "humming" meditation, which are less animated, although they also include physical activity of one sort or another. His later "meditative therapies" require sessions for several days, OSHO Mystic Rose comprising three hours of laughing every day for a week, three hours of weeping each day for a second week, and a third week with three hours of silent meditation. These processes of "witnessing" enable a "jump into awareness". Osho believed such cathartic methods were necessary, since it was difficult for modern people to just sit and enter meditation. Once the methods had provided a glimpse of meditation people would be able to use other methods without difficulty.
Sannyas

Another key ingredient was his own presence as a master; "A Master shares his being with you, not his philosophy. … He never does anything to the disciple." The initiation he offered was another such device: "... if your being can communicate with me, it becomes a communion. … It is the highest form of communication possible: a transmission without words. Our beings merge. This is possible only if you become a disciple." Ultimately though, as an explicitly "self-parodying" guru, Osho even deconstructed his own authority, declaring his teaching to be nothing more than a "game" or a joke. He emphasised that anything and everything could become an opportunity for meditation.
Renunciation and the "New Man"

Osho saw his "neo-sannyas" as a totally new form of spiritual discipline, or one that had once existed but since been forgotten. He thought that the traditional Hindu sannyas had turned into a mere system of social renunciation and imitation. He emphasised complete inner freedom and the responsibility to oneself, not demanding superficial behavioural changes, but a deeper, inner transformation. Desires were to be accepted and surpassed rather than denied. Once this inner flowering had taken place, desires such as that for sex would be left behind.

Osho said that he was "the rich man's guru" and that material poverty was not a genuine spiritual value. He had himself photographed wearing sumptuous clothing and hand-made watches and, while in Oregon, drove a different Rolls-Royce each day – his followers reportedly wanted to buy him 365 of them, one for each day of the year. Publicity shots of the Rolls-Royces were sent to the press. They may have reflected both his advocacy of wealth and his desire to provoke American sensibilities, much as he had enjoyed offending Indian sensibilities earlier.

Osho aimed to create a "new man" combining the spirituality of Gautama Buddha with the zest for life embodied by Nikos Kazantzakis' Zorba the Greek: "He should be as accurate and objective as a scientist … as sensitive, as full of heart, as a poet … rooted deep down in his being as the mystic." His term the "new man" applied to men and women equally, whose roles he saw as complementary; indeed, most of his movement's leadership positions were held by women. This new man, "Zorba the Buddha", should reject neither science nor spirituality but embrace both. Osho believed humanity was threatened with extinction due to over-population, impending nuclear holocaust and diseases such as AIDS, and thought many of society's ills could be remedied by scientific means. The new man would no longer be trapped in institutions such as family, marriage, political ideologies and religions. In this respect Osho is similar to other counter-culture gurus, and perhaps even certain postmodern and deconstructional thinkers.
Euthanasia for crippled, blind, deaf and dumb children and genetic selection

Osho spoke many times of the dangers of overpopulation, and advocated universal legalisation of contraception and abortion. He described the religious prohibitions thereof as criminal, and argued that the United Nations' declaration of the human "right to life" played into the hands of religious campaigners.

According to Osho, one has no right to knowingly inflict a lifetime of suffering: life should begin only at birth, and even then, "If a child is born deaf, dumb, and we cannot do anything, and the parents are willing, the child should be put to eternal sleep" rather than "take the risk of burdening the earth with a crippled, blind child." He argued that this simply freed the soul to inhabit a healthy body instead: "Only the body goes back into its basic elements; the soul will fly into another womb. Nothing is destroyed. If you really love the child, you will not want him to live a seventy-year-long life in misery, suffering, sickness, old age. So even if a child is born, if he is not medically capable of enjoying life fully with all the senses, healthy, then it is better that he goes to eternal sleep and is born somewhere else with a better body."

He stated that the decision to have a child should be a medical matter, and that oversight of population and genetics must be kept in the realm of science, outside of politicians' control: "If genetics is in the hands of Joseph Stalin, Adolf Hitler, Benito Mussolini, what will be the fate of the world?" He believed that in the right hands, these measures could be used for good: "Once we know how to change the program, thousands of possibilities open up. We can give every man and woman the best of everything. There is no need for anyone to suffer unnecessarily. Being retarded, crippled, blind, ugly – all these will be possible to change."


Osho's "Ten Commandments"

In his early days as Acharya Rajneesh, a correspondent once asked Osho for his "Ten Commandments". In reply, Osho noted that it was a difficult matter because he was against any kind of commandment, but "just for fun", set out the following:


Never obey anyone's command unless it is coming from within you also.
There is no God other than life itself.
Truth is within you, do not search for it elsewhere.
Love is prayer.
To become a nothingness is the door to truth. Nothingness itself is the means, the goal and attainment.
Life is now and here.
Live wakefully.
Do not swim—float.
Die each moment so that you can be new each moment.
Do not search. That which is, is. Stop and see.



He underlined numbers 3, 7, 9 and 10. The ideas expressed in these Commandments have remained constant leitmotifs in his movement.
Legacy

While Osho's teachings met with strong rejection in his home country during his lifetime, there has been a change in Indian public opinion since Osho's death. In 1991, an influential Indian newspaper counted Osho, along with figures such as Gautama Buddha and Mahatma Gandhi, among the ten people who had most changed India's destiny; in Osho's case, by "liberating the minds of future generations from the shackles of religiosity and conformism". Osho has found more acclaim in his homeland since his death than he ever did while alive. Writing in The Indian Express, columnist Tanweer Alam stated, "The late Osho was a fine interpreter of social absurdities that destroyed human happiness." At a celebration in 2006, marking the 75th anniversary of Osho's birth, Indian singer Wasifuddin Dagar said that Osho's teachings are "more pertinent in the current milieu than they were ever before". In Nepal, there were 60 Osho centres with almost 45,000 initiated disciples as of January 2008. Osho's entire works have been placed in the Library of India's National Parliament in New Delhi. Prominent figures such as Indian Prime Minister Manmohan Singh and the Indian Sikh writer Khushwant Singh have expressed their admiration for Osho. The Bollywood actor and Osho disciple Vinod Khanna, who had worked as Osho's gardener in Rajneeshpuram, served as India's Minister of State for External Affairs from 2003 to 2004. Over 650 books are credited to Osho, expressing his views on all facets of human existence. Virtually all of them are renderings of his taped discourses. His books are available in more than 60 different languages and have entered best-seller lists in countries such as Italy and South Korea.

Osho continues to be a known and published worldwide in the area of meditation and his work also includes social and political commentary. His works are published in more than 60 languages and are available from more than 200 different publishing houses. Internationally, after almost two decades of controversy and a decade of accommodation, Osho's movement has established itself in the market of new religions. His followers have redefined his contributions, reframing central elements of his teaching so as to make them appear less controversial to outsiders. Societies in North America and Western Europe have met them half-way, becoming more accommodating to spiritual topics such as yoga and meditation. The Osho International Foundation (OIF) runs stress management seminars for corporate clients such as IBM and BMW, with a reported (2000) revenue between $15 and $45 million annually in the US

Osho's ashram in Pune has become the Osho International Meditation Resort, one of India's main tourist attractions. Describing itself as the Esalen of the East, it teaches a variety of spiritual techniques from a broad range of traditions and promotes itself as a spiritual oasis, a "sacred space" for discovering one's self and uniting the desires of body and mind in a beautiful resort environment. According to press reports, it attracts some 200,000 people from all over the world each year; prominent visitors have included politicians, media personalities and the Dalai Lama. Before anyone is allowed to enter the resort, an HIV test is required, and those who are discovered to have the disease are not allowed in. In 2011, a national seminar on Osho's teachings was inaugurated at the Department of Philosophy of the Mankunwarbai College for Women in Jabalpur. Funded by the Bhopal office of the University Grants Commission, the seminar focused on Osho's "Zorba the Buddha" teaching, seeking to reconcile spirituality with the materialist and objective approach.
Reception

Osho is generally considered one of the most controversial spiritual leaders to have emerged from India in the twentieth century. His message of sexual, emotional, spiritual, and institutional liberation, as well as the pleasure he took in causing offence, ensured that his life was surrounded by controversy. Osho became known as the "sex guru" in India, and as the "Rolls-Royce guru" in the United States. He attacked traditional concepts of nationalism, openly expressed contempt for politicians, and poked fun at the leading figures of various religions, who in turn found his arrogance unbearable. His teachings on sex, marriage, family, and relationships contradicted traditional values and aroused a great deal of anger and opposition around the world. His movement was widely feared and loathed as a cult. Osho was seen to live "in ostentation and offensive opulence", while his followers, most of whom had severed ties with outside friends and family and donated all or most of their money and possessions to the commune, might be at a mere "subsistence level".
Appraisal by scholars of religion

Academic assessments of Osho's work have been mixed and often directly contradictory. Uday Mehta saw errors in his interpretation of Zen and Mahayana Buddhism, speaking of "gross contradictions and inconsistencies in his teachings" that "exploit" the "ignorance and gullibility" of his listeners. The sociologist Bob Mullan wrote in 1983 of "a borrowing of truths, half-truths and occasional misrepresentations from the great traditions"... often bland, inaccurate, spurious and extremely contradictory". Hugh B. Urban also found Osho's teaching neither original nor especially profound and concluded that most of its content had been borrowed from various Eastern and Western philosophies. George Chryssides, on the other hand, found such descriptions of Osho's teaching as a "potpourri" of various religious teachings unfortunate because Osho was "no amateur philosopher". Drawing attention to Osho's academic background he stated that; "Whether or not one accepts his teachings, he was no charlatan when it came to expounding the ideas of others." He described Osho as primarily a Buddhist teacher, promoting an independent form of "Beat Zen" and viewed the unsystematic, contradictory and outrageous aspects of Osho's teachings as seeking to induce a change in people, not as philosophy lectures aimed at intellectual understanding of the subject.

Similarly with respect to Osho's embracing of western counter-culture and the human potential movement, though Mullan acknowledged that Osho's range and imagination were second to none, and that many of his statements were quite insightful and moving, perhaps even profound at times, he perceived "a potpourri of counter-culturalist and post-counter-culturalist ideas" focusing on love and freedom, the need to live for the moment, the importance of self, the feeling of "being okay", the mysteriousness of life, the fun ethic, the individual's responsibility for their own destiny, and the need to drop the ego, along with fear and guilt. To Mehta Osho's appeal to his Western disciples was based on his social experiments, which established a philosophical connection between the Eastern guru tradition and the Western growth movement. He saw this as a marketing strategy to meet the desires of his audience, Urban, too, viewed Osho as negating a dichotomy between spiritual and material desires, reflecting the preoccupation with the body and sexuality characteristic of late capitalist consumer culture in tune with the socio-economic conditions of his time.

Peter B. Clarke confirmed that most participators felt they had made progress in self-actualization as defined by American psychologist Abraham Maslow and the human potential movement. He stated that the style of therapy Osho devised, with its liberal attitude towards sexuality as a sacred part of life, had proved influential among other therapy practitioners and new age groups. Yet Clarke believes that the main motivation of seekers joining the movement was "neither therapy nor sex, but the prospect of becoming enlightened, in the classical Buddhist sense".

In 2005, Urban observed that Osho had undergone a "remarkable apotheosis" after his return to India, and especially in the years since his death, going on to describe him as a powerful illustration of what F. Max Müller, over a century ago, called "that world-wide circle through which, like an electric current, Oriental thought could run to the West and Western thought return to the East". Clarke also noted that Osho has come to be "seen as an important teacher within India itself" who is "increasingly recognised as a major spiritual teacher of the twentieth century, at the forefront of the current 'world-accepting' trend of spirituality based on self-development".
Appraisal as charismatic leader

A number of commentators have remarked upon Osho's charisma. Comparing Osho with Gurdjieff, Anthony Storr wrote that Osho was "personally extremely impressive", noting that "many of those who visited him for the first time felt that their most intimate feelings were instantly understood, that they were accepted and unequivocally welcomed rather than judged. seemed to radiate energy and to awaken hidden possibilities in those who came into contact with him". Many sannyasins have stated that hearing Osho speak, they "fell in love with him." Susan J. Palmer noted that even critics attested to the power of his presence. James S. Gordon, a psychiatrist and researcher, recalls inexplicably finding himself laughing like a child, hugging strangers and having tears of gratitude in his eyes after a glance by Osho from within his passing Rolls-Royce. Frances FitzGerald concluded upon listening to Osho in person that he was a brilliant lecturer, and expressed surprise at his talent as a comedian, which had not been apparent from reading his books, as well as the hypnotic quality of his talks, which had a profound effect on his audience. Hugh Milne (Swami Shivamurti), an ex-devotee who between 1973 and 1982 worked closely with Osho as leader of the Poona Ashram Guard and as his personal bodyguard, noted that their first meeting left him with a sense that far more than words had passed between them: "There is no invasion of privacy, no alarm, but it is as if his soul is slowly slipping inside mine, and in a split second transferring vital information." Milne also observed another facet of Osho's charismatic ability in stating that he was "a brilliant manipulator of the unquestioning disciple".

Hugh B. Urban noted that Osho appeared to fit with Max Weber's classical image of the charismatic figure, being held to possess "an extraordinary supernatural power or 'grace', which was essentially irrational and affective". Osho corresponded to Weber's pure charismatic type in rejecting all rational laws and institutions and claiming to subvert all hierarchical authority, though Urban notes that the promise of absolute freedom inherent in this resulted in bureaucratic organisation and institutional control within larger communes.

Some scholars have suggested that Osho, like other charismatic leaders, may have had a narcissistic personality. In his paper The Narcissistic Guru: A Profile of Bhagwan Shree Rajneesh, Ronald O. Clarke, Emeritus Professor of Religious Studies at Oregon State University, argued that Osho exhibited all the typical features of narcissistic personality disorder, such as a grandiose sense of self-importance and uniqueness; a preoccupation with fantasies of unlimited success; a need for constant attention and admiration; a set of characteristic responses to threats to self-esteem; disturbances in interpersonal relationships; a preoccupation with personal grooming combined with frequent resorting to prevarication or outright lying; and a lack of empathy. Drawing on Osho's reminiscences of his childhood in his book Glimpses of a Golden Childhood, he suggested that Osho suffered from a fundamental lack of parental discipline, due to his growing up in the care of overindulgent grandparents. Osho's self-avowed Buddha status, he concluded, was part of a delusional system associated with his narcissistic personality disorder; a condition of ego-inflation rather than egolessness.
Wider appraisal as a thinker and speaker

There are widely divergent assessments of Osho's qualities as a thinker and speaker. Khushwant Singh, an eminent author, historian, and former editor of the Hindustan Times, has described Osho as "the most original thinker that India has produced: the most erudite, the most clearheaded and the most innovative". Singh believes that Osho was a "free-thinking agnostic" who had the ability to explain the most abstract concepts in simple language, illustrated with witty anecdotes, who mocked gods, prophets, scriptures, and religious practices, and gave a totally new dimension to religion. The German philosopher Peter Sloterdijk has called Osho a "Wittgenstein of religions", ranking him as one of the greatest figures of the 20th century; in his view, Osho had performed a radical deconstruction of the word games played by the world's religions.

During the early 1980s, a number of commentators in the popular press were dismissive of Osho. The Australian critic Clive James scornfully referred to him as "Bagwash", likening the experience of listening to one of his discourses to sitting in a laundrette and watching "your tattered underwear revolve soggily for hours while exuding grey suds. The Bagwash talks the way that looks." James finished by saying that Osho, though a "fairly benign example of his type", was a "rebarbative dingbat who manipulates the manipulable into manipulating one another". Responding to an enthusiastic review of Osho's talks by Bernard Levin in The Times, Dominik Wujastyk, also writing in The Times, similarly expressed his opinion that the talk he heard while visiting the Poona ashram was of a very low standard, wearyingly repetitive and often factually wrong, and stated that he felt disturbed by the personality cult surrounding Osho.

Writing in the Seattle Post Intelligencer in January 1990, American author Tom Robbins stated that based on his readings of Osho's books, he was convinced Osho was the 20th century's "greatest spiritual teacher". Robbins, while stressing that he was not a disciple, further stated that he had "read enough vicious propaganda and slanted reports to suspect that he was one of the most maligned figures in history". Osho's commentary on the Sikh scripture known as Japuji was hailed as the best available by Giani Zail Singh, the former President of India. In 2011, author Farrukh Dhondy reported that film star Kabir Bedi was a fan of Osho, and viewed Osho's works as "the most sublime interpretations of Indian philosophy that he had come across". Dhondy himself viewed Osho as "the cleverest intellectual confidence trickster that India has produced. His output of the 'interpretation' of Indian texts is specifically slanted towards a generation of disillusioned westerners who wanted (and perhaps still want) to 'have their cake, eat it' claim at the same time that cake-eating is the highest virtue according to ancient-fused-with-scientific wisdom."
Films about Osho

1974: The first documentary film about Osho was made by David M. Knipe. Program 13 of Exploring the Religions of South Asia, "A Contemporary

Astrological portrait of Bhagwan Shree Osho Rajneesh (excerpt)

Disclaimer: these short excerpts of astrological charts are computer processed. They are, by no means, of a personal nature. This principle is valid for the 51,769 celebrities included in our database. These texts provide the meanings of planets, or combination of planets, in signs and in houses, as well as the interpretations of planetary dominants in line with modern Western astrology rules. Moreover, since Astrotheme is not a polemic website, no negative aspect which may damage the good reputation of a celebrity is posted here, unlike in the comprehensive astrological portrait.

Introduction

Your Comprehensive Astrological Portrait

Here are some character traits from Bhagwan Shree Osho Rajneesh's birth chart. This description is far from being comprehensive but it can shed light on his/her personality, which is still interesting for professional astrologers or astrology lovers.

In a matter of minutes, you can get at your email address your astrological portrait (approximately 32 pages), a much more comprehensive report than this portrait of Bhagwan Shree Osho Rajneesh.

The dominant planets of Bhagwan Shree Osho Rajneesh

When interpreting a natal chart, the best method is to start gradually from general features to specific ones. Thus, there is usually a plan to be followed, from the overall analysis of the chart and its structure, to the description of its different character traits.

In the first part, an overall analysis of the chart enables us to figure out the personality's main features and to emphasize several points that are confirmed or not in the detailed analysis: in any case, those general traits are taken into account. Human personality is an infinitely intricate entity and describing it is a complex task. Claiming to rapidly summarize it is illusory, although it does not mean that it is an impossible challenge. It is essential to read a natal chart several times in order to absorb all its different meanings and to grasp all this complexity. But the exercise is worthwhile.

In brief, a natal chart is composed of ten planets: two luminaries, the Sun and the Moon, three fast-moving or individual planets, Mercury, Venus and Mars, two slow-moving planets, Jupiter and Saturn, and three very slow-moving planets, Uranus, Neptune and Pluto. Additional secondary elements are: the Lunar Nodes, the Dark Moon or Lilith, Chiron and other minor objects. They are all posited on the Zodiac wheel consisting of twelve signs, from Aries to Pisces, and divided into twelve astrological houses.

The first step is to evaluate the importance of each planet. This is what we call identifying the dominant planets. This process obeys rules that depend on the astrologer's sensitivity and experience but it also has precise and steady bases: thus, we can take into account the parameters of a planet's activity (the number of active aspects a planet forms, the importance of each aspect according to its nature and its exactness), angularity parameters; (proximity to the four angles, Ascendant, Midheaven, Descendant and Imum Coeli or Nadir, all of them being evaluated numerically, according to the kind of angle and the planet-angle distance) and quality parameters (rulership, exaltation, exile and fall). Finally, other criteria such as the rulership of the Ascendant and the Midheaven etc. are important.

These different criteria allow a planet to be highlighted and lead to useful conclusions when interpreting the chart.

The overall chart analysis begins with the observation of three sorts of planetary distributions in the chart: Eastern or Western hemisphere, Northern or Southern hemisphere, and quadrants (North-eastern, North-western, South-eastern and South-western). These three distributions give a general tone in terms of introversion and extraversion, willpower, sociability, and behavioural predispositions.

Then, there are three additional distributions: elements (called triplicity since there are three groups of signs for each one) - Fire, Air, Earth and Water - corresponding to a character typology, modality (or quadruplicity with four groups of signs for each one) - Cardinal, Fixed and Mutable - and polarity (Yin and Yang).

There are three types of dominants: dominant planets, dominant signs and dominant houses. The novice thinks astrology means only "to be Aries" or sometimes, for example, "to be Aries Ascendant Virgo". It is actually far more complex. Although the Sun and the Ascendant alone may reveal a large part of the character - approximately a third or a half of your psychological signature, a person is neither "just the Sun" (called the sign) nor just "the first house" (the Ascendant). Thus, a particular planet's influence may be significantly increased; a particular sign or house may contain a group of planets that will bring nuances and sometimes weaken the role of the Ascendant, of the Sun sign etc.

Lastly, there are two other criteria: accentuations (angular, succedent and cadent) which are a classification of astrological houses and types of decanates that are occupied (each sign is divided into three decanates of ten degrees each). They provide some additional informations.

These general character traits must not be taken literally; they are, somehow, preparing for the chart reading. They allow to understand the second part of the analysis, which is more detailed and precise. It focuses on every area of the personality and provides a synthesis of all the above-mentioned parameters according to sound hierarchical rules.

Hemispheres and Quadrants for Bhagwan Shree Osho Rajneesh

The axis linking the 1st house's cuspide (the Ascendant) to the 7th house's cuspide - the Descendant - divides the zodiac into two bowls, a superior bowl, in the South, and an inferior bowl in the North. Quoting an expression by the famous American astrologer Rudhyar, the Southern part and the Northern part correspond to two functions: "being" and "doing". Other concepts are also associated with this North and South distribution, such as introversion - Northern hemisphere - and extraversion - Southern hemisphere - being or appearances, inner life or external life, reflection or action, dreaming one's life or living one's dreams, the abstract or the concrete, backstage or limelight.

This is not about determination but about personal inclination: thus, some people will be thrown into public life despite a prominent Northern hemisphere. If this happens, however, it will not be due to their will, their taste or their deep nature. Conversely, a prominent Southern hemisphere will not bring about a famous destiny to its owner, even if he tends to turn the spotlight on himself, or if he looks for a more active life. It is a matter of deep nature and natural inclination. Of course, none of the typologies is "superior" to another.

In your birth chart, Bhagwan Shree Osho Rajneesh, the ten main planets are distributed as follows:

Bhagwan Shree Osho Rajneesh, the predominance of planets in the Southern hemisphere prompts you to take action, to draw attention on yourself, and to make your actions and what you have in mind visible to everyone. Sometimes, without giving a single thought to, and to the detriment of, a richer inner life and a deeper and wiser reflection. Action and communication are inevitable in your opinion, and you tend to think that the only thing that matters is what is seen! This is not always true, and it is up to you to progress through the development of inner qualities such as meditation, solitude and imagination so as to become stronger.

The birth chart is divided into two other parts, Eastern and Western, by the axis linking the Midheaven to the Imum Coeli.

The Eastern part, on the Ascendant side, shows the person's ego, will, magnetism, and vitality, whereas the Western part, on the Descendant side, symbolizes other people, communication, relationships and their influence, as well as flexibility and adaptability.

The predominance of planets in the Western hemisphere of your chart means that you are quite flexible, capable of empathy, convivial and communicative. An excellent factor for many professional activities or for your social or sentimental life for example.

A definite asset... provided that you are not at the centre of the decisions you must take in your life: you may be tempted to listen to the last person who spoke, and your flexibility won't always get you out of the tight spot. You are therefore advised to learn to decide alone and to cope with the consequences of your actions with courage and without regrets. This attitude will allow you to combine flexibility and action, adaptability and absence of hesitation.

Each quadrant is a combination of the four hemispheres of your birth chart and relates to a character typology. The Southern hemisphere – the top of your chart, around the Midheaven – is associated with extraversion, action, and public life, whereas the Northern hemisphere prompts to introversion, reflexion, and private life. The Eastern hemisphere – the left part, around the Ascendant – is linked to your ego and your willpower, whereas the Western hemisphere indicates how other people influence you, and how flexible you are when you make a decision.

Bhagwan Shree Osho Rajneesh, the diurnal South-western quadrant, consisting of the 7th, 8th and 9th houses, prevails in your chart: this sector brings about a thirst for communication and sometimes a need to take risks in your dealings with others. Relations are a factor of your evolution and your transformation, which you accept serenely. Indeed, what matters to you is the movement and the energy that link you to others and that make you gain more awareness. A kind of rebellion or a desire to get away from it all is rooted in you.

Elements, Modalities and Polarities for Bhagwan Shree Osho Rajneesh

Bhagwan Shree Osho Rajneesh, here are the graphs of your Elements and Modalities, based on planets' position and angles in the twelve signs:

Like the majority of Earth signs, Bhagwan Shree Osho Rajneesh, you are efficient, concrete and not too emotional. What matters to you is what you see: you judge the tree by its fruits. Your ideas keep changing, words disappear, but actions and their consequences are visible and remain. Express your sensitivity, even if it means revealing your vulnerability. Emotions, energy and communication must not be neglected; concrete action is meaningless if it is not justified by your heart, your intellect or your enthusiasm.

Bhagwan Shree Osho Rajneesh, Fire is dominant in your natal chart and endows you with intuition, energy, courage, self-confidence, and enthusiasm! You are inclined to be passionate, you assert your willpower, you move forward, and come hell or high water, you achieve your dreams and your goals. The relative weakness of this element is the difficulty to step back or a kind of boldness that may prompt you to do foolish things.

The twelve zodiacal signs are split up into three groups or modes, called quadruplicities, a learned word meaning only that these three groups include four signs. The Cardinal, Fixed and Mutable modes are more or less represented in your natal chart, depending on planets' positions and importance, and on angles in the twelve signs.

Bhagwan Shree Osho Rajneesh, the Cardinal mode is dominant here and indicates a predisposition to action, and more exactly, to impulsion and to undertake: you are very keen to implement the plans you have in mind, to get things going and to create them. This is the most important aspect that inspires enthusiasm and adrenalin in you, without which you can grow weary rapidly. You are individualistic (maybe too much?) and assertive. You let others strengthen and improve the constructions which you built with fervour.

The twelve signs are divided into two polarities, called active or passive, or sometimes masculine and feminine, positive and negative, Yang and Yin. This classification corresponds to two quite distinct tonalities, the first one bringing extraversion, action, self-confidence and dynamism, the second one, introversion, reactivity, reflection and caution. None is superior to the other, each group has its own assets and shortcomings. Odd signs - Aries, Gemini, Leo, Libra, Sagittarius and Aquarius - belong to the first group, whereas even signs - Taurus, Cancer, Virgo, Scorpio, Capricorn and Pisces - belong to the second group.

N.B.: this dominant is a minor one. It is not essential that you read its meaning in the beginning. You can get back to them later on, once you have read more important interpretations.

According to the disposition and qualities of your planets and angles, you are rather influenced by Yin energy, the passive polarity, Bhagwan Shree Osho Rajneesh: you are quite introverted, imaginative and sometimes discreet, but you are a deep and wise person who is not content with just noisy and flashy things. At times, you doubt but you think that those who don't are a bit... thoughtless. Allow yourself to take more laid-back attitudes and put your reserve aside, because good equilibrium is always healthier.

Houses are split up into three groups: angular, succedent and cadent.

The first ones are the most important ones, the most "noticeable" and energetic houses. They are the 1st, 4th, 7th and 10th houses. Their cuspides correspond to four famous angles: Ascendant for the 1st house, Imum Coeli for the 4th house, Descendant, opposite the Ascendant, for the 7th house and Midheaven for the 10th house, opposite the Imum Coeli.

Planets are evaluated according to a whole set of criteria that includes comprehensive Western astrology rules. At their turn, planets emphasize specific types of houses, signs, repartitions etc., as previously explained.

N.B.: this dominant is a minor one. It is not essential that you read its meaning in the beginning. You can get back to them later on, once you have read more important interpretations.

Your angular houses, namely, the 1st, 4th, 7th and 10th houses, are very emphasized in your chart, Bhagwan Shree Osho Rajneesh: according to the Tradition, they are the strongest and most dynamic houses. Should the rest of your chart concur, angular houses suggest that you are an enterprising, energetic and assertive man. Indeed, angular houses are said to generate impulsions and to give a powerful and domineering personality.

Unusual fates are often linked to a predominance of angular houses, but this is only a partial indication...

Each sign contains 30 degrees and can be divided into three equal parts: the decanates. The Tradition indicates that specific meanings can be associated to each of the three decanates. Their sphere of activity is usually limited to the Sun sign, however, it is even more interesting to observe the distribution of all the planets in the chart to get an idea of the respective importance of the three decanates, which can complement the description of the personality.

These meanings must be considered with the greatest caution. Indeed, they are minor characteristics that can only underline other outstanding traits of character.

Traditionally, the first decanate highlights the characteristics of the sign where a planet is located. The two other decanates correspond to sub-dominant planets, depending on the nature of each sign. This system leads to a multiplication of meanings and it is impossible to have a clear understanding: here, we prefer to give only the meaning of one decanate in comparison with the other two, within the birth chart as a whole. Again, the greatest caution is needed with regard to this minor indication as it is not always reliable: it is not essential that you read these texts in the beginning. You can get back to them later on, once you have read more important interpretations

The second decanate, which means the part between 10° and 20° of any zodiacal sign, prevails in your natal chart, Bhagwan Shree Osho Rajneesh: these 10 zodiacal degrees emphasize logical thought and mental values. Therefore, you may be drawn to some kind of scientific activities, research, writing or any sort of expression where you have to... think a lot.

Dominants: Planets, Signs and Houses for Bhagwan Shree Osho Rajneesh

The issue of dominant planets has existed since the mists of time in astrology: how nice it would be if a person could be described with a few words and one or several planets that would represent their character, without having to analyse such elements as rulerships, angularities, houses, etc!

The ten planets - the Sun throughout Pluto - are a bit like ten characters in a role-play, each one has its own personality, its own way of acting, its own strengths and weaknesses. They actually represent a classification into ten distinct personalities, and astrologers have always tried to associate one or several dominant planets to a natal chart as well as dominant signs and houses.

Indeed, it is quite the same situation with signs and houses. If planets symbolize characters, signs represent hues - the mental, emotional and physical structures of an individual. The sign in which a planet is posited is like a character whose features are modified according to the place where he lives. In a chart, there are usually one, two or three highlighted signs that allow to rapidly describe its owner.

Regarding astrological houses, the principle is even simpler: the twelve houses correspond to twelve fields of life, and planets tenanting any given house increase that house's importance and highlight all relevant life departments: it may be marriage, work, friendship etc.

In your natal chart, Bhagwan Shree Osho Rajneesh, the ten main planets are distributed as follows:

The three most important planets in your chart are Mercury, Sun and Saturn.

With Mercury among your dominant planets, you are certainly cerebral, nervous, swift, curious, quick-witted, and you love to communicate. Your psychological pattern is intellectual, all the more so since Mercury is important, with its whole set of assets but also of weaknesses, obviously.

Your sensitivity, emotions, and heart's impulses give precedence to thinking, which can lead people to believe that you are a playful and witty but heartless person, intellectualizing situations and juggling with words and numbers whilst ignoring human aspects of things. Of course, it is said that cats always land on their feet - this is your Mercurian strength and your trump card!

Your weakness lies in your nervousness, and you may miss your goal because of your "over-intellectualization" that may be detrimental to other kind of energies such as instinct, spontaneity, heart, sensitivity, etc.

One of the dominant planets in your natal chart is the Sun. He symbolizes will, magnetism, sense of honour and dignity. You are a Solar being, and you often display charismatic and leadership qualities. Your warmth and your persuasive power lead you far away from pettiness. You enjoy thinking big and, consequently, you move forward according to what you decide.

Your Solarian weakness may be related to the sin of pride or to excessive authority. The frontier between pride and vanity is tenuous: be careful not to overstep it and to keep the nobleness of heart that is part of your charm.

Saturn is part of your dominant planets: among the facets of your character, you have a grave and serious side, wise and somewhat severe, since your concentration can be powerful, to the detriment of carelessness and friendliness.

You often look austere, but it is only an appearance, a kind of modesty or reserve; however, it is true that the Saturnian, who is fond of time, effort, asceticism, rigour and sobriety, may have popularity issues. Nevertheless, honesty and straightforwardness, reliability, as well as slow, wise and deep mental process, although not very popular and visible qualities, eventually become noticed and appreciated. Saturnians' second part of life is usually easier and more fulfilling.

Like the Jupiterian, your Saturnian facet prompts you to seek the essential, security, and longevity. However, the difference with the former is that you will never give priority to wealth or "the bigger, the better" philosophy for the sake of power. Saturn, like Jupiter, symbolizes social integration, and it is usually considered positive to have a harmonic Jupiter and Saturn in one's chart because of their social adaptation capacities.

Your vulnerability lies in your too serious and austere side, which may lead to unwanted loneliness and affective frustration. This generally does not last because Saturnians often hide deep down a golden heart that ends up revealing itself...

In your natal chart, the three most important signs - according to criteria mentioned above - are in decreasing order of strength Capricorn, Gemini and Sagittarius. In general, these signs are important because your Ascendant or your Sun is located there. But this is not always the case: there may be a cluster of planets, or a planet may be near an angle other than the Midheaven or Ascendant. It may also be because two or three planets are considered to be very active because they form numerous aspects from these signs.

Thus, you display some of the three signs' characteristics, a bit like a superposition of features on the rest of your chart, and it is all the more so if the sign is emphasized.

Capricorn is one of your dominant signs and endows you with a grave and serious style that seems to stick to you constantly. But if you have that reserved and cold side - as some extrovert people may think - on the other hand, you possess sturdy qualities: you are strong-willed and tough. Your long-term vision, your sense of duty, and your ambition are not affected by the derisory and erratic motions that seem to upset most mortals less steady than you. Besides, you are like a good wine, you age well and your natural solemnity or serious side paradoxically turns into an almost cheerful appearance, as you grow older. You are actually very sensitive when it comes to love. Faithful, caring, sweet, and sensitive, your behaviour is very different in your everyday, sentimental life. A golden heart beats under your tough and austere appearance...

With Gemini as a dominant sign, your qualities include being lively, curious, mobile, clever, and flexible: you often make others dizzy, and you may come across as a dilettante - a bit inquisitive, shallow, and insensitive because you may be too intellectualizing. However, your natural curiosity, a nice quality, and your quick humour, allow you to demonstrate to everyone how much they may gain from your company, and that your apparent flightiness hides an appetite (particularly mental) for life, which itself conceals a terrific charm!

Sagittarius, an adventurous and conquering fire sign, is dominant in your chart: you are enthusiastic, enterprising, optimistic, very sociable, and mobile - you have itchy feet, both physically and mentally. Nobody gets bored with you because you are always planning things and suggesting excursions, at least... when you are around and not already gone on a trip! Obviously, so many movements for one man may scare people off, and some of them may even criticize your brutality or your tendency to loose your temper, but you are so warm and genuine, so expansive, isn't this a good thing? And all the more so, since your sense of humour is overwhelming...

The 7th, 8th and 3rd houses are the most prominent ones in your birth chart. From the analysis of the most tenanted houses, the astrologer identifies your most significant fields or spheres of activity. They deal with what you are experiencing - or what you will be brought to experience one day - or they deal with your inner motivations.

Your 7th house is one of your dominant houses: it symbolizes other people, marriages, associations, contracts, and partnerships. Your personal achievement and maybe your problems - depending on the rest of your chart - are mainly influenced by your rapports with others, the area in which you tend to commit yourself a lot. You appreciate communication, and you give importance to others' opinions. Success requires the support of others, which seems obvious and natural to you. Your marriage generally contributes to your fulfilment.

Your 8th house is very highlighted: it is the most complex house of the Zodiac. It symbolizes above all passion and transformation, which often go hand in hand. Indeed, you have a tendency to experience everything to the bitter end, and you overstep propriety borders because you want to understand everything, even what is... forbidden. This house relates to complex spheres such as sexuality, possessions and dispossessions that don't depend on you (inheritances, donations, sudden financial losses), death too - not yours in particular, so, don't worry! - and understanding of hidden or occult things: here are the fields that affect you generally, because you are naturally interested in them or because life gets you involved in spite of yourself.

As the 3rd house is one of the most important houses in your chart, communication plays a major role in your life or in your deep motivations: frequent short trips, open-mindedness - which may offset a lack of mutable signs for instance - listening, discussion, interest in learning, knowledge accumulation or long-term studies, etc., are all areas that greatly appeal to you and are part of your daily life.

After this paragraph about dominant planets, of Bhagwan Shree Osho Rajneesh, here are the character traits that you must read more carefully than the previous texts since they are very specific: the texts about dominant planets only give background information about the personality and remain quite general: they emphasize or, on the contrary, mitigate different particularities or facets of a personality. A human being is a complex whole and only bodies of texts can attempt to successfully figure out all the finer points.

Your sensitivity

Your sensitivity is withdrawn, Bhagwan Shree Osho Rajneesh: more than anyone, you tend to lock yourself in your ivory tower, as you are aware of a kind of superiority that may be real, though overrated. Your moods are not perceptible because you control them with a tight fist. It is difficult to know if you are happy or upset because you show nothing. You avoid situations which compel you to reveal your emotions because you are not demonstrative. Please, be aware that it is not your amorous behaviour that is being analyzed, but the daily expression of your sensitivity. You dread the crowd and you need calm, and even solitude, to feel comfortable. You are well-equipped to remain balanced in all circumstances, but it may prove beneficial if you progressively take a relaxed attitude and show more dedication, as you are worth it; it is easier for you to exteriorize your feelings when your projects or your ambitions justify that you do so. You do not practice gratuitous outpourings, particularly when your are with a group, because you are afraid to open up, as if you were on the defensive, without any reason most of the times.

Bhagwan Shree Osho Rajneesh, your emotions are intense, even violent sometimes. You feel things and react with so much strength that it may torment you! On the other hand, you are extremely intuitive, warm, imaginative and you possess a kind of indefinable charm full of density and mystery. Your sharply developed intuition endows you with a predisposition to clairvoyance. Matters linked to death and inheritances, family investments etc., may play an important role in your destiny. Your mother often has a prominent role and may strongly influence your major life decisions until you become an adult.

Your intellect and your social life

You need to concentrate on a subject, Bhagwan Shree Osho Rajneesh, to deepen your research and to follow your reasoning through with persistence and determination. You are the very type of the thinker who needs time and isolation to meditate at length and allow his serious, methodical and rigorous mind to show its worth. Your feet are firmly planted on the ground and to get your attention, ideas must be followed by implementation, for instance as in the case of mathematics applied to physics. You focus on the essential and you look at the world around you with clear-sightedness. You are not very talkative and you act with caution. You may come across as cold and ambitious even though your comments are always sincere and practical. However, be careful not to isolate yourself and to appear as a lofty and intolerant person.

Communication is your forte, Bhagwan Shree Osho Rajneesh: you will use your entire intelligence efficiently in order to achieve agreements, compromises, or contracts. You are a born negotiator, or at least, that's what you try to be because you are not mentally self-centred and your thoughts are more aimed at others rather than at yourself. With this thinking process, you may be dependent on others and somehow, too adaptable... Flexible, chatty, and outgoing when you communicate, you lose in charisma and in convincing power what you gain in quick, efficient, but sometimes light, compromise. Matters related to marriage are sometimes dealt with thoughtlessly but cleverly.

Your affectivity and your seductiveness

In your chart, the Sun is in Sagittarius and Venus, in Capricorn. Sagittarius is enthusiastic, an explorer, a discoverer of the soul and the hearts. Your affective behaviours may obey a different logic. Capricorn (your Venusian sign) is cautious, reserved, and moderate. He is an elitist, with the will to protect himself, alone in the middle of the world and he cannot accept the object of his desires without precaution. Some degree of vulnerability tempers the natural momentum of your solar sign. This zodiacal configuration indicates a form of reserve that is often mistaken for shyness. Confidence must be built before any dialogue can start. We are far from the Conqueror-Sagittarius, affable and inconstant. You accept to leave your ivory tower to make discoveries, but you are not willing to allow everybody in. Love has its own laws and rules. The most difficult thing for you is to take the initiative and to yield to the call of a desire that you fear, paradoxically. You remain on the defensive for quite a long time and you give free rein to Sagittarius' enthusiasm only if you think that you may achieve the absolute in your affective sphere. The danger, of course, is that you have to wait forever, until the fires of passion fade away. But as long as the area of your private secrets is accessible, you are able to build a relationship made of spontaneity and certainties.

Bhagwan Shree Osho Rajneesh, it is obvious that you do not easily fall in love. But when you do, your feelings are deep, quiet, serious, and above all, lasting. Your need for security is indispensable for your well being and to enable you to give. You offer security and stability with your sense of duty even though you mix up responsibility and love. The charm of your partner does not only include physical features or aroused sentimental attraction, but also intellectual and moral qualities: you fiercely need authenticity and seriousness because this is the way you are. In general, your loves are not numerous and you become able to express yourself quite late in life. Your quiet and stable feelings are really worth it. If you do not get what you want, the danger is that you may seek refuge in cynicism and that you isolate yourself.

When you fall in love, Bhagwan Shree Osho Rajneesh, your feelings immediately reach a considerable level of intensity and quickly take you into the realm of passion. You are not a mild person when it comes to love, either you love deeply, or not at all. According to the Tradition, this configuration strongly associates feelings and sexuality. In your approach to love, feelings are intimately linked to desire and love physical aspects. It does not take you long before you deliberately infuse a fair amount of torrid eroticism into your behaviour, so as to make your idyll as burning and deep as your inner feelings are! If no adverse aspect affects Venus in the 8th house, you become possessive in the positive sense of the term: you happily care for your significant other, including for her financial interests. Venus in the 8th house protects everything that deals with investment, management of other people’s possessions and particularly, those of the wife. Your benevolent attitude, which you also express outside your couple’s relationship, usually causes pleasant surprises in the guise of unexpected inheritances. When there are tense aspects of square or opposition to your Venus, you may fall into the trap of obsessive and dangerous jealousy. And it would be a disgrace since, as the saying goes, jealousy is uncalled-for and very harmful when it is unjustified, and it is useless and too late when harm has been done...

Your behaviour

Your mobility is such that you are in every place where you are not expected. You spend lots of time asking questions and… answering them. Your curiosity and your quick-wittedness are insatiable. Your mind is in constant turmoil, hopping from one topic to another, solving problems, accumulating anecdotes and knowledge within a short range of time. Your mobility is mostly mental, it takes you afar and turns your daily life into a mosaic of intense and pleasant moments that are not necessarily related to one another…

As you are born under this sign, you are nervous, expressive, lively and adaptable, with a quick mind and a good sense of humour. You are bubbling, playful, sociable, clever, curious, whimsical, independent, intellectual, flexible, ingenious, fanciful, imaginative, charming, cerebral, and you are into everything. You may also be whimsical, unfocused, quirky, superficial, indiscreet, opportunist, unmindful, selfish, sarcastic or mercurial.

in love, Sir, you increase the number of your love affairs, probably because you do not want to give up your freedom too quickly. You are cerebral to the extent that games of seduction remain… a real game, where feelings and carnal pleasures are merely present.

Paradoxically, you are very charming and attractive but you are more interested in the game itself. Indeed, thrills of verbal joust, fun, the pleasure to communicate over and over again, remain the centres of your concerns.

You clearly prefer to be a bachelor because you appreciate its hustle and bustle: outings, exciting parties or a wide range of encounters etc. However, when you meet with your soul mate, you turn into a pleasant and charming partner, although you may not be around too often!

Your will and your inner motivations

Psychologically speaking, your nature is extroverted and independent, oriented towards expansion and sociability. You have the soul of a leader, energetic and active. Your charisma and your drive are fully integrated into the collective life. Indeed, as an action-oriented fire sign, you challenge yourself and you succeed in accomplishing the task straight away. Sagittarius is hard to follow because his spirit and his independent mind constantly prompt him to go further and higher.

As you are born under this sign, you are charismatic, fiery, energetic, likeable, benevolent, tidy, jovial, optimistic, extroverted, amusing, straightforward, demonstrative, charming, independent, adventurous, straightforward, bold, exuberant, freedom-loving. But you may also be irascible, selfish, authoritarian, inconsistent, unfaithful, brutal, unreliable, reckless, tactless or unpleasant.

In love, Sir, you are the mobile fire that consumes everything in your way. You are constantly in love, you are passionate and your energy and your extroversion create a love life that could fit a serialized novel: mobile and changing, you are not the man of a single woman, at least until you find the person who resists you and who arouses a love powerful enough to tame you.

Your need for freedom and independence is so strong that it is difficult for you to settle down. Many break-ups are caused by a feeling of smothering, when your love of the moment becomes too demanding. However, since you are also unstable, you often patch up as if nothing had happened and you will be forgiven: this paradox comes from your explosive mixture comprising ardour, energy, benevolence and fickleness.

Similarly to the way in which you run your business, you will settle down when you reach your forties or your fifties. You become a good husband and a good father, well acquainted with the rules of your society, full of contentment and joy. Your home will provide the room you need so that you do not feel imprisoned.

To assert yourself, Bhagwan Shree Osho Rajneesh, you cannot rest until you multiply your contacts. Although you do not consciously understand your ambition early in life, you need to shine through your relationships.

It may take the form of a tendency to rapidly get involved in associations, groups or clubs; you feel fine as soon as people are around you because your communication skills are always highlighted and appreciated; your style is not what matters most because your main concern is to be noticed as soon as you are in contact with the world. You are meant for marriage, the ultimate form of association. Usually, your destiny is dependent on your marriage, either directly through its consequences on your career and your lifestyle, or indirectly and, in the long run, through the supports and help you may gain, particularly owing to your honesty and your assertive skills. Marriage constitutes the apotheosis of your ambitions. As you unconsciously understand it, your entire will strives to achieve this aim since your adolescence. You have the required flexibility and talent to turn the life of your couple into daily harmony. This area is only one of the facets of the fields where you positively exercise your will but... you do so with so much strength and talent! With this configuration, everything seems all roses. However, it is not as simple and easy as it may look: your will to shine through others and your almost frantic search for contact may hide a fear of solitude and a lack of self-confidence. Why would you constantly seek confirmation of your own worth into other people's eyes if it were not to dispel your own doubts? You are easily influenced and your apprehension about loneliness and not being up to it may cause troubles and out-of-proportion reactions; struggles, conflicts of authority or even lawsuits may be harmful. You often get over them because your determination to show that you are at your best is stronger than anything else. Your challenge is to manage to please others and to conceal your domineering and too assertive side: however, do not make too much effort because, in all cases, you will be equally appreciated. Remember that it's better to let well alone!

Your ability to take action

Bhagwan Shree Osho Rajneesh, you are so resistant and so solid that you are able to cope with any challenge, any ordeal. You behave with persistence, rigour and discipline. You are so obstinate and patient that no effort is impossible to you, as if sensitivity and emotions were unable to divert you from your goals. With calm and lucidity, even coldness, you face up to things and you plan on a long-term basis. Nothing and no one can prevent you from fulfilling your responsibilities. You are a rock, a hard worker, and your iron will equals your resistance to blows. Your practical sense is at the service of your ambition which is real and energetic, even though it may not be obvious. Sexually, you are active and vigorous. If you show more warmth, you may become an excellent lover; indeed, being demonstrative is not your major concern.

You have a tendency to think relationships in terms of a duel, where one of the partners must hold sway over the other one, Bhagwan Shree Osho Rajneesh. It may be disturbing, but you are satisfied because you know that your strong natural authority enables you to be in the domineering, and not in the dominated position! Therefore, you excel in all activities having an important relationship component, or with some form of rivalry, authority, or fighting: a critical and uncompromising presenter, a prosecutor, a salesperson responsible for canvassing (although it may be double-edged), an attorney (but not to the defence, of course) etc. You appreciate people who have the energy to take decisions. For you, in the end, to take action means to confront others, for worse, but hopefully, very often, for better.

Conclusion

This text is only an excerpt from of Bhagwan Shree Osho Rajneesh's portrait. We hope that it will arouse your curiosity, and that it will prompt you to deepen your knowledge of astrology, as well as to visit and use the wide range of free applications at www.astrotheme.com.

Astrological studies describe many of the character traits and they sometimes go deeper into the understanding of a personality. Please, always keep in mind that human beings are continuously evolving and that many parts of our psychological structures are likely to be expressed later, after having undergone significant life's experiences. It is advised to read a portrait with hindsight in order to appreciate its astrological content. Under this condition, you will be able to take full advantage of this type of study.

The analysis of an astrological portrait consists in understanding four types of elements which interact with one another: ten planets, twelve zodiacal signs, twelve houses, and what are called aspects between planets (the 11 aspects most commonly used are: conjunction, opposition, square, trine, sextile, quincunx, semi-sextile, sesqui-quadrate, quintile and bi-quintile. The first 5 aspects enumerated are called major aspects).

Planets represent typologies of our human psychology: sensitivity, affectivity, ability to undertake, will-power, mental process, aptitude, and taste for communication etc., all independent character facets are divided here for practical reasons. The twelve signs forming the space where planets move will "colour", so to speak, these typologies with each planet being located in its particular sign. They will then enrich the quality of these typologies, as expressed by the planets. The Zodiac is also divided into twelve astrological houses. This makes sense only if the birth time is known because within a few minutes, the twelve houses (including the 1st one, the Ascendant) change significantly. They correspond to twelve specific spheres of life: external behaviour, material, social and family life, relationship, home, love life, daily work, partnership, etc. Each planet located in any given house will then act according to the meaning of its house, and a second colouration again enriches those active forces that the planets symbolize. Finally, relations will settle among planets, creating a third structure, which completes the planets' basic meanings. A set of ancient rules, which has stood the test of experience over hundreds of years (although astrology is in evolution, only reliable elements are integrated into classical studies), are applied to organize the whole chart into a hierarchy and to allow your personality to be interpreted by texts. The planets usually analysed are the Sun, the Moon, Mercury, Venus, Jupiter, Saturn, Uranus, Neptune and Pluto, which means two luminaries (the Sun and the Moon) and 8 planets, a total of 10 planets. Additional secondary elements may be taken into account, such as asteroids Chiron, Vesta, Pallas, Ceres (especially Chiron, more well-known), the Lunar nodes, the Dark Moon or Lilith, and even other bodies: astrology is a discipline on the move. Astrological studies, including astrological portrait, compatibility of couples, predictive work, and horoscopes evolve and become more accurate or deeper, as time goes by.

Precision: concerning the horoscopes with a known time of birth, according to the Tradition, we consider that a planet near the beginning (called cuspide) of the next house (less than 2 degrees for the Ascendant and the Midheaven, and less than 1 degree for all other houses) belongs to this house: our texts and dominants take this rule into account. You can also choose not to take this shift into account in the form, and also tick the option Koch or Equal houses system instead of Placidus, the default houses system.

Warning: In order to avoid any confusion and any possible controversy, we want to draw your attention upon the fact that this sample of celebrities is very complete and therefore, it also includes undesirable people, since every category is represented: beside artists, musicians, politicians, lawyers, professional soldiers, poets, writers, singers, explorers, scientists, academics, religious figures, saints, philosophers, sages, astrologers, mediums, sportsmen, chess champions, famous victims, historical characters, members of royal families, models, painters, sculptors, and comics authors or other actual celebrities, there are also famous murderers, tyrants and dictators, serial-killers, or other characters whose image is very negative, often rightly so.

Regarding the latter, it must be remembered that even a monster or at least a person who perpetrated odious crimes, has some human qualities, often noticed by his/her close entourage: these excerpts come from computer programmes devoid of polemical intentions and may seem too soft or lenient. The positive side of each personality is deliberately stressed. Negative sides have been erased here - it is not the same in our comprehensive reports on sale - because it could hurt the families of such people. We are hoping that it will not rebound on the victims' side.

Numerology: Birth Path of Bhagwan Shree Osho Rajneesh

Testimonies to numerology are found in the most ancient civilizations and show that numerology pre-dates astrology. This discipline considers the name, the surname, and the date of birth, and ascribes a meaning to alphabetic letters according to the numbers which symbolise them.

The path of life, based on the date of birth, provides indications on the kind of destiny which one is meant to experience. It is one of the elements that must reckoned with, along with the expression number, the active number, the intimacy number, the achievement number, the hereditary number, the dominant numbers or the lacking numbers, or also the area of expression, etc.

Your Birth Path:

Your Life Path is influenced by the number 1, Bhagwan Shree Osho, which often prompts you to have an active and sometimes original life. 1 is the number of creativity and indicates individual destinies which are achieved at the cost of personal efforts because, although the path may lead very far, it climbs steeply upwards. You need to learn to manage your life with a strong willpower while using your own resources. It is most likely that you reach the best of your possibilities if you choose a free-lance occupation, or anything which allows a lot of personal initiatives. You really need freedom of action. You prefer to innovate rather than to follow the trend, and to create rather than limiting your activities to repetitive tasks. Thus, your life may be theatre of spectacular twists and turns, all the more so because the more you progress, the more your indecisiveness fades away. In such conditions, it is necessary that you strive to maintain a minimal degree of stability in the course of your life.

Bhagwan Shree Osho Rajneesh was born under the sign of the Goat, element Metal

Chinese astrology is brought to us as a legacy of age-old wisdom and invites us to develop an awareness of our inner potential. It is believed that the wise man is not subjected to stellar influences. However, we must gain the lucidity and the distance without which we remain locked up in an implacable destiny. According to the legend of the Circle of Animals, Buddha summoned all the animals to bid them farewell before he left our world. Only twelve species answered Buddha's call. They form the Chinese Zodiac and symbolize the twelve paths of wisdom that are still valid nowadays.

The Asian wise man considers that a path is neither good nor bad. One can and must develop one's potentialities. The first step is to thoroughly know oneself.

Your nature is peaceful and sensitive to the harmony of your private realm, to beauty and aestheticism. You are enthusiastic and you strive to give your life a playful, refined and cosy dimension.

Thus, insouciance is found among your flaws: practical constraints are of no concern to you. You can have a comfortable life, but you must choose to surround yourself with persons who are endowed with the sense of reality which you are lacking.

As a matter of rule, you loathe tedious works, repetitive tasks and daily chores. You react to monotony with charm and fantasy. No doubt that few people can resist your undeniable gracefulness, your coaxing moods and your whims.

You manage to be listened to and to be understood. There is an indisputable laziness in you: you prefer to get round problems rather than to face them with courage and determination.

However, this relative indolence benefits you in many instances. The force of inertia principle is well-known. As time goes by, you will establish a reputation as a sociable person, of course quite unpredictable, but so charming. Your somewhat flighty side and your loose behaviour are forgiven, whereas under other circumstances, they would have been condemned. Anyway, you know how to forge efficient supports and unfailing protections.

Chinese astrology has five elements, which are referred to as agents: Wood, Fire, Earth, Metal and Water.

You have a deep affinity with the agent Metal. In China, this element corresponds to the planet Venus, the white colour and the number 9.

Your nature is individualistic and determined, and you seldom shrink from obstacles. The only advice that can be given to you is to show more flexibility and diplomacy. Moreover, life's pitfalls often stimulate you. On the other hand, you are acknowledged for your decisiveness which commands admiration. You follow your ideas through, discarding external opinions and viewpoints and you bring your enterprises to a successful conclusion, even if it means that you go it alone.

Your decisions are so inflexible and your choices, so final, that your intransigence may bring about a few setbacks. Therefore, it is important that you develop the tolerance that you are naturally lacking. It is only at this price that you can achieve a harmonious social and intimate life.

The prevailing features are your persuasion powers, a faith that moves many a mountain and overcomes the most resistant obstacles. But so many struggles looming...

N. B.: when the birth time is unknown, (12:00 PM (unknown)), these portrait excerpts do not take into account the parameters derived from the time, which means, the domification (Ascendant, astrological houses, etc.). Nonetheless, these analyses remain accurate in any case. Regarding the sources of the birth data in our possession, kindly note that the pages we publish constitute a starting point for more detailed research, even though they seem useful to us. When the sources are contradictory, which occurs rarely, after having analysed them, we choose the most reliable one. Sometimes, we publish a birth date just because it is made available, but we do not claim that is it the best one, by no means.

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