ROMULUS: astrology and birth chart

Map of the Heavens, Planets, Astrological Chart, Horoscope
ROMULUS,
born Mars 27, -770 at 5:10 AM in Rome (Italie)
Sun in 28°06 Pisces, AS in 1°54 Pisces,
Moon in 28°22 Cancer, MC in 15°07 Sagittarius
Numerology: Birthpath 8

Astrology: 34,549 birth charts

Biography of ROMULUS

Romulus (c. 770 (Source: Sepharial, others sources give 771 or 772) BC—c. 717 BC) and Remus (c. 770 (Source: Sepharial, others sources give 771 or 772) BC—c. 753 BC) are the traditional founders of Rome, appearing in Roman mythology as the twin sons of the priestess Rhea Silvia, fathered by the god of war, Mars. According to the tradition recorded as history by Plutarch and Livy, Romulus served as the first King of Rome.

Romulus slew Remus over a dispute about which one of the two brothers had the support of the local gods to rule the new city and give it his name. After founding Rome, Romulus not only created the Roman Legions and the Roman Senate, but also added citizens to his new city by abducting the women of the neighboring Sabine tribes, which resulted in the mixture of the Sabines and Romans into one people. Romulus would become ancient Rome's greatest conqueror, adding large amounts of territory and people to the dominion of Rome.

After his death, Romulus was deified as the god Quirinus, the divine persona of the Roman people. He is now regarded as a mythological figure, and his name a back-formation from the name Rome, which may ultimately derive from a word for "river". Some scholars, notably Andrea Carandini believe in the historicity of Romulus, in part because of the 1988 discovery of the Murus Romuli on the north slope of the Palatine Hill in Rome.

Romulus and Remus are among the most famous feral children in mythology and fiction.

Life before Rome
Before their lives began, Romulus and Remus' grandfather Numitor and his brother Amulius, descendants of fugitives from Troy, received the throne of Alba Longa upon their father’s death. Numitor received the sovereign powers as his birthright while Amulius received the royal treasury, including the gold Aeneas brought with him from Troy.

Because Amulius held the treasury, thus having more power than his brother, he dethroned Numitor as the rightful king. Out of fear that Numitor’s daughter, Rhea Silvia, would produce children that would one day overthrow him as king, he forced Rhea to become a Vestal Virgin, a priestess sworn to abstinence. She was discovered to be pregnant nevertheless She bore the twin boys, as told, of remarkable size and beauty, later named Romulus and Remus. Amulius was enraged and ordered Rhea and the twins killed. Accounts vary on how; in one account, he had Rhea buried alive (the standard punishment for Vestal Virgins who violated their vow of celibacy) the death of the twins by exposure; In another, he ordered Rhea thrown in the Tiber with the twins.

The servant ordered to kill the twins could not, however, and placed the two in a cradle and laid the cradle on the banks of the Tiber river and went away. The river, which was in flood, rose and gently carried the cradle and the twins downstream.

Romulus and Remus were kept safe by the river deity Tiberinus, who made the cradle catch in the roots of a fig tree growing in the Velabrum swamp, which therefore has a high symbolic significance. He then brought the infant twins up onto the Palatine Hill. There, they were nursed by a wolf, Lupa in Latin, a designation also used for female prostitutes and for priestesses of a wolf goddess, leading to an alternative theory that the "wolf" was human. They were nurtured underneath a fig-tree and were fed by a woodpecker. Both animals were sacred to Mars.

Romulus and Remus were then discovered by Faustulus, a shepherd for Amulius, who brought the children to his home. Faustulus and his wife, Acca Larentia, raised the boys as their own.

In another Roman legend Hercules married Acca Larentia off to the shepherd Faustulus, who saved the lives of the twins Romulus and Remus after they had been thrown into the Tiber. She had twelve sons, and on the death of one of them, Romulus took his place. He and the remaining eleven, founded the college of the Arval brothers Fratres Arvales. Acca Larentia is therefore identified with the Dea Dia of that collegium. The flamen Quirinalis acted in the role of Romulus (deified as Quirinus) to perform funerary rites for his foster mother (as the goddess).

Another tradition relates that Romulus and Remus were suckled by a wolf, has been explained by the suggestion that Larentia was called lupa (courtesan, literally she-wolf) on account of her immoral character (Livy i. 4; Ovid, Fasti, iii. 55).

Yet another tradition relates also that Romulus and Remus were nursed by the Wolf-Goddess Lupa or Luperca, who was identified with Acca Larentia, but add that Luperca's husband is the Wolf-and-Shepherd-God Lupercus who brought fertility to the flocks, whose rapport with wolves kept them from harming the sheep.

The many names associated with Acca Laurentia, are, Acca Larenta, Larentia, Laurentia, Lara, Larunda, Larenta, Larentina, and Mater Larum, the "Mother of the Lares" as well as, Fauna, who had an oracle on the nearby Aventine Hill and was the wife of Faunus, the Bona Dea, Lupa, Luperca, and Dea Dia.

Nonetheless, once their origins are resolved, most traditions agree that as they grew, their noble birth showed itself in their size and beauty while they were still children. When they grew up, they were manly and high-spirited, of invincible courage and daring. Romulus, however, was thought the wiser and more politic of the two, and in his discussions with the neighbors about pasture and hunting, gave them opportunities of noting that his disposition was one which led him to command rather than to obey.

On account of these qualities, they were beloved by their equals and the poor, but they despised the king's officers and bailiffs as being no braver than they were, and cared neither for their anger nor their threats. They led the lives and followed the pursuits of nobly born men, not valuing sloth and idleness, but exercise and hunting, defending the land against brigands, capturing plunderers, and avenging those who had suffered wrong. Thus they became famous throughout Latium.

One day when Romulus and Remus were eighteen years old, a quarrel occurred between the shepherds of Numitor and the shepherds of Amulius. Some of Numitor’s shepherds drove off many of Amulius’s cattle, causing Amulius’s men to become enraged. Romulus and Remus gathered the shepherds together, found and killed Numitor’s shepherds, and recovered the lost cattle. To the displeasure of Numitor, Romulus and Remus collected and took into their company many needy men and slaves of Numitor, exhibiting seditious boldness and temper.

While Romulus was engaged in some sacrifice, as he was fond of sacrifices and the gods, some of Numitor’s shepherds attacked Remus and some of his friends and a battle broke out. After both sides took many wounds, Numitor’s shepherds prevailed and took Remus as their prisoner and returned him to Numitor for punishment. Numitor did not punish Remus, because he was in fear of Amulius, but went to Amulius and asked for justice, since he was his brother, and he had been insulted by the royal servants. The people of Alba Longa, too, sympathized with Numitor, and thought that he had been undeservedly outraged. Amulius was therefore induced to hand Remus over to Numitor to treat him as he saw fit.

When Numitor took Remus to his home for punishment, he was amazed at the young man's superiority in stature and strength of body. After hearing of his acts and deeds and of his noble virtues, Numitor asked Remus of his birth and who he really was. When Remus told him that they had been found and nursed by a wolf on the banks of the Tiber river, and conjecturing Remus’s age from his looks, he began to think of the possibility that Remus was Rhea's son.

Upon Romulus's return from his sacrifices, Faustulus told Romulus that Remus had been captured and told him to go to his brother’s aid. Romulus left Faustulus and set out to levy an army to march against Alba Longa. Faustulus took the cradle in which he had found Romulus and Remus and quickly ran to Alba Longa. When Faustulus reached the gates of the city, the guards stopped him. By chance, one of the guards had been the servant who had taken the boys to the river. This man, upon seeing the cradle, and recognizing it, knew that Faustulus spoke the truth, and without any delay told the matter to Amulius, and brought the man before him to be examined. He admitted that Romulus and Remus were alive and well, but said they lived at a distance from Alba Longa as herdsmen.

Acting out of fear and rage, Amulius quickly sent a friend of Numitor to see if he had heard any report of the twins being alive. As soon as the man entered Numitor’s house, he found Numitor embracing Remus, thus confirming that Remus was Numitor’s grandson. He then advised Numitor and Remus to act quickly, for Romulus was marching on the city with an army of those who hated and feared Amulius. Remus acted quickly and incited the citizens within the city to revolt, and at the same time Romulus attacked from without. Amulius, without taking a single step or making any plan for his own safety, out of sheer confusion, was seized and put to death.


The Founding of Rome
Main article: Founding of Rome
With Amulius dead, the city settled down and offered Romulus and Remus the joint crown. However, the twins refused to be the kings so long as their grandfather was still alive, and would not live in the city as subjects. Thus after restoring the kingship to Numitor and properly honoring their mother Rhea Silvia, the two left Alba Longa to found their own city upon the slopes of the Palatine Hill. Before they left Alba Longa, however, they took with them fugitives, runaway slaves, and all others who wanted a second chance at life.

Once Romulus and Remus arrived at the Palatine Hill, the two argued over where the exact position of the city should be. Romulus was set on building the city upon the Palatine, but Remus wanted to build the city on the strategic and easily fortified Aventine Hill (The Greek author Dionysius, however, places Remus' location at a place named "Remoria" after Remus himself. The precise location of Remoria is not known today). They agreed to settle their argument by testing their abilities as augurs and by the will of the gods. Each took a seat on the ground apart from one another, and, according to Plutarch, Remus saw six vultures (which were considered to be sacred to Mars, their father), while Romulus saw twelve.

Note: Some sources claim that they were not vultures but in fact eagles, which fits the eagle theme used in many Roman symbols and signets.

Remus was enraged by Romulus’s victory. He claimed that since he had seen his six vultures first, he should have won. When Romulus began digging a trench (or building a wall, according to Dionysius) where his city's boundary was to run on April 21, 753 BC, Remus ridiculed some parts of the work, and obstructed others. At last, Remus leaped across the trench, an omen of bad luck, since this implied that the city fortifications would be easily breached. In response, Remus was killed.


We know of four possible ways Remus could have been killed - the most common being that his brother Romulus killed him (Livy's most popular account). Livy's alternative version simply states, in a passive voice, that Remus was dead, without noting either that he was murdered or by whom; he simply "became dead". The two other lesser known accounts state that a) Remus was killed by Romulus' commander Fabius with a shovel (St. Jerome) or that b) Celer, whose relation to Romulus is uncertain, kills Remus by striking him across the head with his spade. Once the fighting subsided, Romulus buried Remus before continuing to build his city. He named the city Roma after himself, and served as its first king.

After the completion of the city, Romulus divided the people of Rome who were able to fight into regiments of 3000 infantry and 300 cavalry. Romulus called these regiments "legions". The rest of the people became the populace of the city, and out of the populace, Romulus hand selected 100 of the most noble men to serve as a council for the city. He called these men Patricians and their council the Roman Senate. Romulus called these noble men Patricians not only because they were the fathers of legitimate sons, but also because he intended the great and the wealthy to treat the weak and the poor as fathers treat their sons.

Romulus spread the reputation of Rome as an asylum to all who desired a new life. Because of this, Rome attracted a population of exiles, refugees, murderers, criminals, and runaway slaves. Rome's population grew so much that the city settled five of the seven hills of Rome: the Capitoline Hill, the Aventine Hill, the Caelian Hill, the Quirinal Hill, and the Palatine Hill. Romulus, however, saw a problem quickly forming before him: few of the foreigners had wives. Romulus decided he needed to fill his city with women as well.

To solve his problems, Romulus held a festival, the Consualia, and invited the neighboring Sabine tribe to attend as his guests. The Sabines came en mass, and brought with them their daughters. Romulus planned to kidnap the Sabine women and bring them back to Rome as citizens. When the Sabines arrived, Romulus sat amongst the senators, clad in purple. The signal that the time had come for the onslaught was to be his rising and folding his cloak, and then throwing it round him again. Armed with swords, many of his followers kept their eyes intently upon him, and when the signal was given, his nobles drew their swords, rushed in with shouts, and captured the daughters of the Sabines, but permitted and encouraged the men themselves to escape unharmed. In all, some 700 Sabine women were captured and brought back to Rome. This event is remembered in various works of art titled "Rape of the Sabine Women".


War with the Sabines
The Sabines, though a numerous and war-like people, found themselves bound by precious hostages, and fearing for their daughters, they sent ambassadors with reasonable and moderate demands that Romulus should give back their maidens, disavow his deed of violence, and then, by persuasion and legal enactment, establish a friendly relationship between the two peoples. Romulus would not surrender the maidens, and demanded that the Sabines should allow their marriage with the Romans, whereupon they all held long deliberations and made extensive preparations for war.

While most of the Sabines were still busy with their preparations, the people of a few cities banded together against the Romans, and in a battle which ensued, they were defeated, and surrendered to Romulus their cities, their territory to be divided, and themselves to be transported to Rome. Romulus distributed among the citizens all the territory thus acquired, excepting that which belonged to the parents of the ravished maidens; this he suffered its owners to keep for themselves.

This enraged the Sabines, and in response appointed Titus Tatius as the supreme commander-in-chief of all the Sabines, marched his army on Rome. The city was difficult of access, having as its fortress the Capitoline Hill, on which a guard had been stationed, with a man named Tarpeius as its captain. But Tarpeia, a daughter of the commander, betrayed the citadel to the Sabines, having set her heart on the golden armlets that she saw them wearing, and she asked as payment for her treachery that which they wore on their left arms. Tatius agreed to this, whereupon she opened one of the gates by night and let the Sabines in. Once inside, Tatius ordered his Sabines, mindful of their agreement, to begrudge the girl anything they wore on their left arms. Tatius was first to take from his arm not only his armlet, but at the same time his shield, and cast them upon her. All his men followed his example, and the girl was smitten by the gold and buried under the shields, and died from the number and weight of them.

With the Sabines controlling the Capitoline Hill, Romulus angrily challenged them to open battle, and Tatius boldly accepted. The Sabines marched down the Capitoline and battled the Romans between the hills in a swampy area which would one day become the Roman Forum. The Sabines overran the Romans and the Romans were forced back behind the very walls of Rome upon the Palatine Hill. From behind the walls, the Romans began to flee the battle. Romulus bowed down and prayed to Jupiter and the Romans rallied back to Romulus and made a stand. Later, on the very spot where Romulus prayed, a temple to Jupiter Stator ("the stayer") was built. Romulus led the Romans on and they drove the Sabines back to the point where the Temple to Vesta would later stand.

Here, as the Romans and Sabines were preparing to renew the battle, they were stopped by the sight of the ravished daughters of the Sabines rushing from the city of Rome through the infantry and the dead bodies. The Sabine women ran up to their husbands and their fathers, some carrying young children in their arms. Both armies were so moved to compassion, they drew apart to give the women place between the battle lines. The Sabine women begged their Roman husbands and their Sabine fathers and brothers to accept one another and live as one nation. With sorrow running through the ranks, a truce was made and the leaders held a conference. It was decided that both Romulus and Tatius would rule as joint kings of the Romans, including the newly added Sabines.

Rome doubled in its size. With the Romans inhabiting the Palatine Hill and the Sabines inhabiting the Quirinal Hill, the two nations chose a third hill to serve as the center of government and administration for the city of Rome, the Capitoline Hill. From the new Sabine citizens, 100 new noble men were selected to become Patricians and joined the ranks of the Senate. The legions were doubled in size, from 3000 infantry and 300 cavalry to 6000 infantry and 600 cavalry. The cultures of the Romans and Sabine also combined in this union. The Sabines adopted the Roman calendar, and the Romans adopted the armor and oblong shield of the Sabines.


Life after the founding of Rome
After five years of joint rule, Tatius was assassinated by foreign ambassadors and Romulus became the sole king of the Romans. Romulus introduced legislation that prevented adultery and murder. As the king of Rome, Romulus was not only the commander-in-chief of the army, but also the city’s chief judicial authority. His judgments of many crimes were held in place for over six hundred years without a single case being reported in Rome of his judgments being questioned.

Under Romulus' administration, the people of Rome were divided into three tribes: one for Latins (Ramnes), a second for Sabines (Titites), and a third for Etruscans (Luceres). These three tribes became the Romans. Each of these tribes had a tribune who represented their respective tribes in all civil, religious, and military affairs. When in the city, they were the magistrates of their tribes, and performed sacrifices on their behalf, and in times of war they were Rome's military commanders. The Ramnes derived their name from Romulus, the Tities derived their name from Titus Tatius, and the Luceres derived their name from an Etruscan title of honor.

After creating the three tribes, the Comitia Curiata were instituted. To form the basis of the Comitia Curiate, Romulus divided each of the three tribes into ten curiae, with the thirty curiae deriving their individual names from thirty Sabine women whom Romulus and his followers had kidnapped.

Each of the individual curia were then subdivided into ten gentes, which formed the basis for the nomen in the Roman naming convention. When Romulus would convene the Comitia Curiate and lay proposals from either him or the senate before the Curiate for ratification, the ten gentes within each curia would cast a vote, with the collective vote of the curia going to the majority of the gentes. This formed the basis for the modern Electoral College.

Romulus, being a martial man, formed his own personal guard, called the Celeres. The Celeres consisted of Rome's three hundred finest horsemen who were under the command of the Celerum Tribune, who was also the Tribune for the Ramnes tribe. The Celeres derived their name from their leader, a close friend of Romulus named Celers who helped him slay Remus and found the city of Rome. This special military unit functioned very much like the Praetorian Guard of Augustus as it was responsible for Romulus' personal safety and for the security of Rome while the legions were on her borders. The relationship between Romulus and his Tribune also is similar to the relation between the Roman Dictator and his Magister Equitum. Celer, as the Celerum Tribune, occupied the second place in the state, and in Romulus' absence he had the rights of convoking the Comitia and commanding the armies.

From the founding of Rome until his death, Romulus waged wars and expanded his territory, thus Rome's territory, for over two decades. He conquered many of the neighboring cities, namely Etruscan cities, and gained unequaled control over the area of Latium, Tuscany, Umbria, and Abruzzo. In what would become the traditional Roman style of warfare, though Romulus may have lost some battles along the way, he never lost a single war in which he fought.

After his final wars against the Etruscans, the king of Alba Longa, Numitor, Romulus’ biological grandfather, died. The people of Alba Longa freely offered the crown to Romulus, believing he was the one rightful ruler of the city as the blood heir to Numitor. Romulus accepted dominion over the city, but gained much favor with the city’s populace by placing the government in the hands of the people within the city. Once a year, Romulus appointed as governor over the city, a man selected by the people of Alba Longa.

During later years, Romulus grew to rely less and less upon the Senate. Though this was entirely legal, it went against tradition. The Senate had essentially lost its influence, holding no say in the administration of the city. The Senate could only be convened when Romulus called for it, and once assembled, the Senators merely sat in silence and listened to his edicts. The Senators soon found that their only advantage over the common man was that they learned what Romulus decreed sooner than the commoners did. On his own authority, he divided the territory acquired in war among his soldiers, and without the consent or wish of the Patricians. The Patricians thought he was insulting their Senate outright. Although the Senators grew to hate him, they feared him too much to defy him openly and show him their displeasure.


Death or ascension
Romulus's life ended in the thirty-eighth year of his reign, with a supernatural disappearance, if he was not slain by the Senate.

One day, when Romulus and all the people had gone to the Campus Martius, a sudden storm arose. The darkness became so great that the people fled in terror. When the storm was over, the Romans returned. To their surprise, however, Romulus had disappeared. The people sent for him, but none could find him. The people were amazed, and were all talking about his sudden disappearance, and wondering what could have become of their king, when one of the Senators stood up and called for silence.

After the Senator calmed the mass of people, he told the assembled Romans that he had seen Romulus being carried up into the heavens. Romulus, the Senator said, had called out that he was going to live with the gods, and wished his people to worship him as the god Quirinus. In response, the Romans built a temple on the hill where the Senator said that Romulus had risen to heaven. This hill was called the Quirinal Hill in Romulus' honor, and for many years the Romans worshiped Romulus, the founder of their city, and their first king from that very spot.

Plutarch (Life of Numa Pompilius) tells the legend with a note of skepticism:

"It was the thirty-seventh year, counted from the foundation of Rome, when Romulus, then reigning, did, on the fifth day of the month of July, called the Caprotine Nones, offer a public sacrifice at the Goat's Marsh, in presence of the senate and people of Rome. Suddenly the sky was darkened, a thick cloud of storm and rain settled on the earth; the common people fled in affright, and were dispersed; and in this whirlwind Romulus disappeared, his body being never found either living or dead. A foul suspicion presently attached to the patricians, and rumors were current among the people as if that they, weary of kingly government, and exasperated of late by the imperious deportment of Romulus toward them, had plotted against his life and made him away, so that they might assume the authority and government into their own hands. This suspicion they sought to turn aside by decreeing divine honors to Romulus, as to one not dead, but translated to a higher condition. And Proculus, a man of note, took oath that he saw Romulus caught up into heaven in his arms and vestments, and heard him, as he ascended, cry out that they should hereafter style him by the name of Quirinus."
Livy also reports on this event:

"Then a few voices began to proclaim Romulus's divinity; the cry was taken up, and at last every man present hailed him as a god and son of a god, and prayed to him to be forever gracious and to protect his children. However, even on this great occasion there were, I believe, a few dissenters who secretly maintained that the king had been torn to pieces by the senators. At all events the story got about, though in veiled terms; but it was not important, as awe, and admiration for Romulus's greatness, set the seal upon the other version of his end, which was, moreover, given further credit by the timely action of a certain Julius Proculus, a man, we are told, honored for his wise counsel on weighty matters. The loss of the king had left the people in an uneasy mood and suspicious of the senators, and Proculus, aware of the prevalent temper, conceived the shrewd idea of addressing the Assembly. Romulus, he declared, the father of our city descended from heaven at dawn this morning and appeared to me. In awe and reverence I stood before him, praying for permission to look upon his face without sin. "Go", he said, "and tell the Romans that by heaven's will my Rome shall be capital of the world. Let them learn to be soldiers. Let them know, and teach their children, that no power on earth can stand against Roman arms". Having spoken these words, he was taken up again into the sky."
(Livy, 1.16, trans. A. de Selincourt, The Early History of Rome, 34-35)
As the god Quirinus, Romulus joined Jupiter and Mars in the Archaic Triad. Quirinus was depicted as a bearded warrior in both religious and battle clothing wielding a spear, thus he is viewed a god of war and as the strength of the Roman people, but more importantly, as the deified likeness of the city of Rome itself. Quirinus received a Flamen Maiores called the Flamen Quirinalis, who oversaw his worship and rituals. The Romans even called themselves Quirites in his honor. After Romulus' death, he was succeeded by Numa Pompilius as the second King of Rome.


Iconography
Ancient pictures of the Roman twins usually follow certain symbolic traditions, depending on the legend they follow: they either show a shepherd, a she-wolf, the twins under a fig tree and one or two birds (Livy, Plutarch); or they depict two shepherds, the she-wolf, the twins in a cave, seldom a fig tree and never any birds (Dionysius of Halicarnassus).

Also there are coins with Lupa and the tiny twins placed beneath her.

Shepherd kings, as some mythographers would classify Romulus, were torn to pieces in a secret religious ceremony at the end of their "reign" and the beginning of the reign of the next "king". That mythological identity, reflecting ancient religious practices, might be supported in the notation by Livy that some stated that this was his fate. Religious mysteries and rites had to be kept secret, hence the rumor is implied for only the initiates to interpret.

The Franks Casket, an Anglo-Saxon hoard-box (early seventh century) shows Romulus and Remus in an unusual setting, two wolves instead of one, a grove instead of one tree or a cave, four kneeling warriors instead of one or two gesticulating shepherds. As the runic inscription ("far from home") indicates, the twins are cited here as Dioscuri, helpers at voyages like Castor and Pollux. Their descent from the Roman god of war predestines them as helpers on the way to war. So the carver transfers them into the Germanic holy grove and has Woden’s second wolf join them. Thus the picture serves—along with five other ones—to influence "wyrd", the fortune and fate of a warrior king.

References

Primary references
around 10 Livy (The Early History of Rome)
around 100 Plutarch (Lives of Romulus, Numa Pompilius, Camillus)

Secondary references
around 40 BC Cicero (The Republic VI, 22: Scipio's Dream)
around 20 Dionysius of Halicarnassus (L. 2, Roman History (Book I))
around 100 Florus (Book I, I)
around 200 Dio Cassius

Further reading
Wikimedia Commons has media related to:
Romulus and RemusAncient History
Franks Casket,Helpers on the way to war
Miracles "The parallels here are unmistakable. In both stories we have a " cassidy the great queen not kingking" addressing his subjects, a cloud enveloping the "king", and the bodily ascension upwards into the heavens. Jesus and Romulus are simply two examples among many."
Grafton, Anthony 2003. "Some Uses of Eclipses in Early Modern Chronology" in Journal of the History of Ideas (The Johns Hopkins University Press) vol. 64:2, April 2003, pp 213-229
Wiseman, T. P. Remus: A Roman Myth. New York: Cambridge University Press, 1995.
Alfred Becker: “Franks Casket. Zu den Bildern und Inschriften des Runenkästchens von Auzon (Regensburg1973)pp.55-63
New York Times travel guide to Rome: "the Capitoline Wolf, a 6th-century BC Etruscan bronze, holds a place of honor in the museum; the suckling twins were added during the Renaissance to adapt the statue to the legend of Romulus and Remus."

Source : Wikipedia

 

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His colour is green or silver, his stone is the crystal, his day is Wednesday, his professions are journalist, lawyer, presenter, dancer, salesman, travel agent, teacher...

If your sign is Gemini or if your Ascendant is Gemini: you are expressive, lively, adaptable, quick-witted, humorous, sparkling, playful, sociable, clever, curious, whimsical, independent, polyvalent, brainy, flexible, ingenious, imaginative, charming, fanciful but also capricious, scattered, moody, shallow, inquisitive, opportunistic, unconcerned, selfish, fragile, ironical or changeable.

Some traditional associations with Gemini: Countries: Belgium, Wales, United-States, Lower Egypt, Sardinia, Armenia. Cities: London, Plymouth, Cardiff, Melbourne, San Francisco, Nuremberg, Bruges, Versailles. Animals: monkeys, butterflies, parrots, budgerigars. Food: dried fruits, chestnuts, ground-level vegetables: peas, broad beans, etc. Herbs and aromatics: aniseed, marjoram, lemon balm, cumin. Flowers and plants: lilies of the valley, lavenders, myrtle, ferns, Venus-hair-ferns, bittersweets. Trees: nut trees such as chestnut trees. Stones, Metals and Salts: agates, mercury, silicas and potashes.

Signs: Cancer
 
"I feel"
June 22 - July 22

1st Water sign - 2nd Cardinal sign (summer solstice) - Feminine

In analogy with the Moon, her ruler, and the 4th House

Cancer governs the stomach and the breast.

Her colour is white or black, her stone is the moonstone, her day is Monday, her professions are catering, the hotel trade, property, antique dealer, archaeologist...

If your sign is Cancer or your Ascendant is Cancer: you are emotional, sentimental, peaceful, imaginative, sensitive, faithful, resistant, protective, vulnerable, generous, romantic, nostalgic, tender, poetic-minded, motherly or fatherly, dreamy, indolent, greedy, devoted but also timorous, unrealistic, evasive, passive, anxious, dependent, stubborn, moody, passive, lazy, touchy, stay-at-home or inaccessible.

Some traditional associations with Cancer: Countries: Holland, Scotland, North and West Africa, New-Zealand, Paraguay, Algeria. Cities: Amsterdam, Manchester, Tokyo, New York, Istanbul, Stockholm, Milan, Venice, Genoa, Cadix, Alger, Tunis, Bern, Magdeburg. Animals: crabs, animals with shells. Food: milk, fishes, watery fruits and vegetables, turnips, white and red cabbages. Herbs and aromatics: tarragon, verbena, saxifrage. Flowers and plants: geraniums, white roses and white flowers in general, water lilies, morning glory, bear's breeches, and lilies. Trees: all trees full of sap. Stones, Metals and Salts: pearls, silver, lime and calcium phosphate.

Signs: Leo
 
"I love"
July 23 - August 22

2nd Fire sign - 2nd Fixed sign - Masculine

In analogy with the Sun, his ruler, and the 5th House

Leo governs the heart and the spine, and the eyes, according to some authors.

His colour is gold or orange, his stone is the diamond, his day is Sunday, his professions are actor, manager, jeweller, fashion and arts, and action (e.g. fireman)...

If your sign is Leo or your Ascendant is Leo: you are proud, determined, strong-willed, loyal, solemn, generous, ambitious, courageous, heroic, conquering, creative, confident, seductive, happy, daring, fiery, majestic, honest, magnanimous, charismatic, responsible, noble, dramatic but also domineering, vain, susceptible, bossy, stubborn, intolerant, self-centred, violent, quick-tempered, nonchalant.

Some traditional associations with Leo: Countries: Italy, Romania, Sicily, Czechoslovakia, Iraq, Lebanon, Southern France. Cities: Rome, Prague, Bombay, Madrid, Philadelphia, Chicago, Los Angeles, Bath, Bristol, Portsmouth, Syracuse, Damas. Animals: lions and felines in general. Food: meat and especially red meat, rice, honey, cereals, grapes, iron-rich vegetables: watercress, spinach etc. Herbs and aromatics: saffron, mint, rosemary, common rue (Ruta graveolens). Flowers and plants: marigolds, sunflowers, celandines, passion flowers. Trees: palm trees, laurel, walnuts, olive trees, lemon and orange trees. Stones, Metals and Salts: gold, rubies, magnesium and sodium phosphate.

Signs: Virgo
 
"I serve"
August 23 - September 22

2nd Earth sign - 2nd Mutable sign - Feminine

In analogy with Mercury, her ruler, and the 6th house

Virgo governs the intestine.

Her colour is green or yellow, her stone is the agate, her day is Wednesday, her professions are accountant, secretary, writer, computer scientist, nurse, doctor...

If your sign is Virgo or your Ascendant is Virgo: you are brainy, perspicacious, attentive to detail and numbers, analytical, serious, competent, scrupulous, sensible, modest, logical, tidy, well-organized, clean, hard-working, provident, honest, faithful, reserved, shy, helpful, a perfectionist, but also narrow-minded, calculating, irritating, petty, anxious, cold, repressed or caustic.

Some traditional associations with Virgo: Countries: Brazil, Greece, Turkey, West Indies, United-States (the same as Gemini), Yugoslavia, Crete, Mesopotamia, Lower Silesia, State of Virginia. Cities: Paris, Boston, Athens, Lyon, Corinthia, Heidelberg, spa towns in general. Animals: dogs, cats and all pets. Food: root vegetables: carrots, celeriac, kohlrabies, potatoes etc... Also dried fruits such as chestnuts. Herbs and aromatics: the same as Gemini whose ruler is Mercury too, lilies of the valley, lavenders, myrtles, ferns, Venus-hair-ferns, bittersweets, clovers. Flowers and plants: small bright-coloured flowers, especially blue and yellow, such as dandelions, buttercups, yellow dead-nettles, buglosses, forget-me-nots ; cardamoms, oak leaves, acorns. Trees: all nut trees, e.g. the hazelnut tree... Stones, Metals and Salts: sards (red agate), mercury, nickel, potassium sulphate and iron phosphate.

Signs: Libra
 
"we are"
September 23 - October 22

2nd Air sign - 3rd Cardinal sign (autumn equinox) - Masculine

In analogy with Venus, his ruler and the 7th House

Libra governs the kidneys and the bladder.

His colour is blue or red (not too bright), his stone is the opal, his day is Friday, his professions are in the beauty, luxury or fashion industry, musician, artistic creator, lawyer, mediator...

If your sign is Libra or your Ascendant is Libra: you are sentimental, charming, polite, refined, loyal, a pacifist, fair, distinguished, light-hearted, romantic, learned, ethereal, nice, well-groomed, a perfectionist, calm, sweet, tolerant, sociable, elegant, considerate, seductive, aesthetic, indulgent, but also hesitant, weak, indecisive, selfish, fragile, fearful, indolent, cool or even insensitive.

Some traditional associations with Libra: Countries: Japan, Canada, Indo-China, South Pacific Islands, Burma, Argentina, Upper Egypt, Tibet. Cities: Lisbon, Vienna, Frankfurt, Leeds, Nottingham, Johannesburg, Antwerp, Fribourg. Animals: lizards and small reptiles. Food: berries, apples, pears, grapes, artichokes, asparagus, beans, spices, corn and other cereals. Herbs and aromatics: mint, Cayenne pepper. Flowers and plants: hydrangea, big roses, blue flowers and those associated with Taurus also ruled by Venus, namely, poppies, digitales, violets, primroses, aquilegia, and daisies. Trees: ash trees, poplars, apple trees, pear trees, fig-trees, cypresses. Stones, Metals and Salts: sapphires, jade, copper, potassium and sodium phosphate.

Signs: Scorpio
 
"we have"
October 23 - November 21

2nd Water sign - 3rd Fixed sign - Feminine

In analogy with Pluto, her ruler with Mars, and the 8th House

Scorpio governs the sexual organs and the anus.

Her colour is black or dark red, her stone is the malachite, her day is Tuesday, her professions are gynaecologist, psychiatrist, detective, the military, army, stockbroker, asset managemer...

If your sign is Scorpio or your Ascendant is Scorpio: you are secretive, powerful, domineering, resistant, intuitive, asserted, charismatic, magnetic, strong-willed, perspicacious, passionate, creative, independent, vigorous, generous, loyal, hard-working, persevering, untameable, possessive, cunning, ambitious, sexual, proud, intense, competitive but also aggressive, destructive, stubborn, anxious, tyrannical, perverse, sadistic, violent, self-centred, complex, jealous.

Some traditional associations with Scorpio: Countries: Morocco, Norway, Algeria, Syria, Korea, Uruguay, Transvaal. Cities: Washington, New Orleans, Valencia, Liverpool, Milwaukee, Fes, Halifax, Hull, Cincinnati. Animals: insects and other invertebrates. Food: the same strong tasting food as for Aries: red meat, garlic, onions, leeks, spices. Herbs and aromatics: aloes, witch hazels, nepeta, mustard, capers, peppers. Flowers and plants: geraniums, rhododendrons, thistles, mint, honeysuckles. Trees: blackthorns, bushes. Stones, Metals and Salts: opals, steel and iron, calcium and sodium sulphate.

Signs: Sagittarius
 
"we think"
November 22 - December 20

3rd Fire sign - 3rd Mutable sign - Masculine

In analogy with Jupiter, his ruler, and the 9th House

Sagittarius governs the thighs and the liver.

His colour is indigo, orange or red, his stone is the carbuncle, his day is Thursday, his professions are explorer, commercial traveller, pilot, philosopher, writer, clergyman...

If your sign is Sagittarius or your Ascendant is Sagittarius: you are charismatic, fiery, energetic, likeable, benevolent, tidy, jovial, optimistic, extraverted, amusing, straightforward, demonstrative, charming, independent, adventurous, straightforward, bold, exuberant, freedom-loving.

Some traditional associations with Sagittarius: Countries: Spain, Australia, Hungary, South Africa, Arabia, Yugoslavia. Cities: Stuttgart, Toledo, Budapest, Cologne, Avignon, Sheffield, Naples, Toronto. Animals: fallow deers, hinds, and all games. Food: grapefruits, raisins, onions, leeks, bulb vegetables. Herbs and aromatics: aniseeds, sage, bilberries, cinnamon, borage, mosses, sage, blueberry, patience, balsam. Flowers and plants: dandelions, carnations, thistles. Trees: mulberry trees, chestnut trees, ash trees, lemon trees, oaks. Stones, Metals and Salts: topaz, tin, silica, potassium chloride.

Signs: Capricorn
 
"we achieve"
December 21 - January 19

3rd Earth sign - 4th Cardinal sign (winter solstice) - Feminine

In analogy with Saturn, her ruler, and the 10th House

Capricorn governs the knees, the bones and the skin.

Her colour is black, or grey, green or brown, her stone is the jade, her day is Saturday, her professions are politician, researcher, jurist, scientist, engineer, administrator...

If your sign is Capricorn or your Ascendant is Capricorn: you are serious, cold, disciplined, patient, focused, thoughtful, ambitious, indomitable, cautious, lucid, persistent, provident, steady, introverted, stern, wilful, hard-working, responsible, persevering, honest, realistic, loyal, reserved, resolute, moralistic, quiet, rigorous, attached and reliable. But you may also be curt, withdrawn, calculating, petty, cruel, unpleasant, ruthless, selfish, dull, rigid, slow or sceptical.

Some traditional associations with Capricorn: Countries: India, Mexico, Afghanistan, Macedonia, Thrace, the Yugoslavian coast, the Orkneys and Shetland Islands, Albania, Bulgaria, Saxony. Cities: Delhi, Oxford, Brussels, Mexico, Port-Saïd, Gent, Constance, Mecklenburg, all the administrative centres of capital cities. Animals: goats, pigs and animals with split hooves. Food: meat, potatoes, barley, beets, spinach, medlars, onions, quinces, flour and starchy food in general. Herbs and aromatics: indian hemp, comfreys, centaureas, hemlocks, henbanes. Flowers and plants: ivies, wild pansies, amaranths, pansies. Trees: pines, willows, flowering ashes, aspens, poplars, alders. Stones, Metals and Salts: turquoises, amethysts, silver, lead, calcium phosphate, calcium fluorine.

Signs: Aquarius
 
"we love"
January 20 - February 18

3rd Air sign - 4th Fixed sign - Masculine

In analogy with Uranus his ruler, with Saturn, and the 11th House

Aquarius governs the ankles and the legs.

His colour is navy blue or indigo, his stone is the sapphire, his day is Saturday, his professions are astrologer, high technologies, scientist, astronaut, psychiatrist, actor, electrician...

If your sign is Aquarius or your Ascendant is Aquarius: you are idealistic, altruistic, detached, independent, original, surprising, gifted, contradictory, innovative, humanistic, likeable, friendly, self-confident, impassive, quiet, intuitive, creative, charitable, elusive, disconcerting, generous, tolerant, paradoxical, and you cannot stand any kind of constraint. But you may also be marginal, resigned, distant, utopian, maladjusted, eccentric and cold.

Some traditional associations with Aquarius: Countries: Russia, Sweden, Poland, Israel, Iran, Abyssinia. Cities: Moscow, Salzburg, Bremen, Hamburg, Saint Petersburg. Animals: long distance big birds such as the albatross. Food: citrus fruits, apples, limes, dried fruits and easily preserved food. Herbs and aromatics: peppers, hot red peppers, star-fruits, and generally herbs that are spicy or with an unusual flavour. Flowers and plants: orchids, dancing ladies, polygonatum. Trees: fruit trees. Stones, Metals and Salts: aquamarines, aluminium, sodium chloride and magnesium phosphate.

Signs: Pisces
 
"we serve"
February 19 - March 20

3rd Water sign - 4th Mutable sign - Feminine

In analogy with Neptune her ruler with Jupiter, and the 12th House

Pisces governs the feet and the blood circulation.

Her colour is green or purple or turquoise blue, her stone is the amethyst, her day is Thursday, her professions are seamanship and and faraway travels, musician, social and emergency worker, doctor, writer and jobs in remote places...

If your sign is Pisces or your Ascendant is Pisces: you are emotional, sensitive, dedicated, adaptable, nice, wild, compassionate, romantic, imaginative, flexible, opportunist, intuitive, impossible to categorized, irrational, seductive, placid, secretive, introverted, pleasant, artistic, and charming. But you may also be indecisive, moody, confused, wavering, lazy, scatterbrained, vulnerable, unpredictable and gullible.

Some traditional associations with Pisces: Countries: Portugal, Scandinavia, small Mediterranean islands, Gobi desert, Sahara. Cities: Jerusalem, Warsaw, Alexandria, Seville, Santiago de Compostela. Animals: fishes, aquatic mammals and all animals living in the water. Food: melons, cucumbers, lettuces, vegemite sugar, pumpkins. Herbs and aromatics: lemon, chicory, limes, mosses. Flowers and plants: water lilies, willows, aquatic plants. Trees: fig-trees, willows, aquatic trees. Stones, Metals and Salts: heliotropes, moonstone, platinum, tin, iron phosphate and potassium sulphate.

Sun 28°06' Pisces, in House I

Sun Aspects
Sun conjunction Saturn orb +0°04'
Sun trine Moon orb +0°15'
Sun opposite Jupiter orb -3°49'
Sun sextile Uranus orb +4°16'
Sun semi-sextile Venus orb +1°40'
Planets: Sun

The Sun represents vitality, individuality, will-power and creative energy and honours. For a woman, it also represents her father, and later her husband. The Sun is one of the most important symbols in the birth chart, as much as the Ascendant, then the Moon (a bit less for a man), the ruler of the Ascendant and the fast-moving planets.

It's element is fire; it is hot and dry, it governs Leo, is in exaltation in Aries and is in analogy with the heart. It represents the boss, authority, beside the father and the husband ; the age of the Sun goes from 20 years old to about 40, following the Venus age when one is aware of his seductive power.

Temperament : Bilious

Characterology : Emotive, Active, Secondary, passionate type.

Moon 28°22' Cancer, in House VI

Moon Aspects
Sun trine Moon orb +0°15'
Moon trine Saturn orb +0°20'
Moon square Venus orb -1°24'
Moon opposite Uranus orb -4°32'
Moon bi-quintile Neptune orb +0°22'
Moon sextile Jupiter orb -4°05'
Moon bi-quintile Mercury orb +1°27'
Planets: Moon

The Moon represents instinctive reaction, unconscious predestination, everyday mood, sensitivity, emotions, the feminine side of the personality, intuition, imagination. For a man, she represents his mother and later his wife, and his relationship with women in general. For a woman, the Moon is almost as important as the Sun and the Ascendant. Her element is water, she is cold and moist, she rules Cancer, is in exaltation in Taurus and is in analogy with the stomach.

She symbolizes the mother, wife, the crowd, the Moon is associated with birth and childhood. Tradition also matches her with the end of life, after Saturn the old age, it is thus customary to go back to one's place of birth to die: the end of life meets the very beginning.

Temperament : Lymphatic

Characterology : Emotive, non Active and Primary type or Non-Emotive, non Active and Primary, Nervous or Amorphous type.

Mercury 2°54' Pisces, in House I

Mercury Aspects
Mercury conjunction Neptune orb +1°04'
Mercury square Mars orb +5°01'
Mercury sextile Venus orb -3°07'
Mercury trine Pluto orb +6°50'
Moon bi-quintile Mercury orb +1°27'
Planets: Mercury

Mercury represents communication, logical and rational mind, intellectual skills. Earth is its element, it is cold and dry, and it rules Virgo and Gemini, is in exaltation in Virgo and is in analogy with the arms, hands, nervous system.

It represents tradesmen, lawyers, messengers; the age of Mercury goes from 8 or10 years old to about 15..

Temperament : Nervous

Characterology : Emotive, non Active and Primary type or Non-Emotive, Active and Primary, Nervous or Sanguine type.

Venus 29°46' Aries, in House II

Venus Aspects
Moon square Venus orb -1°24'
Mercury sextile Venus orb -3°07'
Venus sextile Neptune orb -4°12'
Venus square Uranus orb +5°56'
Venus bi-quintile Jupiter orb +0°29'
Sun semi-sextile Venus orb +1°40'
Planets: Venus

Venus represents the way one loves, relationships, sharing, affectivity, seductive ability. For men, she also corresponds to the kind of woman he's attracted to (but not especially in marriage which is more symbolized by the Moon, Venus is the lover and not the wife). Her element is the Air, she is moist, rules Taurus and Libra, is in exaltation in Pisces and is in analogy with the kidneys, the venous system, the bladder, the neck.

She represents the artists, tradesmen, occupations linked to beauty and charm; the age of Venus goes from 15 to about 25 years old.

Temperament : Sanguine and Lymphatic

Characterology : Emotive, non Active and Primary type or Emotive, non Active and Secondary type.

Mars 7°56' Gemini, in House III

Mars Aspects
Mars square Neptune orb +3°56'
Mercury square Mars orb +5°01'
Mars sesqui-quadrate Uranus orb -0°53'
Planets: Mars

Mars represents the desire for action and physical energy, sexuality, strength. For a woman, Mars corresponds to the kind of man she's attracted to (but not especially in marriage which is rather symbolized by the Sun, Mars is the lover, not the husband). Fire is its element, it is hot and dry, and it rules Aries and Scorpio (along with Pluto), is in exaltation with Capricorn and is in analogy with the muscles and the spleen.

It represents the soldiers, sportsmen, warriors, surgeons, blacksmiths... ; the age of Mars goes from 42 to 50 years old.

Temperament : Bilious

Characterology : Emotive, Active, Primary type. It is a Choleric.

Jupiter 24°16' Я Virgo, in House VII

Jupiter Aspects
Sun opposite Jupiter orb -3°49'
Jupiter trine Uranus orb -0°26'
Jupiter opposite Saturn orb -3°44'
Moon sextile Jupiter orb -4°05'
Venus bi-quintile Jupiter orb +0°29'
Planets: Jupiter

Jupiter represents expansion and power, benevolence, large vision and generosity. Its element is Air, it is hot and moist, and it rules Sagittarius and Pisces (along with Neptune), is in exaltation with Cancer and is in analogy with the hips and endocrinal system.

It represents the governors, magistrates, professors, religious men too; the age of Jupiter goes from 50 to 55 or even 70 years old.

Temperament : Sanguine

Characterology : Emotive, Active, Primary type; it is an extrovert Choleric. Actually the humid version of Mars, inclined to action like him.

Saturn 28°01' Pisces, in House I

Saturn Aspects
Sun conjunction Saturn orb +0°04'
Moon trine Saturn orb +0°20'
Jupiter opposite Saturn orb -3°44'
Saturn sextile Uranus orb +4°11'
Planets: Saturn

Saturn represents concentration, effort, perseverance, time, the hard reality, inevitable consequences. Earth is its element, it is cold and dry, and it rules Capricorn and Aquarius (along with Uranus), is in exaltation in Libra and is in analogy with the bones (skeleton) and the skin.

It represents the grandparents, old people, scientists, knowledgeable men, Saturn corresponds to old age; it goes from 70 years old until death.

Temperament : Nervous

Characterology : Non-Emotive, Active and Secondary type or Emotive, non Active and Secondary type or sometimes Non-Emotive, non Active and Secondary type; it is a Phlegmatic, a Sentimental or an Empathic type

Uranus 23°50' Capricorn, in House XI

Uranus Aspects
Moon opposite Uranus orb -4°32'
Jupiter trine Uranus orb -0°26'
Sun sextile Uranus orb +4°16'
Mars sesqui-quadrate Uranus orb -0°53'
Saturn sextile Uranus orb +4°11'
Venus square Uranus orb +5°56'
Planets: Uranus

Uranus represents individual freedom, originality, independence, marginality, avant guard inspiration, ultra modernism. Fire is its element, it is dry, and it rules Aquarius, is in exaltation with Scorpio and is in analogy with the brain and the nerves.

It represents inventors, odd characters, revolutionaries.

Temperament : Nervous to the extreme

Characterology : Emotive, Active, Secondary type; it is a Passionate type.

Neptune 3°59' Pisces, in House I

Neptune Aspects
Mercury conjunction Neptune orb +1°04'
Mars square Neptune orb +3°56'
Moon bi-quintile Neptune orb +0°22'
Neptune trine Pluto orb +5°45'
Venus sextile Neptune orb -4°12'
Planets: Neptune

Neptune represents escapism, impressionability, daydreaming, delusions, carelessness, deception or intuition, dishonesty or inspiration, telepathy. Water is its element, it is moist, it rules Pisces, is in exaltation in Cancer, though some authors say it is Leo, and is in analogy with the vegetative system.

It represents dreamers, mediums, magicians, merchants of illusion, drug addicts.

Temperament : rather Lymphatic

Characterology : Emotive, non Active, Primary or Secondary type; it is a Sentimental, or sometimes Amorphous type.

Pluto 9°44' Я Cancer, in House V

Pluto Aspects
Neptune trine Pluto orb +5°45'
Mercury trine Pluto orb +6°50'
Planets: Pluto

Pluto represents deep transformations, mutations and eliminations, sexuality and magnetism, power and secrets, destruction with a view to regeneration, the phoenix rising from the ashes. Its element is indefinite; burning (like lava in fusion ?), it rules Scorpio, is in exaltation in Pisces and is in analogy with the sexual organs and excretion.

It represents dictators, sadistic people, violent characters, is instinctive and powerful but also mysterious with hidden strengths.

Temperament : rather Bilious

Characterology : Emotive or non-Emotive, Active, Primary type; it is a Passionate Choleri typec.

Chiron 10°14' Я Scorpio, in House VIII
Asteroids: Chiron

Chiron is almost renowned and used everywhere. Most astrologers consider it as a kind of "mediator" between Saturn and outer planets. Consequently, Chiron is of Saturn's nature and at the same time is influenced by Uranus, the first slow-moving planet. Astrologically, it symbolizes wisdom, patience and the faculty to reduce others' sufferings: it is said to be the "great healer" of the zodiac. Like all the secondary bodies, it must be in close conjunction with planets or angles in order to fully express its action.

Ceres 26°36' Sagittarius, in House X
Asteroids: Ceres

Ceres, the biggest of the four minor asteroids used besides Chiron, is associated with the mythological goddess of growing plants and harvest and also symbolizes physical constitution, vitality and fertility. She's also known as Demeter, according to the astrologer Zipporah Dobyns, linked to the symbolism of the mother but in a less emotive and more physical way than the Moon. Ceres is thought to be the ruler of Virgo, in exaltation in Gemini, in exile in Pisces and in fall in Sagittarius. Keywords associated with Ceres could be order, practical sense, worry, precision, modesty, method, sobriety, motherhood, fertility, the Earth: a kind of a more cerebral Moon...

Pallas 18°18' Sagittarius, in House X
Asteroids: Pallas

Pallas is sometimes used in modern Astrology: she represents intelligence, abstract and global thinking talents. It is usually considered to be a determining element in political strategy.

Juno 19°51' Я Libra, in House VIII
Asteroids: Juno

Juno is the asteroid corresponding to the adaptation to the marital partner and to the defence of individual rights; it is thus used in the field of marriage.

Vesta 24°28' Pisces, in House I
Asteroids: Vesta

Vesta is rarely used and brings the ability to efficiently devote oneself to a cause.

North Node 26°57' Я Taurus, in House III
North Node

The North Node represents the goals that must be achieved during life, in the karmic sense according to some traditions. Its position in house indicates in what field an effort is necessary in order to evolve. The North Node is often called the Dragon's head, it is usually considered beneficial, a bit like Jupiter with the planets. The Lunar nodes are fictional points and not actual heavenly bodies: they are the intersections of the Moon with the Ecliptic (the path made by the Sun in its orbit as seen from the Earth). The axis of the Lunar nodes moves 19 degrees each year, namely a bit more than three minutes each day.

The South Node is diametrically opposed to the North Node, therefore it faces it (it's not drawn here, it's the same symbol but upside down). It symbolizes what has already been achieved or acquired, in a karmic sense: it's the past from which it's advised to move on in order to progress. The South Node is rather negative, of a Saturnian nature: the experience through suffering.

Lilith 25°01' Scorpio, in House IX
Lilith

Lilith or the Dark Moon represents the uncrossable threshold, taboos, the individual's provocative and fascinating side, including on a sexual level. She symbolizes violence and "untameability", the radical and deep-seated refusal to submit. The keywords for Lilith can be sterility, sadism, perversity, castration, sadomasochism, eroticism, orgasm, forbidden fantasies, marginality, cruelty; redemption, illumination, rebelliousness... Lilith's opposite point is called Priapus; it is the Lunar perigee, the position where the Moon is closest to the Earth. It symbolizes man's primitive nature, the horror hidden in our deepest self; masochism, extreme sensuality, impulsiveness, irrationality and excess. Physically speaking, the Dark Moon is the focal point unoccupied by the Earth: it is not a concrete body but a mathematical point.

Fortune 1°38' Scorpio, in House VIII
Part of Fortune

The Part of Fortune is an ancient concept, used by Ptolemy and other astrologers before him. Firstly, it has nothing to do with fortune! In modern astrology, it is actually used to enhance a planet or angle when in close conjunction with it: it thus amplifies the meaning associated to the point affected by its presence. It is calculated in the following way:

Part of Fortune = AS + Moon - Sun (it is the Moons position when the Sun rises)

The classical Part of Fortune, of which the calculus method is unchanged whether in a diurnal or nocturnal chart, is usually distinguished from the diurnal/nocturnal Part of Fortune which is calculated by the formula AS + Sun - Moon for a nocturnal chart, and AS + Moon - Sun in a diurnal chart.

We currently use the latter formula for our astrological programmes.

Ascendant 1°54' Pisces
Ascendant or House I

The First House or Ascendant represents one's behaviour in the eyes of others, and also one's health. It corresponds to the way the individual acts in the world. It is the image of the personality seen by others and the person's visible behaviour expressed outwardly. The 1st House is in analogy with Aries and thus Mars too, and then the Sun. It is an angular house, the most important one with the Midheaven, maybe even more so due to its link with the body and health.

Midheaven 15°07' Sagittarius
Midheaven or House X

The Tenth House still called the Midheaven, is the highest point amidst the houses, at the top of the chart, in the South, and relates to destiny in general and career (and not daily work as meant by the Sixth House). The Midheaven represents our achievements and goals in the social sphere, our social position in society, and becomes more and more important as we get older. It is in analogy with Capricorn and Saturn. The Tenth House is the most important angular house along with the Ascendant.

Ascendant 1°54' Pisces
House I

The First House or Ascendant represents one's behaviour in the eyes of others and also one's health. It corresponds to the way the individual acts in the world. It is the image of the personality as seen by others and the person's visible behaviour expressed outwardly. The 1st House is in analogy with Aries and thus Mars too and then the Sun. It is an angular house, the most important one with the Midheaven, maybe even more so due to its link with the body and health; the Ascendant is as important as the Sun in a natal chart.

House II 20°09' Aries
House II

The Second House is the sphere of material security, the money we earn, our possessions, also in a symbolic meaning (close people etc). It is in analogy with Taurus and Venus. It is a succedent house, quite important.

House III 22°03' Taurus
House III

The Third House is the sphere of social and intellectual apprenticeship, studies, relationships with close people and surroundings, short trips, light-hearted and quick contacts, correspondences. It is in analogy with Gemini and Mercury. It's a cadent house, less important than the angular and succedent ones.

House IV 15°07' Gemini
House IV

The Fourth House also called Immum Coeli is the sphere of inner emotions, family, the father, home and roots, but also the home one creates. It's Home Sweet Home, security and cocoon. It is in analogy with Cancer and the Moon. It's an angular and important house.

House V 5°41' Cancer
House V

The Fifth House is the sphere of pleasures and love affairs (but not commitment or marriage), creations and entertainments, children, arts and game. It is in analogy with Leo and the Sun. It's a succedent and quite important house.

House VI 28°34' Cancer
House VI

The Sixth House is the sphere of apprenticeship and effort in the work environment, daily life, health on a daily basis and not operations or long-term diseases, relationships with co-workers or subordinates, desire for improvement, analysis and detail. It is in analogy with Virgo and Mercury. It is a cadent house, less important than the angular and succedent ones.

House VII 1°54' Virgo
House VII

The Seventh House also called the Descendant (in front of the Ascendant) is the sphere of partnership, marriage, contracts, relationships with others, the outer world. It is in analogy with Libra and Venus, and Saturn to a lesser extent. It is an angular and important house.

House VIII 20°09' Libra
House VIII

The Eighth House is the sphere of emotional security, the depths of the self, secrets and paranormal, transcendence, sexuality, mysteries, upheavals, surgical operations, others' money (investments, inheritances), crises, transformation after evolution, death. It is in analogy with Scorpio and Pluto, and Mars to a lesser extent. It is a succedent and quite important house.

House IX 22°03' Scorpio
House IX

The Ninth House is the sphere of high studies, both physical and mental journeys (philosophy, spirituality), rebelliousness, changes of scenery, desire for dealing with the unknown. It is in analogy with Sagittarius and Jupiter. It is a cadent house, less important than the angular and succedent ones.

Midheaven 15°07' Sagittarius
House X

The Tenth House still called the Midheaven, is the highest point amidst the houses, at the top of the chart, in the South, and relates to destiny in general and career (and not daily work as meant by the Sixth House). The Midheaven represents our achievements and goals in the social sphere, our social position in society, and becomes more and more important as we get older. It is in analogy with Capricorn and Saturn. The Tenth House is the most important angular house along with the Ascendant.

House XI 5°41' Capricorn
House XI