Astrology, Horoscope, Planets, Dominant planets, Natal Chart
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Max Weber: Astrology and Horoscope

Born:April 21, 1864, 10:00 PM
in:Erfurt (Germany)
Sun: 1°59' TaurusAS: 3°59' Sagittarius
Moon:0°00' ScorpioMC: 0°12' Libra
Dominants: Scorpio, Aries, Taurus
Jupiter, Venus, Neptune
Houses 4, 12, 5 / Fire, Water / Fixed
Numerology: Birthpath 8
Popularity: 8,745 clicks, 3,033rd man, 5,150th celebrity

Celebrities born the same day: Elizabeth II, Robert Smith (musician), James McAvoy, Iggy Pop, David Servan-Schreiber, Nicolas Bedos, Andie Macdowell, Severina Vučković, Charlotte Brontë, Anthony Quinn, Gwendal Peizerat, Philippe Séguin... List of all the celebrities born on April 21.

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Horoscope and chart of Max Weber (Placidus system)

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Signs: Aries
 
"I am"
March 21 - April 20

1st Fire sign - 1st Cardinal sign (spring equinox) - Masculine

In analogy with Mars, his ruler, and the 1st House

Aries governs the head.

His colour is red, his stone is the heliotrope, his day is Tuesday, and his professions are businessman, policeman, sportsman, surgeon...

If your sign is Aries or your Ascendant is Aries: you are courageous, frank, enthusiastic, dynamic, fast, bold, expansive, warm, impulsive, adventurous, intrepid, warlike, competitive, but also naive, domineering, self-centred, impatient, rash, thoughtless, blundering, childish, quick-tempered, daring or primitive.

Some traditional associations with Aries: Countries: England, France, Germany, Denmark. Cities: Marseille, Florence, Naples, Birmingham, Wroclaw, Leicester, Capua, Verona. Animals: Rams and sheeps. Food: Leeks, hops, onions, shallots, spices. Herbs and aromatics: mustard, capers, Cayenne pepper, chilli peppers. Flowers and plants: thistles, mint, bryonies, honeysuckles. Trees: hawthorns, thorny trees and bushes. Stones, Metals and Salts: diamonds, iron, potassium phosphate.

Signs: Taurus
 
"I have"
April 21 - May 20

1st Earth sign - 1st Fixed sign - Feminine

In analogy with Venus, his ruler, and the 2nd House

Taurus governs the neck and the throat.

Her colour is green or brown, her stone is the emerald, her day is Friday, her professions are cook, artist, estate agent, banker, singer...

If your sign is Taurus or your Ascendant is Taurus: you are faithful, constant, sturdy, patient, tough, persevering, strong, focused, sensual, stable, concrete, realistic, steady, loyal, robust, constructive, tenacious. You need security, but you are also stubborn, rigid, possessive, spiteful, materialistic, fixed or slow.

Some traditional associations with Taurus: Countries: Switzerland, Greek islands, Ireland, Cyprus, Iran. Cities: Dublin, Palermo, Parma, Luzern, Mantua, Leipzig, Saint Louis, Ischia, Capri. Animals: bovines. Food: apples, pears, berries, corn and other cereals, grapes, artichokes, asparagus, beans. Herbs and aromatics: sorrels, spearmint, cloves. Flowers and plants: poppies, roses, digitales, violets, primroses, aquilegia, daisies. Trees: apple trees, pear trees, fig-trees, cypresses, ash trees. Stones, Metals and Salts: copper, calcium and potassium sulphate, emeralds.

Signs: Gemini
 
"I think"
May 21 - June 21

1st Air sign - 1st Mutable sign - Masculine

In analogy with Mercury, his ruler, and the 3rd House

Gemini governs the arms, the lungs and the thorax.

His colour is green or silver, his stone is the crystal, his day is Wednesday, his professions are journalist, lawyer, presenter, dancer, salesman, travel agent, teacher...

If your sign is Gemini or if your Ascendant is Gemini: you are expressive, lively, adaptable, quick-witted, humorous, sparkling, playful, sociable, clever, curious, whimsical, independent, polyvalent, brainy, flexible, ingenious, imaginative, charming, fanciful but also capricious, scattered, moody, shallow, inquisitive, opportunistic, unconcerned, selfish, fragile, ironical or changeable.

Some traditional associations with Gemini: Countries: Belgium, Wales, United-States, Lower Egypt, Sardinia, Armenia. Cities: London, Plymouth, Cardiff, Melbourne, San Francisco, Nuremberg, Bruges, Versailles. Animals: monkeys, butterflies, parrots, budgerigars. Food: dried fruits, chestnuts, ground-level vegetables: peas, broad beans, etc. Herbs and aromatics: aniseed, marjoram, lemon balm, cumin. Flowers and plants: lilies of the valley, lavenders, myrtle, ferns, Venus-hair-ferns, bittersweets. Trees: nut trees such as chestnut trees. Stones, Metals and Salts: agates, mercury, silicas and potashes.

Signs: Cancer
 
"I feel"
June 22 - July 22

1st Water sign - 2nd Cardinal sign (summer solstice) - Feminine

In analogy with the Moon, her ruler, and the 4th House

Cancer governs the stomach and the breast.

Her colour is white or black, her stone is the moonstone, her day is Monday, her professions are catering, the hotel trade, property, antique dealer, archaeologist...

If your sign is Cancer or your Ascendant is Cancer: you are emotional, sentimental, peaceful, imaginative, sensitive, faithful, resistant, protective, vulnerable, generous, romantic, nostalgic, tender, poetic-minded, motherly or fatherly, dreamy, indolent, greedy, devoted but also timorous, unrealistic, evasive, passive, anxious, dependent, stubborn, moody, passive, lazy, touchy, stay-at-home or inaccessible.

Some traditional associations with Cancer: Countries: Holland, Scotland, North and West Africa, New-Zealand, Paraguay, Algeria. Cities: Amsterdam, Manchester, Tokyo, New York, Istanbul, Stockholm, Milan, Venice, Genoa, Cadix, Alger, Tunis, Bern, Magdeburg. Animals: crabs, animals with shells. Food: milk, fishes, watery fruits and vegetables, turnips, white and red cabbages. Herbs and aromatics: tarragon, verbena, saxifrage. Flowers and plants: geraniums, white roses and white flowers in general, water lilies, morning glory, bear's breeches, and lilies. Trees: all trees full of sap. Stones, Metals and Salts: pearls, silver, lime and calcium phosphate.

Signs: Leo
 
"I love"
July 23 - August 22

2nd Fire sign - 2nd Fixed sign - Masculine

In analogy with the Sun, his ruler, and the 5th House

Leo governs the heart and the spine, and the eyes, according to some authors.

His colour is gold or orange, his stone is the diamond, his day is Sunday, his professions are actor, manager, jeweller, fashion and arts, and action (e.g. fireman)...

If your sign is Leo or your Ascendant is Leo: you are proud, determined, strong-willed, loyal, solemn, generous, ambitious, courageous, heroic, conquering, creative, confident, seductive, happy, daring, fiery, majestic, honest, magnanimous, charismatic, responsible, noble, dramatic but also domineering, vain, susceptible, bossy, stubborn, intolerant, self-centred, violent, quick-tempered, nonchalant.

Some traditional associations with Leo: Countries: Italy, Romania, Sicily, Czechoslovakia, Iraq, Lebanon, Southern France. Cities: Rome, Prague, Bombay, Madrid, Philadelphia, Chicago, Los Angeles, Bath, Bristol, Portsmouth, Syracuse, Damas. Animals: lions and felines in general. Food: meat and especially red meat, rice, honey, cereals, grapes, iron-rich vegetables: watercress, spinach etc. Herbs and aromatics: saffron, mint, rosemary, common rue (Ruta graveolens). Flowers and plants: marigolds, sunflowers, celandines, passion flowers. Trees: palm trees, laurel, walnuts, olive trees, lemon and orange trees. Stones, Metals and Salts: gold, rubies, magnesium and sodium phosphate.

Signs: Virgo
 
"I serve"
August 23 - September 22

2nd Earth sign - 2nd Mutable sign - Feminine

In analogy with Mercury, her ruler, and the 6th house

Virgo governs the intestine.

Her colour is green or yellow, her stone is the agate, her day is Wednesday, her professions are accountant, secretary, writer, computer scientist, nurse, doctor...

If your sign is Virgo or your Ascendant is Virgo: you are brainy, perspicacious, attentive to detail and numbers, analytical, serious, competent, scrupulous, sensible, modest, logical, tidy, well-organized, clean, hard-working, provident, honest, faithful, reserved, shy, helpful, a perfectionist, but also narrow-minded, calculating, irritating, petty, anxious, cold, repressed or caustic.

Some traditional associations with Virgo: Countries: Brazil, Greece, Turkey, West Indies, United-States (the same as Gemini), Yugoslavia, Crete, Mesopotamia, Lower Silesia, State of Virginia. Cities: Paris, Boston, Athens, Lyon, Corinthia, Heidelberg, spa towns in general. Animals: dogs, cats and all pets. Food: root vegetables: carrots, celeriac, kohlrabies, potatoes etc... Also dried fruits such as chestnuts. Herbs and aromatics: the same as Gemini whose ruler is Mercury too, lilies of the valley, lavenders, myrtles, ferns, Venus-hair-ferns, bittersweets, clovers. Flowers and plants: small bright-coloured flowers, especially blue and yellow, such as dandelions, buttercups, yellow dead-nettles, buglosses, forget-me-nots ; cardamoms, oak leaves, acorns. Trees: all nut trees, e.g. the hazelnut tree... Stones, Metals and Salts: sards (red agate), mercury, nickel, potassium sulphate and iron phosphate.

Signs: Libra
 
"we are"
September 23 - October 22

2nd Air sign - 3rd Cardinal sign (autumn equinox) - Masculine

In analogy with Venus, his ruler and the 7th House

Libra governs the kidneys and the bladder.

His colour is blue or red (not too bright), his stone is the opal, his day is Friday, his professions are in the beauty, luxury or fashion industry, musician, artistic creator, lawyer, mediator...

If your sign is Libra or your Ascendant is Libra: you are sentimental, charming, polite, refined, loyal, a pacifist, fair, distinguished, light-hearted, romantic, learned, ethereal, nice, well-groomed, a perfectionist, calm, sweet, tolerant, sociable, elegant, considerate, seductive, aesthetic, indulgent, but also hesitant, weak, indecisive, selfish, fragile, fearful, indolent, cool or even insensitive.

Some traditional associations with Libra: Countries: Japan, Canada, Indo-China, South Pacific Islands, Burma, Argentina, Upper Egypt, Tibet. Cities: Lisbon, Vienna, Frankfurt, Leeds, Nottingham, Johannesburg, Antwerp, Fribourg. Animals: lizards and small reptiles. Food: berries, apples, pears, grapes, artichokes, asparagus, beans, spices, corn and other cereals. Herbs and aromatics: mint, Cayenne pepper. Flowers and plants: hydrangea, big roses, blue flowers and those associated with Taurus also ruled by Venus, namely, poppies, digitales, violets, primroses, aquilegia, and daisies. Trees: ash trees, poplars, apple trees, pear trees, fig-trees, cypresses. Stones, Metals and Salts: sapphires, jade, copper, potassium and sodium phosphate.

Signs: Scorpio
 
"we have"
October 23 - November 21

2nd Water sign - 3rd Fixed sign - Feminine

In analogy with Pluto, her ruler with Mars, and the 8th House

Scorpio governs the sexual organs and the anus.

Her colour is black or dark red, her stone is the malachite, her day is Tuesday, her professions are gynaecologist, psychiatrist, detective, the military, army, stockbroker, asset managemer...

If your sign is Scorpio or your Ascendant is Scorpio: you are secretive, powerful, domineering, resistant, intuitive, asserted, charismatic, magnetic, strong-willed, perspicacious, passionate, creative, independent, vigorous, generous, loyal, hard-working, persevering, untameable, possessive, cunning, ambitious, sexual, proud, intense, competitive but also aggressive, destructive, stubborn, anxious, tyrannical, perverse, sadistic, violent, self-centred, complex, jealous.

Some traditional associations with Scorpio: Countries: Morocco, Norway, Algeria, Syria, Korea, Uruguay, Transvaal. Cities: Washington, New Orleans, Valencia, Liverpool, Milwaukee, Fes, Halifax, Hull, Cincinnati. Animals: insects and other invertebrates. Food: the same strong tasting food as for Aries: red meat, garlic, onions, leeks, spices. Herbs and aromatics: aloes, witch hazels, nepeta, mustard, capers, peppers. Flowers and plants: geraniums, rhododendrons, thistles, mint, honeysuckles. Trees: blackthorns, bushes. Stones, Metals and Salts: opals, steel and iron, calcium and sodium sulphate.

Signs: Sagittarius
 
"we think"
November 22 - December 20

3rd Fire sign - 3rd Mutable sign - Masculine

In analogy with Jupiter, his ruler, and the 9th House

Sagittarius governs the thighs and the liver.

His colour is indigo, orange or red, his stone is the carbuncle, his day is Thursday, his professions are explorer, commercial traveller, pilot, philosopher, writer, clergyman...

If your sign is Sagittarius or your Ascendant is Sagittarius: you are charismatic, fiery, energetic, likeable, benevolent, tidy, jovial, optimistic, extraverted, amusing, straightforward, demonstrative, charming, independent, adventurous, straightforward, bold, exuberant, freedom-loving.

Some traditional associations with Sagittarius: Countries: Spain, Australia, Hungary, South Africa, Arabia, Yugoslavia. Cities: Stuttgart, Toledo, Budapest, Cologne, Avignon, Sheffield, Naples, Toronto. Animals: fallow deers, hinds, and all games. Food: grapefruits, raisins, onions, leeks, bulb vegetables. Herbs and aromatics: aniseeds, sage, bilberries, cinnamon, borage, mosses, sage, blueberry, patience, balsam. Flowers and plants: dandelions, carnations, thistles. Trees: mulberry trees, chestnut trees, ash trees, lemon trees, oaks. Stones, Metals and Salts: topaz, tin, silica, potassium chloride.

Signs: Capricorn
 
"we achieve"
December 21 - January 19

3rd Earth sign - 4th Cardinal sign (winter solstice) - Feminine

In analogy with Saturn, her ruler, and the 10th House

Capricorn governs the knees, the bones and the skin.

Her colour is black, or grey, green or brown, her stone is the jade, her day is Saturday, her professions are politician, researcher, jurist, scientist, engineer, administrator...

If your sign is Capricorn or your Ascendant is Capricorn: you are serious, cold, disciplined, patient, focused, thoughtful, ambitious, indomitable, cautious, lucid, persistent, provident, steady, introverted, stern, wilful, hard-working, responsible, persevering, honest, realistic, loyal, reserved, resolute, moralistic, quiet, rigorous, attached and reliable. But you may also be curt, withdrawn, calculating, petty, cruel, unpleasant, ruthless, selfish, dull, rigid, slow or sceptical.

Some traditional associations with Capricorn: Countries: India, Mexico, Afghanistan, Macedonia, Thrace, the Yugoslavian coast, the Orkneys and Shetland Islands, Albania, Bulgaria, Saxony. Cities: Delhi, Oxford, Brussels, Mexico, Port-Saïd, Gent, Constance, Mecklenburg, all the administrative centres of capital cities. Animals: goats, pigs and animals with split hooves. Food: meat, potatoes, barley, beets, spinach, medlars, onions, quinces, flour and starchy food in general. Herbs and aromatics: indian hemp, comfreys, centaureas, hemlocks, henbanes. Flowers and plants: ivies, wild pansies, amaranths, pansies. Trees: pines, willows, flowering ashes, aspens, poplars, alders. Stones, Metals and Salts: turquoises, amethysts, silver, lead, calcium phosphate, calcium fluorine.

Signs: Aquarius
 
"we love"
January 20 - February 18

3rd Air sign - 4th Fixed sign - Masculine

In analogy with Uranus his ruler, with Saturn, and the 11th House

Aquarius governs the ankles and the legs.

His colour is navy blue or indigo, his stone is the sapphire, his day is Saturday, his professions are astrologer, high technologies, scientist, astronaut, psychiatrist, actor, electrician...

If your sign is Aquarius or your Ascendant is Aquarius: you are idealistic, altruistic, detached, independent, original, surprising, gifted, contradictory, innovative, humanistic, likeable, friendly, self-confident, impassive, quiet, intuitive, creative, charitable, elusive, disconcerting, generous, tolerant, paradoxical, and you cannot stand any kind of constraint. But you may also be marginal, resigned, distant, utopian, maladjusted, eccentric and cold.

Some traditional associations with Aquarius: Countries: Russia, Sweden, Poland, Israel, Iran, Abyssinia. Cities: Moscow, Salzburg, Bremen, Hamburg, Saint Petersburg. Animals: long distance big birds such as the albatross. Food: citrus fruits, apples, limes, dried fruits and easily preserved food. Herbs and aromatics: peppers, hot red peppers, star-fruits, and generally herbs that are spicy or with an unusual flavour. Flowers and plants: orchids, dancing ladies, polygonatum. Trees: fruit trees. Stones, Metals and Salts: aquamarines, aluminium, sodium chloride and magnesium phosphate.

Signs: Pisces
 
"we serve"
February 19 - March 20

3rd Water sign - 4th Mutable sign - Feminine

In analogy with Neptune her ruler with Jupiter, and the 12th House

Pisces governs the feet and the blood circulation.

Her colour is green or purple or turquoise blue, her stone is the amethyst, her day is Thursday, her professions are seamanship and and faraway travels, musician, social and emergency worker, doctor, writer and jobs in remote places...

If your sign is Pisces or your Ascendant is Pisces: you are emotional, sensitive, dedicated, adaptable, nice, wild, compassionate, romantic, imaginative, flexible, opportunist, intuitive, impossible to categorized, irrational, seductive, placid, secretive, introverted, pleasant, artistic, and charming. But you may also be indecisive, moody, confused, wavering, lazy, scatterbrained, vulnerable, unpredictable and gullible.

Some traditional associations with Pisces: Countries: Portugal, Scandinavia, small Mediterranean islands, Gobi desert, Sahara. Cities: Jerusalem, Warsaw, Alexandria, Seville, Santiago de Compostela. Animals: fishes, aquatic mammals and all animals living in the water. Food: melons, cucumbers, lettuces, vegemite sugar, pumpkins. Herbs and aromatics: lemon, chicory, limes, mosses. Flowers and plants: water lilies, willows, aquatic plants. Trees: fig-trees, willows, aquatic trees. Stones, Metals and Salts: heliotropes, moonstone, platinum, tin, iron phosphate and potassium sulphate.

Sun 1°59' Taurus, in House V

Sun Aspects
Sun opposite Moon orb -1°59'
Sun sextile Mars orb -1°06'
Sun conjunction Pluto orb +9°34'
Planets: Sun

The Sun represents vitality, individuality, will-power and creative energy and honours. For a woman, it also represents her father, and later her husband. The Sun is one of the most important symbols in the birth chart, as much as the Ascendant, then the Moon (a bit less for a man), the ruler of the Ascendant and the fast-moving planets.

It's element is fire; it is hot and dry, it governs Leo, is in exaltation in Aries and is in analogy with the heart. It represents the boss, authority, beside the father and the husband ; the age of the Sun goes from 20 years old to about 40, following the Venus age when one is aware of his seductive power.

Temperament : Bilious

Characterology : Emotive, Active, Secondary, passionate type.

Sun in Taurus

You spend your fortune and your energy advisedly. You are realistic and you distrust revolutions, sudden changes and love at first sight. You are very attached to your roots and you create a steady basis for yourself. You may be considered to be stubborn and you grant your confidence after thorough reflection only. “Resistance” is Taurus’ keyword. This sign is believed to be untiring, hard-working and stable to the utmost. People readily credit you with the ability to remind everyone of the necessities of concrete situations and to moderate people’s excesses. In principle, you are apt for long-term management, you can protect the foundations of an activity as the reliable guardian of assets and the guarantor for stability. Your distrust for novelties is your strength. It requires much more than an alluring idea to persuade you to change your direction. Scepticism is a quality here: it is safer to take advantage of past experiences rather than to rely on very hypothetical sporadic strokes of luck. Taurus is not a weather wane! However, it is important that you learn to question yourself and to respond to new opportunities in a timely manner.

Sun in House V

In your natal chart, the Sun is in the 5th House. Creativity is one of your major values. Without giving birth to a fulfilling work, or to a child, and without enjoying the thrills of a passionate and dramatic love, life is meaningless. To you, it is vital that people do not forget you. Love, teaching, and children, the traditional meanings of the 5th House, enable you to offer the nice aspects of your personality, to give and to receive, for posterity.

Sun Dominant

If the Sun is part of your natal chart's planetary dominants, in astrology, you are said to be a Solarian: you loathe pettiness and Machiavellian manoeuvre, and you are fond of natural nobleness as well as of direct and honest attitudes. You endeavour to get out of muddled or dark situations as quickly as possible. Your need for transparency may lead you to make cut-and-dried judgments such as yes or no, and black or white. However, your honesty commands your entourage's consideration. At times, you come across as authoritarian. It is true that you never want to be thought of the notable absentee, and that you manage to make people pay attention to you, as well as to your plans and your assessments. To this end, the Solarian sometimes develops a great talent for placing himself under the spotlight without missing a single opportunity to arouse interest. Some other Solarians, although more discreet, still manage to be the focus of any debate, even in situations of exclusion. It is your way of being present even though you are actually not there... More than other people, you appreciate the esteem extended to you. It is useless to cheat with you, since in all areas you consider establishing enduring relationships only with those who love you, admire you, respect you, or express some degree of affection to you. Your will to straighten out your inter-personal relationships is your strength and sometimes, your Achilles' heel. You cannot achieve anything behind the scenes. Therefore, your comportment is marked with heroism, and your stands are devoid of ambiguity, in the sense that your commitments are unfailing, and your rebuffs, final.

Interpretation of the 1° Taurus symbolic degree

"A dying man lies on the ground under the beams of the sunset. A half-naked woman passes by, limply reclining on a small chariot pulled by a horse." (Janduz version)

Lazy, passive, and weak character. Ambitions are overwhelming and out of proportion. This is the reason why any effort remains useless. It is necessary to set oneself goals which match one's capacities. This degree warns against risks of fraudulent bankruptcy, or destruction, caused by natural disasters such as earthquakes, fire, etc.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Moon 0°00' Scorpio, in House XI

Moon Aspects
Sun opposite Moon orb -1°59'
Moon trine Mars orb +3°06'
Moon trine Uranus orb +7°45'
Planets: Moon

The Moon represents instinctive reaction, unconscious predestination, everyday mood, sensitivity, emotions, the feminine side of the personality, intuition, imagination. For a man, she represents his mother and later his wife, and his relationship with women in general. For a woman, the Moon is almost as important as the Sun and the Ascendant. Her element is water, she is cold and moist, she rules Cancer, is in exaltation in Taurus and is in analogy with the stomach.

She symbolizes the mother, wife, the crowd, the Moon is associated with birth and childhood. Tradition also matches her with the end of life, after Saturn the old age, it is thus customary to go back to one's place of birth to die: the end of life meets the very beginning.

Temperament : Lymphatic

Characterology : Emotive, non Active and Primary type or Non-Emotive, non Active and Primary, Nervous or Amorphous type.

Moon in Scorpio

On the day and at the time of your birth, the Moon was in the sign of Scorpio. Your instincts deeply influence your thinking process and your actions. There are a lot of impulsiveness and violence in you. But they are only the other side of the coin of you direct and innate receptivity that gives you the amazing ability to perceive what is really at stake in any given situation. You also have extraordinary psychological skills. You are impervious to prevailing trends and tastes and you prefer to create a unique lifestyle for yourself alone. You are very selective in your intimate sphere and you accept as friends only the persons who can be naturally integrated in your quite special realm. You carefully maintain your distance with all intruders. Closeness needs time.

Moon in House XI

The Moon is in the 11th House. This configuration prompts to seek various and sometimes superficial friendships. You feel comfortable within a group of friends, and you are very fond of parties, outings, and gatherings. People surrounding you reassure you and constitute your second family. You tend to trust them a priori. However, make no mistake. Indeed, when the spell is broken and friendships are unreliable, the wind changes.

Moon Dominant

If the Moon is part of your natal chart's planetary dominants, in astrology, you are said to be a Lunarian: the driving force behind your actions is mainly the pursuit of well-being and tranquillity. Your sensitive and romantic self lives on those periods of rest during which you let your imagination wander at will. This is your way of finding inspiration and balance. Nothing is allowed to disturb your feeling of fulfilment and security within a harmonious cell, be it a family or a clan. More than other people, the Lunarian is attached to those moments during which one forgets one's worries and lets oneself cast adrift aimlessly, with no other goal than to be lulled into an ambiance, a situation, or a perfect moment. Many people do not understand such absences and their meaning, which is to regain strength. These people readily describe you with such unflattering terms as apathy and nonchalance. Never mind! Some inspirations require surrendering as well as striking a balance derived from alternate action and passivity. Your qualities are expressed to the fullest in situations which demand familiarity and privacy. Your capacities to respect and blend into your environment is at least as valuable as some other people's aggressive dispositions. However, you are well-advised to avoid indolence and renunciation out of laziness or indifference.

Interpretation of the 0° Scorpio symbolic degree

"A wounded man lies at the feet of an armed warrior beside a chest brimming with jewels." (Janduz version)

Foolhardy, combative, and intransigent character. One does not hesitate to get involved in conflicts, no matter how dangerous they might be. There is a strong probability of violence and accident, whether one is the perpetrator or the victim. If aggressive instincts are constructively canalised, one may be entrusted with a position of authority and achieve success through acts of bravery.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Mercury 19°55' Taurus, in House VI

Mercury Aspects
Mercury opposite Jupiter orb -5°23'
Mercury conjunction Pluto orb +8°20'
Mercury bi-quintile Saturn orb -0°30'
Planets: Mercury

Mercury represents communication, logical and rational mind, intellectual skills. Earth is its element, it is cold and dry, and it rules Virgo and Gemini, is in exaltation in Virgo and is in analogy with the arms, hands, nervous system.

It represents tradesmen, lawyers, messengers; the age of Mercury goes from 8 or10 years old to about 15..

Temperament : Nervous

Characterology : Emotive, non Active and Primary type or Non-Emotive, Active and Primary, Nervous or Sanguine type.

Mercury in Taurus

Mercury describes your relations, your communication skills and the way you relate to the external world. However, other astrological elements also influence these areas. The sign Mercury occupies is significant only if Mercury is part of your planetary dominantes. In your chart, Mercury is in Taurus. You need to ascertain the worth of whatever you want to assimilate. You display caution in the areas of relationship and the integration of knowledge. You do not let anything threaten what is already acquired and you never question your certainties. You strive to reinforce your positions with moderation and good sense. The bases of your relationship are solid, your friendships are lasting and your fields of interest, patiently investigated. You may have to show more flexibility.

Mercury in House VI

With Mercury in the 6th House, communication means above all organising relations, exchanging in order to understand, defining, and identifying the limits of the surrounding environment. Your mediation capacities are highly appreciated. Within the framework of your activities, you have the role of the nervous system, and you coordinate information. Relationship is your favourite mode of integration into your professional life.

Mercury Dominant

If Mercury is part of your natal chart's planetary dominants, in astrology, you are said to be a Mercurian: the tradition points out the importance of communication. From idle but enriching chatters to observation gift, such a dominant endows you with a wide range of expression. Human beings have one thousand facets and one thousand masks they wear according to circumstances and the fortunes of the game of life. You take the role of an observer who is avid for novelties, discoveries, and surprises. Everything catches your attention and becomes an opportunity for new encounters, relationships, and learning. The world amazes you, amuses you sometimes, and stimulates your curiosity. Because the most important thing is to discover, and because you consider that each new situation is packed with potentialities, you try to fill the gaps in your knowledge. Although your open-mindedness may scatter your centres of interest, it also enables you to carefully avoid sticking to only one immutable and rigid view. The slightest sign enables you to perceive the other side of the coin, as well as the infinite complexity of people and of situations. On the human plane, you seek the dialogue and the information without which you know that you are not able to fully grasp the nature of your interlocutor. This keen interest in the Unknown sharpens your inter-relational skills. All these qualities are traditionally associated with Mercury.

Interpretation of the 19° Taurus symbolic degree

"In a large kitchen, a crow perched on a pitcher watches two dogs biting one another." (Janduz version)

Cunning, envious, and conceited character. One is evil-minded and uses unimportant details in order to harm people. But such gross malevolence is easily foiled and as a result, one harms oneself only. Slanders targeting relatives and friends bring about long-lasting estrangements.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Venus 8°43' Aries, in House IV

Venus Aspects
Venus conjunction Neptune orb +1°56'
Venus opposite Saturn orb -4°41'
Venus sesqui-quadrate Jupiter orb -1°36'
Planets: Venus

Venus represents the way one loves, relationships, sharing, affectivity, seductive ability. For men, she also corresponds to the kind of woman he's attracted to (but not especially in marriage which is more symbolized by the Moon, Venus is the lover and not the wife). Her element is the Air, she is moist, rules Taurus and Libra, is in exaltation in Pisces and is in analogy with the kidneys, the venous system, the bladder, the neck.

She represents the artists, tradesmen, occupations linked to beauty and charm; the age of Venus goes from 15 to about 25 years old.

Temperament : Sanguine and Lymphatic

Characterology : Emotive, non Active and Primary type or Emotive, non Active and Secondary type.

Venus in Aries

Venus describes your affective life. On the day of your birth, she is found in Aries. This configuration endows your affectivity with spring freshness: sensuality constantly on the alert and emotionalism all on edge. In the amorous sphere, you experience frequent, lively and burning excitements. You do not like half-measures and your feelings are marked with sustained exclusive passion and affective fieriness. Love is a conquest and an ongoing renewed charm offensive. The indispensable passion can emerge only when your amorous relationships include clashes, rivalries and challenges. Your affective ideal? Chivalry, with your heart triumphing over obstacles. Your feelings are as filled with spring as the sign of Aries. They are exalted when you find and when you are amazed by the person you long for. Love is a process of constant renewal. Your problem is to maintain the intensity of your feelings, the freshness of first times, of new encounters and new experiences. The fire of passion must be fuelled, over and over again. Routine and security are the enemies of love. Life together is something that must be earned and deserved: you must be as charming as on the first day. Beware of irresistible love at first sight, when passion is opposed to reason.

Venus in House IV

Venus expresses her characteristics through the 4th House values. It is within the intimacy of your family world that your affectivity reveals itself and blossoms. Your sentimental attitudes are very selective. It is impossible for you to love just anybody, anywhere. You keep your affective surges for those who belong to your clan, whether this clan is made of the members of your family, or your closed friends. Therefore, you exclude a priori persons who are too different, and you limit your love to a reassuring home.

Venus Dominant

If Venus is part of your natal chart's planetary dominants, in astrology, you are said to be a Venusian: you are a sensual and emotional person particularly receptive to the natural likes and dislikes aroused by your contact with people. You are prone to frequent instinctive aversions and true passions which are exclusively driven by the feeling of love. The heart has its reasons which Reason knows nothing of... Your balance is based on the richness of your affective life. Without love, the Venusian is resourceless, lost, and deprived of any reason for living. You have an obvious and strong will to charm and to arouse the attachments without which you cannot properly function. Every area of your life is thus marked by your affectivity. The danger is that you may "be taken in" by charm. In such cases, you would prefer to keep your emotions under better control. Thus, hyper-sensitivity has its own inconveniences. Nevertheless, better than anyone else, you know how to play with feelings and attractions. Although you are sometimes caught in the traps of an over sensitive emotionalism, feelings remain your best assets in many circumstances. There is another aspect to the Venusian dominant. According to the Tradition, this planet rules the Arts, and you are endowed with some degree of artistic dispositions, ranging from good to excellent.

Interpretation of the 8° Aries symbolic degree

"A man stands on a high balcony in a haughty attitude, with folded arms and upright head. He proudly looks at the city which spreads at his feet." (Janduz version)

Courageous, self-confident, and clever character. One makes a loyal friend or a formidable foe that is to be reckoned with. One does not shirk from dangers and tackles all difficult situations with self-control and bravery. The major downside is that one is often the victim of one's own pride, and that one is reluctant to ask for help. In the professional area, one achieves success thanks to one's excellent strategy and disregard for danger. If one obtains a position of power, one demonstrates a sharp sense of justice and always acknowledges people's talents.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Mars 3°06' Pisces, in House III

Mars Aspects
Sun sextile Mars orb -1°06'
Moon trine Mars orb +3°06'
Mars square Jupiter orb +7°47'
Planets: Mars

Mars represents the desire for action and physical energy, sexuality, strength. For a woman, Mars corresponds to the kind of man she's attracted to (but not especially in marriage which is rather symbolized by the Sun, Mars is the lover, not the husband). Fire is its element, it is hot and dry, and it rules Aries and Scorpio (along with Pluto), is in exaltation with Capricorn and is in analogy with the muscles and the spleen.

It represents the soldiers, sportsmen, warriors, surgeons, blacksmiths... ; the age of Mars goes from 42 to 50 years old.

Temperament : Bilious

Characterology : Emotive, Active, Primary type. It is a Choleric.

Mars in Pisces

The planet Mars indicates how you react to life concrete stimulations. It also describes your fighting spirit, your abilities to stand for yourself and to take action. With Mars in Pisces, your reactions are often unexpected and original. You have your own way to assert yourself. You do not react according to norms. You have a subtle, indirect, sometimes concealed way to influence the world. A world that moves you deep down and where you are alternately a pawn and the main player. You readily play with paradoxes, you take strange attitudes and you find disconcerting answers to life’s concrete problems. You may not tackle common issues rationally, but better than anyone, you skilfully handle exceptional situations. The only danger is that, with your ambiguous attitudes, people may think that you are impenetrable.

Mars in House III

With Mars in the 3rd house, relationships constitute a sort of confrontation and a dual experience. You try to turn communication into a tool for the development of your capacities to fight and to take action. Therefore, it is most likely that your reactions are very fierce when you deal with a new person or a new idea. You love, you hate, and you cross swords with reality. Your relationships with old acquaintances and new encounters are never devoid of ardour. You experience the world as a marvellous challenge.

Mars Dominant

If Mars is part of your natal chart's planetary dominants, in astrology, you are said to be a Marsian: in your hand-to-hand struggle for life, you demonstrate an acute and active sense of confrontation with the world, with other people, and with your own destiny. You need to take action and to fight for your projects and your desires. You perceive all situations with deep intensity, and you react to the here and now without bothering to step back in order to ensure that events are under your control. You take up challenges with excessive foolhardiness as a consequence of your impulsiveness. However, better than anyone else, you know how to mobilise your resources in case of crisis. You take action whenever it is necessary to do so, and you are present in a timely manner. With Mars, your attitudes are dictated by the realities of the moment, by your emotions, and by everything which proved to have worked in the past. When this dominant is not well integrated, it may bring about an aggressive or impulsive behaviour. Therefore, you must learn to control your hyper-sensitivity and your fits of temper. You are also endowed with Marsian qualities: the fighting spirit and the taste for duel without which one may find oneself overwhelmed by events. When this willpower is well channelled, its precious energy enables to cope with all sorts of contingencies. There are a thousand ways to win, and a thousand challenges to take up with the enthusiasm and the dynamism which make life so worthy. A certain idea of life which is wild, passionate, and in tune with events.

Interpretation of the 3° Pisces symbolic degree

"In a small chapel adorned with a cross, a prayer book is open. On the nearby table, there are a cello, a flute, a hammer, a carpenter plane, a microscope, and medicinal herbs." (Janduz version)

Reflective, benevolent, and inventive character endowed with gifts for occultism. One is a loner and works best in the silence and the calm of secluded places. Success and wealth can be achieved in a host of disciplines, among which, religion, philosophy, the arts, the craft industry, natural healing, research, etc. The natal chart shows which occupation is most suitable.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Jupiter 25°19' Я Scorpio, in House XII

Jupiter Aspects
Mercury opposite Jupiter orb -5°23'
Venus sesqui-quadrate Jupiter orb -1°36'
Mars square Jupiter orb +7°47'
Planets: Jupiter

Jupiter represents expansion and power, benevolence, large vision and generosity. Its element is Air, it is hot and moist, and it rules Sagittarius and Pisces (along with Neptune), is in exaltation with Cancer and is in analogy with the hips and endocrinal system.

It represents the governors, magistrates, professors, religious men too; the age of Jupiter goes from 50 to 55 or even 70 years old.

Temperament : Sanguine

Characterology : Emotive, Active, Primary type; it is an extrovert Choleric. Actually the humid version of Mars, inclined to action like him.

Jupiter in Scorpio

The planet Jupiter symbolizes expansion, broadness and generosity. Jupiter is associated with the functions of synthesis, enthusiasm and optimism. In your natal chart, his house position is more important than his sign position because, like Saturn, Uranus, Neptune and Pluto, he is a slow planet. Many people born in the same period have Jupiter in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. Jupiter in Scorpio strengthens your emotional realm and your instinctive capacity to have more lasting and deeper feelings. Your sensuality and your sexuality are favoured by this configuration. You may enjoy strokes of luck in the areas of finance, speculations, investments and inheritances. More than anyone, you can deal with mysteries and anything linked to the unknown.

Jupiter in House XII

Jupiter is in the 12th House, in the sector of freely accepted sacrifices, and predisposes to devotion. This configuration is a mark of generosity and dedication. You commit yourself to a cause or an ideal. The range is wide: religious life, philanthropic actions, taking care of the members of your entourage, or just commendable interest in them. Altruism is a safe bet. You behave as a Saint Bernard, even though it means endangering your personal comfort, and you find yourself hoping for external aid.

Jupiter Dominant

If Jupiter is part of your natal chart's planetary dominants, in astrology, you are said to be a Jupiterian: because this planet brings about a keen interest in social and professional success, the Tradition considers it to be beneficial. Indeed, you know how to adjust to events and to jump at the chance when it arises. The members of you entourage gladly entrust you with high responsibilities because they are often impressed by your learning skills and your adaptation abilities as you deal with new structures and new languages. What is the secret of your good star? It is your self-confidence which wins public support. Now, what is the secret of your charm? Definitely, enthusiasm, euphoria, and exaltation. Exaggeration also. When this dominant is well integrated, it is a factor of affluence and optimism, and a certain degree of joviality enables you to easily fit into various spheres. It constitutes your main asset to manage your life. However, you must at times curb your desire for integration, lest your sense of opportunity turns into extreme opportunism. Here also, the key to success lies in a correct estimate of everyone's chances and possibilities. Although management is one of your forte, and you can adjust your objectives to current realities better than other people, you lack the hindsight which enables you to avoid short-term vagaries and daily fluctuations. If you strive too much to adapt, you run a risk of betraying yourself. This is the other traditional side of the coin with "The Greater Benefic"!

Interpretation of the 25° Scorpio symbolic degree

"The rising sun lights up a cross carved into the rock of a hill near a small chapel." (Janduz version)

Loyal, composed, and idealistic character. One is detached from materialistic concerns and concentrates on intellectual, artistic, or religious undertakings. The working place may be located in a remote or restricted area such as in a nuclear research centre, an astronomy observatory, or just a quiet secluded room conducive to inspiration for one's writings. This degree gives a religious vocation and may describe a member of the clergy if the natal chart confirms this tendency.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Saturn 13°25' Я Libra, in House X

Saturn Aspects
Venus opposite Saturn orb -4°41'
Saturn opposite Neptune orb -6°38'
Mercury bi-quintile Saturn orb -0°30'
Saturn inconjunction Pluto orb +1°50'
Planets: Saturn

Saturn represents concentration, effort, perseverance, time, the hard reality, inevitable consequences. Earth is its element, it is cold and dry, and it rules Capricorn and Aquarius (along with Uranus), is in exaltation in Libra and is in analogy with the bones (skeleton) and the skin.

It represents the grandparents, old people, scientists, knowledgeable men, Saturn corresponds to old age; it goes from 70 years old until death.

Temperament : Nervous

Characterology : Non-Emotive, Active and Secondary type or Emotive, non Active and Secondary type or sometimes Non-Emotive, non Active and Secondary type; it is a Phlegmatic, a Sentimental or an Empathic type

Saturn in Libra

The planet Saturn symbolizes contraction, effort, time, limitation and concentration. Saturn eliminates anything that is not authentic, sooner or later. It is impossible to cheat him as he gives an irresistible desire to form a coherent whole with oneself, in responsible and wise ways. He is the great purifier. He represents our limitations but also our truth. In your natal chart, the house position where Saturn is posited is more important than his sign position because, like Jupiter, Uranus, Neptune and Pluto, he is a slow planet. Many people born in the same period have Saturn in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. Saturn in Libra gives you a serious and solemn nature. You may be tough in your contacts: you naturally focus on the essential and you have no concern for the charm you could display. You are irritated by flatteries or by thoughtless compromises. You are genuine and you value justice and authenticity.

Saturn in House X

With Saturn in the 10th House, your vocation is to deepen, to discover, and to invest in long-term projects rather than to be tempted by the illusion of the moment. You may be criticised for the other side of your personality, which includes rigour, austerity, and an exceedingly realistic mind. However, your capacity to question things, as well as to question yourself, constitutes an efficient asset. You draw the lesson from a setback, and you grow as your researches unfold, and as your experiences develop. These qualities are fully expressed in the professional area. You progressively reveal your worth, even though it means that you show your qualities later than other people usually do. You are demanding towards your partners as much as towards yourself. This feature, along with your tenacity, enables you to grow in spite of, and probably thanks to, setbacks, unfortunate experiences, and aborted undertakings. When this configuration is well-aspected, it endows you with seriousness and reliability, which the members of your entourage can but acknowledge and esteem. To know how to properly run one's life means also, and above all, to learn how to draw the lessons from experiences and facts.

Saturn Dominant

If Saturn is part of your natal chart's planetary dominants, in astrology, you are said to be a Saturnian: you gladly leave to other people the decision to take life as it comes. As far as you are concerned, you prefer to take advantage of your experiences in order to discover, to grow, and to question yourself.

Interpretation of the 13° Libra symbolic degree

"Masks, wigs, and other accessories meant for disguise are lain on a table below a mirror. Hidden behind drapes, a man and a woman spy on one another." (Janduz version)

Shrewd, subtle, and manipulative character endowed with numerous gifts, including artistic and acting skills. One is capable of simulating a wide range of feelings in order to reach one's goals, both in the professional and the affective spheres. In most cases, one is driven by self-interest.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Uranus 22°14' Gemini, in House VII

Uranus Aspects
Moon trine Uranus orb +7°45'
Planets: Uranus

Uranus represents individual freedom, originality, independence, marginality, avant guard inspiration, ultra modernism. Fire is its element, it is dry, and it rules Aquarius, is in exaltation with Scorpio and is in analogy with the brain and the nerves.

It represents inventors, odd characters, revolutionaries.

Temperament : Nervous to the extreme

Characterology : Emotive, Active, Secondary type; it is a Passionate type.

Uranus in Gemini

The planet Uranus symbolizes originality, independence and cerebral energy bursting suddenly. Uranus triggers the irresistible need for freedom that we have in ourselves. Uranus tends to break the constraints that have become unbearable and gives us the courage and the will to get rid of what has become a burden; when he is well aspected, he also indicates genius. In your natal chart, Uranus’ house position is more important than his sign position because, like Jupiter, Saturn, Neptune and Pluto, he is a slow planet. Many people born in the same period have Uranus in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. The sign positions of Uranus, Neptune and Pluto have a collective meaning. They do not influence your personality, unless they are involved in numerous aspects or when they emphasize a personal point of your natal chart such as your Ascendant’s ruler, an angular planet, i.e. a planet near the Ascendant, the Midheaven, the Nadir or the Descendant. In such cases, the activity of the slow planet is very highlighted. Uranus in Gemini increases tenfold your nervousness and may incline you to be interested in a heap of very varied topics in deep and original ways.

Uranus in House VII

With Uranus in the 7th House, it is most likely that your relationships are hectic. Firstly, because your relative intransigence cannot accept shaky associations. Then, because your thirst for independence cannot put up forever with a stagnant situation or an imprisoning relationship. When you feel that your freedom is endangered, thunderbolts are most likely to hit. Your sociability may be disconcerting at times. But you believe that it is the other people who change, and not you!

Uranus Dominant

If Uranus is part of your natal chart's planetary dominants, in astrology, you are said to be a Uranian: personal values are prevailing. Inner certainties fuel an inflexible will and a desire to call attention on yourself as well as to follow your beliefs through. This planet prompts you to behave with determination, to put forward your own truth, and to start your personal revolution. More than other people, you are willing to keep some degree of autonomy in all circumstances, and you often display an individualistic nature. In order to achieve your ideal of freedom and independence, you may act like a despot as you try to convince and to impose your views, whether smoothly or forcefully. Regardless of the flexibility of your comportment, some situations demand an absolute firmness as well as uncompromising, frank and straightforward attitudes. People may criticise you for your intransigence and say that you are a hardliner. Outsider's opinions don't matter! The most important thing is that you act in all conscience and reach your primary objectives. More than anyone else, you know how to use your willpower and to focus your energy on a precise aim, relentlessly, whatever the consequences might be. In the chapter of qualities, let's mention a definite sense of responsibility, an innovative mind open to techniques and modern ideas, as well as a natural self-discipline which overcomes many an obstacle. Therefore, people are well-advised not to hound you into a corner.

Interpretation of the 22° Gemini symbolic degree

"A decrepit man stooping on a stick limps off a deserted road. Behind him, is an old, storm-stricken oak." (Janduz version)

Secretive, subtle, and courageous character. Life starts under the best aegis, but after having reached its heights, the career undergoes numerous ups and downs, and one discovers that the people one has helped, including the family members, behave with ingratitude. One must carefully distinguish between genuine friends and flatterers, if one is to prevent one's life from ending in painful poverty and loneliness. Furthermore, one must never hesitate to fight injustices instead of limiting oneself to cowardly neutrality.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Neptune 6°46' Aries, in House IV

Neptune Aspects
Venus conjunction Neptune orb +1°56'
Saturn opposite Neptune orb -6°38'
Planets: Neptune

Neptune represents escapism, impressionability, daydreaming, delusions, carelessness, deception or intuition, dishonesty or inspiration, telepathy. Water is its element, it is moist, it rules Pisces, is in exaltation in Cancer, though some authors say it is Leo, and is in analogy with the vegetative system.

It represents dreamers, mediums, magicians, merchants of illusion, drug addicts.

Temperament : rather Lymphatic

Characterology : Emotive, non Active, Primary or Secondary type; it is a Sentimental, or sometimes Amorphous type.

Neptune in Aries

The planet Neptune symbolizes extreme receptivity, intense emotional sharpness, impressionability and inspiration; it is the planet of mediums, mystics and religious faith. In an astrological chart, it indicates dilution, vagueness, understanding one’s environment through emotions and the absence of clear and determined limits and structures. In your natal chart, Neptune’s house position is more important than his sign position because, like Jupiter, Saturn, Uranus and Pluto, he is a slow planet. Many people born in the same period have Neptune in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. The sign positions of Uranus, Neptune and Pluto have a collective meaning. They do not influence your personality, unless they are involved in numerous aspects or when they emphasize a personal point of your natal chart such as your Ascendant’s ruler, an angular planet, i.e. a planet near the Ascendant, the Midheaven, the Nadir or the Descendant. In such cases, the activity of the slow planet is very highlighted. Neptune in Aries dilutes the individualistic side of this enthusiastic but primary sign and increases an understanding of the world that is more detached and more intuitive.

Neptune in House IV

With Neptune in the 4th House, the family cell is your source for inspiration, and the goldmine from which you draw your intuitions and your dearest motivations. You are impressionable. You tend to let your close friends guide you, and you rely on the comfortable assistance of your clan. Your acute sense of psychology enables you to take advantage of atmospheres, and to effortlessly seize the opportunities offered by your family circle.

Neptune Dominant

If Neptune is part of your natal chart's planetary dominants, in astrology, you are said to be a Neptunian: your intuition is highly developed. You are of a contemplative nature, and you are particularly receptive to ambiances, places, and people. You gladly cultivate the art of letting-go, and you allow the natural unfolding of events to construct your world. You follow your inspirations, for better or for worse. At times, you display an extraordinary clairvoyance gift. You seem to be able to read your subconscious like a book, and you track down subtle underlying mechanisms, flaws, or open breaches. This innate intuition might explain the strokes of good luck which the Neptunian is sometimes credited with. However, you may also be the victim of illusions and misleading intuitions. You are an idealist, and you let your deepest aspirations prevail over the realities of the moment. Then, you set off in quest of some quixotic objective, living like a Don Quixote who relentlessly pursues an impossible dream. You have a great talent for psychology and the mysteries of the human soul. Since you instinctively perceive people's intents and motivations, as you swim in the complexity of human nature, you feel in your element. The subtlety of your perceptiveness is the source of both special affections and irrevocable rejections. What is the danger of such a dominant? If it is not offset by other influences in your natal chart, you may not have an iron will. Your trump card is your instinct, which may be developed to the extent that it becomes clairvoyance.

Interpretation of the 6° Aries symbolic degree

"Protected by the shadow of a wall, a fox runs along a quiet path towards the nearby wood." (Janduz version)

Cunning, secretive and vigilant character. One prefers to defend oneself without resorting to violence, and one reaches one's goals using a diplomacy which may border on lie. Since one loathes direct confrontations, one tries to get around problems. In situations of extreme danger, clever tricks or presence of mind are excellent tools to get out of tight spots. In most cases, one manages to get away with it, especially if, in the natal chart, Mercury is strong and rules Mars. Nevertheless, ruin is looming despite efforts to shelter one's wealth from bankruptcy.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Pluto 11°34' Taurus, in House V

Pluto Aspects
Mercury conjunction Pluto orb +8°20'
Sun conjunction Pluto orb +9°34'
Saturn inconjunction Pluto orb +1°50'
Planets: Pluto

Pluto represents deep transformations, mutations and eliminations, sexuality and magnetism, power and secrets, destruction with a view to regeneration, the phoenix rising from the ashes. Its element is indefinite; burning (like lava in fusion ?), it rules Scorpio, is in exaltation in Pisces and is in analogy with the sexual organs and excretion.

It represents dictators, sadistic people, violent characters, is instinctive and powerful but also mysterious with hidden strengths.

Temperament : rather Bilious

Characterology : Emotive or non-Emotive, Active, Primary type; it is a Passionate Choleri typec.

Pluto in Taurus

The planet Pluto symbolizes deep disruptions and upheavals, domination and sexual instincts, and the inner power we have in ourselves. Pluto destroys in order to reconstruct and he provokes painful crises that are needed in metamorphosis. Pluto is our deepest instincts’ brutal force. It is the hidden and unconscious violence that can explode in us with incredible intensity before being projected in our actions; in itself, the planet is not negative: the might and the intensity of its energy are beyond the conceivable but it can be funnelled. Pluto is the only possibility we have at our disposal to overcome our inner blocks and to eliminate outgrown situations that have become inextricable. Pluto’s energy is valuable because of its usefulness for the irreversible destruction of what constitutes a problem and not because of its negative side and its perversity. Pluto allows to reconstruct and to regenerate parts of our personality or whole stretches of our life, provided that we manage to funnel his wild energy and to step back. It is impossible to tame this energy, given its essence. However, it is possible to take advantage of it for a precise aim, through a temporary identification of some parts of us with this energy. In such a case, the outcome is our final evolution and even, our transformation. In your natal chart, Pluto’s house position is more important than his sign position because, like Jupiter, Saturn, Uranus and Neptune, Pluto is a slow planet. Many people born in the same period have Pluto in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. The sign positions of Uranus, Neptune and Pluto have a collective meaning. They do not influence your personality and they are not to be really taken into account, unless they are involved in numerous aspects or when they emphasize a personal point of your natal chart such as your Ascendant’s ruler, an angular planet, i.e. a planet near the Ascendant, the Midheaven, the Nadir or the Descendant. In such cases, the activity of the slow planet is very highlighted. Pluto in Taurus exacerbates your sensuality, your possessiveness, your jealousy and the domination instinct that are linked to this sign.

Pluto in House V

With Pluto in the 5th House, passion always includes a part of ambiguities. The way you love and give is special, and it does not fail to puzzle the members of your entourage. The essentials are elusive. Love is beyond understanding. You never understand what affective life and the arts are about. A work keeps its soul hidden, just like persons do. You are attracted to dangerous love affairs, as well as impossible love, and concealed feelings. Childhood is a mysterious world set apart.

Pluto Dominant

If Pluto is part of your natal chart's planetary dominants, in astrology, you are said to be a Plutonian: you sometimes feel like a foreigner who does not belong to the world, to its laws, and its concerns. The rules of life in society are not necessarily yours. You are interested in what is unknown and in the subtle laws of a hidden order. So, you take malicious pleasure in ridiculing the patterns you find too simplistic or too rigid. You also revel in underlining the limits of explanations you deem too common. There is something unconventional about the way you are, the way you think, and the way you act. What is your specificity made of? Is it an extraordinary partner? A life off the beaten path? Or do you only distance yourself from conventional morals? In any case, you have the feeling, sometimes quite vague, that you come from nowhere, and that you do not belong to any definite group... In short, it means that you cannot be simplified in order to conform to existing models. The gap between you and ordinary mortals is also an element of your strength. Your deep clear-sightedness, firstly, enables you to put things into perspective and to grant them only the attention they deserve. Your other remarkable asset is your capacity to intervene from behind the scenes, to secretly organise events, and to bring about the desirable outcome without seeming to impose or to dictate anything. However, you must still overcome one of the major difficulties of this dominant, which is to get people to accept your difference and to smoothly fit into your environment.

Interpretation of the 11° Taurus symbolic degree

"Two butterflies flutter their wings as they rest on a light orange flower beside two women holding hands." (Janduz version)

Benevolent, pleasant and devoted character. One is always prepared to help, and one seeks the company of like-minded people. The desire for peace and friendship prompts to establish associations with people who pursue the same ideals. Life unfolds happily and smoothly.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Chiron 13°37' Pisces, in House III
Asteroids: Chiron

Chiron is almost renowned and used everywhere. Most astrologers consider it as a kind of "mediator" between Saturn and outer planets. Consequently, Chiron is of Saturn's nature and at the same time is influenced by Uranus, the first slow-moving planet. Astrologically, it symbolizes wisdom, patience and the faculty to reduce others' sufferings: it is said to be the "great healer" of the zodiac. Like all the secondary bodies, it must be in close conjunction with planets or angles in order to fully express its action.

Interpretation of the 13° Pisces symbolic degree

"A man chops wood in a glade. Near the logs neatly arranged in piles, children do a circle dance." (Janduz version)

Honest, benevolent, and persevering character. After years of hard work, one achieves success and wealth in the wood or construction industry, in agriculture or horticulture. All occupations related to urbanism, especially the design of new cities, or the rebuilding of places destroyed by war or natural disasters, are also very favoured. Even after having reached the pinnacle of one's career, one remains simple and accessible, which commands people's respect.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

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Asteroids: Ceres

Ceres, the biggest of the four minor asteroids used besides Chiron, is associated with the mythological goddess of growing plants and harvest and also symbolizes physical constitution, vitality and fertility. She's also known as Demeter, according to the astrologer Zipporah Dobyns, linked to the symbolism of the mother but in a less emotive and more physical way than the Moon. Ceres is thought to be the ruler of Virgo, in exaltation in Gemini, in exile in Pisces and in fall in Sagittarius. Keywords associated with Ceres could be order, practical sense, worry, precision, modesty, method, sobriety, motherhood, fertility, the Earth: a kind of a more cerebral Moon...

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Asteroids: Pallas

Pallas is sometimes used in modern Astrology: she represents intelligence, abstract and global thinking talents. It is usually considered to be a determining element in political strategy.

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Asteroids: Juno

Juno is the asteroid corresponding to the adaptation to the marital partner and to the defence of individual rights; it is thus used in the field of marriage.

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Asteroids: Vesta

Vesta is rarely used and brings the ability to efficiently devote oneself to a cause.

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True North Node 18°27' Я Scorpio, in House XII
North Node

The North Node (True Node here) represents the goals that must be achieved during life, in the karmic sense according to some traditions. Its position in house indicates in what field an effort is necessary in order to evolve. The North Node is often called the Dragon's head, it is usually considered beneficial, a bit like Jupiter with the planets. The Lunar nodes are fictional points and not actual heavenly bodies: they are the intersections of the Moon with the Ecliptic (the path made by the Sun in its orbit as seen from the Earth). The axis of the Lunar nodes moves 19 degrees each year, namely a bit more than three minutes each day.

The South Node is diametrically opposed to the North Node, therefore it faces it (it's not drawn here, it's the same symbol but upside down). It symbolizes what has already been achieved or acquired, in a karmic sense: it's the past from which it's advised to move on in order to progress. The South Node is rather negative, of a Saturnian nature: the experience through suffering.

Interpretation of the 18° Scorpio symbolic degree

"People are gathered around a buffet offering a wide array of nice food and drinks. A stylus and a riding crop are lain on a corner of the table." (Janduz version)

Paradoxical character, at the same time combative and passive, benevolent and quarrelsome, bold and careful. The efforts put in with a view to achieving success benefit from the protection of powerful people to whom one is loyal. This degree may also indicate a strong appetite and overweight problems.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

True Lilith 13°18' Leo, in House VIII
Lilith

Lilith or the Dark Moon (True Lilith here) represents the uncrossable threshold, taboos, the individual's provocative and fascinating side, including on a sexual level. She symbolizes violence and "untameability", the radical and deep-seated refusal to submit. The keywords for Lilith can be sterility, sadism, perversity, castration, sadomasochism, eroticism, orgasm, forbidden fantasies, marginality, cruelty; redemption, illumination, rebelliousness... Lilith's opposite point is called Priapus; it is the Lunar perigee, the position where the Moon is closest to the Earth. It symbolizes man's primitive nature, the horror hidden in our deepest self; masochism, extreme sensuality, impulsiveness, irrationality and excess. Physically speaking, the Dark Moon is the focal point unoccupied by the Earth: it is not a concrete body but a mathematical point.

Interpretation of the 13° Leo symbolic degree

"A man stares helplessly at a broken wheel half-covered with weeds while his horse grazes quietly." (Janduz version)

Unambitious, lazy, and fatalistic character. One contents oneself with what is readily available instead of striving to develop one's intelligence and enhance one's skills. One always chooses the easy way out, and therefore, one is looked down upon by one's entourage. Although one is born a rich person, since one is not interested in increasing the inherited wealth, life is most likely to end is poverty, in the image of the weedy wheel.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Fortune 5°59' Gemini, in House VII
Part of Fortune

The Part of Fortune is an ancient concept, used by Ptolemy and other astrologers before him. Firstly, it has nothing to do with fortune! In modern astrology, it is actually used to enhance a planet or angle when in close conjunction with it: it thus amplifies the meaning associated to the point affected by its presence. It is calculated in the following way:

Part of Fortune = AS + Moon - Sun (it is the Moons position when the Sun rises)

The classical Part of Fortune, of which the calculus method is unchanged whether in a diurnal or nocturnal chart, is usually distinguished from the diurnal/nocturnal Part of Fortune which is calculated by the formula AS + Sun - Moon for a nocturnal chart, and AS + Moon - Sun in a diurnal chart.

We currently use the latter formula for our astrological programmes.

Interpretation of the 5° Gemini symbolic degree

"A good-looking woman carries a book and weighing scales, and an artist juggles with balls." (Janduz version)

Honest, shrewd, and pleasant character. This degree indicates a host of qualities and almost unlimited possibilities. Success, fame, and wealth can be achieved in such different occupations as law, science, literature, education, trade, sports, and entertainment. One is happily married and enjoys a good health.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Ascendant 3°59' Sagittarius
Ascendant or House I

The First House or Ascendant represents one's behaviour in the eyes of others, and also one's health. It corresponds to the way the individual acts in the world. It is the image of the personality seen by others and the person's visible behaviour expressed outwardly. The 1st House is in analogy with Aries and thus Mars too, and then the Sun. It is an angular house, the most important one with the Midheaven, maybe even more so due to its link with the body and health.

Ascendant in Sagittarius

Your psychological nature is extroverted and independent, oriented towards expansion and sociability. You have the soul of a leader, energetic and active. Your charisma and your drive are fully integrated in the collective life. Indeed, as an action-oriented fire sign, you challenge yourself and succeed in accomplishing the task straight away. Sagittarius is hard to follow because his spirit and his independent mind constantly lead him to go further and higher.

With this Ascendant, you come across as charismatic, fiery, energetic, likeable, benevolent, tidy, jovial, optimistic, extraverted, amusing, straightforward, demonstrative, charming, independent, adventurous, straightforward, bold, exuberant, freedom-loving. But you may also be irascible, selfish, authoritarian, inconsistent, unfaithful, brutal, unreliable, reckless, tactless or disagreeable.

Interpretation of the 3° Sagittarius symbolic degree

"A man armed with a halberd stands guard on a fortress tower. Behind an arrow loop, an archer is prepared to shoot." (Janduz version)

Courageous, circumspect, and clever character. Ambitions are limited, and one contents oneself with a modest career as a journalist, a musician, a soldier, a bailiff, or a diplomat. The civil servant who is promoted after years of regular and diligent work is a good illustration for this degree. It may indicate a keen interest in matters dealing with altitude, such as mountainous peaks or aviation, but sometimes, it also means that one lives in the top floor of a building.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Midheaven 0°12' Libra
Midheaven or House X

The Tenth House still called the Midheaven, is the highest point amidst the houses, at the top of the chart, in the South, and relates to destiny in general and career (and not daily work as meant by the Sixth House). The Midheaven represents our achievements and goals in the social sphere, our social position in society, and becomes more and more important as we get older. It is in analogy with Capricorn and Saturn. The Tenth House is the most important angular house along with the Ascendant.

Midheaven in Libra

You are not too interested in material subjects. Your destiny is mainly associated to your encounters and of course, to your marriage more particularly. Indeed, your sign is in analogy with the 7th House, which symbolises partnerships of all sorts, and it is in such a framework that your destiny is most likely to experience a major turning point.

The following professions are most likely to suit you very well: fashion designer, model, presenter, seller of luxurious goods, florist, beautician, hairdresser, solicitor, judge, marriage counsellor, mediator, musician, painter, poet, draughtsman/woman, dancer, singer, writer, journalist, receptionist, landscape gardener, movie star, or Minister for Foreign Affairs.

Interpretation of the 0° Libra symbolic degree

"A man with a pistol in each hand walks in a barren land, unaware that he is followed by a man holding a sword." (Janduz version)

Independent, assertive, and affectionate character. There is an overwhelming tendency to be over-protective with family members. Self-righteousness may lead to dangerous situations of violence with danger of severe physical and psychological injuries. This degree indicates a strong taste for the practice of weapons, and the possibility to excel in all martial arts. It also endows with the gift for healing animals, especially horses, and often describes an excellent veterinary specialist.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Ascendant 3°59' Sagittarius
House I (AC)

The First House or Ascendant represents one's behaviour in the eyes of others and also one's health. It corresponds to the way the individual acts in the world. It is the image of the personality as seen by others and the person's visible behaviour expressed outwardly. The 1st House is in analogy with Aries and thus Mars too and then the Sun. It is an angular house, the most important one with the Midheaven, maybe even more so due to its link with the body and health; the Ascendant is as important as the Sun in a natal chart.

Interpretation of the 3° Sagittarius symbolic degree

"A man armed with a halberd stands guard on a fortress tower. Behind an arrow loop, an archer is prepared to shoot." (Janduz version)

Courageous, circumspect, and clever character. Ambitions are limited, and one contents oneself with a modest career as a journalist, a musician, a soldier, a bailiff, or a diplomat. The civil servant who is promoted after years of regular and diligent work is a good illustration for this degree. It may indicate a keen interest in matters dealing with altitude, such as mountainous peaks or aviation, but sometimes, it also means that one lives in the top floor of a building.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House II 8°11' Capricorn
House II

The Second House is the sphere of material security, the money we earn, our possessions, also in a symbolic meaning (close people etc). It is in analogy with Taurus and Venus. It is a succedent house, quite important.

House III 21°43' Aquarius
House III

The Third House is the sphere of social and intellectual apprenticeship, studies, relationships with close people and surroundings, short trips, light-hearted and quick contacts, correspondences. It is in analogy with Gemini and Mercury. It's a cadent house, less important than the angular and succedent ones.

House IV 0°12' Aries
House IV (IC)

The Fourth House also called Immum Coeli is the sphere of inner emotions, family, the father, home and roots, but also the home one creates. It's Home Sweet Home, security and cocoon. It is in analogy with Cancer and the Moon. It's an angular and important house.

Interpretation of the 0° Aries symbolic degree

"A sturdy man wearing coarse animal skins or fabrics stands firmly on the ground with a cudgel in his hand. He seems prepared to respond to any danger." (Janduz version)

Aggressive, tough, and passionate character well-equipped for facing life struggles. One is able to use physical strength as well as intellectual weapons, according to one's social background. One is mainly interested in life's materialistic aspects and protects efficiently one's rights and assets. Nevertheless, there is a potential danger of loss and/or lawsuit related to inheritance matters. One must be careful not to let temptations, whether sex, gambling, or any other passion, prevail over one's major goals. Indeed, this degree is associated with Hercules, a man who can achieve amazing feats, but who can also fall into the traps of seduction.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House V 27°42' Aries
House V

The Fifth House is the sphere of pleasures and love affairs (but not commitment or marriage), creations and entertainments, children, arts and game. It is in analogy with Leo and the Sun. It's a succedent and quite important house.

House VI 17°45' Taurus
House VI

The Sixth House is the sphere of apprenticeship and effort in the work environment, daily life, health on a daily basis and not operations or long-term diseases, relationships with co-workers or subordinates, desire for improvement, analysis and detail. It is in analogy with Virgo and Mercury. It is a cadent house, less important than the angular and succedent ones.

House VII 3°59' Gemini
House VII (DS)

The Seventh House also called the Descendant (in front of the Ascendant) is the sphere of partnership, marriage, contracts, relationships with others, the outer world. It is in analogy with Libra and Venus, and Saturn to a lesser extent. It is an angular and important house.

Interpretation of the 3° Gemini symbolic degree

"As two men fight over the sharing of their loot, a third thief who gets hold of it." (Janduz version)

Greedy, quarrelsome, and crafty character. Intellectual capacities are good, but instead of working honestly, one prefers to covet people's goods and use underhanded malpractices to dispossess one's victims. However, sooner or later, one falls prey to a smarter swindler. This degree often indicates weeping, bad luck, and deprivation of liberty.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House VIII 8°11' Cancer
House VIII

The Eighth House is the sphere of emotional security, the depths of the self, secrets and paranormal, transcendence, sexuality, mysteries, upheavals, surgical operations, others' money (investments, inheritances), crises, transformation after evolution, death. It is in analogy with Scorpio and Pluto, and Mars to a lesser extent. It is a succedent and quite important house.

House IX 21°43' Leo
House IX

The Ninth House is the sphere of high studies, both physical and mental journeys (philosophy, spirituality), rebelliousness, changes of scenery, desire for dealing with the unknown. It is in analogy with Sagittarius and Jupiter. It is a cadent house, less important than the angular and succedent ones.

Midheaven 0°12' Libra
House X (MC)

The Tenth House still called the Midheaven, is the highest point amidst the houses, at the top of the chart, in the South, and relates to destiny in general and career (and not daily work as meant by the Sixth House). The Midheaven represents our achievements and goals in the social sphere, our social position in society, and becomes more and more important as we get older. It is in analogy with Capricorn and Saturn. The Tenth House is the most important angular house along with the Ascendant.

Interpretation of the 0° Libra symbolic degree

"A man with a pistol in each hand walks in a barren land, unaware that he is followed by a man holding a sword." (Janduz version)

Independent, assertive, and affectionate character. There is an overwhelming tendency to be over-protective with family members. Self-righteousness may lead to dangerous situations of violence with danger of severe physical and psychological injuries. This degree indicates a strong taste for the practice of weapons, and the possibility to excel in all martial arts. It also endows with the gift for healing animals, especially horses, and often describes an excellent veterinary specialist.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House XI 27°42' Libra
House XI

The Eleventh House is the sphere of friendship and protection, projects, search for social acceptance and security, collective and humanitarian actions. It is in analogy with Aquarius and Uranus, and Saturn to a lesser extent. It's a succedent and quite important house.

House XII 17°45' Scorpio
House XII

The Twelfth House is the sphere of hidden things, enemies, closed or remote places (hospital, prison, convent etc.), ordeals, secrecy, solitude, long-term illnesses but also sincere devotion and genuine compassion. It is in analogy with Pisces and Neptune.


Caption
Légende des aspects
Conjunctions
Opposites and Squares
Trines and Sextiles
Semi-Squares and Sesqui-Quadrates
Semi-Sextiles, Quintiles and Bi-Quintiles
Inconjunctions
 
Display and Calculation Parameters
 
  
 
 
 
 
Printing and Sharing Options
 
URL
BBCode
 
 
* A planet less than 1° from the next House cusp is considered to be posited in the said House. 2° when the AS and the MC are involved

Biography of Max Weber

Maximilian Carl Emil Weber (pronounced ) (21 April 1864 – 14 June 1920) was a German political economist and sociologist who was considered one of the founders of the modern study of sociology and public administration. He began his career at the University of Berlin, and later worked at Freiburg University, University of Heidelberg, University of Vienna and University of Munich. He was influential in contemporary German politics, being an advisor to Germany's negotiators at the Treaty of Versailles and to the commission charged with drafting the Weimar Constitution.

Weber's major works deal with rationalization in sociology of religion and government. His most famous work is his essay The Protestant Ethic and the Spirit of Capitalism, which began his work in the sociology of religion. In this work, Weber argued that religion was one of the non-exclusive reasons for the different ways the cultures of the Occident and the Orient have developed, and stressed importance of particular characteristics of ascetic Protestantism which led to the development of capitalism, bureaucracy and the rational-legal state in the West. In another major work, Politics as a Vocation, Weber defined the state as an entity which claims a monopoly on the legitimate use of physical force, a definition that became pivotal to the study of modern Western political science. His most known contributions are often referred to as the 'Weber Thesis'.

Weber was born in Erfurt in Thuringia, Germany, the eldest of seven children of Max Weber Sr., a prominent liberal politician and civil servant, and Helene Fallenstein, a moderate Calvinist. Weber Sr.'s engagement with public life immersed the family home in politics, as his salon received many prominent scholars and public figures.

The young Weber and his brother Alfred, who also became a sociologist and economist, thrived in this intellectual atmosphere. Weber's 1876 Christmas presents to his parents, when he was thirteen years old, were two historical essays entitled "About the course of German history, with special reference to the positions of the emperor and the pope" and "About the Roman Imperial period from Constantine to the migration of nations". At the age of fourteen, he wrote letters studded with references to Homer, Virgil, Cicero, and Livy, and he had an extended knowledge of Goethe, Spinoza, Kant, and Schopenhauer before he began university studies. It seemed clear that Weber would pursue advanced studies in the social sciences.

In 1882 Weber enrolled in the University of Heidelberg as a law student. Weber joined his father's duelling fraternity, and chose as his major study Weber Sr.'s field of law. Along with his law coursework, young Weber attended lectures in economics and studied medieval history and theology. Intermittently, he served with the German army in Strasbourg.

In the autumn of 1884, Weber returned to his parents' home to study at the University of Berlin. For the next eight years of his life, interrupted only by a term at the University of Goettingen and short periods of further military training, Weber stayed at his parents' house; first as a student, later as a junior barrister, and finally as a Dozent at the University of Berlin. In 1886 Weber passed the examination for "Referendar", comparable to the bar association examination in the British and American legal systems. Throughout the late 1880s, Weber continued his study of history. He earned his law doctorate in 1889 by writing a doctoral dissertation on legal history entitled The History of Medieval Business Organisations. Two years later, Weber completed his Habilitationsschrift, The Roman Agrarian History and its Significance for Public and Private Law. Having thus become a "Privatdozent", Weber was now qualified to hold a German professorship.

In the years between the completion of his dissertation and habilitation, Weber took an interest in contemporary social policy. In 1888 he joined the "Verein für Socialpolitik", the new professional association of German economists affiliated with the historical school, who saw the role of economics primarily as the solving of the wide-ranging social problems of the age, and who pioneered large-scale statistical studies of economic problems. He also involved himself in politics, joining the left leaning Evangelical Social Congress. In 1890 the "Verein" established a research program to examine "the Polish question" or Ostflucht, meaning the influx of foreign farm workers into eastern Germany as local labourers migrated to Germany's rapidly industrialising cities. Weber was put in charge of the study, and wrote a large part of its results. The final report was widely acclaimed as an excellent piece of empirical research, and cemented Weber's reputation as an expert in agrarian economics.

In 1893 he married his distant cousin Marianne Schnitger, later a feminist and author in her own right, who was instrumental in collecting and publishing Weber's journal articles as books after his death. The couple moved to Freiburg in 1894, where Weber was appointed professor of economics at Freiburg University, before accepting the same position at the University of Heidelberg in 1896. Next year, Max Weber Sr. died, two months after a severe quarrel with his son that was never resolved. After this, Weber became increasingly prone to nervousness and insomnia, making it difficult for him to fulfill his duties as a professor. His condition forced him to reduce his teaching, and leave his last course in the fall of 1899 unfinished. After spending months in a sanatorium during the summer and fall of 1900, Weber and his wife traveled to Italy at the end of the year, and did not return to Heidelberg until April 1902.

After Weber's immense productivity in the early 1890s, he did not publish a single paper between early 1898 and late 1902, finally resigning his professorship in fall 1903. Freed from those obligations, in that year he accepted a position as associate editor of the Archives for Social Science and Social Welfare next to his colleagues Edgar Jaffé and Werner Sombart. In 1904, Weber began to publish some of his most seminal papers in this journal, notably his essay The Protestant Ethic and the Spirit of Capitalism. It became his most famous work, and laid the foundations for his later research on the impact of cultures and religions on the development of economic systems. This essay was the only one of his works that was published as a book during his lifetime. Also that year, he visited United States and participated in the Congress of Arts and Sciences held in connection with the World's Fair (Louisiana Purchase Exposition) at St. Louis. Despite his successes, Weber felt that he was unable to resume regular teaching at that time, and continued on as a private scholar, helped by an inheritance in 1907. In 1912, Weber tried to organise a left-wing political party to combine social-democrats and liberals. This attempt was unsuccessful, presumably because many liberals feared social-democratic revolutionary ideals at the time.

During the First World War, Weber served for a time as director of the army hospitals in Heidelberg. In 1915 and 1916 he sat on commissions that tried to retain German supremacy in Belgium and Poland after the war. Weber's views on war, as well as on expansion of the German empire, changed throughout the war. He became a member of the worker and soldier council of Heidelberg in 1918. In the same year, Weber became a consultant to the German Armistice Commission at the Treaty of Versailles and to the commission charged with drafting the Weimar Constitution. He argued in favour of inserting Article 48 into the Weimar Constitution. This article was later used by Adolf Hitler to institute rule by decree, thereby allowing his government to suppress opposition and obtain dictatorial powers. Weber's contributions to German politics remain a controversial subject to this day.

Weber resumed teaching during this time, first at the University of Vienna, then in 1919 at the University of Munich. In Munich, he headed the first German university institute of sociology, but ultimately never held a personal sociology appointment. Weber left politics due to right-wing agitation in 1919 and 1920. Many colleagues and students in Munich argued against him for his speeches and left-wing attitude during the German Revolution of 1918 and 1919, with some right-wing students holding protests in front of his home. Max Weber died of pneumonia in Munich on June 14, 1920.


Achievements
Along with Karl Marx and Émile Durkheim, Weber is regarded as one of the founders of modern sociology, although in his times he was viewed primarily as a historian and an economist. Whereas Durkheim, following Comte, worked in the positivist tradition, Weber created and worked – like Werner Sombart, his friend and then the most famous representative of German sociology – in the antipositivist, hermeneutic, tradition. Those works started the antipositivistic revolution in social sciences, which stressed the difference between the social sciences and natural sciences, especially due to human social actions (which Weber differentiated into traditional, affectional, value-rational and instrumental). Weber's early work was related to industrial sociology, but he is most famous for his later work on the sociology of religion and sociology of government.

Max Weber began his studies of rationalisation in The Protestant Ethic and the Spirit of Capitalism, in which he shows how the aims of certain ascetic Protestant denominations, particularly Calvinism, shifted towards the rational means of economic gain as a way of expressing that they had been blessed. The rational roots of this doctrine, he argued, soon grew incompatible with and larger than the religious, and so the latter were eventually discarded. Weber continues his investigation into this matter in later works, notably in his studies on bureaucracy and on the classifications of authority. In these works he alludes to an inevitable move towards rationalization.

It should be noted that many of his works famous today were collected, revised, and published posthumously. Significant interpretations of Weber's writings were produced by such sociological luminaries as Talcott Parsons and C. Wright Mills.


Sociology of religion
Weber's work on the sociology of religion started with the essay The Protestant Ethic and the Spirit of Capitalism and continued with the analysis of The Religion of China: Confucianism and Taoism, The Religion of India: The Sociology of Hinduism and Buddhism, and Ancient Judaism. His work on other religions was interrupted by his sudden death in 1920, which prevented him from following Ancient Judaism with studies of Psalms, Book of Jacob, Talmudic Jewry, early Christianity and Islam. His three main themes were the effect of religious ideas on economic activities, the relation between social stratification and religious ideas, and the distinguishable characteristics of Western civilization.

His goal was to find reasons for the different development paths of the cultures of the Occident and the Orient, although without judging or valuing them, like some of contemporary thinkers who followed the social Darwinist paradigm; Weber wanted primarily to explain the distinctive elements of the Western civilization. In the analysis of his findings, Weber maintained that Calvinist (and more widely, Protestant) religious ideas had had a major impact on the social innovation and development of the economic system of Europe and the United States, but noted that they were not the only factors in this development. Other notable factors mentioned by Weber included the rationalism of scientific pursuit, merging observation with mathematics, science of scholarship and jurisprudence, rational systematisation of government administration, and economic enterprise. In the end, the study of the sociology of religion, according to Weber, merely explored one phase of the freedom from magic, that "disenchantment of the world" that he regarded as an important distinguishing aspect of Western culture.


The Protestant Ethic and the Spirit of Capitalism

Weber's essay The Protestant Ethic and the Spirit of Capitalism (Die protestantische Ethik und der Geist des Kapitalismus) is his most famous work. It is argued that this work should not be viewed as a detailed study of Protestantism, but rather as an introduction into Weber's later works, especially his studies of interaction between various religious ideas and economic behaviour. In The Protestant Ethic and the Spirit of Capitalism, Weber puts forward the thesis that Calvinist ethic and ideas influenced the development of capitalism. This theory is often viewed as a reversal of Marx's thesis that the economic "base" of society determines all other aspects of it. Religious devotion has usually been accompanied by rejection of mundane affairs, including economic pursuit. Why was that not the case with Protestantism? Weber addresses that paradox in his essay.

Among the universal tendencies identified by Weber that those individuals had to fight were the desire to profit. After defining the spirit of capitalism, Weber argues that there are many reasons to look for its origins in the religious ideas of the Reformation. Many observers like William Petty, Montesquieu, Henry Thomas Buckle, John Keats, and others have commented on the affinity between Protestantism and the development of the commercial spirit.

Weber showed that certain types of Protestantism – notably Calvinism – favoured rational pursuit of economic gain and worldly activities which had been given positive spiritual and moral meaning. It was not the goal of those religious ideas, but rather a byproduct – the inherent logic of those doctrines and the advice based upon them both directly and indirectly encouraged planning and self-denial in the pursuit of economic gain. A common illustration is in the cobbler, hunched over his work, who devotes his entire effort to the praise of God. In addition, the Reformation view "calling" dignified even the mundanest professions as being those that added to the common good and were blessed by God, as much as any "sacred" calling could. This Reformation view, that all the spheres of life were sacred when dedicated to God and His purposes of nurturing and furthering life, profoundly affected the view of work.

Weber stated that he abandoned research into Protestantism because his colleague Ernst Troeltsch, a professional theologian, had initiated work on the book The Social Teachings of the Christian Churches and Sects. Another reason for Weber's decision was that the essay has provided the perspective for a broad comparison of religion and society, which he continued in his later works. The phrase "work ethic" used in modern commentary is a derivative of the "Protestant ethic" discussed by Weber. It was adopted when the idea of the Protestant ethic was generalised to apply to Japanese people, Jews and other non-Christians.


The Religion of China: Confucianism and Taoism
The Religion of China: Confucianism and Taoism was Weber's second major work on the sociology of religion. Weber focused on those aspects of Chinese society that were different from those of Western Europe and especially contrasted with Puritanism, and posed a question why capitalism did not develop in China. In Hundred Schools of Thought Warring States Period, he concentrated on the early period of Chinese history, during which the major Chinese schools of thoughts (Confucianism and Taoism) came to the fore.

By 200 BC, the Chinese state had developed from a loose federation of feudal states into a unified empire with patrimonal rule, as described in the Warring States Period. As in Europe, Chinese cities had been founded as forts or leaders' residences, and were the centres of trade and crafts. However, they never received political autonomy and its citizens had no special political rights or privileges. This is due to the strength of kinship ties, which stems from religious beliefs in ancestral spirits. Also, the guilds competed against each other for the favour of the Emperor, never uniting in order to fight for more rights. Therefore, the residents of Chinese cities never constitute a separate status class like the residents of European cities.

Early unification of the state and the establishment of central officialdom meant that the focus of the power struggle changed from the distribution of land to the distribution of offices, which with their fees and taxes were the most prominent source of income for the holder, who often pocketed up to 50% of the revenue. The imperial government depended on the services of those officials, not on the service of the military (knights) as in Europe.

Weber emphasised that Confucianism tolerated a great number of popular cults without any effort to systematise them into a religious doctrine. Instead of metaphysical conjectures, it taught adjustment to the world. The "superior" man (literati) should stay away from the pursuit of wealth (though not from wealth itself). Therefore, becoming a civil servant was preferred to becoming a businessman and granted a much higher status.

Chinese civilisation had no religious prophecy nor a powerful priestly class. The emperor was the high priest of the state religion and the supreme ruler, but popular cults were also tolerated (however the political ambitions of their priests were curtailed). This forms a sharp contrast with medieval Europe, where the Church curbed the power of secular rulers and the same faith was professed by rulers and common folk alike.

According to Confucianism, the worship of great deities is the affair of the state, while ancestral worship is required of all, and the multitude of popular cults is tolerated. Confucianism tolerated magic and mysticism as long as they were useful tools for controlling the masses; it denounced them as heresy and suppressed them when they threatened the established order (hence the opposition to Buddhism). Note that in this context, Confucianism can be referred to as the state cult, and Taoism as the popular religion.

Weber argued that while several factors favoured the development of a capitalist economy (long periods of peace, improved control of rivers, population growth, freedom to acquire land and move outside of native community, free choice of occupation) they were outweighed by others (mostly stemming from religion):

technical inventions were opposed on the basis of religion, in the sense that the disturbance of ancestral spirits was argued to lead to bad luck, and adjusting oneself to the world was preferred to changing it.
sale of land was often prohibited or made very difficult.
extended kinship groups (based on the religious importance of family ties and ancestry) protected its members against economic adversities, therefore discouraging payment of debts, work discipline, and rationalisation of work processes.
those kinship groups prevented the development of an urban status class and hindered developments towards legal institutions, codification of laws, and the rise of a lawyer class.
According to Weber, Confucianism and Puritanism represent two comprehensive but mutually exclusive types of rationalisation, each attempting to order human life according to certain ultimate religious beliefs. Both encouraged sobriety and self-control and were compatible with the accumulation of wealth. However, Confucianism aimed at attaining and preserving "a cultured status position" and used as means adjustment to the world, education, self-perfection, politeness and familial piety. Puritanism used those means in order to create a "tool of God", creating a person that would serve the God and master the world. Such intensity of belief and enthusiasm for action were alien to the aesthetic values of Confucianism. Therefore, Weber states that it was the difference in prevailing mentality that contributed to the development of capitalism in the West and the absence of it in China.


The Religion of India: The Sociology of Hinduism and Buddhism
The Religion of India: The Sociology of Hinduism and Buddhism was Weber's third major work on the sociology of religion. In this work he deals with the structure of Indian society, with the orthodox doctrines of Hinduism and the heterodox doctrines of Buddhism, with modifications brought by the influence of popular religiosity, and finally with the impact of religious beliefs on the secular ethic of Indian society.

The ancient Indian social system was shaped by the concept of caste. It directly linked religious belief and the segregation of society into status groups. Weber describes the caste system, consisting of the Brahmins (priests), the Kshatriyas (warriors), the Vaisyas (merchants) and the Shudras (labourers). Then he describes the spread of the caste system in India due to conquests, the marginalisation of certain tribes and the subdivision of castes.

Weber pays special attention to Brahmins and analyses why they occupied the highest place in Indian society for many centuries. With regard to the concept of dharma he concludes that the Indian ethical pluralism is very different both from the universal ethic of Confucianism and Christianity. He notes that the caste system prevented the development of urban status groups.

Next, Weber analyses the Hindu religious beliefs, including asceticism and the Hindu world view, the Brahman orthodox doctrines, the rise and fall of Buddhism in India, the Hindu restoration, and the evolution of the guru. Weber asks the question whether religion had any influence upon the daily round of mundane activities, and if so, how it impacted economic conduct. He notes the idea of an immutable world order consisting of the eternal cycles of rebirth and the depreciation of the mundane world, and finds that the traditional caste system, supported by the religion, slowed economic development; in other words, the "spirit" of the caste system militated against an indigenous development of capitalism.

Weber concludes his study of society and religion in India by combining his findings with his previous work on China. He notes that the beliefs tended to interpret the meaning of life as otherworldly or mystical experience, that the intellectuals tended to be apolitical in their orientation, and that the social world was fundamentally divided between the educated, whose lives were oriented toward the exemplary conduct of a prophet or wise man, and the uneducated masses who remained caught in their daily rounds and believed in magic. In Asia, no Messianic prophecy appeared that could have given "plan and meaning to the everyday life of educated and uneducated alike." He argues that it was the Messianic prophecies in the countries of the Near East, as distinguished from the prophecy of the Asiatic mainland, that prevented Western countries from following the paths of China and India, and his next work, Ancient Judaism was an attempt to prove this theory.


Ancient Judaism
In Ancient Judaism, his fourth major work on the sociology of religion, Weber attempted to explain the "combination of circumstances" which resulted in the early differences between Oriental and Occidental religiosity. It is especially visible when the interworldly asceticism developed by Western Christianity is contrasted with mystical contemplation of the kind developed in India. Weber noted that some aspects of Christianity sought to conquer and change the world, rather than withdraw from its imperfections. This fundamental characteristic of Christianity (when compared to Far Eastern religions) stems originally from ancient Jewish prophecy. Stating his reasons for investigating ancient Judaism, Weber wrote that

Anyone who is heir to the traditions of modern European civilisation will approach the problems of universal history with a set of questions, which to him appear both inevitable and legitimate. These questions will turn on the combination of circumstances which has brought about the cultural phenomena that are uniquely Western and that have at the same time (…) a universal cultural significance.

Further on he adds:

"For the Jew (…) the social order of the world was conceived to have been turned into the opposite of that promised for the future, but in the future it was to be overturned so that Jewry could be once again dominant. The world was conceived as neither eternal nor unchangeable, but rather as being created. Its present structure was a product of man's actions, above all those of the Jews, and God's reaction to them. Hence the world was a historical product designed to give way to the truly God-ordained order (…). There existed in addition a highly rational religious ethic of social conduct; it was free of magic and all forms of irrational quest for salvation; it was inwardly worlds apart from the path of salvation offered by Asiatic religions. To a large extent this ethic still underlies contemporary Middle Eastern and European ethic. World-historical interest in Jewry rests upon this fact. (…) Thus, in considering the conditions of Jewry's evolution, we stand at a turning point of the whole cultural development of the West and the Middle East".

Weber analyses the interaction between the Bedouins, the cities, the herdsmen and the peasants, including the conflicts between them and the rise and fall of the United Monarchy. The time of the United Monarchy appears as a mere episode, dividing the period of confederacy since the Exodus and the settlement of the Israelites in Canaan from the period of political decline following the Division of the Monarchy. This division into periods has major implications for religious history. Since the basic tenets of Judaism were formulated during the time of Israelite confederacy and after the fall of the United Monarchy, they became the basis of the prophetic movement that left a lasting impression on the Western civilisation.

Weber discusses the organisation of the early confederacy, the unique qualities of the Israelites' relations to Yahweh, the influence of foreign cults, types of religious ecstasy, and the struggle of the priests against ecstasy and idol worship. He goes on to describe the times of the Division of the Monarchy, social aspects of Biblical prophecy, the social orientation of the prophets, demagogues and pamphleteers, ecstasy and politics, and the ethic and theodicity of the prophets. Weber notes that Judaism not only fathered Christianity and Islam, but was crucial to the rise of modern Occident state, as its influence were as important to those of Hellenistic and Roman cultures. Reinhard Bendix, summarising Ancient Judaism, writes that

free of magic and esoteric speculations, devoted to the study of law, vigilant in the effort to do what was right in the eyes of the Lord in the hope of a better future, the prophets established a religion of faith that subjected man's daily life to the imperatives of a divinely ordained moral law. In this way, ancient Judaism helped create the moral rationalism of Western civilisation.


Sociology of politics and government
In the sociology of politics and government, one of Weber's most significant contribution is his Politics as a Vocation essay. Therein, Weber unveils the definition of the state that has become so pivotal to Western social thought: that the state is that entity which possesses a monopoly on the legitimate use of physical force, which it may nonetheless elect to delegate as it sees fit. In this essay, Weber wrote that politics is to be understood as any activity in which the state might engage itself in order to influence the relative distribution of force. Politics thus comes to be understood as deriving from power. A politician must not be a man of the "true Christian ethic", understood by Weber as being the ethic of the Sermon on the Mount, that is to say, the injunction to turn the other cheek. An adherent of such an ethic ought rather to be understood to be a saint, for it is only saints, according to Weber, that can appropriately follow it. The political realm is no realm for saints. A politician ought to marry the ethic of ultimate ends and the ethic of responsibility, and must possess both a passion for his avocation and the capacity to distance himself from the subject of his exertions (the governed).

Weber distinguished three pure types of political leadership, domination and authority: charismatic domination (familial and religious), traditional domination (patriarchs, patrimonalism, feudalism), and legal domination (modern law and state, bureaucracy). In his view, every historical relation between rulers and ruled contained such elements and they can be analysed on the basis of this tripartite distinction. He also notes that the instability of charismatic authority inevitably forces it to "routinize" into a more structured form of authority. Likewise he notes that in a pure type of traditional rule, sufficient resistance to a master can lead to a "traditional revolution". Thus he alludes to an inevitable move towards a rational-legal structure of authority, utilising a bureaucratic structure. Thus this theory can be sometimes viewed as part of the social evolutionism theory. This ties to his broader concept of rationalisation by suggesting the inevitability of a move in this direction.

Weber is also well-known for his critical study of the bureaucratisation of society, the rational ways in which formal social organizations apply the ideal type characteristics of a bureaucracy. It was Weber who began the studies of bureaucracy and whose works led to the popularization of this term. Many aspects of modern public administration go back to him, and a classic, hierarchically organised civil service of the Continental type is called "Weberian civil service", although this is only one ideal type of public administration and government described in his magnum opus Economy and Society (1922), and one that he did not particularly like himself – he only thought it particularly efficient and successful. In this work, Weber outlines a description, which has become famous, of rationalization (of which bureaucratization is a part) as a shift from a value-oriented organisation and action (traditional authority and charismatic authority) to a goal-oriented organization and action (legal-rational authority). The result, according to Weber, is a "polar night of icy darkness", in which increasing rationalization of human life traps individuals in an "iron cage" of rule-based, rational control. Weber's bureaucracy studies also led him to his analysis – correct, as it would turn out, after Stalin's takeover – that socialism in Russia would lead to over-bureaucratization rather than to the "withering away of the state" (as Karl Marx had predicted would happen in communist society).


Economics
While Max Weber is best known and recognised today as one of the leading scholars and founders of modern sociology, he also accomplished much in other fields, notably economics, although this is largely forgotten today among orthodox economists, who pay very little attention to his works. The view that Weber is at all influential to modern economists comes largely from non-economists and economic critics with sociology backgrounds. During his life distinctions between the social sciences were less clear than they are now, and Weber considered himself a historian and an economist first, sociologist distant second.

From the point of view of the economists, he is a representative of the "Youngest" German historical school of economics. His most valued contributions to the field of economics is his famous work, The Protestant Ethic and the Spirit of Capitalism. This is a seminal essay on the differences between religions and the relative wealth of their followers. Weber's work is parallel to Sombart's treatise of the same phenomenon, which however located the rise of Capitalism in Judaism. Weber's other main contribution to economics (as well as to social sciences in general) is his work on methodology: his theories of "Verstehen" (known as understanding or Interpretative Sociology) and of antipositivism (known as humanistic sociology).

The doctrine of Interpretative Sociology is one of the main sociological paradigms, with many supporters as well as critics. This thesis states that social, economic and historical research can never be fully inductive or descriptive as one must always approach it with a conceptual apparatus, which Weber termed "Ideal Type". The idea can be summarised as follows: an ideal type is formed from characteristics and elements of the given phenomena but it is not meant to correspond to all of the characteristics of any one particular case. Weber's Ideal Type became one of the most important concepts in social sciences, and led to the creation of such concepts as Ferdinand Tönnies' "Normal Type".

Weber conceded that employing "Ideal Types" was an abstraction but claimed that it was nonetheless essential if one were to understand any particular social phenomena because, unlike physical phenomena, they involve human behaviour which must be interpreted by ideal types. This, together with his antipositivistic argumentation can be viewed as the methodological justification for the assumption of the "rational economic man" (homo economicus).

Max Weber formulated a three-component theory of stratification, with Social class, Social status and party (or politicals) as conceptually distinct elements.

Social class is based on economically determined relationship to the market (owner, renter, employee etc.).
Status is based on non-economical qualities like honour, prestige and religion.
Party refers to affiliations in the political domain.
All three dimensions have consequences for what Weber called "life chances".

Weber's other contributions to economics were several: these include a (seriously researched) economic history of Roman agrarian society, his work on the dual roles of idealism and materialism in the history of capitalism in his Economy and Society (1914) which present Weber's criticisms (or according to some, revisions) of some aspects of Marxism. Finally, his thoroughly researched General Economic History (1923) can be considered the Historical School at its empirical best.


Critical responses to Weber

Influence from and on the Austrian school
During his own lifetime, Weber was critical of the neoclassical economic approaches of authors such as Carl Menger and Friedrich von Weiser, whose formal approach was quite different from his own historical sociology. The work of these authors eventually led to the creation of the Austrian School of economics. This includes followers of Friedrich von Hayek and, more recently, authors Daniel Yergin and Joseph Stanislaw. In their pro-globalization book Commanding Heights: The Battle for the World Economy, they attack Weber for claiming that only Protestantism could lead to a work ethic, pointing to the "Tiger Economies" of Southeastern Asia. (Likewise, Weber's blending of economics with Calvinism has been satirized by such works as "America's Keenest City" by Mongo.)

However, in these debates, it is easy to overlook that the methods advocated by these later generations of the Austrian School are heavily indebted to the work of Weber. His "action sociology", as they called it, was a frequent topic in the "Mises Circle", an influential group headed by Ludwig von Mises, a key figure in the Austrian School. Among the attendees was a student of Mises, the philosopher of sociology Alfred Schutz, who sought to clarify Weber's interpretive approach in terms of the analytic phenomenology of Edmund Husserl. Hence, although Schutz's work, especially The Phenomenology of the Social World (1932), is in effect a profound critique of Weber's method, it is nevertheless an attempt to further it. Hayek also frequently attended these discussions, and the subjective method advanced in his The Counter-Revolution of Science: Studies in the Abuse of Reason (1952) reflects these influences. Ludwig Lachmann, a later member of the Austrian School, made explicit the Austrian School's indebtedness to the Weberian method.

Interestingly, given their methodological and sociological differences, Weber and Mises were not only acquainted, they shared an admiration for each other’s work. Mises considered Weber a "great genius" and his death a blow to Germany. Likewise, Weber comments that Mises’s Theory of Money and Credit is the monetary theory most acceptable to him. Weber accepted Ludwig von Mises's criticism of socialist economic planning and added his own argument. He believed that under socialism workers would still work in a hierarchy, but that now the hierarchy would be fused with government. Instead of dictatorship of the worker, he foresaw dictatorship of the official.


Historical Critiques
The economist Joseph Schumpeter argued that capitalism did not begin with the Industrial Revolution but in 14th century Italy. In Milan, Venice, and Florence the small City-state governments lead to the development of the earliest forms of capitalism. In the 16th century Antwerp was a commercial center of Europe. It was also noted that the predominantly Calvinist country of Scotland did not enjoy the same economic growth as Holland, England, and New England. In addition, it has been pointed out that Holland, which was heavily Calvinist, industrialized much later in the 19th century than predominantly Catholic Belgium, which was one of the centres of the Industrial Revolution on the European mainland.

Emil Kauder expanded Schumpeter's argument by arguing the hypothesis that Calvinism hurt the development of capitalism by leading to the development of the labor theory of value. Kauder writes "Any social philosopher or economist exposed to Calvinism will be tempted to give labor an exalted position in his social or economic treatise, and no better way of extolling labor can be found than by combining work with value theory, traditionally the very basis of an economic system." In contrast, Catholic areas that were influenced by the late scholastics were more likely to adhere to the subjective theory of value.

Further reading
Korotayev A., Malkov A., Khaltourina D. Introduction to Social Macrodynamics. Moscow: URSS, 2006. ISBN 5-484-00414-4 (Chapter 6: Reconsidering Weber: Literacy and "the Spirit of Capitalism").
Bernhard K. Quensel (2007), Max Webers Konstruktionslogik. Sozialökonomik zwischen Geschichte und Theorie. Baden-Baden: Nomos. ISBN 978-3-8329-2517-8
Roth, Guenther (2001). Max Webers deutsch-englische Familiengeschichte. J.C.B. Mohr (Paul Siebeck). ISBN 3-16-147557-7
Radkau, Joachim (2005). Max Weber The most important Weber-biography on Max Weber's life and torments since Marianne Weber.
Richard Swedberg "Max Weber as an Economist and as a Sociologist", American Journal of Economics and Sociology
William H. Swatos, ed. (1990), Time, Place, and Circumstance: Neo-Weberian Studies in Comparative Religious History. New York: Greenwood Press. ISBN 0-313-26892-4
Richard Swedberg, Max Weber and the Idea of Economic Sociology. Princeton: Princeton University Press. ISBN 0-691-07013-X
Weber, Marianne (1926/1988). Max Weber: A Biography. New Brunswick: Transaction Books. ISBN 0-471-92333-8

Astrological portrait of Max Weber (excerpt)

Disclaimer: these short excerpts of astrological charts are computer processed. They are, by no means, of a personal nature. This principle is valid for the 47,770 celebrities included in our database. These texts provide the meanings of planets, or combination of planets, in signs and in houses, as well as the interpretations of planetary dominants in line with modern Western astrology rules. Moreover, since Astrotheme is not a polemic website, no negative aspect which may damage the good reputation of a celebrity is posted here, unlike in the comprehensive astrological portrait.

Introduction

Your Comprehensive Astrological Portrait

Here are some character traits from Max Weber's birth chart. This description is far from being comprehensive but it can shed light on his/her personality, which is still interesting for professional astrologers or astrology lovers.

In a matter of minutes, you can get at your email address your astrological portrait (approximately 32 pages), a much more comprehensive report than this portrait of Max Weber.

The dominant planets of Max Weber

When interpreting a natal chart, the best method is to start gradually from general features to specific ones. Thus, there is usually a plan to be followed, from the overall analysis of the chart and its structure, to the description of its different character traits.

In the first part, an overall analysis of the chart enables us to figure out the personality's main features and to emphasize several points that are confirmed or not in the detailed analysis: in any case, those general traits are taken into account. Human personality is an infinitely intricate entity and describing it is a complex task. Claiming to rapidly summarize it is illusory, although it does not mean that it is an impossible challenge. It is essential to read a natal chart several times in order to absorb all its different meanings and to grasp all this complexity. But the exercise is worthwhile.

In brief, a natal chart is composed of ten planets: two luminaries, the Sun and the Moon, three fast-moving or individual planets, Mercury, Venus and Mars, two slow-moving planets, Jupiter and Saturn, and three very slow-moving planets, Uranus, Neptune and Pluto. Additional secondary elements are: the Lunar Nodes, the Dark Moon or Lilith, Chiron and other minor objects. They are all posited on the Zodiac wheel consisting of twelve signs, from Aries to Pisces, and divided into twelve astrological houses.

The first step is to evaluate the importance of each planet. This is what we call identifying the dominant planets. This process obeys rules that depend on the astrologer's sensitivity and experience but it also has precise and steady bases: thus, we can take into account the parameters of a planet's activity (the number of active aspects a planet forms, the importance of each aspect according to its nature and its exactness), angularity parameters; (proximity to the four angles, Ascendant, Midheaven, Descendant and Imum Coeli or Nadir, all of them being evaluated numerically, according to the kind of angle and the planet-angle distance) and quality parameters (rulership, exaltation, exile and fall). Finally, other criteria such as the rulership of the Ascendant and the Midheaven etc. are important.

These different criteria allow a planet to be highlighted and lead to useful conclusions when interpreting the chart.

The overall chart analysis begins with the observation of three sorts of planetary distributions in the chart: Eastern or Western hemisphere, Northern or Southern hemisphere, and quadrants (North-eastern, North-western, South-eastern and South-western). These three distributions give a general tone in terms of introversion and extraversion, willpower, sociability, and behavioural predispositions.

Then, there are three additional distributions: elements (called triplicity since there are three groups of signs for each one) - Fire, Air, Earth and Water - corresponding to a character typology, modality (or quadruplicity with four groups of signs for each one) - Cardinal, Fixed and Mutable - and polarity (Yin and Yang).

There are three types of dominants: dominant planets, dominant signs and dominant houses. The novice thinks astrology means only "to be Aries" or sometimes, for example, "to be Aries Ascendant Virgo". It is actually far more complex. Although the Sun and the Ascendant alone may reveal a large part of the character - approximately a third or a half of your psychological signature, a person is neither "just the Sun" (called the sign) nor just "the first house" (the Ascendant). Thus, a particular planet's influence may be significantly increased; a particular sign or house may contain a group of planets that will bring nuances and sometimes weaken the role of the Ascendant, of the Sun sign etc.

Lastly, there are two other criteria: accentuations (angular, succedent and cadent) which are a classification of astrological houses and types of decanates that are occupied (each sign is divided into three decanates of ten degrees each). They provide some additional informations.

These general character traits must not be taken literally; they are, somehow, preparing for the chart reading. They allow to understand the second part of the analysis, which is more detailed and precise. It focuses on every area of the personality and provides a synthesis of all the above-mentioned parameters according to sound hierarchical rules.

Hemispheres and Quadrants for Max Weber

The axis linking the 1st house's cuspide (the Ascendant) to the 7th house's cuspide - the Descendant - divides the zodiac into two bowls, a superior bowl, in the South, and an inferior bowl in the North. Quoting an expression by the famous American astrologer Rudhyar, the Southern part and the Northern part correspond to two functions: "being" and "doing". Other concepts are also associated with this North and South distribution, such as introversion - Northern hemisphere - and extraversion - Southern hemisphere - being or appearances, inner life or external life, reflection or action, dreaming one's life or living one's dreams, the abstract or the concrete, backstage or limelight.

This is not about determination but about personal inclination: thus, some people will be thrown into public life despite a prominent Northern hemisphere. If this happens, however, it will not be due to their will, their taste or their deep nature. Conversely, a prominent Southern hemisphere will not bring about a famous destiny to its owner, even if he tends to turn the spotlight on himself, or if he looks for a more active life. It is a matter of deep nature and natural inclination. Of course, none of the typologies is "superior" to another.

In your birth chart, Max Weber, the ten main planets are distributed as follows:

Max Weber, the predominance of planets in the Northern hemisphere prompts you to reflect and imagine rather than to exteriorize your actions and to be at the forefront of the stage. So, should you wish to remedy this situation, it is up to you to force your nature to take action in broad daylight, to communicate, and to assert yourself... then, you can move forward in this concrete life and enjoy your newly won situation.

The birth chart is divided into two other parts, Eastern and Western, by the axis linking the Midheaven to the Imum Coeli.

The Eastern part, on the Ascendant side, shows the person's ego, will, magnetism, and vitality, whereas the Western part, on the Descendant side, symbolizes other people, communication, relationships and their influence, as well as flexibility and adaptability.

The predominance of planets in the Western hemisphere of your chart means that you are quite flexible, capable of empathy, convivial and communicative. An excellent factor for many professional activities or for your social or sentimental life for example.

A definite asset... provided that you are not at the centre of the decisions you must take in your life: you may be tempted to listen to the last person who spoke, and your flexibility won't always get you out of the tight spot. You are therefore advised to learn to decide alone and to cope with the consequences of your actions with courage and without regrets. This attitude will allow you to combine flexibility and action, adaptability and absence of hesitation.

Each quadrant is a combination of the four hemispheres of your birth chart and relates to a character typology. The Southern hemisphere – the top of your chart, around the Midheaven – is associated with extraversion, action, and public life, whereas the Northern hemisphere prompts to introversion, reflexion, and private life. The Eastern hemisphere – the left part, around the Ascendant – is linked to your ego and your willpower, whereas the Western hemisphere indicates how other people influence you, and how flexible you are when you make a decision.

Max Weber, the nocturnal North-western quadrant, consisting of the 4th, 5th and 6th houses, prevails in your chart: this sector favours creativity, conception and some sort of specialization or training, with helpfulness and relations as strong components. You need others' cooperation in order to work properly, although you are not very expansive: creating, innovating and thinking are what matter most to you because this self-expression enriches you and totally satisfies you.

Elements, Modalities and Polarities for Max Weber

Max Weber, here are the graphs of your Elements and Modalities, based on planets' position and angles in the twelve signs:

Max Weber, Fire is dominant in your natal chart and endows you with intuition, energy, courage, self-confidence, and enthusiasm! You are inclined to be passionate, you assert your willpower, you move forward, and come hell or high water, you achieve your dreams and your goals. The relative weakness of this element is the difficulty to step back or a kind of boldness that may prompt you to do foolish things.

The predominance of Water signs indicates high sensitivity and elevation through feelings, Max Weber. Your heart and your emotions are your driving forces, and you can't do anything on Earth if you don't feel a strong affective charge (as a matter of fact, the word "feeling" is essential in your psychology). You need to love in order to understand, and to feel in order to take action, which causes a certain vulnerability which you should fight against.

The twelve zodiacal signs are split up into three groups or modes, called quadruplicities, a learned word meaning only that these three groups include four signs. The Cardinal, Fixed and Mutable modes are more or less represented in your natal chart, depending on planets' positions and importance, and on angles in the twelve signs.

The Fixed mode corresponds to a majority of elements in your chart, Max Weber, and represents the desire for security and durability: you are able to concretely appreciate a situation and its stability. You definitely prefer to play the role of a loyal, obstinate and hard-working person, rather than to try new and risky experiences - beware, however, not to confuse obstinacy with intransigence. You structure, cement, and strengthen everything you find on your way: it is your nature, although you are not especially interested in swiftness: slow and steady...

The twelve signs are divided into two polarities, called active or passive, or sometimes masculine and feminine, positive and negative, Yang and Yin. This classification corresponds to two quite distinct tonalities, the first one bringing extraversion, action, self-confidence and dynamism, the second one, introversion, reactivity, reflection and caution. None is superior to the other, each group has its own assets and shortcomings. Odd signs - Aries, Gemini, Leo, Libra, Sagittarius and Aquarius - belong to the first group, whereas even signs - Taurus, Cancer, Virgo, Scorpio, Capricorn and Pisces - belong to the second group.

N.B.: this dominant is a minor one. It is not essential that you read its meaning in the beginning. You can get back to them later on, once you have read more important interpretations.

According to the disposition and qualities of your planets and angles, you are rather influenced by Yang energy, the active polarity, Max Weber: more concerned about actions than reflection, you sometimes rush without standing back and without the deepness that is needed. However, your spontaneity prompts you to take fresh starts, even after repeated failures caused by your rashness.

Houses are split up into three groups: angular, succedent and cadent.

The first ones are the most important ones, the most "noticeable" and energetic houses. They are the 1st, 4th, 7th and 10th houses. Their cuspides correspond to four famous angles: Ascendant for the 1st house, Imum Coeli for the 4th house, Descendant, opposite the Ascendant, for the 7th house and Midheaven for the 10th house, opposite the Imum Coeli.

Planets are evaluated according to a whole set of criteria that includes comprehensive Western astrology rules. At their turn, planets emphasize specific types of houses, signs, repartitions etc., as previously explained.

N.B.: this dominant is a minor one. It is not essential that you read its meaning in the beginning. You can get back to them later on, once you have read more important interpretations.

Your angular houses, namely, the 1st, 4th, 7th and 10th houses, are very emphasized in your chart, Max Weber: according to the Tradition, they are the strongest and most dynamic houses. Should the rest of your chart concur, angular houses suggest that you are an enterprising, energetic and assertive man. Indeed, angular houses are said to generate impulsions and to give a powerful and domineering personality.

Unusual fates are often linked to a predominance of angular houses, but this is only a partial indication...

Each sign contains 30 degrees and can be divided into three equal parts: the decanates. The Tradition indicates that specific meanings can be associated to each of the three decanates. Their sphere of activity is usually limited to the Sun sign, however, it is even more interesting to observe the distribution of all the planets in the chart to get an idea of the respective importance of the three decanates, which can complement the description of the personality.

These meanings must be considered with the greatest caution. Indeed, they are minor characteristics that can only underline other outstanding traits of character.

Traditionally, the first decanate highlights the characteristics of the sign where a planet is located. The two other decanates correspond to sub-dominant planets, depending on the nature of each sign. This system leads to a multiplication of meanings and it is impossible to have a clear understanding: here, we prefer to give only the meaning of one decanate in comparison with the other two, within the birth chart as a whole. Again, the greatest caution is needed with regard to this minor indication as it is not always reliable: it is not essential that you read these texts in the beginning. You can get back to them later on, once you have read more important interpretations

The first decanate, which means the part between 0° and 10° of any zodiacal sign, prevails in your natal chart, Max Weber: this decanate is traditionally linked to vitality and physical constitution, and may indicate that you efficiently express your concrete energy on the material and sensual planes.

Dominants: Planets, Signs and Houses for Max Weber

The issue of dominant planets has existed since the mists of time in astrology: how nice it would be if a person could be described with a few words and one or several planets that would represent their character, without having to analyse such elements as rulerships, angularities, houses, etc!

The ten planets - the Sun throughout Pluto - are a bit like ten characters in a role-play, each one has its own personality, its own way of acting, its own strengths and weaknesses. They actually represent a classification into ten distinct personalities, and astrologers have always tried to associate one or several dominant planets to a natal chart as well as dominant signs and houses.

Indeed, it is quite the same situation with signs and houses. If planets symbolize characters, signs represent hues - the mental, emotional and physical structures of an individual. The sign in which a planet is posited is like a character whose features are modified according to the place where he lives. In a chart, there are usually one, two or three highlighted signs that allow to rapidly describe its owner.

Regarding astrological houses, the principle is even simpler: the twelve houses correspond to twelve fields of life, and planets tenanting any given house increase that house's importance and highlight all relevant life departments: it may be marriage, work, friendship etc.

In your natal chart, Max Weber, the ten main planets are distributed as follows:

The three most important planets in your chart are Jupiter, Venus and Neptune.

Jupiter, the planet of expansion, organization, power and benevolence, is quite emphasized in your chart. Like any Jupiterian, you are warm, open, sociable, consensual, active and optimistic. You can use your self-confidence to erase differences of opinion, and you leave the task of analyzing and perfecting things to specialists. Your role, and you know it since you were young, is to gather, to demonstrate your synthesizing and conciliatory mind, and to naturally reap its fruits - power.

You appreciate legality, social order but also order in general. With you as a leader, every plan or human entity can be organized and structured. You excel at supervising. The Jupiterian type is indeed the politician par excellence, and a positive Jupiter in your chart is synonymous with good integration into society, whatever the chosen path.

Is this idyllic picture really perfect? Certainly not: each planet's typology has its own weaknesses. One of yours is pride, like the Solarian, but your will of expansion at all costs may generate a form of exaggeration in everything, endless pleasure, inappropriate self-confidence that could lead you to rough materialism and the thirst for absurd material comfort - in the worst cases, of course.

With Venus among your dominant planets, one of your first reflexes is... to please! Your look, your charm, and your seduction are omnipresent elements in your behaviour.

Your approach to things is connected to your heart, and for you, no real communication can flow if your interlocutors exude no sympathy or warmth. Cold and logical reasoning, clear thoughts and good sense are not important to you: if there is no affective bond with your environment, no connection can be established with the Venusian that you are, and nothing happens.

You have a strong artistic side, and you never neglect subjective but clear concepts such as pleasure, beauty, and also sensuality. However, sometimes to the detriment of efficiency, durability, logic, and... detachment.

With Neptune as one of your three dominant planets, you are a secretive and ambiguous person, often confused or unclear about your own motivations! Indeed, you are endowed with unlimited imagination and inspiration, as well as with an extreme sensibility that may turn you into a psychic or a clairvoyant. On the other hand, your impressionability is such that you may have difficulties in separating what is concrete and solid from illusions or dreams.

A mystic, a visionary or a poet, you daydream, like any Neptunian, and you see what few people only can see, all of this being shrouded in aesthetic mists when you are fired with enthusiasm.

A boundless, infinity-loving man like you is inevitably likely to be more vulnerable and easily hurt because of your acute perception of events. In such cases, you are hit full in the face, and you may sink into gloomy daydreamings and dark melancholy.

That said, this mysterious aura definitely gives you an indefinable charm in the eyes of your close friends who are often fascinated by your unique ability to feel and to see what ordinary people can never see!

In your natal chart, the three most important signs - according to criteria mentioned above - are in decreasing order of strength Scorpio, Aries and Taurus. In general, these signs are important because your Ascendant or your Sun is located there. But this is not always the case: there may be a cluster of planets, or a planet may be near an angle other than the Midheaven or Ascendant. It may also be because two or three planets are considered to be very active because they form numerous aspects from these signs.

Thus, you display some of the three signs' characteristics, a bit like a superposition of features on the rest of your chart, and it is all the more so if the sign is emphasized.

With Scorpio as a dominant sign, you are a strong and astute person, complicated and passionate, sometimes destructive and intolerant, but strong-willed, tough and daring, sometimes bordering on aggressive. So many qualities and dangers combined in one person! Obviously, this often results in a natural selection of people around you: those who stand up to you or admire you and those who can't bear you anymore! But that is precisely what you want. You are what you are and you are not going to transform yourself just to please. You are too proud and you never dread confrontations, although your way of fighting is secret, like your nature that, mysteriously enough, you are so reluctant to reveal even to your close friends who will never understand you. That said... what a hellish charm you have!

Arian blood runs through your veins! You have that enthusiasm, frankness, courage, and fastness which usually make you so likeable in spite of your somewhat rough, naive, or violent side. As a bonus, Aries' gushing fire always gives you the impetus to make a fresh start, should you stumble or undergo life hardship!

With the Taurus sign so important in your chart, you are constructive, stable, and sensual. Good taste, sense of beauty, manners, and unfailing good sense - all these qualities contribute to your charm and seductive power. Furthermore, if some people criticize your slow pace and your stubbornness, you rightly reply that this is the price for your security, and that you like the way it is - slow and steady....

The 4th, 12th and 5th houses are the most prominent ones in your birth chart. From the analysis of the most tenanted houses, the astrologer identifies your most significant fields or spheres of activity. They deal with what you are experiencing - or what you will be brought to experience one day - or they deal with your inner motivations.

With an important 4th house in your chart, your private life, your intimacy, as well as your family and home, play a fundamental role. Your security and your family unit, the one you come from, but also the one you set up when you get married and start a family - or even as a bachelor living alone in your sweet home - are necessary for you to blossom. According to the Tradition, your father may play an important role in your life.

The 12th house is emphasized in your chart: like the 8th house, it has a rich and complex meaning. Although its bad reputation is likely to scare most readers in the first place - it is indeed the house of hidden or isolated places, of solitude, of ordeals or enemies - it can also mean that a part of your life is very deep and intense. If your achievements are not visible in the public eye, you may fulfil yourself in a different but equally important way: you may be involved in secret activities, humanitarian causes, and projects in favour of disadvantaged people. You are likely to work in quiet and remote places. In many cases, you will gain from these hidden activities as many treasures as people who have a more public destiny. It may be because you sublimate your work, or only because you successfully carry out your task within your environment. There is no such things as a good or a bad house, because each area of life is necessary in its own way, and we need all of them, if we are to improve spiritually.

The 5th house is one of your dominant houses: hobbies, love life, sports, and games, including speculation and all kinds of entertainment, are fields that you actually take seriously! On a more subtle level, artistic creation as well as other forms of creation - including begetting children - could be one of your assets. You gain from taking part in leisure associations and various activity clubs in which a catchword resounds more than for most people: pleasure.

After this paragraph about dominant planets, of Max Weber, here are the character traits that you must read more carefully than the previous texts since they are very specific: the texts about dominant planets only give background information about the personality and remain quite general: they emphasize or, on the contrary, mitigate different particularities or facets of a personality. A human being is a complex whole and only bodies of texts can attempt to successfully figure out all the finer points.

Your sensitivity

Your sensitivity is intuitive and clear-sighted Max Weber. Your exacerbated affectivity and your emotions are secretive, intense, deep and sensual. Your magnetic nature seduces. You are aware of the strange fascination you exert and you gladly cultivate this mysterious aura. Your feelings are so powerful that you may feel you should repress them sometimes. But the more you try to control them, the stronger they grow. Therefore, your jealousy may reach such levels that it may hurt. Without half-measure, you become aggressive and you can harm because your inner radar instinctively detects other people's weaknesses. Your emotions are often filled with eroticism and you are an explosive blend of lucidity, amorous intensity and constant provocation but... you are so charming! Your nature is attractive, even bewitching. After all, the only persons you offend are the middle course followers...

You are popular with your friends, Max Weber. You easily shine, thanks to your sensitivity, your whimsical side, your mobility and your charm tinged with imagination. Even at work, you often win your clientele's favours, and if by chance, you are in a commercial team, you are chosen and sent ahead to deal with customers because you are so likeable! You can happily express your emotions through shared projects - with your friends, preferably - in which you shine with selflessness and your childlike but endearing charm.

Your intellect and your social life

Your mind is calm and balanced; even though you assimilate slowly, your memory is remarkable. Your judgment is based on reflection and reason and draws on past experiences. Max Weber, you are a good adviser, a reliable person whom people can confide in discreetly. You are full of good sense, cautious, methodical and disciplined and you are able to carry many good projects to a successful conclusion. You are very opinionated and determined in your actions. However, your tendency for intolerance and prejudices may offend your entourage. They wish that you exercised more flexibility instead of systematically refusing what cannot be immediately checked. You usually express yourself with a lot of charm and this is what allows you to get people to better accept your well-established habits.

It is at work that you can release your mental power full steam ahead, Max Weber. What's the point of racking one's brains if it's not to show one’s professional value, to climb the social ladder, to earn one’s colleagues' esteem, and to improve oneself every day. You adjust very well to your work environment or at least, this is one of your main concerns. Your intelligence is rather practical or concrete and you are often interested in health and sometimes in pets, and you are very keen to turn each day into a source of intellectual stimulation.

Your affectivity and your seductiveness

In your chart, the Sun is in Taurus and Venus, in Aries. Venus in Aries' ingenuous spontaneity opposes the Taurean Sun's constructive scepticism. In the affective sphere, you respond to novelty and to first meetings' emotions. There is an unquenchable thirst for experience and for the desire to preserve the natural (or reckless) characteristic of a budding relationship. This spontaneous infatuation is opposed by Taurus' major concern: to take the time to live and to experience a fulfilment that never occurs instantly. The danger with this zodiacal duet lies in its contradictions; Aries' untimely crazes upset Taurus' well being. Or, conversely, you may try to maintain at any cost (Sun in Taurus) a dying love. If the flames of the beginnings are ready to be roused, the Taurean will needs to guard against uncertain changes, which is opposed to the Venusian thirst for emotions. Taurus slows down Aries. Equilibrium is achieved! The big advantage with this configuration is that it provides a clever and subtle balance between instinct of self-preservation and desire to live intensely. When it is well integrated, this Aries-Taurus type allows to smoothly fuel a relationship – but not without clashes and emotions – which lives on an extraordinary vitality, over and over again.

Love at first sight, flash in the pan, amorous impulsiveness? All these are part of your way of loving or to fall in love, Max Weber. Throughout your relationship, you maintain this kind of jerky and lively style, that may seem childish or naïve, but that is so generous and cheerful! You are undeniably possessive and you are not concerned with your partner's opinion but, fortunately, you readily forgive because of your spontaneity and your authenticity. When your relationship is intense, everything is fine. There is no romanticism, no complications with you. You love with ardour and, except for a few crazes and opportunities for new pastures here and there, the only danger may be that boredom settles in. In that case, you leave without regret and you quickly forget what consumed you, not so long ago.

Max Weber, for a fulfilling sentimental life, you need a stable and securing family basis from where you can eventually look at the outside world and give free rein to your love agitations: even though your have had a loving and caring family environment during your childhood, and you now want the same secure and warm feeling to endure, at any cost, or if, on the contrary, fate had turned your childhood into a painful period with lots of emotional loneliness and you now want to obtain, at any cost, what you had been deprived of in the past, for the rest of your entire life, the harmony of your family structures will remain an absolute necessity for you, lest you feel unable to do your utmost. As a matter of rule, you also need security in the literal sense before you can be at your best and, as you start a serious relationship, one of your first preoccupations is to purchase or to beautify the necessarily cosy and opulent-looking nest for your new couple. You value interior decoration as much as security and you will spend lots of time hunting refined artistic works that will match your inner feelings: secrete, warm, reassuring but not extravagant.

Your behaviour

Psychologically speaking, your nature is extroverted and independent, oriented towards expansion and sociability. You have the soul of a leader, energetic and active. Your charisma and your drive are fully integrated into the collective life. Indeed, as an action-oriented fire sign, you challenge yourself and you succeed in accomplishing the task straight away. Sagittarius is hard to follow because his spirit and his independent mind constantly prompt him to go further and higher.

As you are born under this sign, you are charismatic, fiery, energetic, likeable, benevolent, tidy, jovial, optimistic, extroverted, amusing, straightforward, demonstrative, charming, independent, adventurous, straightforward, bold, exuberant, freedom-loving. But you may also be irascible, selfish, authoritarian, inconsistent, unfaithful, brutal, unreliable, reckless, tactless or unpleasant.

In love, Sir, you are the mobile fire that consumes everything in your way. You are constantly in love, you are passionate and your energy and your extroversion create a love life that could fit a serialized novel: mobile and changing, you are not the man of a single woman, at least until you find the person who resists you and who arouses a love powerful enough to tame you.

Your need for freedom and independence is so strong that it is difficult for you to settle down. Many break-ups are caused by a feeling of smothering, when your love of the moment becomes too demanding. However, since you are also unstable, you often patch up as if nothing had happened and you will be forgiven: this paradox comes from your explosive mixture comprising ardour, energy, benevolence and fickleness.

Similarly to the way in which you run your business, you will settle down when you reach your forties or your fifties. You become a good husband and a good father, well acquainted with the rules of your society, full of contentment and joy. Your home will provide the room you need so that you do not feel imprisoned.

Your will and your inner motivations

Peace, joy of life and sensuality are essential to you: You have a simple and quiet nature. You easily find happiness because you are not competitive. In addition, your relaxed attitude and your common sense always take you to places where you are happy, even though you are not the number one, even though you do not move in haste. The important thing for you is to construct, with patience and persistence. These two qualities yield strong, steadfast, and sustainable efforts that can withstand any pitfalls.

You are gentle, with a slow thinking process, but once you have opted for an orientation, nothing, no one, can make you change your mind. You loathe changes in general, and once you have taken the few major unavoidable decisions in the course of your life, you are on track!

As you are born under this sign, you are loyal, steadfast, strong, patient, enduring, persistent, attached, sensual, realistic, constructive, tenacious, with a strong need for security. But you may also be stubborn, rigid, possessive, materialistic, static and slow.

In love, Sir, more often than not, your passions are strong. It may take you some time to be moved, but once you choice is made, it is a lasting one and you are particularly endearing and loyal. You are not interested in infidelity or in having numerous partners.

Your love emerges slowly but it grows in depth, like a root which solidifies with time. You are not too romantic because you are so practical and conventional… but your style and your sexiness compensate for your lack of idealism. You tend to associate the concept of marriage with that of lifestyle or of the benefits that come with it.

Your physical urges are pressing; you are sensual and pleasure takes an important place in your life. You appreciate partners who cook like a cordon-bleu and who may cause a few gastronomic excesses, but you readily accept them.

Max Weber, your main motivations and your will lead you towards activities related to creation or to the outwards expression of yourself. It may take the form of the mobilization of your energy aiming at artistic, literary or technical creations and works, innovative projects design, or symbolically, projecting yourself into your descendants: creation via procreation…...

You are usually very sociable, warm, honest and straightforward, but sometimes inflexible and you are interested in leisure under all its forms. Love pleasures, firstly, but also outings, parties, games (gambling and other amusements), and all kinds of activities containing a part of risk that can increase your adrenalin level! You loathe anything that is too solemn and too serious in general and you prefer the authenticity of the present to intellectual meditations that seem too static to you. Your will to please is very strong and you can shine in the love area. Since the recreational world is linked to that of children, you easily deal with them. When you become a father, one of your major goals is to dedicate yourself to their success. You are able to dedicate an amazing amount of time to their education and you succeed in that field better than anyone. Besides, you have the knack with children and everyone envy you! One never gets bored in your company and you have loads of hobbies and occupations that are out of the ordinary. You are creative and playful, to a point that may border on fanaticism. Try to avoid role-plays or casinos that take up so much of your time... Be also wary not to surround yourself with sad or austere people who may not find you serious enough! You spend too much energy in entertainment activities and you may lose sight of your real interests. If you listen to your instinct rather than to your reason, you take the risk of missing a few dates with your own success: you must sometimes put fun aside and force yourself into solemnity, in order to become more efficient and to achieve your goals more quickly. It is also likely that you face problems within the circle of your friends.

Your ability to take action

You express your energy in a vague and random manner, Max Weber. This is not a handicap, but it prevents you from reasonably planning your long-term actions. You are a bit whimsical and scattered, sometimes hyperactive and willing to devour obstacles with your big shark teeth, but often, you take the easy way out because of your desire for tranquillity. You loathe conflicts and your cleverness and your flexibility allow you to achieve your goals while shrewdly worming your way through difficulties. Your intuition and your imagination are the assets that compensate your lack of efficiency and discipline. You are much more successful when you work for a noble cause, usually a collective one, sometimes political or spiritual ones. On the sexual plane, you are whimsical and impossible to categorize. You are so changing and malleable that you can shift from one extreme to another, according to your partner's personality, because your adaptability and your flexibility are really strong.

Your entourage becomes quickly aware of your liveliness and of… your contentious and witty mind, Max Weber. Your energy efficiently focuses on communication, writing, verbal jousting, speeches, etc. but also on the numerous short trips you make to meet with people. For you, to take action means to communicate, to convince, to accumulate contacts and, somehow, to assert yourself as you hold sway over your entourage. You may be restless. You think that communication is the basis of any progress and that it is much more useful than any direct initiative: in your opinion, if people are convinced, everything else always follows naturally. Your siblings, if you have any, have probably felt the warrior hint in the way you communicate. As you mature, you may learn to tone down your manners as soon as someone is around…

Conclusion

This text is only an excerpt from of Max Weber's portrait. We hope that it will arouse your curiosity, and that it will prompt you to deepen your knowledge of astrology, as well as to visit and use the wide range of free applications at www.astrotheme.com.

Astrological studies describe many of the character traits and they sometimes go deeper into the understanding of a personality. Please, always keep in mind that human beings are continuously evolving and that many parts of our psychological structures are likely to be expressed later, after having undergone significant life's experiences. It is advised to read a portrait with hindsight in order to appreciate its astrological content. Under this condition, you will be able to take full advantage of this type of study.

The analysis of an astrological portrait consists in understanding four types of elements which interact with one another: ten planets, twelve zodiacal signs, twelve houses, and what are called aspects between planets (the 11 aspects most commonly used are: conjunction, opposition, square, trine, sextile, quincunx, semi-sextile, sesqui-quadrate, quintile and bi-quintile. The first 5 aspects enumerated are called major aspects).

Planets represent typologies of our human psychology: sensitivity, affectivity, ability to undertake, will-power, mental process, aptitude, and taste for communication etc., all independent character facets are divided here for practical reasons. The twelve signs forming the space where planets move will "colour", so to speak, these typologies with each planet being located in its particular sign. They will then enrich the quality of these typologies, as expressed by the planets. The Zodiac is also divided into twelve astrological houses. This makes sense only if the birth time is known because within a few minutes, the twelve houses (including the 1st one, the Ascendant) change significantly. They correspond to twelve specific spheres of life: external behaviour, material, social and family life, relationship, home, love life, daily work, partnership, etc. Each planet located in any given house will then act according to the meaning of its house, and a second colouration again enriches those active forces that the planets symbolize. Finally, relations will settle among planets, creating a third structure, which completes the planets' basic meanings. A set of ancient rules, which has stood the test of experience over hundreds of years (although astrology is in evolution, only reliable elements are integrated into classical studies), are applied to organize the whole chart into a hierarchy and to allow your personality to be interpreted by texts. The planets usually analysed are the Sun, the Moon, Mercury, Venus, Jupiter, Saturn, Uranus, Neptune and Pluto, which means two luminaries (the Sun and the Moon) and 8 planets, a total of 10 planets. Additional secondary elements may be taken into account, such as asteroids Chiron, Vesta, Pallas, Ceres (especially Chiron, more well-known), the Lunar nodes, the Dark Moon or Lilith, and even other bodies: astrology is a discipline on the move. Astrological studies, including astrological portrait, compatibility of couples, predictive work, and horoscopes evolve and become more accurate or deeper, as time goes by.

Precision: concerning the horoscopes with a known time of birth, according to the Tradition, we consider that a planet near the beginning (called cuspide) of the next house (less than 2 degrees for the Ascendant and the Midheaven, and less than 1 degree for all other houses) belongs to this house: our texts and dominants take this rule into account. You can also choose not to take this shift into account in the form, and also tick the option Koch or Equal houses system instead of Placidus, the default houses system.

Warning: In order to avoid any confusion and any possible controversy, we want to draw your attention upon the fact that this sample of celebrities is very complete and therefore, it also includes undesirable people, since every category is represented: beside artists, musicians, politicians, lawyers, professional soldiers, poets, writers, singers, explorers, scientists, academics, religious figures, saints, philosophers, sages, astrologers, mediums, sportsmen, chess champions, famous victims, historical characters, members of royal families, models, painters, sculptors, and comics authors or other actual celebrities, there are also famous murderers, tyrants and dictators, serial-killers, or other characters whose image is very negative, often rightly so.

Regarding the latter, it must be remembered that even a monster or at least a person who perpetrated odious crimes, has some human qualities, often noticed by his/her close entourage: these excerpts come from computer programmes devoid of polemical intentions and may seem too soft or lenient. The positive side of each personality is deliberately stressed. Negative sides have been erased here - it is not the same in our comprehensive reports on sale - because it could hurt the families of such people. We are hoping that it will not rebound on the victims' side.

Numerology: Birth Path of Max Weber

Testimonies to numerology are found in the most ancient civilizations and show that numerology pre-dates astrology. This discipline considers the name, the surname, and the date of birth, and ascribes a meaning to alphabetic letters according to the numbers which symbolise them.

The path of life, based on the date of birth, provides indications on the kind of destiny which one is meant to experience. It is one of the elements that must reckoned with, along with the expression number, the active number, the intimacy number, the achievement number, the hereditary number, the dominant numbers or the lacking numbers, or also the area of expression, etc.

Your Birth Path:

Your Life Path is influenced by the number 8, Max, which indicates that your destiny hinges on financial successes, material undertakings, and power seizing. It is a path full of successes and failures, fortune and reversals of fortune. You must strive to control your thirst for material goods, and try to practice tolerance. Great achievements are possible if you choose a career in any sort of trade or business. This is how your qualities are likely to be best expressed: management abilities and above-average commercial sense. Traditionally, the number 8 is believed to favour material and financial matters such as asset management, investments, commercial negotiations, as well as social power. All these elements are most likely to be found at the centre of your life. Your thirst for power, added to some degree of bad luck, constitutes one of the major hurdles blocking your way. However, your determination, added to a deep spirit of conciliation, turns the number 8 into a very fulfilling one, that of extraordinary successes.

N. B.: when the birth time is unknown, (12:00 PM (unknown)), these portrait excerpts do not take into account the parameters derived from the time, which means, the domification (Ascendant, astrological houses, etc.). Nonetheless, these analyses remain accurate in any case. Regarding the sources of the birth data in our possession, kindly note that the pages we publish constitute a starting point for more detailed research, even though they seem useful to us. When the sources are contradictory, which occurs rarely, after having analysed them, we choose the most reliable one. Sometimes, we publish a birth date just because it is made available, but we do not claim that is it the best one, by no means.

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