Astrology, Horoscope, Planets, Dominant planets, Natal Chart
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Jacques Derrida: Astrology and Horoscope

Born:July 15, 1930, 8:30 AM
In:El Biar (Algeria)
Sun: 22°07' CancerAS: 10°06' Virgo
Moon:11°38' PiscesMC: 7°49' Gemini
Dominants: Cancer, Virgo, Gemini
Mercury, Moon, Mars
Houses 11, 12, 7 / Water, Earth / Mutable
Chinese Astrology: Metal Horse
Numerology: Birthpath 8
Popularity: 10,025 clicks, 2,651st man, 4,515th celebrity

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Celebrities having the same aspect Venus square Mars (orb 0°11'): Jodie Foster, Kate Moss, John Travolta, Sean Penn, Demi Lovato, Swami Vivekananda, Aleister Crowley, Bruce Springsteen, Holly Marie Combs, Samuele Papi, Hassan II of Morocco, Pascal Obispo... Find all the celebrities having this aspect in the database.

Celebrities having the same aspect Venus conjunction Neptune (orb 1°03'): Vanessa Paradis, Jay-Z, Nicki Minaj, Richard Gere, Sophia Loren, Meg Ryan, Brigitte Lahaie, Muhammad, Leonard Cohen, Jean-Baptiste Maunier, Laurent Gerra, Fyodor Dostoyevsky... Find all the celebrities having this aspect in the database.

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Horoscope and chart of Jacques Derrida (Placidus system)

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Signs: Aries
 
"I am"
March 21 - April 20

1st Fire sign - 1st Cardinal sign (spring equinox) - Masculine

In analogy with Mars, his ruler, and the 1st House

Aries governs the head.

His colour is red, his stone is the heliotrope, his day is Tuesday, and his professions are businessman, policeman, sportsman, surgeon...

If your sign is Aries or your Ascendant is Aries: you are courageous, frank, enthusiastic, dynamic, fast, bold, expansive, warm, impulsive, adventurous, intrepid, warlike, competitive, but also naive, domineering, self-centred, impatient, rash, thoughtless, blundering, childish, quick-tempered, daring or primitive.

Some traditional associations with Aries: Countries: England, France, Germany, Denmark. Cities: Marseille, Florence, Naples, Birmingham, Wroclaw, Leicester, Capua, Verona. Animals: Rams and sheeps. Food: Leeks, hops, onions, shallots, spices. Herbs and aromatics: mustard, capers, Cayenne pepper, chilli peppers. Flowers and plants: thistles, mint, bryonies, honeysuckles. Trees: hawthorns, thorny trees and bushes. Stones, Metals and Salts: diamonds, iron, potassium phosphate.

Signs: Taurus
 
"I have"
April 21 - May 20

1st Earth sign - 1st Fixed sign - Feminine

In analogy with Venus, his ruler, and the 2nd House

Taurus governs the neck and the throat.

Her colour is green or brown, her stone is the emerald, her day is Friday, her professions are cook, artist, estate agent, banker, singer...

If your sign is Taurus or your Ascendant is Taurus: you are faithful, constant, sturdy, patient, tough, persevering, strong, focused, sensual, stable, concrete, realistic, steady, loyal, robust, constructive, tenacious. You need security, but you are also stubborn, rigid, possessive, spiteful, materialistic, fixed or slow.

Some traditional associations with Taurus: Countries: Switzerland, Greek islands, Ireland, Cyprus, Iran. Cities: Dublin, Palermo, Parma, Luzern, Mantua, Leipzig, Saint Louis, Ischia, Capri. Animals: bovines. Food: apples, pears, berries, corn and other cereals, grapes, artichokes, asparagus, beans. Herbs and aromatics: sorrels, spearmint, cloves. Flowers and plants: poppies, roses, digitales, violets, primroses, aquilegia, daisies. Trees: apple trees, pear trees, fig-trees, cypresses, ash trees. Stones, Metals and Salts: copper, calcium and potassium sulphate, emeralds.

Signs: Gemini
 
"I think"
May 21 - June 21

1st Air sign - 1st Mutable sign - Masculine

In analogy with Mercury, his ruler, and the 3rd House

Gemini governs the arms, the lungs and the thorax.

His colour is green or silver, his stone is the crystal, his day is Wednesday, his professions are journalist, lawyer, presenter, dancer, salesman, travel agent, teacher...

If your sign is Gemini or if your Ascendant is Gemini: you are expressive, lively, adaptable, quick-witted, humorous, sparkling, playful, sociable, clever, curious, whimsical, independent, polyvalent, brainy, flexible, ingenious, imaginative, charming, fanciful but also capricious, scattered, moody, shallow, inquisitive, opportunistic, unconcerned, selfish, fragile, ironical or changeable.

Some traditional associations with Gemini: Countries: Belgium, Wales, United-States, Lower Egypt, Sardinia, Armenia. Cities: London, Plymouth, Cardiff, Melbourne, San Francisco, Nuremberg, Bruges, Versailles. Animals: monkeys, butterflies, parrots, budgerigars. Food: dried fruits, chestnuts, ground-level vegetables: peas, broad beans, etc. Herbs and aromatics: aniseed, marjoram, lemon balm, cumin. Flowers and plants: lilies of the valley, lavenders, myrtle, ferns, Venus-hair-ferns, bittersweets. Trees: nut trees such as chestnut trees. Stones, Metals and Salts: agates, mercury, silicas and potashes.

Signs: Cancer
 
"I feel"
June 22 - July 22

1st Water sign - 2nd Cardinal sign (summer solstice) - Feminine

In analogy with the Moon, her ruler, and the 4th House

Cancer governs the stomach and the breast.

Her colour is white or black, her stone is the moonstone, her day is Monday, her professions are catering, the hotel trade, property, antique dealer, archaeologist...

If your sign is Cancer or your Ascendant is Cancer: you are emotional, sentimental, peaceful, imaginative, sensitive, faithful, resistant, protective, vulnerable, generous, romantic, nostalgic, tender, poetic-minded, motherly or fatherly, dreamy, indolent, greedy, devoted but also timorous, unrealistic, evasive, passive, anxious, dependent, stubborn, moody, passive, lazy, touchy, stay-at-home or inaccessible.

Some traditional associations with Cancer: Countries: Holland, Scotland, North and West Africa, New-Zealand, Paraguay, Algeria. Cities: Amsterdam, Manchester, Tokyo, New York, Istanbul, Stockholm, Milan, Venice, Genoa, Cadix, Alger, Tunis, Bern, Magdeburg. Animals: crabs, animals with shells. Food: milk, fishes, watery fruits and vegetables, turnips, white and red cabbages. Herbs and aromatics: tarragon, verbena, saxifrage. Flowers and plants: geraniums, white roses and white flowers in general, water lilies, morning glory, bear's breeches, and lilies. Trees: all trees full of sap. Stones, Metals and Salts: pearls, silver, lime and calcium phosphate.

Signs: Leo
 
"I love"
July 23 - August 22

2nd Fire sign - 2nd Fixed sign - Masculine

In analogy with the Sun, his ruler, and the 5th House

Leo governs the heart and the spine, and the eyes, according to some authors.

His colour is gold or orange, his stone is the diamond, his day is Sunday, his professions are actor, manager, jeweller, fashion and arts, and action (e.g. fireman)...

If your sign is Leo or your Ascendant is Leo: you are proud, determined, strong-willed, loyal, solemn, generous, ambitious, courageous, heroic, conquering, creative, confident, seductive, happy, daring, fiery, majestic, honest, magnanimous, charismatic, responsible, noble, dramatic but also domineering, vain, susceptible, bossy, stubborn, intolerant, self-centred, violent, quick-tempered, nonchalant.

Some traditional associations with Leo: Countries: Italy, Romania, Sicily, Czechoslovakia, Iraq, Lebanon, Southern France. Cities: Rome, Prague, Bombay, Madrid, Philadelphia, Chicago, Los Angeles, Bath, Bristol, Portsmouth, Syracuse, Damas. Animals: lions and felines in general. Food: meat and especially red meat, rice, honey, cereals, grapes, iron-rich vegetables: watercress, spinach etc. Herbs and aromatics: saffron, mint, rosemary, common rue (Ruta graveolens). Flowers and plants: marigolds, sunflowers, celandines, passion flowers. Trees: palm trees, laurel, walnuts, olive trees, lemon and orange trees. Stones, Metals and Salts: gold, rubies, magnesium and sodium phosphate.

Signs: Virgo
 
"I serve"
August 23 - September 22

2nd Earth sign - 2nd Mutable sign - Feminine

In analogy with Mercury, her ruler, and the 6th house

Virgo governs the intestine.

Her colour is green or yellow, her stone is the agate, her day is Wednesday, her professions are accountant, secretary, writer, computer scientist, nurse, doctor...

If your sign is Virgo or your Ascendant is Virgo: you are brainy, perspicacious, attentive to detail and numbers, analytical, serious, competent, scrupulous, sensible, modest, logical, tidy, well-organized, clean, hard-working, provident, honest, faithful, reserved, shy, helpful, a perfectionist, but also narrow-minded, calculating, irritating, petty, anxious, cold, repressed or caustic.

Some traditional associations with Virgo: Countries: Brazil, Greece, Turkey, West Indies, United-States (the same as Gemini), Yugoslavia, Crete, Mesopotamia, Lower Silesia, State of Virginia. Cities: Paris, Boston, Athens, Lyon, Corinthia, Heidelberg, spa towns in general. Animals: dogs, cats and all pets. Food: root vegetables: carrots, celeriac, kohlrabies, potatoes etc... Also dried fruits such as chestnuts. Herbs and aromatics: the same as Gemini whose ruler is Mercury too, lilies of the valley, lavenders, myrtles, ferns, Venus-hair-ferns, bittersweets, clovers. Flowers and plants: small bright-coloured flowers, especially blue and yellow, such as dandelions, buttercups, yellow dead-nettles, buglosses, forget-me-nots ; cardamoms, oak leaves, acorns. Trees: all nut trees, e.g. the hazelnut tree... Stones, Metals and Salts: sards (red agate), mercury, nickel, potassium sulphate and iron phosphate.

Signs: Libra
 
"we are"
September 23 - October 22

2nd Air sign - 3rd Cardinal sign (autumn equinox) - Masculine

In analogy with Venus, his ruler and the 7th House

Libra governs the kidneys and the bladder.

His colour is blue or red (not too bright), his stone is the opal, his day is Friday, his professions are in the beauty, luxury or fashion industry, musician, artistic creator, lawyer, mediator...

If your sign is Libra or your Ascendant is Libra: you are sentimental, charming, polite, refined, loyal, a pacifist, fair, distinguished, light-hearted, romantic, learned, ethereal, nice, well-groomed, a perfectionist, calm, sweet, tolerant, sociable, elegant, considerate, seductive, aesthetic, indulgent, but also hesitant, weak, indecisive, selfish, fragile, fearful, indolent, cool or even insensitive.

Some traditional associations with Libra: Countries: Japan, Canada, Indo-China, South Pacific Islands, Burma, Argentina, Upper Egypt, Tibet. Cities: Lisbon, Vienna, Frankfurt, Leeds, Nottingham, Johannesburg, Antwerp, Fribourg. Animals: lizards and small reptiles. Food: berries, apples, pears, grapes, artichokes, asparagus, beans, spices, corn and other cereals. Herbs and aromatics: mint, Cayenne pepper. Flowers and plants: hydrangea, big roses, blue flowers and those associated with Taurus also ruled by Venus, namely, poppies, digitales, violets, primroses, aquilegia, and daisies. Trees: ash trees, poplars, apple trees, pear trees, fig-trees, cypresses. Stones, Metals and Salts: sapphires, jade, copper, potassium and sodium phosphate.

Signs: Scorpio
 
"we have"
October 23 - November 21

2nd Water sign - 3rd Fixed sign - Feminine

In analogy with Pluto, her ruler with Mars, and the 8th House

Scorpio governs the sexual organs and the anus.

Her colour is black or dark red, her stone is the malachite, her day is Tuesday, her professions are gynaecologist, psychiatrist, detective, the military, army, stockbroker, asset managemer...

If your sign is Scorpio or your Ascendant is Scorpio: you are secretive, powerful, domineering, resistant, intuitive, asserted, charismatic, magnetic, strong-willed, perspicacious, passionate, creative, independent, vigorous, generous, loyal, hard-working, persevering, untameable, possessive, cunning, ambitious, sexual, proud, intense, competitive but also aggressive, destructive, stubborn, anxious, tyrannical, perverse, sadistic, violent, self-centred, complex, jealous.

Some traditional associations with Scorpio: Countries: Morocco, Norway, Algeria, Syria, Korea, Uruguay, Transvaal. Cities: Washington, New Orleans, Valencia, Liverpool, Milwaukee, Fes, Halifax, Hull, Cincinnati. Animals: insects and other invertebrates. Food: the same strong tasting food as for Aries: red meat, garlic, onions, leeks, spices. Herbs and aromatics: aloes, witch hazels, nepeta, mustard, capers, peppers. Flowers and plants: geraniums, rhododendrons, thistles, mint, honeysuckles. Trees: blackthorns, bushes. Stones, Metals and Salts: opals, steel and iron, calcium and sodium sulphate.

Signs: Sagittarius
 
"we think"
November 22 - December 20

3rd Fire sign - 3rd Mutable sign - Masculine

In analogy with Jupiter, his ruler, and the 9th House

Sagittarius governs the thighs and the liver.

His colour is indigo, orange or red, his stone is the carbuncle, his day is Thursday, his professions are explorer, commercial traveller, pilot, philosopher, writer, clergyman...

If your sign is Sagittarius or your Ascendant is Sagittarius: you are charismatic, fiery, energetic, likeable, benevolent, tidy, jovial, optimistic, extraverted, amusing, straightforward, demonstrative, charming, independent, adventurous, straightforward, bold, exuberant, freedom-loving.

Some traditional associations with Sagittarius: Countries: Spain, Australia, Hungary, South Africa, Arabia, Yugoslavia. Cities: Stuttgart, Toledo, Budapest, Cologne, Avignon, Sheffield, Naples, Toronto. Animals: fallow deers, hinds, and all games. Food: grapefruits, raisins, onions, leeks, bulb vegetables. Herbs and aromatics: aniseeds, sage, bilberries, cinnamon, borage, mosses, sage, blueberry, patience, balsam. Flowers and plants: dandelions, carnations, thistles. Trees: mulberry trees, chestnut trees, ash trees, lemon trees, oaks. Stones, Metals and Salts: topaz, tin, silica, potassium chloride.

Signs: Capricorn
 
"we achieve"
December 21 - January 19

3rd Earth sign - 4th Cardinal sign (winter solstice) - Feminine

In analogy with Saturn, her ruler, and the 10th House

Capricorn governs the knees, the bones and the skin.

Her colour is black, or grey, green or brown, her stone is the jade, her day is Saturday, her professions are politician, researcher, jurist, scientist, engineer, administrator...

If your sign is Capricorn or your Ascendant is Capricorn: you are serious, cold, disciplined, patient, focused, thoughtful, ambitious, indomitable, cautious, lucid, persistent, provident, steady, introverted, stern, wilful, hard-working, responsible, persevering, honest, realistic, loyal, reserved, resolute, moralistic, quiet, rigorous, attached and reliable. But you may also be curt, withdrawn, calculating, petty, cruel, unpleasant, ruthless, selfish, dull, rigid, slow or sceptical.

Some traditional associations with Capricorn: Countries: India, Mexico, Afghanistan, Macedonia, Thrace, the Yugoslavian coast, the Orkneys and Shetland Islands, Albania, Bulgaria, Saxony. Cities: Delhi, Oxford, Brussels, Mexico, Port-Saïd, Gent, Constance, Mecklenburg, all the administrative centres of capital cities. Animals: goats, pigs and animals with split hooves. Food: meat, potatoes, barley, beets, spinach, medlars, onions, quinces, flour and starchy food in general. Herbs and aromatics: indian hemp, comfreys, centaureas, hemlocks, henbanes. Flowers and plants: ivies, wild pansies, amaranths, pansies. Trees: pines, willows, flowering ashes, aspens, poplars, alders. Stones, Metals and Salts: turquoises, amethysts, silver, lead, calcium phosphate, calcium fluorine.

Signs: Aquarius
 
"we love"
January 20 - February 18

3rd Air sign - 4th Fixed sign - Masculine

In analogy with Uranus his ruler, with Saturn, and the 11th House

Aquarius governs the ankles and the legs.

His colour is navy blue or indigo, his stone is the sapphire, his day is Saturday, his professions are astrologer, high technologies, scientist, astronaut, psychiatrist, actor, electrician...

If your sign is Aquarius or your Ascendant is Aquarius: you are idealistic, altruistic, detached, independent, original, surprising, gifted, contradictory, innovative, humanistic, likeable, friendly, self-confident, impassive, quiet, intuitive, creative, charitable, elusive, disconcerting, generous, tolerant, paradoxical, and you cannot stand any kind of constraint. But you may also be marginal, resigned, distant, utopian, maladjusted, eccentric and cold.

Some traditional associations with Aquarius: Countries: Russia, Sweden, Poland, Israel, Iran, Abyssinia. Cities: Moscow, Salzburg, Bremen, Hamburg, Saint Petersburg. Animals: long distance big birds such as the albatross. Food: citrus fruits, apples, limes, dried fruits and easily preserved food. Herbs and aromatics: peppers, hot red peppers, star-fruits, and generally herbs that are spicy or with an unusual flavour. Flowers and plants: orchids, dancing ladies, polygonatum. Trees: fruit trees. Stones, Metals and Salts: aquamarines, aluminium, sodium chloride and magnesium phosphate.

Signs: Pisces
 
"we serve"
February 19 - March 20

3rd Water sign - 4th Mutable sign - Feminine

In analogy with Neptune her ruler with Jupiter, and the 12th House

Pisces governs the feet and the blood circulation.

Her colour is green or purple or turquoise blue, her stone is the amethyst, her day is Thursday, her professions are seamanship and and faraway travels, musician, social and emergency worker, doctor, writer and jobs in remote places...

If your sign is Pisces or your Ascendant is Pisces: you are emotional, sensitive, dedicated, adaptable, nice, wild, compassionate, romantic, imaginative, flexible, opportunist, intuitive, impossible to categorized, irrational, seductive, placid, secretive, introverted, pleasant, artistic, and charming. But you may also be indecisive, moody, confused, wavering, lazy, scatterbrained, vulnerable, unpredictable and gullible.

Some traditional associations with Pisces: Countries: Portugal, Scandinavia, small Mediterranean islands, Gobi desert, Sahara. Cities: Jerusalem, Warsaw, Alexandria, Seville, Santiago de Compostela. Animals: fishes, aquatic mammals and all animals living in the water. Food: melons, cucumbers, lettuces, vegemite sugar, pumpkins. Herbs and aromatics: lemon, chicory, limes, mosses. Flowers and plants: water lilies, willows, aquatic plants. Trees: fig-trees, willows, aquatic trees. Stones, Metals and Salts: heliotropes, moonstone, platinum, tin, iron phosphate and potassium sulphate.

Sun 22°07' Cancer, in House XI

Sun Aspects
Sun conjunction Mercury orb +0°04'
Sun conjunction Pluto orb +2°52'
Sun square Uranus orb +6°45'
Planets: Sun

The Sun represents vitality, individuality, will-power and creative energy and honours. For a woman, it also represents her father, and later her husband. The Sun is one of the most important symbols in the birth chart, as much as the Ascendant, then the Moon (a bit less for a man), the ruler of the Ascendant and the fast-moving planets.

It's element is fire; it is hot and dry, it governs Leo, is in exaltation in Aries and is in analogy with the heart. It represents the boss, authority, beside the father and the husband ; the age of the Sun goes from 20 years old to about 40, following the Venus age when one is aware of his seductive power.

Temperament : Bilious

Characterology : Emotive, Active, Secondary, passionate type.

Sun in Cancer

Your nature is impressionable. Your sensitivity is very developed and allows you to feel the influences of your environment and to draw your sensations and your feelings from surrounding ambiances. You are very receptive to your family roots, to your past and sometimes, to history. Your imagination is the refuge where you enjoy diving, on your own. The subtleness of your emotions is difficult to render. It is impossible for a cell – family, social, professional - to function by itself without homogenous references, without a “family likeness”. You are able to convince your close friends to digest their differences and their specificities and to create an intimate relationship in which you can happily show your worth. Should an agent for cohesion be missing, and should everything seem too diverse or scattered, you are probably the most capable to unify the whole group: one after the other, you digest your surrounding characteristics and, as time goes by, you turn into the most perfect representative of your environment. You may need to handle hostility without shutting down the lines of dialogue. You must also learn to develop the fighting spirit that your sign lacks, so that your receptivity can be fully expressed.

Sun in House XI

With the Sun in the 11th House of your natal chart, you are able to recreate the world, provided that you can rely on loyal friends. Your idealism prompts you to give of your best to great causes, and to believe in the virtues of friendship, dedication, and universal love. So many disillusions lie ahead of you! But also so many hopes and so many moments of exaltation! In some way, you feel that your mission is to change other people's life in order to enliven them and to restore hope. Friendship rules!

Sun Dominant

If the Sun is part of your natal chart's planetary dominants, in astrology, you are said to be a Solarian: you loathe pettiness and Machiavellian manoeuvre, and you are fond of natural nobleness as well as of direct and honest attitudes. You endeavour to get out of muddled or dark situations as quickly as possible. Your need for transparency may lead you to make cut-and-dried judgments such as yes or no, and black or white. However, your honesty commands your entourage's consideration. At times, you come across as authoritarian. It is true that you never want to be thought of the notable absentee, and that you manage to make people pay attention to you, as well as to your plans and your assessments. To this end, the Solarian sometimes develops a great talent for placing himself under the spotlight without missing a single opportunity to arouse interest. Some other Solarians, although more discreet, still manage to be the focus of any debate, even in situations of exclusion. It is your way of being present even though you are actually not there... More than other people, you appreciate the esteem extended to you. It is useless to cheat with you, since in all areas you consider establishing enduring relationships only with those who love you, admire you, respect you, or express some degree of affection to you. Your will to straighten out your inter-personal relationships is your strength and sometimes, your Achilles' heel. You cannot achieve anything behind the scenes. Therefore, your comportment is marked with heroism, and your stands are devoid of ambiguity, in the sense that your commitments are unfailing, and your rebuffs, final.

Interpretation of the 22° Cancer symbolic degree

"A man sleeps in a field, in broad daylight, near another man who yawns and stretches himself, while two marauders steal their working tools." (Janduz version)

Carefree, neglectful, and lazy character. Nevertheless, owing to sheer good luck, brilliant success and happiness are achieved around mid-life. One must then put up every effort in order to make them last, because otherwise, one is most likely to end up in poverty and loneliness.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Moon 11°38' Pisces, in House VII

Moon Aspects
Moon sextile Saturn orb +4°05'
Moon trine Jupiter orb -7°27'
Moon trine Pluto orb +7°36'
Moon opposite Neptune orb -9°48'
Planets: Moon

The Moon represents instinctive reaction, unconscious predestination, everyday mood, sensitivity, emotions, the feminine side of the personality, intuition, imagination. For a man, she represents his mother and later his wife, and his relationship with women in general. For a woman, the Moon is almost as important as the Sun and the Ascendant. Her element is water, she is cold and moist, she rules Cancer, is in exaltation in Taurus and is in analogy with the stomach.

She symbolizes the mother, wife, the crowd, the Moon is associated with birth and childhood. Tradition also matches her with the end of life, after Saturn the old age, it is thus customary to go back to one's place of birth to die: the end of life meets the very beginning.

Temperament : Lymphatic

Characterology : Emotive, non Active and Primary type or Non-Emotive, non Active and Primary, Nervous or Amorphous type.

Moon in Pisces

On the day and at the time of your birth, the Moon was in the sign of Pisces. Letting go is the best way to find tranquillity. You are a loner and you find peace in isolation and contemplation. You may feel that only you can understand the elements of your intimate life. It is probably due to the peculiar nature of your sensitivity. Your intuition provides you with pieces of information that remain out of your entourage’s reach. Your receptivity emphasizes the selective character of your behaviours: not everyone can become a close friend and your entourage must respect the precious moments of forgetfulness and indifference that are necessary for your balance. Your life rhythms are marked by your detachment from customs and outdated habits. You often go off on your own! You don’t mind it, because real serenity can exist only if you live according to your inner demands.

Moon in House VII

With the Moon in the 7th House, you feel that human relationships take shape naturally and do not need to be built. Linking up to the world is not a matter of reasoned and codified sociability, but of sensitivity. You get along well with the people whom you feel are trustworthy a priori. The ideal partner for you is a person who resembles you, and whose sensitivity is like your own in terms of subtlety and complicity. Within your couple, as well as in your associations, you totally blend in the other one. At times, your attitude is selective.

Moon Dominant

If the Moon is part of your natal chart's planetary dominants, in astrology, you are said to be a Lunarian: the driving force behind your actions is mainly the pursuit of well-being and tranquillity. Your sensitive and romantic self lives on those periods of rest during which you let your imagination wander at will. This is your way of finding inspiration and balance. Nothing is allowed to disturb your feeling of fulfilment and security within a harmonious cell, be it a family or a clan. More than other people, the Lunarian is attached to those moments during which one forgets one's worries and lets oneself cast adrift aimlessly, with no other goal than to be lulled into an ambiance, a situation, or a perfect moment. Many people do not understand such absences and their meaning, which is to regain strength. These people readily describe you with such unflattering terms as apathy and nonchalance. Never mind! Some inspirations require surrendering as well as striking a balance derived from alternate action and passivity. Your qualities are expressed to the fullest in situations which demand familiarity and privacy. Your capacities to respect and blend into your environment is at least as valuable as some other people's aggressive dispositions. However, you are well-advised to avoid indolence and renunciation out of laziness or indifference.

Interpretation of the 11° Pisces symbolic degree

"A young man in a nice suit stands between two cones and fiddles with his wristwatch. One of the cones is intact, and the other one has its top cut off." (Janduz version)

Indecisive, anxious, and ambitious character. If one is born in a wealthy family, after a reversal of fortune, one strives to recover one's social status. If one has modest origins, one is capable to rise to an important position and to achieve some degree of fame. In both cases, one must not aim at the top since this degree indicates limitations, and any attempt to reach the summit results in accidents or health conditions.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Mercury 22°02' Cancer, in House XI

Mercury Aspects
Sun conjunction Mercury orb +0°04'
Mercury conjunction Pluto orb +2°47'
Mercury square Uranus orb +6°40'
Planets: Mercury

Mercury represents communication, logical and rational mind, intellectual skills. Earth is its element, it is cold and dry, and it rules Virgo and Gemini, is in exaltation in Virgo and is in analogy with the arms, hands, nervous system.

It represents tradesmen, lawyers, messengers; the age of Mercury goes from 8 or10 years old to about 15..

Temperament : Nervous

Characterology : Emotive, non Active and Primary type or Non-Emotive, Active and Primary, Nervous or Sanguine type.

Mercury in Cancer

Mercury describes your relations, your communication skills and the way you relate to the external world. However, other astrological elements also influence these areas. The sign Mercury occupies is significant only if Mercury is part of your planetary dominantes. In your chart, Mercury is in Cancer. Your intellect and your sensitivity are indissociable. Your behaviours are influenced by ambiances and by emotions aroused as you contact other people. You assimilate through feelings and images. Communication means exchanging your perceptions and conveying emotions. To be able to follow you and to understand you, a strong sensitivity is required: hence, your selectivity regarding your relationships.

Mercury in House XI

With Mercury in the 11th House, you seek intellectual contacts and friendships based on common centres of interest. Love may be platonic, and relationships, idealistic. You communicate in order to build a better world, at least at home, or at your door. Projects, such as promises and commitments, abound... But how many of them will materialise? Making friends is a game you are crazy about. This is fine, provided you are wary of superficial relationships.

Mercury Dominant

If Mercury is part of your natal chart's planetary dominants, in astrology, you are said to be a Mercurian: the tradition points out the importance of communication. From idle but enriching chatters to observation gift, such a dominant endows you with a wide range of expression. Human beings have one thousand facets and one thousand masks they wear according to circumstances and the fortunes of the game of life. You take the role of an observer who is avid for novelties, discoveries, and surprises. Everything catches your attention and becomes an opportunity for new encounters, relationships, and learning. The world amazes you, amuses you sometimes, and stimulates your curiosity. Because the most important thing is to discover, and because you consider that each new situation is packed with potentialities, you try to fill the gaps in your knowledge. Although your open-mindedness may scatter your centres of interest, it also enables you to carefully avoid sticking to only one immutable and rigid view. The slightest sign enables you to perceive the other side of the coin, as well as the infinite complexity of people and of situations. On the human plane, you seek the dialogue and the information without which you know that you are not able to fully grasp the nature of your interlocutor. This keen interest in the Unknown sharpens your inter-relational skills. All these qualities are traditionally associated with Mercury.

Interpretation of the 22° Cancer symbolic degree

"A man sleeps in a field, in broad daylight, near another man who yawns and stretches himself, while two marauders steal their working tools." (Janduz version)

Carefree, neglectful, and lazy character. Nevertheless, owing to sheer good luck, brilliant success and happiness are achieved around mid-life. One must then put up every effort in order to make them last, because otherwise, one is most likely to end up in poverty and loneliness.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Venus 0°46' Virgo, in House XII

Venus Aspects
Venus conjunction Neptune orb +1°03'
Venus square Mars orb +0°11'
Venus sesqui-quadrate Uranus orb +0°24'
Venus sextile Jupiter orb -3°23'
Venus trine Saturn orb +6°46'
Planets: Venus

Venus represents the way one loves, relationships, sharing, affectivity, seductive ability. For men, she also corresponds to the kind of woman he's attracted to (but not especially in marriage which is more symbolized by the Moon, Venus is the lover and not the wife). Her element is the Air, she is moist, rules Taurus and Libra, is in exaltation in Pisces and is in analogy with the kidneys, the venous system, the bladder, the neck.

She represents the artists, tradesmen, occupations linked to beauty and charm; the age of Venus goes from 15 to about 25 years old.

Temperament : Sanguine and Lymphatic

Characterology : Emotive, non Active and Primary type or Emotive, non Active and Secondary type.

Venus in Virgo

Venus describes your affective life. On the day of your birth, she is found in Virgo. The control of your emotions is essential to you. You need to understand all the aspects of your sentimental life. Therefore, you do not commit your affectivity in tortuous or hazardous paths. This attitude may be interpreted as a form of reserve, of modesty or of shyness. You complicate your amorous relationships for fun… Moderation in all things, even and particularly in love! Appearances are misleading: your behaviour may seem cautious, even shy or timid, however, your affectivity is strong… Your heart is discreet and its impulses are controlled and moderate. You do not want your relationship to run out of your control. Your soul is loyal, you are helpful when necessary and you avoid crises, clashes and tragedies in order to not endanger your couple. You are keen to maintain the balance of your unions. But, as you strive too relentlessly to keep your happiness intact, you may lose it. You do not dare to play the games of passion and of love at first sight. You fear burning feelings. In these conditions, it is important that you do not smother your emotions and you take the risk of experiencing a passionate love. Feelings cannot be calculated and they obey very few laws.

Venus in House XII

Venus expresses her characteristics through the 12th House values. Your affectivity obeys a quite complex logic. Indeed, love is not simple. More than anyone else, you are in search of an inaccessible sentimental absolute. Beyond the appearances, there is an almost mystical form of love which implies self-sacrifice and total fusion. This may lead to delusions and unfulfilled hopes. It is not easy to praise love to the skies in our implacable world. However, your affective experiences are intense.

Venus Dominant

If Venus is part of your natal chart's planetary dominants, in astrology, you are said to be a Venusian: you are a sensual and emotional person particularly receptive to the natural likes and dislikes aroused by your contact with people. You are prone to frequent instinctive aversions and true passions which are exclusively driven by the feeling of love. The heart has its reasons which Reason knows nothing of... Your balance is based on the richness of your affective life. Without love, the Venusian is resourceless, lost, and deprived of any reason for living. You have an obvious and strong will to charm and to arouse the attachments without which you cannot properly function. Every area of your life is thus marked by your affectivity. The danger is that you may "be taken in" by charm. In such cases, you would prefer to keep your emotions under better control. Thus, hyper-sensitivity has its own inconveniences. Nevertheless, better than anyone else, you know how to play with feelings and attractions. Although you are sometimes caught in the traps of an over sensitive emotionalism, feelings remain your best assets in many circumstances. There is another aspect to the Venusian dominant. According to the Tradition, this planet rules the Arts, and you are endowed with some degree of artistic dispositions, ranging from good to excellent.

Interpretation of the 0° Virgo symbolic degree

"The owners of the manor have put on their most beautiful attire to attend a party they offer to all the villagers." (Janduz version)

Sociable, pleasant and orderly character. One is willing to adjust to all situations and always respects friends and visitors regardless of their social origins. One is fond of all sorts of entertainments and parties. One has numerous friends because one's warm and helpful nature is highly appreciated. Life unfolds in happiness and simplicity. If in the natal chart, this degree is in conjunction with the Ascendant and the Sun, and if it forms hard aspects with Jupiter or Venus, it indicates an overwhelming desire for luxury, and a superficial lifestyle with overdeveloped concern for appearences and sensual pleasures. Over-eating and over-drinking bring about ill-health.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Mars 0°34' Gemini, in House IX

Mars Aspects
Mars square Neptune orb +1°15'
Venus square Mars orb +0°11'
Mars semi-square Uranus orb +0°12'
Mars bi-quintile Saturn orb -0°58'
Planets: Mars

Mars represents the desire for action and physical energy, sexuality, strength. For a woman, Mars corresponds to the kind of man she's attracted to (but not especially in marriage which is rather symbolized by the Sun, Mars is the lover, not the husband). Fire is its element, it is hot and dry, and it rules Aries and Scorpio (along with Pluto), is in exaltation with Capricorn and is in analogy with the muscles and the spleen.

It represents the soldiers, sportsmen, warriors, surgeons, blacksmiths... ; the age of Mars goes from 42 to 50 years old.

Temperament : Bilious

Characterology : Emotive, Active, Primary type. It is a Choleric.

Mars in Gemini

The planet Mars indicates how you react to life concrete stimulations. It also describes your fighting spirit, your abilities to stand for yourself and to take action. With Mars in Gemini, for you, action is an on-going movement. Your decisions are quick and usually well adapted to the situation. There is an element of unpredictability in your behaviours. When you have an idea, you must implement it straight away. Language is your favourite weapon and talks are your principal means of action. They are followed by hypothetical experiments: you do not hesitate “to do, just to see” and to respond to the whims of your curiosity. You react very quickly to any stimulation. However, you may lack tenacity and you don’t see it useful to focus on a hurdle. You prefer to look for another solution and to try a new approach. In any case, no one can blame you for your stubbornness.

Mars in House IX

With Mars in the 9th House, everything unknown to you constitutes a challenge. Why should you hesitate? It is best to explore the world, to travel, and to cross swords with reality in order to learn and progress. But life cannot be discovered in a catalogue. You need to live your ideas through, even though it means that you get hurt. It is only through real stories that you succeed in overcoming your limitations, and in renewing yourself. Your concepts are unshakable because they are based on your experience and on your passionate nature. Adventure is a must!

Mars Dominant

If Mars is part of your natal chart's planetary dominants, in astrology, you are said to be a Marsian: in your hand-to-hand struggle for life, you demonstrate an acute and active sense of confrontation with the world, with other people, and with your own destiny. You need to take action and to fight for your projects and your desires. You perceive all situations with deep intensity, and you react to the here and now without bothering to step back in order to ensure that events are under your control. You take up challenges with excessive foolhardiness as a consequence of your impulsiveness. However, better than anyone else, you know how to mobilise your resources in case of crisis. You take action whenever it is necessary to do so, and you are present in a timely manner. With Mars, your attitudes are dictated by the realities of the moment, by your emotions, and by everything which proved to have worked in the past. When this dominant is not well integrated, it may bring about an aggressive or impulsive behaviour. Therefore, you must learn to control your hyper-sensitivity and your fits of temper. You are also endowed with Marsian qualities: the fighting spirit and the taste for duel without which one may find oneself overwhelmed by events. When this willpower is well channelled, its precious energy enables to cope with all sorts of contingencies. There are a thousand ways to win, and a thousand challenges to take up with the enthusiasm and the dynamism which make life so worthy. A certain idea of life which is wild, passionate, and in tune with events.

Interpretation of the 0° Gemini symbolic degree

"Two children walk hand in hand towards two yellow lilies growing under a thick-foliaged tree." (Janduz version)

Observant, patient, and loyal character. Relationships with siblings are harmonious. Success is achieved in education and all careers related to children and youths. Owing to one's personal qualities and professional merits, one attracts many genuine friends and powerful protectors. Life unfolds in happiness and prosperity. This degree symbolises "twinness" and the possibility to be a twin or to have twins.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Jupiter 4°10' Cancer, in House X

Jupiter Aspects
Jupiter opposite Saturn orb -3°22'
Jupiter sextile Neptune orb -2°20'
Venus sextile Jupiter orb -3°23'
Moon trine Jupiter orb -7°27'
Planets: Jupiter

Jupiter represents expansion and power, benevolence, large vision and generosity. Its element is Air, it is hot and moist, and it rules Sagittarius and Pisces (along with Neptune), is in exaltation with Cancer and is in analogy with the hips and endocrinal system.

It represents the governors, magistrates, professors, religious men too; the age of Jupiter goes from 50 to 55 or even 70 years old.

Temperament : Sanguine

Characterology : Emotive, Active, Primary type; it is an extrovert Choleric. Actually the humid version of Mars, inclined to action like him.

Jupiter in Cancer

The planet Jupiter symbolizes expansion, broadness and generosity. Jupiter is associated with the functions of synthesis, enthusiasm and optimism. In your natal chart, his house position is more important than his sign position because, like Saturn, Uranus, Neptune and Pluto, he is a slow planet. Many people born in the same period have Jupiter in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. Jupiter in Cancer is in the sign of his exaltation, which means that he is at great ease and he can express his essence more powerfully. He amplifies your emotions, your imagination and your optimism. You can be a good head of family or you develop a natural interest for matters linked to your home, your roots, your patrimony or that of your family. All your domestic affairs are protected.

Jupiter in House X

Jupiter is in the 10th House. There he is, the "Greater Benefic", Jupiter, culminating in the middle of your natal sky. A good star, as the Tradition has it. It is most likely that your adaptation faculties and your enterprising mind do not go unnoticed. People trust you and open doors for you, or at least, keep them ajar. Here as elsewhere, nothing is gained effortlessly. Nevertheless, enthusiasm and optimism favour successes. The only danger is that you may think too big!

Jupiter Dominant

If Jupiter is part of your natal chart's planetary dominants, in astrology, you are said to be a Jupiterian: because this planet brings about a keen interest in social and professional success, the Tradition considers it to be beneficial. Indeed, you know how to adjust to events and to jump at the chance when it arises. The members of you entourage gladly entrust you with high responsibilities because they are often impressed by your learning skills and your adaptation abilities as you deal with new structures and new languages. What is the secret of your good star? It is your self-confidence which wins public support. Now, what is the secret of your charm? Definitely, enthusiasm, euphoria, and exaltation. Exaggeration also. When this dominant is well integrated, it is a factor of affluence and optimism, and a certain degree of joviality enables you to easily fit into various spheres. It constitutes your main asset to manage your life. However, you must at times curb your desire for integration, lest your sense of opportunity turns into extreme opportunism. Here also, the key to success lies in a correct estimate of everyone's chances and possibilities. Although management is one of your forte, and you can adjust your objectives to current realities better than other people, you lack the hindsight which enables you to avoid short-term vagaries and daily fluctuations. If you strive too much to adapt, you run a risk of betraying yourself. This is the other traditional side of the coin with "The Greater Benefic"!

Interpretation of the 4° Cancer symbolic degree

"A shrub, untied from its stake, grows askew." (Janduz version)

Caring, trusting, and sweet character unaware of human nature's flaws. In females' charts, this degree indicates disappointment in love owing to misplaced trust. In males' charts, women are the source of sorrow. For both genders, travels and trade are protected and bring about prosperity. Nevertheless, if in the natal chart, the Moon is in conjunction with this degree and in hard aspect with Saturn, it portends dangers related to water. A precocious marriage is possible.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Saturn 7°33' Я Capricorn, in House IV

Saturn Aspects
Jupiter opposite Saturn orb -3°22'
Moon sextile Saturn orb +4°05'
Saturn trine Neptune orb +5°43'
Venus trine Saturn orb +6°46'
Mars bi-quintile Saturn orb -0°58'
Planets: Saturn

Saturn represents concentration, effort, perseverance, time, the hard reality, inevitable consequences. Earth is its element, it is cold and dry, and it rules Capricorn and Aquarius (along with Uranus), is in exaltation in Libra and is in analogy with the bones (skeleton) and the skin.

It represents the grandparents, old people, scientists, knowledgeable men, Saturn corresponds to old age; it goes from 70 years old until death.

Temperament : Nervous

Characterology : Non-Emotive, Active and Secondary type or Emotive, non Active and Secondary type or sometimes Non-Emotive, non Active and Secondary type; it is a Phlegmatic, a Sentimental or an Empathic type

Saturn in Capricorn

The planet Saturn symbolizes contraction, effort, time, limitation and concentration. Saturn eliminates anything that is not authentic, sooner or later. It is impossible to cheat him as he gives an irresistible desire to form a coherent whole with oneself, in responsible and wise ways. He is the great purifier. He represents our limitations but also our truth. In your natal chart, the house position where Saturn is posited is more important than his sign position because, like Jupiter, Uranus, Neptune and Pluto, he is a slow planet. Many people born in the same period have Saturn in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. Saturn in Capricorn is in his own sign, and according to the Tradition, he is most potent and at his best: he increases your toughness, your seriousness, and above all, your long-term management capacities. You are persevering, resistant, hard-working, ambitious and you are aware of the fact that time is on your side. Your reputation is that of a sober and stern person but you are respected and acknowledged for your wisdom and your authenticity.

Saturn in House IV

In your natal chart, Saturn is in the 4th House. Your attitude is highly selective. You leave no room for hypocrisies and shams, and you impose much rigour on other people as well as on yourself. Not everyone can enter your private spheres. By nature, you doubt people and relations, and you seek a personal world which is devoid of compromise. You do not cheat with intimate issues. You need to build for yourself a small but strong clan, an unfailing family, and a cast-iron cell.

Saturn Dominant

If Saturn is part of your natal chart's planetary dominants, in astrology, you are said to be a Saturnian: you gladly leave to other people the decision to take life as it comes. As far as you are concerned, you prefer to take advantage of your experiences in order to discover, to grow, and to question yourself.

Interpretation of the 7° Capricorn symbolic degree

"An eagle flies away with its prey while a young woman caresses a turtle dove." (Janduz version)

Gentle, distrustful, and withdrawn character. One seems to be detached from worldly concerns and has lost confidence in human nature. After several disappointments in love and friendship, it is in solitude and meditation that one finds solace. Matters of intellectual and spiritual nature are of major importance in one's solitary works.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Uranus 15°22' Aries, in House VIII

Uranus Aspects
Uranus square Pluto orb +3°52'
Venus sesqui-quadrate Uranus orb +0°24'
Mars semi-square Uranus orb +0°12'
Sun square Uranus orb +6°45'
Uranus sesqui-quadrate Neptune orb +1°28'
Mercury square Uranus orb +6°40'
Planets: Uranus

Uranus represents individual freedom, originality, independence, marginality, avant guard inspiration, ultra modernism. Fire is its element, it is dry, and it rules Aquarius, is in exaltation with Scorpio and is in analogy with the brain and the nerves.

It represents inventors, odd characters, revolutionaries.

Temperament : Nervous to the extreme

Characterology : Emotive, Active, Secondary type; it is a Passionate type.

Uranus in Aries

The planet Uranus symbolizes originality, independence and cerebral energy bursting suddenly. Uranus triggers the irresistible need for freedom that we have in ourselves. Uranus tends to break the constraints that have become unbearable and gives us the courage and the will to get rid of what has become a burden; when he is well aspected, he also indicates genius. In your natal chart, Uranus’ house position is more important than his sign position because, like Jupiter, Saturn, Neptune and Pluto, he is a slow planet. Many people born in the same period have Uranus in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. The sign positions of Uranus, Neptune and Pluto have a collective meaning. They do not influence your personality, unless they are involved in numerous aspects or when they emphasize a personal point of your natal chart such as your Ascendant’s ruler, an angular planet, i.e. a planet near the Ascendant, the Midheaven, the Nadir or the Descendant. In such cases, the activity of the slow planet is very highlighted. Uranus in Aries increases your dynamism and your charisma but he may give you a self-centered nature through excessive drive and confidence.

Uranus in House VIII

With Uranus is in the 8th House, the planet of revolutions is in the sector of transformations, which predisposes to all sorts of reforms and regenerations. You feel that you are capable of radically changing the nature of your life setting, of accepted models and current norms. Reconstruction, whether of a society, a couple, or a relationship, justifies the collapse of old values. You show a keen interest in occultism and in all mysterious matters.

Uranus Dominant

If Uranus is part of your natal chart's planetary dominants, in astrology, you are said to be a Uranian: personal values are prevailing. Inner certainties fuel an inflexible will and a desire to call attention on yourself as well as to follow your beliefs through. This planet prompts you to behave with determination, to put forward your own truth, and to start your personal revolution. More than other people, you are willing to keep some degree of autonomy in all circumstances, and you often display an individualistic nature. In order to achieve your ideal of freedom and independence, you may act like a despot as you try to convince and to impose your views, whether smoothly or forcefully. Regardless of the flexibility of your comportment, some situations demand an absolute firmness as well as uncompromising, frank and straightforward attitudes. People may criticise you for your intransigence and say that you are a hardliner. Outsider's opinions don't matter! The most important thing is that you act in all conscience and reach your primary objectives. More than anyone else, you know how to use your willpower and to focus your energy on a precise aim, relentlessly, whatever the consequences might be. In the chapter of qualities, let's mention a definite sense of responsibility, an innovative mind open to techniques and modern ideas, as well as a natural self-discipline which overcomes many an obstacle. Therefore, people are well-advised not to hound you into a corner.

Interpretation of the 15° Aries symbolic degree

"A woman holds a pair of scales containing a cup of red wine in one pan and a heap of gold coins in the other." (Janduz version)

Selfish, materialistic, and conceited character. One is only concerned in luxury, fine clothing, and all kinds of pleasures. One spends lavishly for oneself but displays utter stinginess towards other people. One is driven by self-interest and picks one's acquaintances among wealthy and influential persons. Good luck seems to smile on this degree, and with the support of powerful protectors, one achieves success in occupations involving precious stones, gold, silver, and jewellery in general. Nevertheless, unless the natal chart indicates otherwise, such intense self-centeredness and extravagant expenses bring about ruin and unhappiness.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Neptune 1°50' Virgo, in House XII

Neptune Aspects
Venus conjunction Neptune orb +1°03'
Mars square Neptune orb +1°15'
Jupiter sextile Neptune orb -2°20'
Saturn trine Neptune orb +5°43'
Uranus sesqui-quadrate Neptune orb +1°28'
Moon opposite Neptune orb -9°48'
Planets: Neptune

Neptune represents escapism, impressionability, daydreaming, delusions, carelessness, deception or intuition, dishonesty or inspiration, telepathy. Water is its element, it is moist, it rules Pisces, is in exaltation in Cancer, though some authors say it is Leo, and is in analogy with the vegetative system.

It represents dreamers, mediums, magicians, merchants of illusion, drug addicts.

Temperament : rather Lymphatic

Characterology : Emotive, non Active, Primary or Secondary type; it is a Sentimental, or sometimes Amorphous type.

Neptune in Virgo

The planet Neptune symbolizes extreme receptivity, intense emotional sharpness, impressionability and inspiration; it is the planet of mediums, mystics and religious faith. In an astrological chart, it indicates dilution, vagueness, understanding one’s environment through emotions and the absence of clear and determined limits and structures. In your natal chart, Neptune’s house position is more important than his sign position because, like Jupiter, Saturn, Uranus and Pluto, he is a slow planet. Many people born in the same period have Neptune in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. The sign positions of Uranus, Neptune and Pluto have a collective meaning. They do not influence your personality, unless they are involved in numerous aspects or when they emphasize a personal point of your natal chart such as your Ascendant’s ruler, an angular planet, i.e. a planet near the Ascendant, the Midheaven, the Nadir or the Descendant. In such cases, the activity of the slow planet is very highlighted. Neptune in Virgo inclines you to be doubtful because your emotions bring about questions to which your logic cannot answer. Logic and intuition must become complementary and to that end, you must step back, as required.

Neptune in House XII

Neptune is in the 12th House. This is probably one of the most significant configurations for occultism, the world of mystery, and mysticism. Your sharp intuition lets you perceive what is behind the surface, as well as the existence of a hereafter, or a different, subtle and secret universe. In some cases, this special perception of the world may go as far as to endow you with clairvoyance or channelling gifts. These dormant talents should be practiced during your leisure time!

Neptune Dominant

If Neptune is part of your natal chart's planetary dominants, in astrology, you are said to be a Neptunian: your intuition is highly developed. You are of a contemplative nature, and you are particularly receptive to ambiances, places, and people. You gladly cultivate the art of letting-go, and you allow the natural unfolding of events to construct your world. You follow your inspirations, for better or for worse. At times, you display an extraordinary clairvoyance gift. You seem to be able to read your subconscious like a book, and you track down subtle underlying mechanisms, flaws, or open breaches. This innate intuition might explain the strokes of good luck which the Neptunian is sometimes credited with. However, you may also be the victim of illusions and misleading intuitions. You are an idealist, and you let your deepest aspirations prevail over the realities of the moment. Then, you set off in quest of some quixotic objective, living like a Don Quixote who relentlessly pursues an impossible dream. You have a great talent for psychology and the mysteries of the human soul. Since you instinctively perceive people's intents and motivations, as you swim in the complexity of human nature, you feel in your element. The subtlety of your perceptiveness is the source of both special affections and irrevocable rejections. What is the danger of such a dominant? If it is not offset by other influences in your natal chart, you may not have an iron will. Your trump card is your instinct, which may be developed to the extent that it becomes clairvoyance.

Interpretation of the 1° Virgo symbolic degree

"A man and a woman are seated on a rock in the middle of a desert." (Janduz version)

Honest, stable, and serious character. One is endowed with a precise and mathematical thinking pattern, but one has a theoretical approach of life and does not pay enough attention to emotional factors. Success can be achieved in careers related to metaphysics, science, or the arts. However, because one often comes across as a cold person, followers may be scared off. There is also a tendency towards passivity and to stick to routine, which prevents to clearly defined the most important goals. Although resilience and patience are remarkable assets, stasis is the cause of bad luck.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Pluto 19°14' Cancer, in House XI

Pluto Aspects
Sun conjunction Pluto orb +2°52'
Mercury conjunction Pluto orb +2°47'
Uranus square Pluto orb +3°52'
Moon trine Pluto orb +7°36'
Planets: Pluto

Pluto represents deep transformations, mutations and eliminations, sexuality and magnetism, power and secrets, destruction with a view to regeneration, the phoenix rising from the ashes. Its element is indefinite; burning (like lava in fusion ?), it rules Scorpio, is in exaltation in Pisces and is in analogy with the sexual organs and excretion.

It represents dictators, sadistic people, violent characters, is instinctive and powerful but also mysterious with hidden strengths.

Temperament : rather Bilious

Characterology : Emotive or non-Emotive, Active, Primary type; it is a Passionate Choleri typec.

Pluto in Cancer

The planet Pluto symbolizes deep disruptions and upheavals, domination and sexual instincts, and the inner power we have in ourselves. Pluto destroys in order to reconstruct and he provokes painful crises that are needed in metamorphosis. Pluto is our deepest instincts’ brutal force. It is the hidden and unconscious violence that can explode in us with incredible intensity before being projected in our actions; in itself, the planet is not negative: the might and the intensity of its energy are beyond the conceivable but it can be funnelled. Pluto is the only possibility we have at our disposal to overcome our inner blocks and to eliminate outgrown situations that have become inextricable. Pluto’s energy is valuable because of its usefulness for the irreversible destruction of what constitutes a problem and not because of its negative side and its perversity. Pluto allows to reconstruct and to regenerate parts of our personality or whole stretches of our life, provided that we manage to funnel his wild energy and to step back. It is impossible to tame this energy, given its essence. However, it is possible to take advantage of it for a precise aim, through a temporary identification of some parts of us with this energy. In such a case, the outcome is our final evolution and even, our transformation. In your natal chart, Pluto’s house position is more important than his sign position because, like Jupiter, Saturn, Uranus and Neptune, Pluto is a slow planet. Many people born in the same period have Pluto in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. The sign positions of Uranus, Neptune and Pluto have a collective meaning. They do not influence your personality and they are not to be really taken into account, unless they are involved in numerous aspects or when they emphasize a personal point of your natal chart such as your Ascendant’s ruler, an angular planet, i.e. a planet near the Ascendant, the Midheaven, the Nadir or the Descendant. In such cases, the activity of the slow planet is very highlighted. Pluto in Cancer may create troubles in your home because your will to control is too strong or because you are exceedingly sensitive.

Pluto in House XI

With Pluto in the 11th House, great friendships are like great projects: they change and evolve as time goes by. There is nothing absolute in your conception of the world and in your ideals, but only the feeling that you understand the futility of principles and ideas. Your most meaningful relationships always keep some degree of mystery. You do not know the reason why a friendship prevails, and you distrust universally accepted truths. Then all morals become relative, and you keep your distance.

Pluto Dominant

If Pluto is part of your natal chart's planetary dominants, in astrology, you are said to be a Plutonian: you sometimes feel like a foreigner who does not belong to the world, to its laws, and its concerns. The rules of life in society are not necessarily yours. You are interested in what is unknown and in the subtle laws of a hidden order. So, you take malicious pleasure in ridiculing the patterns you find too simplistic or too rigid. You also revel in underlining the limits of explanations you deem too common. There is something unconventional about the way you are, the way you think, and the way you act. What is your specificity made of? Is it an extraordinary partner? A life off the beaten path? Or do you only distance yourself from conventional morals? In any case, you have the feeling, sometimes quite vague, that you come from nowhere, and that you do not belong to any definite group... In short, it means that you cannot be simplified in order to conform to existing models. The gap between you and ordinary mortals is also an element of your strength. Your deep clear-sightedness, firstly, enables you to put things into perspective and to grant them only the attention they deserve. Your other remarkable asset is your capacity to intervene from behind the scenes, to secretly organise events, and to bring about the desirable outcome without seeming to impose or to dictate anything. However, you must still overcome one of the major difficulties of this dominant, which is to get people to accept your difference and to smoothly fit into your environment.

Interpretation of the 19° Cancer symbolic degree

"A man wearing a livery rides a thoroughbred horse." (Janduz version)

Devoted, intelligent, and honest character. Success is more likely to be experienced in ordinary occupations than in prominent jobs. This degree is good for careers in primary education or in priesthood.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Chiron 18°09' Taurus, in House IX
Asteroids: Chiron

Chiron is almost renowned and used everywhere. Most astrologers consider it as a kind of "mediator" between Saturn and outer planets. Consequently, Chiron is of Saturn's nature and at the same time is influenced by Uranus, the first slow-moving planet. Astrologically, it symbolizes wisdom, patience and the faculty to reduce others' sufferings: it is said to be the "great healer" of the zodiac. Like all the secondary bodies, it must be in close conjunction with planets or angles in order to fully express its action.

Interpretation of the 18° Taurus symbolic degree

"A woman dressed in light clothes is lying in a flowery field not very far from her friend who plays by the bank of a river and pours water from one amphora to another." (Janduz version)

Dreamy, passive, and indolent character. Although events are favourable and success is within reach, one is unwilling to make the effort to grasp golden opportunities. Sometimes, this degree indicates that one is forced to take up a career which is contrary to one's wishes, or that the desire to live in the countryside is unfulfilled.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

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Asteroids: Ceres

Ceres, the biggest of the four minor asteroids used besides Chiron, is associated with the mythological goddess of growing plants and harvest and also symbolizes physical constitution, vitality and fertility. She's also known as Demeter, according to the astrologer Zipporah Dobyns, linked to the symbolism of the mother but in a less emotive and more physical way than the Moon. Ceres is thought to be the ruler of Virgo, in exaltation in Gemini, in exile in Pisces and in fall in Sagittarius. Keywords associated with Ceres could be order, practical sense, worry, precision, modesty, method, sobriety, motherhood, fertility, the Earth: a kind of a more cerebral Moon...

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Asteroids: Pallas

Pallas is sometimes used in modern Astrology: she represents intelligence, abstract and global thinking talents. It is usually considered to be a determining element in political strategy.

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Asteroids: Juno

Juno is the asteroid corresponding to the adaptation to the marital partner and to the defence of individual rights; it is thus used in the field of marriage.

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Asteroids: Vesta

Vesta is rarely used and brings the ability to efficiently devote oneself to a cause.

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True North Node 28°36' Я Aries, in House VIII
North Node

The North Node (True Node here) represents the goals that must be achieved during life, in the karmic sense according to some traditions. Its position in house indicates in what field an effort is necessary in order to evolve. The North Node is often called the Dragon's head, it is usually considered beneficial, a bit like Jupiter with the planets. The Lunar nodes are fictional points and not actual heavenly bodies: they are the intersections of the Moon with the Ecliptic (the path made by the Sun in its orbit as seen from the Earth). The axis of the Lunar nodes moves 19 degrees each year, namely a bit more than three minutes each day.

The South Node is diametrically opposed to the North Node, therefore it faces it (it's not drawn here, it's the same symbol but upside down). It symbolizes what has already been achieved or acquired, in a karmic sense: it's the past from which it's advised to move on in order to progress. The South Node is rather negative, of a Saturnian nature: the experience through suffering.

Interpretation of the 28° Aries symbolic degree

"A humble but strong man cuts down a tree with an axe. There is an open book on the ground because the man reads during his pauses." (Janduz version)

Independent, helpful, and forgiving character. The numerous obstacles which crop up throughout life are courageously overcome. One is appreciated for one's dedication to friends and colleagues, and kept in high esteem for the quality of one's work. Success and notoriety can be achieved in animal husbandry, forestry and the wood industry, particularly if in the natal chart, Mars is posited in Taurus. All intellectual occupations such as education, literature, or architecture, are also very favoured. One must be very careful with contracts because they may conceal some breach of trust and lead to a lawsuit, particularly at the beginning of one's career. Happiness in love and marriage may come late.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

True Lilith 23°22' Aquarius, in House VI
Lilith

Lilith or the Dark Moon (True Lilith here) represents the uncrossable threshold, taboos, the individual's provocative and fascinating side, including on a sexual level. She symbolizes violence and "untameability", the radical and deep-seated refusal to submit. The keywords for Lilith can be sterility, sadism, perversity, castration, sadomasochism, eroticism, orgasm, forbidden fantasies, marginality, cruelty; redemption, illumination, rebelliousness... Lilith's opposite point is called Priapus; it is the Lunar perigee, the position where the Moon is closest to the Earth. It symbolizes man's primitive nature, the horror hidden in our deepest self; masochism, extreme sensuality, impulsiveness, irrationality and excess. Physically speaking, the Dark Moon is the focal point unoccupied by the Earth: it is not a concrete body but a mathematical point.

Interpretation of the 23° Aquarius symbolic degree

"A frail and elegant man is seated in a tree with an open book in his hand. Instead of reading, he observes a lilly with a wilting but unbroken stem." (Janduz version)

Courageous, intuitive, and curious character endowed with great intellectual, literary, and artistic gifts. Although some health condition and affective ordeals lessen the vital energy, one overcomes obstacles. One can achieve success and fame in botany, particularly with medicinal plants, as well as in equitation and in all occupations related to horses.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Fortune 29°37' Aries, in House VIII
Part of Fortune

The Part of Fortune is an ancient concept, used by Ptolemy and other astrologers before him. Firstly, it has nothing to do with fortune! In modern astrology, it is actually used to enhance a planet or angle when in close conjunction with it: it thus amplifies the meaning associated to the point affected by its presence. It is calculated in the following way:

Part of Fortune = AS + Moon - Sun (it is the Moons position when the Sun rises)

The classical Part of Fortune, of which the calculus method is unchanged whether in a diurnal or nocturnal chart, is usually distinguished from the diurnal/nocturnal Part of Fortune which is calculated by the formula AS + Sun - Moon for a nocturnal chart, and AS + Moon - Sun in a diurnal chart.

We currently use the latter formula for our astrological programmes.

Interpretation of the 29° Aries symbolic degree

"Instead of riding her beautiful horse, a woman pulls it by the bridle. Further down, a man fully equipped for a battle seems to be consulting the waning moon." (Janduz version)

Independent, combative, and selfish character. One gives top priority to the fulfilment of personal pleasures and tends to be boastful. Decisions are made in solitude. Such self-centredness finally puts off family members, friends, and colleagues. Therefore, no external help is to be expected in days of misfortune and sorrow. Females are the source of troubles, and marriage is most likely to be unhappy.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Ascendant 10°06' Virgo
Ascendant or House I

The First House or Ascendant represents one's behaviour in the eyes of others, and also one's health. It corresponds to the way the individual acts in the world. It is the image of the personality seen by others and the person's visible behaviour expressed outwardly. The 1st House is in analogy with Aries and thus Mars too, and then the Sun. It is an angular house, the most important one with the Midheaven, maybe even more so due to its link with the body and health.

Ascendant in Virgo

Your psychological nature is nervous and secondary. Before you take action, you cautiously ponder over things and you review all possible alternatives and reactions. You strive systematically to find the best possible response to any given problem. Above all, you are a perfectionist and you have no rest until you optimize a situation, in each and every area, be it professional, pragmatic, aesthetic or in pleasure. You do not accept spontaneity and, to fully enjoy life and go further, you consider that demanding the best is the least you can do, even though it is detrimental to the rough forces associated with your instinct. Intellectual elements intervene before both the physical ones and your feelings: it is one of the essential clues to understanding your personality.

With this Ascendant, you come across as cerebral, clear-sighted, focused on details and on numbers, analytic, serious, competent, reasonable, modest, tidy, organized, spruce, industrious, provident, honest, loyal, reserved, shy, helpful, willing to progress, talkative, logical, hardworking, tactful, patient, precise, concrete, spiritual. You can also be narrow-minded, calculating, irritating, petty, hung up, anxious, cold, repressed or sarcastic.

Interpretation of the 10° Virgo symbolic degree

"A man rides a horse at full gallop with his forefinger upwards in a gesture of authority. " (Janduz version)

Inventive, generous and tolerant character endowed with a flexible mind devoid of prejudices. One understands that the importance of money is relative, and thus, one behaves with altruism. Thanks to one's wide range of talents, success and honours are achieved in one's field of competence.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Midheaven 7°49' Gemini
Midheaven or House X

The Tenth House still called the Midheaven, is the highest point amidst the houses, at the top of the chart, in the South, and relates to destiny in general and career (and not daily work as meant by the Sixth House). The Midheaven represents our achievements and goals in the social sphere, our social position in society, and becomes more and more important as we get older. It is in analogy with Capricorn and Saturn. The Tenth House is the most important angular house along with the Ascendant.

Midheaven in Gemini

You do only what you feel like doing and what is fun, and you will repeat this behaviour throughout your life. You are brimming with ideas, projects, and contacts, and you often have several irons in the fire.

The following professions are most suitable for you: journalist, reporter, writer, poet, interpreter, lecturer, speaker, storyteller, marketing and sales clerk, travel agent, stockbroker, trader, solicitor, professor, flight attendant, humorist, aerialist, juggler, acrobat, photographer, computer expert, model, actor, dancer, or caricaturist.

Interpretation of the 7° Gemini symbolic degree

"A blacksmith concentrates on his work while his wife sits doing nothing. None of them realises that their house is in fire." (Janduz version)

Hard-working, rebellious, and anxious character endowed with an acute sense of honour and duty. One undergoes destructive events which are beyond one's control, but one bravely gets back on one's feet. Success, fame, and wealth are achieved in one's field of competence, particularly in the military and in all occupations related to fire, aviation, or in careers requiring creativity and eloquence. Conjugal life is often plagued by discord, and no support whatsoever is to be expected from the husband/wife.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Ascendant 10°06' Virgo
House I (AC)

The First House or Ascendant represents one's behaviour in the eyes of others and also one's health. It corresponds to the way the individual acts in the world. It is the image of the personality as seen by others and the person's visible behaviour expressed outwardly. The 1st House is in analogy with Aries and thus Mars too and then the Sun. It is an angular house, the most important one with the Midheaven, maybe even more so due to its link with the body and health; the Ascendant is as important as the Sun in a natal chart.

Interpretation of the 10° Virgo symbolic degree

"A man rides a horse at full gallop with his forefinger upwards in a gesture of authority. " (Janduz version)

Inventive, generous and tolerant character endowed with a flexible mind devoid of prejudices. One understands that the importance of money is relative, and thus, one behaves with altruism. Thanks to one's wide range of talents, success and honours are achieved in one's field of competence.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House II 5°27' Libra
House II

The Second House is the sphere of material security, the money we earn, our possessions, also in a symbolic meaning (close people etc). It is in analogy with Taurus and Venus. It is a succedent house, quite important.

House III 5°07' Scorpio
House III

The Third House is the sphere of social and intellectual apprenticeship, studies, relationships with close people and surroundings, short trips, light-hearted and quick contacts, correspondences. It is in analogy with Gemini and Mercury. It's a cadent house, less important than the angular and succedent ones.

House IV 7°49' Sagittarius
House IV (IC)

The Fourth House also called Immum Coeli is the sphere of inner emotions, family, the father, home and roots, but also the home one creates. It's Home Sweet Home, security and cocoon. It is in analogy with Cancer and the Moon. It's an angular and important house.

Interpretation of the 7° Sagittarius symbolic degree

"Gamblers play cards and dice." (Janduz version)

Carefree, cheerful, and optimistic character. Decisions are left to chance and external circumstances, and most often, the easy option prevails. One lives from day to day and relies on good luck. Though precarious, success may be achieved in speculation activities or in the stock exchange business, provided that work is carried out under strict supervision and that all foolhardy initiatives are forbidden.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House V 10°57' Capricorn
House V

The Fifth House is the sphere of pleasures and love affairs (but not commitment or marriage), creations and entertainments, children, arts and game. It is in analogy with Leo and the Sun. It's a succedent and quite important house.

House VI 12°04' Aquarius
House VI

The Sixth House is the sphere of apprenticeship and effort in the work environment, daily life, health on a daily basis and not operations or long-term diseases, relationships with co-workers or subordinates, desire for improvement, analysis and detail. It is in analogy with Virgo and Mercury. It is a cadent house, less important than the angular and succedent ones.

House VII 10°06' Pisces
House VII (DS)

The Seventh House also called the Descendant (in front of the Ascendant) is the sphere of partnership, marriage, contracts, relationships with others, the outer world. It is in analogy with Libra and Venus, and Saturn to a lesser extent. It is an angular and important house.

Interpretation of the 10° Pisces symbolic degree

"A man and a woman reclining on a Roman bed cheerfully partake wine and fruits." (Janduz version)

Sensual, fickle, and impulsive character overindulging in sensuality and the pleasures of the table, shamelessly. One becomes quickly infatuated and gets bored as rapidly. Constantly going from one partner to another only brings about increasing frustrations. One must understand the difference between sex and love, and that the former is most unlikely to last forever. If one does not pull oneself together, some day, one may wake up, in poor health, to find out that years have gone by, and that one is left with a meaningless life. Although Pisces is considered a mute sign, this degree indicates that gossips cause serious troubles and that bad reputation threatens men and women alike.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House VIII 5°27' Aries
House VIII

The Eighth House is the sphere of emotional security, the depths of the self, secrets and paranormal, transcendence, sexuality, mysteries, upheavals, surgical operations, others' money (investments, inheritances), crises, transformation after evolution, death. It is in analogy with Scorpio and Pluto, and Mars to a lesser extent. It is a succedent and quite important house.

House IX 5°07' Taurus
House IX

The Ninth House is the sphere of high studies, both physical and mental journeys (philosophy, spirituality), rebelliousness, changes of scenery, desire for dealing with the unknown. It is in analogy with Sagittarius and Jupiter. It is a cadent house, less important than the angular and succedent ones.

Midheaven 7°49' Gemini
House X (MC)

The Tenth House still called the Midheaven, is the highest point amidst the houses, at the top of the chart, in the South, and relates to destiny in general and career (and not daily work as meant by the Sixth House). The Midheaven represents our achievements and goals in the social sphere, our social position in society, and becomes more and more important as we get older. It is in analogy with Capricorn and Saturn. The Tenth House is the most important angular house along with the Ascendant.

Interpretation of the 7° Gemini symbolic degree

"A blacksmith concentrates on his work while his wife sits doing nothing. None of them realises that their house is in fire." (Janduz version)

Hard-working, rebellious, and anxious character endowed with an acute sense of honour and duty. One undergoes destructive events which are beyond one's control, but one bravely gets back on one's feet. Success, fame, and wealth are achieved in one's field of competence, particularly in the military and in all occupations related to fire, aviation, or in careers requiring creativity and eloquence. Conjugal life is often plagued by discord, and no support whatsoever is to be expected from the husband/wife.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House XI 10°57' Cancer
House XI

The Eleventh House is the sphere of friendship and protection, projects, search for social acceptance and security, collective and humanitarian actions. It is in analogy with Aquarius and Uranus, and Saturn to a lesser extent. It's a succedent and quite important house.

House XII 12°04' Leo
House XII

The Twelfth House is the sphere of hidden things, enemies, closed or remote places (hospital, prison, convent etc.), ordeals, secrecy, solitude, long-term illnesses but also sincere devotion and genuine compassion. It is in analogy with Pisces and Neptune.


Caption
Légende des aspects
Conjunctions
Opposites and Squares
Trines and Sextiles
Semi-Squares and Sesqui-Quadrates
Semi-Sextiles, Quintiles and Bi-Quintiles
Inconjunctions
 
Display and Calculation Parameters
 
  
 
 
 
 
Printing and Sharing Options
 
URL
BBCode
 
 
* A planet less than 1° from the next House cusp is considered to be posited in the said House. 2° when the AS and the MC are involved

Biography of Jacques Derrida

Jacques Derrida (IPA: ) (July 15, 1930 – October 8, 2004) was an Algerian-born French philosopher, known as the founder of deconstruction. His voluminous work had a profound impact upon continental philosophy, French philosophy, and literary theory.

Life
Derrida was born on July 15, 1930, in El-Biar (near Algiers), then French Algeria, into a Sephardic Jewish family, the third of five children. His given name was Jackie, though he would later adopt a more "correct" version of his first name. His youth was spent in El-Biar, Algeria.

On the first day of the school year in 1942, Derrida was expelled from his lycée by French administrators implementing anti-Semitic quotas set by the Vichy government. He secretly skipped school for a year rather than attend the Jewish lycée formed by displaced teachers and students. At this time, as well as taking part in numerous football competitions (he dreamed of becoming a professional player), Derrida read works of philosophers and writers such as Rousseau, Camus, Nietzsche and Gide. He began to think seriously about philosophy around 1948 and 1949. He became a boarding student at the Lycée Louis-le-Grand in Paris, which he did not enjoy. Derrida failed his entrance examination twice before finally being admitted to the Ecole Normale Supérieure at the end of the 1951–52 school year.

On the first day at the Ecole Normale Supérieure, Derrida met Louis Althusser, with whom he became friends. He also befriended Michel Foucault, whose lectures he attended. After visiting the Husserl Archive in Leuven, Belgium, he completed his philosophy agrégation on Husserl's "The Origin of Geometry." Derrida received a grant for studies at Harvard University, and in June 1957 married Marguerite Aucouturier in Boston. During the Algerian War of Independence, Derrida asked to teach soldiers' children in lieu of military service, teaching French and English from 1957 to 1959.

Following the war Derrida began a long association with the Tel Quel group of literary and philosophical theorists. At the same time, from 1960 to 1964, Derrida taught philosophy at the Sorbonne, and from 1964 to 1984 at the École Normale Superieure. He completed his Thèse d'État in 1980; the work was subsequently published in English translation as "The Time of a Thesis: Punctuations". His wife Marguerite gave birth to their first child, Pierre, in 1963. Beginning with his 1966 lecture at Johns Hopkins University, "Structure, Sign, and Play in the Discourse of the Human Sciences," his work assumed international prominence. A second son, Jean, was born in 1967. In the same year, Derrida published his first three books—Writing and Difference, Speech and Phenomena, and Of Grammatology—which would make his name.

In 1984, Derrida had a third son, Daniel, with Sylviane Agacinski.

Derrida travelled widely and held a series of visiting and permanent positions. Derrida was director of studies at the École des Hautes Études en Sciences Sociales in Paris. With François Châtelet and others he in 1983 co-founded the Collège international de philosophie (CIPH), an institution intended to provide a location for philosophical research which could not be carried out elsewhere in the academy. He was elected as its first president.

In 1986 he became Professor of the Humanities at the University of California, Irvine. The university has a major archive of his manuscripts which the courts have now determined must be returned to the family. He was a regular visiting professor at several other major American universities, including Johns Hopkins University, Yale University, and New York University, and The New School for Social Research.

Derrida was a member of the American Academy of Arts and Sciences and received the 2001 Adorno-Preis from the University of Frankfurt. He was awarded honorary doctorates by Cambridge University, Columbia University, The New School for Social Research, the University of Essex, University of Leuven, and Williams College.

In 2003, Derrida was diagnosed with pancreatic cancer, which reduced his speaking and traveling engagements. He died in a Parisian hospital on the evening of October 8, 2004.


Work

Introduction
Derrida began speaking and writing publicly at a time when the French intellectual scene was experiencing an increasing rift between what could broadly speaking be called "phenomenological" and "structural" approaches to understanding individual and collective life. For those with a more phenomenological bent, the goal was to understand experience by comprehending and describing its genesis, the process of its emergence from an origin or event. For the structuralists, this was precisely the false problem, and the "depth" of experience could in fact only be an effect of structures which are not themselves experiential. It is in this context that in 1959 Derrida asks the question: must not structure have a genesis, and must not the origin, the point of genesis, be already structured, in order to be the genesis of something?

In other words, every structural or "synchronic" phenomenon has a history, and the structure cannot be understood without understanding its genesis. At the same time, in order that there be movement, or potential, the origin cannot be some pure unity or simplicity, but must already be articulated—complex—such that from it a "diachronic" process can emerge. This originary complexity must not be understood as an original positing, but more like a default of origin, which Derrida refers to as iterability, inscription, or textuality. It is this thought of originary complexity, rather than original purity, which destabilises the thought of both genesis and structure, that sets Derrida's work in motion, and from which derive all of its terms, including deconstruction.

Derrida's method consisted in demonstrating all the forms and varieties of this originary complexity, and their multiple consequences in many fields. His way of achieving this was by conducting thorough, careful, sensitive, and yet transformational readings of philosophical and literary texts, with an ear to what in those texts runs counter to their apparent systematicity (structural unity) or intended sense (authorial genesis). By demonstrating the aporias and ellipses of thought, Derrida hoped to show the infinitely subtle ways that this originary complexity, which by definition cannot ever be completely known, works its structuring and destructuring effects.


Early works
At the very beginning of his philosophical career Derrida was concerned to elaborate a critique of the limits of phenomenology. His first lengthy academic manuscript, written as a dissertation for his diplôme d'études supérieures and submitted in 1954, concerned the work of Edmund Husserl. It was eventually published in 1990 with the title Le problème de la genèse dans la philosophie de Husserl (trans., The Problem of Genesis in Husserl's Philosophy, 2003). In 1962 he published Edmund Husserl's Origin of Geometry: An Introduction, which contained his own translation of Husserl's essay.

Derrida first received major attention outside France with his lecture, "Structure, Sign, and Play in the Discourse of the Human Sciences," delivered at Johns Hopkins University in 1966 (and subsequently included in Writing and Difference). The conference at which this paper was delivered was concerned with structuralism, then at the peak of its influence in France, but only beginning to gain attention in the United States. Derrida differed from other participants by his lack of explicit commitment to structuralism, having already been critical of the movement. He praised the accomplishments of structuralism but also maintained reservations about its internal limitations, thus leading to the notion that his thought was a form of post-structuralism. Near the beginning of the essay, Derrida argued:

(...) the entire history of the concept of structure, before the rupture of which we are speaking, must be thought of as a series of substitutions of centre for centre, as a linked chain of determinations of the centre. Successively, and in a regulated fashion, the centre receives different forms or names. The history of metaphysics, like the history of the West, is the history of these metaphors and metonymies. Its matrix (...) is the determination of Being as presence in all senses of this word. It could be shown that all the names related to fundamentals, to principles, or to the centre have always designated an invariable presence – eidos, archē, telos, energeia, ousia (essence, existence, substance, subject) alētheia, transcendentality, consciousness, God, man, and so forth.

– "Structure, Sign and Play" in Writing and Difference, p. 353

The effect of Derrida's paper was such that by the time the conference proceedings were published in 1970, the title of the collection had become The Structuralist Controversy. The conference was also where he met Paul de Man, who would be a close friend and source of great controversy, as well as where he first met the French psychoanalyst Jacques Lacan, with whose work Derrida enjoyed a mixed relationship.


1967–1972
Derrida's work demonstrated an interest in all the disciplines under discussion at the Baltimore conference, as was evinced by the subject of the three collections of work published in 1967: Of Grammatology, Writing and Difference, and Speech and Phenomena. These three books contained readings of the work of many philosophers and authors, including Husserl, linguist de Saussure, Heidegger, Rousseau, Levinas, Hegel, Foucault, Bataille, Descartes, anthropologist Lévi-Strauss, paleontologist Leroi-Gourhan, psychoanalyst Freud, and writers such as Edmond Jabès and Antonin Artaud. It was in this trinity of works that the "principles" of deconstruction were set out, not through theoretical explication but, rather, by demonstration, where he showed that the arguments promulgated by their subject-matter exceeded and contradicted the oppositional parameters in which they were situated. The next five years of lectures and essay-length work were gathered into two 1972 collections, Dissemination and Margins of Philosophy, at which time a collection of interviews (published as Positions in 1981) was also released.

During this period, Derrida was often interpreted as a "post-structuralist", and the basis of his intellectual influence was broadly seen as Husserlian, Saussurean, Heideggerian, and Nietzschean. This "basis" would later shift somewhat.


1972–1980
Starting in 1972, Derrida produced on average more than a book per year. He was said to have released more work in 2003 than in any other year. He was so prolific that there is no bibliography of his work that is complete. A good start is the bibliography included in Jack Reynolds' and Jonathan Roffe's (eds.) Understanding Derrida (London and New York: Continuum, 2004).

During the 1970s, his work was arguably at its most playful and most radical: his crucial works Glas, and The Post-Card: from Socrates to Freud and Beyond set the tone for his deconstructive project, particularly by emphasizing his form of close reading, his playful treatment of words, and his effort to demonstrate the potential of deconstruction.

A further crucial set of texts from this period is collected in Limited, Inc. Derrida had written "Signature Event Context", an essay on J. L. Austin in the early 1970s; following an aggressive critique of this text by John Searle, Derrida wrote a long (and no less aggressive) defense of his earlier argument, which remains crucial to any understanding of deconstruction's involvement with language and its commonly perceived limitations.


Of Spirit
On March 14, 1987, Derrida presented at the CIPH conference titled "Heidegger: Open Questions" a lecture which was published in October 1987 as Of Spirit: Heidegger and the Question. It follows the shifting role of Geist (spirit) through Heidegger's work, noting that in 1927, Spirit was one of the philosophical terms that Heidegger set his sights on dismantling. But with his Nazi political engagement in 1933, Heidegger came out as a champion of the "German Spirit," and only withdrew from an exalting interpretation of the term in 1952. Derrida's book reconnects in a number of respects with his long engagement of Heidegger (such as "The Ends of Man" in Margins of Philosophy and the essays marked under the heading Geschlecht). Derrida reconsiders three other fundamental and recurring elements of Heideggerian philosophy: the distinction between human and animal, technology, and the privilege of questioning as the essence of philosophy.

Of Spirit is a crucial contribution to the long debate on Heidegger's Nazism and appeared at the same time as the French publication of a book by an unknown Chilean writer, Victor Farias, who charged that Heidegger's philosophy amounted to a wholehearted endorsement of the Nazi Sturmabteilung (SA) faction. Derrida responded to Farias in an interview, "Heidegger, the Philosopher's Hell" and a subsequent article, "Comment donner raison? How to Concede, with Reasons?" He noted that Farias was a weak reader of Heidegger's thought, adding that much of the evidence Farias and his supporters touted as new had long been known within the philosophical community.

But Of Spirit was also one of Derrida's first publications on the relationship between philosophy and nationalism, on which he had been teaching in the mid-1980s. This strand of questions would become increasingly important in his later work.


Political and ethical "turns"
Two further points deserve mention: Derrida's "political turn," heralded by Specters of Marx and Politics of Friendship in 1994, saw him divert his attention to politics. Derrida and many of his supporters have argued that much of the philosophical work done in his "political turn" can be dated to earlier essays, though the change of tone and the effort granted to political issues rose.

His "ethical turn," in works such as The Gift of Death, saw Derrida applying deconstruction to the relationship between ethics and religion. In this work, Derrida reads Søren Kierkegaard's Fear and Trembling. But much more massive in importance and influence were Derrida's contemporary readings of Emmanuel Lévinas, Walter Benjamin, Carl Schmitt, Jan Patočka, which came to provide a broad corpus on questions of law, responsibility, friendship, etc. Derrida also influenced the field of anthropology.

This is not to say that Derrida moved altogether away from his readings of literature; indeed, he continued to write extensively on Maurice Blanchot, Paul Celan, and others.


Deconstruction
Main article: Deconstruction
The 1966 paper, in addition to establishing Derrida's international reputation, marked the start of Derrida's use of the concept of deconstruction. Although Derrida did not completely object to the characterization of his entire project with this one term, it was a development about which he remained ambivalent.

At its core, if it can be said to have one, deconstruction is an attempt to open a text (literary, philosophical, or otherwise) to several meanings and interpretations. Its method is usually based on binary oppositions within a text — for example inside and outside or subject and object, or male and female. 'Deconstruction' then argues that such oppositions are culturally and historically defined, even reliant upon one another, and seeks to demonstrate that they are not as clear-cut or as stable as it would at first seem. On the basis that the two opposed concepts are fluid, this ambiguity is used to show that the text's meaning is fluid as well.

This fluidity stands against a legacy of traditional metaphysics (that is, Platonist thought) founded on oppositions, that seeks to establish a stability of meaning through conceptual absolutes where one term, for example "good," is elevated to a status that designates its opposite, in this case "evil," as its perversion, lack or inferior. These "violent hierarchies," as Derrida termed them, are taken as structurally unstable within the texts themselves, where the meaning strictly depends on this contradiction or antinomy.

Derrida insisted that deconstruction was never performed or executed but "took place" through "memory work": in this way, the task of the "deconstructor" was to show where this oppositional or dialectical stability was ultimately subverted by the text's internal logic. Meticulous readings find philosophy anew. The result of this renewal is often to find striking interpretations of texts. No "meaning" is stable: Derrida called the "metaphysics of presence" the thing that keeps the sense of unity within a text; where presence was granted the privilege of truth.

To understand this argument, one may need to explore Derrida's deconstruction of the speech/writing opposition, of which Of Grammatology is perhaps the clearest study. Derrida's critique of oppositions may be partly inspired by Nietzsche's genealogical reconsideration of "good" and "evil" (see, in particular, Beyond Good and Evil and On the Genealogy of Morals).

Derrida's practice of reading raises the question of the relationship between deconstruction and literary theory. Within literary studies, deconstruction is often treated as a particular method of reading — in contrast to Derrida's claims that deconstruction is an "event" within a text, not a method of reading it. Despite this apparent contradiction, the literary sensibilities of Derrida cannot be ignored, as many of his deconstructions were of poems and literary texts.

Further, deconstruction's sensitivities to philosophical efforts at defining limits have been taken by some to imply a deconstructive agenda for the ultimate reversal of order. This agenda would cover: philosophy's claim to be the first of all academic disciplines; holding out hopes of uniting all; delineating what is proper to each as they remain apart; and expelling from itself non-philosophy (via judgements which irreducibly take part in violence and hinge on matters of interpretation made through language). This has been seen as the privilege of the non-serious and the literary over a humbled philosophy.

Although its influence on literary studies is probably the most well-known and well-reported effect of deconstruction, its roots are more philosophical than literary, although it is also tied to distinct but abutting academic disciplines such as linguistics, women's studies, and anthropology (called the "human sciences" in France). Derrida's examination of the latter's philosophical foundations, both conceptual and historical, and their continued reliance on philosophical argument (whether consciously or not), was an important aspect of his thought. Among his foremost influences are Edmund Husserl, Sigmund Freud, and Martin Heidegger. Heidegger in particular was a major influence on Derrida — he claims in his "Letter to a Japanese Friend" (Derrida and différance, eds. Robert Bernasconi and David Wood) that the word "déconstruction" was his attempt both to translate and re-appropriate for his own ends the Heideggerian terms Destruktion and Abbau via a word from the French language, the varied senses of which seemed consistent with his requirements.

This relationship with the Heideggerean term was chosen over the Nietzschean term "demolition", as Derrida shared with Heidegger an interest in renovating philosophy to allow it to treat increasingly fundamental matters. In this regard, he moves beyond Heidegger in a significant way. While Heidegger passes through Nietzsche, Kierkegaard, Hegel, Kant, Descartes, Aquinas, Aristotle, Plato, and Parmenides, and finds their work wanting where the question of Being is concerned, Derrida prefers to mine the heterogeneous nature of their works — indeed, his reading of Plato in Dissemination is among his best-known and most important readings, in which Plato's khôra is treated.


Criticisms of Derrida's work
The neutrality of this section is disputed.
Please see the discussion on the talk page.

A broad overview of the history of Derrida's reception, covering the period until the publication of Specters of Marx (1994), is given in The Reception of Derrida: Translation and Transformation (2006).


Lack of philosophical rigour
Though Derrida has addressed the American Philosophical Association on repeated occasions and is highly regarded by contemporary philosophers like Richard Rorty, Alexander Nehamas, and Stanley Cavell, his work has been regarded by others, such as René Thom and W. V. Quine, as pseudophilosophy or sophistry. John Searle, a frequent critic of Derrida dating back to their exchange on speech act theory in Limited Inc (where Derrida strongly accused Searle of intentionally misreading and misrepresenting him), exemplified this view in his comments on deconstruction in the New York Review of Books, February 2, 1994 , for example:

...anyone who reads deconstructive texts with an open mind is likely to be struck by the same phenomena that initially surprised me: the low level of philosophical argumentation, the deliberate obscurantism of the prose, the wildly exaggerated claims, and the constant striving to give the appearance of profundity by making claims that seem paradoxical, but under analysis often turn out to be silly or trivial.

An instance of controversy surrounding Derrida's work and its legitimacy arose when the University of Cambridge awarded him an honorary doctorate, despite opposition from members of its philosophy faculty and a letter of protest signed by eighteen professors from other institutions, including W. V. Quine, David Armstrong, Ruth Barcan Marcus, and René Thom. In their letter they claimed that Derrida's work "does not meet accepted standards of clarity and rigor" and described Derrida's philosophy as being composed of "tricks and gimmicks similar to those of the Dadaists." The letter also stated that "Academic status based on what seems to us to be little more than semi-intelligible attacks upon the values of reason, truth, and scholarship is not, we submit, sufficient grounds for the awarding of an honorary degree in a distinguished university."


Intentional obfuscation
Noam Chomsky has expressed the view that Derrida uses "pretentious rhetoric" to obscure the simplicity of his ideas. He groups Derrida within a broader category of the Parisian intellectual community which he has criticized for, on his view, acting as an elite power structure for the well educated through "difficult writing" and obscurantism. Chomsky has indicated that he may simply be incapable of understanding Derrida, but he is suspicious of this possibility.

Critical obituaries of Derrida were published in The New York Times ("Jacques Derrida, Abstruse Theorist, Dies at 74") and The Economist. Both of these obituaries were criticised by academics supportive of Derrida; other obituaries were less critical.

In Contingency, Irony, and Solidarity, Richard Rorty argues that Derrida (especially in his book, The Post Card: From Socrates to Freud and Beyond) purposefully uses words that cannot be defined (e.g. Différance), and uses previously definable words in contexts diverse enough to make understanding impossible, so that the reader will never be able to contextualize Derrida's literary self. Rorty, however, argues that this intentional obfuscation is philosophically grounded. According to Rorty, this technique precludes any metaphysical accounts of Derrida's work. And since his work itself ostensibly contains no metaphysics, Derrida has consequently escaped metaphysics altogether.


Promulgation of nihilism
Some critics charge that the deconstructive project is "nihilistic". They claim Derrida's writing attempts to undermine the ethical and intellectual norms vital to the academy, if not Western civilization itself. Derrida is accused of creating a blend of extreme skepticism and solipsism that effectively denies the possibility of knowledge and meaning, which these critics believe is harmful.

Derrida, however, felt that deconstruction was enlivening, productive, and affirmative, and that it does not "undermine" norms but rather places them within contexts that reveal their developmental and effective features.

Perhaps most persistent among these critics is Richard Wolin, who has argued that Derrida's work, as well as that of Derrida's major inspirations (e.g., Bataille, Blanchot, Lévinas, Heidegger, Nietzsche), leads to a corrosive nihilism. For example, Wolin argues that the "deconstructive gesture of overturning and reinscription ends up by threatening to efface many of the essential differences between Nazism and non-Nazism" . When Wolin published a Derrida interview on Heidegger in the first edition of The Heidegger Controversy, Derrida argued that the interview was an intentionally malicious mistranslation, which was "demonstrably execrable" and "weak, simplistic, and compulsively aggressive". As French law requires the consent of an author to translations and this consent was not given, Derrida insisted that the interview not appear in any subsequent editions or reprints. Columbia University Press subsequently refused to offer reprints or new editions. Later editions of The Heidegger Controversy by MIT Press also omitted the Derrida interview. The matter achieved public exposure owing to a friendly review of Wolin's book by Thomas Sheehan that appeared in the New York Review of Books, in which Sheehan characterised Derrida's protests as an imposition of censorship. It was followed by an exchange of letters. , . Derrida in turn responded, in somewhat acerbic fashion, to Sheehan and Wolin, in "The Work of Intellectuals and the Press (The Bad Example: How the New York Review of Books and Company do Business)," which was published in the book Points....


Politics
Derrida engaged with many political issues, movements, and debates:

He was initially supportive of Parisian student protesters during the May 1968 protests, but later withdrew.
He registered his objections to the Vietnam War in delivering "The Ends of Man" in the United States.
In 1981 he was arrested by the Czechoslovakian government upon leaving a conference in Prague that lacked government authorization, and charged with the "production and trafficking of drugs" he claimed were planted as he visited Kafka's grave. He was released (or "expelled" as the Czechoslovakian government put it) after the interventions of the Mitterrand government, returning to Paris on January 2, 1982.
He was active in cultural activities against the Apartheid government of South Africa and on behalf of Nelson Mandela beginning in 1983.
He met with Palestinian intellectuals during a 1988 visit to Jerusalem. He was active in the collective "89 for equality", which campaigned for the right of foreigners to vote in local elections.
He protested against the death penalty, dedicating his seminar in his last years to the production of a non-utilitarian argument for its abolition, and was active in the campaign to free Mumia Abu-Jamal.
Derrida was not known to have participated in any conventional electoral political party until 1995, when he joined a committee in support of Lionel Jospin's (by then the stepfather of Daniel, his son with Sylviane Agacinski) Socialist candidacy, although he expressed misgivings about such organizations going back to Communist organizational efforts while he was a student at ENS.
In the 2002 French presidential election he refused to vote in the run-off between far right leader Jean-Marie Le Pen and Jacques Chirac, citing a lack of acceptable choices.
While supportive of the American government in the wake of 9/11, he opposed the 2003 invasion of Iraq. (See Rogues and his contribution to Philosophy in a Time of Terror with Giovanna Borradori and Jürgen Habermas).
Beyond these explicit political interventions, however, the political, particularly the idea of the nation, was continually central to his philosophy. Derrida noted in "The Ends of Man" (in Margins of Philosophy) that his ability to remark freely on the Vietnam War was a prerequisite to his attendance at American colloquia — an exception underscoring the national rule. He insisted on this because the democratic form (Derrida's emphasis and choice of words) of the colloquial event assumed an instability of these national identities, or rather non-identities, and because he wished to assert solidarity with those Americans opposed to the war.

Moreover, in his later years, Derrida amplified the political character of earlier philosophical arguments. Derrida and many of his readers have insisted that a distinct political undertone pervades his texts since the very beginning of his career. Nevertheless, the attempt to understand the political implications of notions of responsibility, reason of state, the other, decision, sovereignty, Europe, friendship, difference, faith, and so on, became much more marked from the early 1990s on. In some ways, Derrida turned the ethical thought of Emmanuel Lévinas toward a more distinctly political questioning. By 2000 theorizing "democracy to come," and thinking the limitations of existing democracies, had become important concerns.


Derrida and his peers
Derrida's philosophical friends, allies, and students included Paul de Man, Jean-François Lyotard, Michel Foucault, Louis Althusser, Emmanuel Levinas, Maurice Blanchot, Gilles Deleuze, Jean-Luc Nancy, Philippe Lacoue-Labarthe, Sarah Kofman, Hélène Cixous, Bernard Stiegler, Alexander García Düttmann, Geoffrey Bennington, and Gayatri Chakravorty Spivak.


Nancy and Lacoue-Labarthe
Jean-Luc Nancy and Philippe Lacoue-Labarthe were among Derrida's first students in France and went on to become well-known and important philosophers in their own right. Despite their considerable differences of subject, and often also of method, they continued their close interaction with each other and with Derrida, from the early 1970s.

Derrida wrote on both of them, including a long book on Nancy: Le Toucher, Jean-Luc Nancy (On Touching—Jean-Luc Nancy, 2005).


Paul de Man
Main article: Paul de Man
Derrida's most prominent friendship in intellectual life was with Paul de Man, which began with their meeting at Johns Hopkins University and continued until de Man's death in 1983. De Man provided a somewhat different approach to deconstruction, and his readings of literary and philosophical texts were crucial in the training of a generation of readers.

Shortly after de Man's death, Derrida authored a book Memoires: pour Paul de Man and in 1988 wrote an article in the journal Critical Inquiry called "Like the Sound of the Sea Deep Within a Shell: Paul de Man's War". "Like the Sound..." became cause for controversy, because shortly before Derrida published his piece, it had been discovered that long before his academic career in the US, de Man had written almost two-hundred essays in a pro-Nazi newspaper during the German occupation of Belgium, including several that were explicitly antisemitic.

Derrida's essay is a defense of de Man. Derrida argues, in the main, that one cannot define all of de Man's work in light of a few newspaper articles written in de Man's early twenties. Rather, any claims about de Man's work are to be considered in light of the entire body of his scholarship. The most controversial portion of the article is a relatively short section of analysis where Derrida deconstructs de Man's essays, suggesting alternative meanings to various phrases and propositions. Critics have read this section of the essay as a weak attempt to minimize the antisemitic character of de Man's writing. This "deconstruction" of de Man's work led to a flurry of responses that, along with Derrida's own reply, nearly filled a subsequent issue of Critical Inquiry. What makes this controversy more unusual is that in other contexts Derrida spoke out strongly against antisemitism and, in the 1960s, broke with the Heidegger disciple Jean Beaufret over a phrase of Beaufret's that Derrida (and, after him, Maurice Blanchot) interpreted as antisemitic.


Derrida's translators
Geoffrey Bennington, Avital Ronell and Samuel Weber belong to a group of Derrida translators. Many of these are esteemed thinkers in their own right, with whom Derrida worked in a collaborative arrangement, allowing his prolific output to be translated into English in a timely fashion.

Having started as a student of de Man, Gayatri Spivak took on the translation of Of Grammatology early in her career and has since revised it into a second edition. Alan Bass was responsible for several early translations; Bennington and Peggy Kamuf have continued to produce translations of his work for nearly twenty years. In recent years, a number of translations have appeared by Michael Naas (also a Derrida scholar) and Pascale-Anne Brault.

With Bennington, Derrida undertook the challenge published as Derrida, an arrangement in which Bennington attempted to provide a systematic explication of Derrida's work (called the "Derridabase") using the top two-thirds of every page, while Derrida was given the finished copy of every Bennington chapter and the bottom third of every page in which to show how deconstruction exceeded Bennington's account (this was called the "Circumfession"). Derrida seems to have viewed Bennington in particular as a kind of rabbinical explicator, noting at the end of the "Applied Derrida" conference, held at the University of Luton in 1995 that: "everything has been said and, as usual, Geoff Bennington has said everything before I have even opened my mouth. I have the challenge of trying to be unpredictable after him, which is impossible... so I'll try to pretend to be unpredictable after Geoff. Once again."


Relationships and mourning
Derrida's relationship with many of his contemporaries was marked by disagreements and rifts. For example, Derrida's criticism of Foucault in the essay "Cogito and the History of Madness" (from Writing and Difference), first given as a lecture which Foucault attended, caused a rift between the two men that was never fully mended. Others, like Emmanuel Levinas and Maurice Blanchot, found in his critical engagement with their work an invitation for further discussion.

Whatever the outcome of these discussions, Derrida was often left in the unappealing position of having an opportunity for the last word in too many, as he outlived many of his peers. Death and mourning are foundational to the analysis which lead Derrida to his understanding of inheritance, interpretation, and responsibility. Beginning with "The Deaths of Roland Barthes" in 1981, Derrida produced a series of texts on mourning and memory occasioned by the loss of his friends and colleagues, many of them new engagements with their work. Memoires for Paul de Man, a book-length lecture series presented first at Yale and then at Irvine as Derrida's Wellek Lecture, followed in 1986, with a revision in 1989 that included "Like the Sound of the Sea Deep Within a Shell: Paul de Man's War". Ultimately fourteen essays were collected into The Work of Mourning, which was expanded in the French edition Chaque fois unique, la fin du monde (literally, The end of the world, unique each time) to include essays dedicated to Gérard Granel and Maurice Blanchot.


Bibliography
An extensive online bibliography can be found at this site. The compilation, copyrighted by Peter Krapp, is still in progress, but all major works are listed, sorted by title or by year of publication. See also: Jacques Derrida Bibliography.


Selected translations
“Speech and Phenomena” and Other Essays on Husserl’s Theory of Signs, trans. David B. Allison (Evanston: Northwestern University Press, 1973).
Of Grammatology, trans. Gayatri Chakravorty Spivak (Baltimore & London: Johns Hopkins University Press, 1976) (hardcover: ISBN 0-8018-1841-9, paperback: ISBN 0-8018-1879-6, corrected edition: ISBN 0-8018-5830-5).
Writing and Difference, trans. Alan Bass (London & New York: Routledge, 1978).
Spurs: Nietzsche's Styles, trans. Barbara Harlow (Chicago & London: University of Chicago Press, 1979).
The Archeology of the Frivolous: Reading Condillac, trans. John P. Leavey, Jr. (Lincoln & London: University of Nebraska Press, 1980).
Dissemination, trans. Barbara Johnson (Chicago & London: Chicago University Press, 1981).
Positions, trans. Alan Bass (Chicago & London: University of Chicago Press, 1981).
Margins of Philosophy, trans. Alan Bass (Chicago & London: Chicago University Press, 1982).
Signsponge, trans. Richard Rand (New York: Columbia University Press, 1984).
The Ear of the Other, trans. Peggy Kamuf (Lincoln & London: University of Nebraska Press, 1985).
Glas, trans. John P. Leavey, Jr. & Richard Rand (Lincoln & London: University of Nebraska Press, 1986).
Memoires for Paul de Man (New York: Columbia University Press, 1986; revised edn., 1989).
The Post Card: From Socrates to Freud and Beyond, trans. Alan Bass (Chicago & London: University of Chicago Press, 1987).
The Truth in Painting, trans. Geoffrey Bennington & Ian McLeod (Chicago & London: Chicago University Press, 1987).
Limited Inc (Evanston: Northwestern University Press, 1988).
Edmund Husserl's Origin of Geometry: An Introduction, trans. John P. Leavey, Jr. (Lincoln & London: University of Nebraska Press, 1989).
Of Spirit: Heidegger and the Question, trans. Geoffrey Bennington & Rachel Bowlby (Chicago & London: University of Chicago Press, 1989).
Cinders, trans. Ned Lukacher (Lincoln & London: University of Nebraska Press, 1991).
Acts of Literature (New York & London: Routledge, 1992).
Given Time: I. Counterfeit Money, trans. Peggy Kamuf (Chicago & London: University of Chicago Press, 1992).
The Other Heading: Reflections on Today's Europe, trans. Pascale-Anne Brault & Michael B. Naas (Bloomington & Indianapolis: Indiana University Press, 1992).
Aporias, trans. Thomas Dutoit (Stanford: Stanford University Press, 1993).
Jacques Derrida, co-author & trans. Geoffrey Bennington (Chicago & London: Chicago University Press, 1993).
Memoirs of the Blind: The Self-Portrait and Other Ruins, trans. Pascale-Anne Brault & Michael Naas (Chicago & London: University of Chicago Press, 1993).
Specters of Marx: The State of the Debt, the Work of Mourning, and the New International, trans. Peggy Kamuf (New York & London: Routledge, 1994).
Archive Fever: A Freudian Impression, trans. Eric Prenowitz (Chicago & London: University of Chicago Press, 1995).
The Gift of Death, trans. David Wills (Chicago & London: University of Chicago Press, 1995).
On the Name, trans. David Wood, John P. Leavey, Jr., & Ian McLeod (Stanford: Stanford University Press, 1995).
Points...: Interviews 1974-1994, trans. Peggy Kamuf and others, (Stanford: Stanford University Press, 1995).
Chora L Works, with Peter Eisenman (New York: Monacelli, 1997).
Politics of Friendship, trans. George Collins (London & New York: Verso, 1997).
Monolingualism of the Other; or, The Prosthesis of Origin, trans. Patrick Mensah (Stanford: Stanford University Press, 1998).
Resistances of Psychoanalysis, trans. Peggy Kamuf, Pascale-Anne Brault and Michael Naas (Stanford: Stanford University Press, 1998).
The Secret Art of Antonin Artaud, with Paule Thévenin, trans. Mary Ann Caws (Cambridge, Mass., & London: MIT Press, 1998).
Adieu: To Emmanuel Levinas, trans. Pascale-Anne Brault & Michael Naas (Stanford: Stanford University Press, 1999).
Rights of Inspection, trans. David Wills (New York: Monacelli, 1999).
Demeure: Fiction and Testimony, with Maurice Blanchot, The Instant of My Death, trans. Elizabeth Rottenberg (Stanford: Stanford University Press, 2000).
Of Hospitality, trans. Rachel Bowlby (Stanford: Stanford University Press, 2000).
Deconstruction Engaged: The Sydney Seminars (Sydney: Power Publications, 2001).
On Cosmopolitanism and Forgiveness, trans. Mark Dooley & Michael Hughes (London & New York: Routledge, 2001).
A Taste for the Secret, with Maurizio Ferraris, trans. Giacomo Donis (Cambridge: Polity, 2001).
The Work of Mourning, trans. Pascale-Anne Brault & Michael Naas (Chicago & London: Chicago University Press, 2001).
Acts of Religion (New York & London: Routledge, 2002).
Echographies of Television: Filmed Interviews, with Bernard Stiegler, trans. Jennifer Bajorek (Cambridge: Polity, 2002).
Ethics, Institutions, and the Right to Philosophy, trans Peter Pericles Trifonas (Lanham: Rowman & Littlefield, 2002).
Negotiations: Interventions and Interviews, 1971–2001, trans. Elizabeth Rottenberg (Stanford: Stanford University Press, 2002).
Who's Afraid of Philosophy?: Right to Philosophy 1, trans. Jan Plug (Stanford: Stanford University Press, 2002).
Without Alibi, trans. Peggy Kamuf (Stanford: Stanford University Press, 2002).
Philosophy in a Time of Terror: Dialogues with Jürgen Habermas and Jacques Derrida, with Jürgen Habermas (Chicago & London: University of Chicago Press, 2003).
The Problem of Genesis in Husserl's Philosophy, trans. Marian Hobson (Chicago & London: Chicago University Press, 2003).
Counterpath, with Catherine Malabou, trans. David Wills (Stanford: Stanford University Press, 2004).
Eyes of the University: Right to Philosophy 2, trans. Jan Plug (Stanford: Stanford University Press, 2004).
For What Tomorrow...: A Dialogue, with Elisabeth Roudinesco, trans. Jeff Fort (Stanford: Stanford University Press, 2004).
Rogues: Two Essays on Reason, trans. Pascale-Anne Brault & Michael Naas (Stanford: Stanford University Press, 2004).
On Touching—Jean-Luc Nancy, trans. Christine Irizarry (Stanford: Stanford University Press, 2005).
Paper Machine, trans. Rachel Bowlby (Stanford: Stanford University Press, 2005).
Sovereignties in Question: The Poetics of Paul Celan, trans. Thomas Dutoit (Fordham University Press, 2005).
H. C. for Life: That Is to Say..., trans. Laurent Milesi & Stefan Herbrechter (Stanford: Stanford University Press, 2006).
Geneses, Genealogies, Genres, And Genius: The Secrets of the Archive, trans. Beverly Bie Brahic (New York: Columbia University Press, 2006).
Learning to Live Finally: The Last Interview, with Jean Birnbaum, trans. Pascale-Anne Brault & Michael Naas (Melville House, 2007).
Psyche: Inventions of the Other, Volume I (Stanford: Stanford University Press, 2007).

Works on Derrida
Richard Beardsworth, Derrida and the Political, (ISBN 0-415-10967-1)
Geoffrey Bennington, Legislations (ISBN 0-86091-668-5)
Geoffrey Bennington, Interrupting Derrida (ISBN 0-415-22427-6)
Rodolphe Gasché, Inventions of Difference: On Jacques Derrida
Rodolphe Gasché, The Tain of the Mirror
Chantal Mouffe (ed.), Deconstruction and Pragmatism, with essays by Simon Critchley, Ernesto Laclau, Richard Rorty, and Derrida
Christopher Norris, Derrida (ISBN 0-674-19823-9)
Herman Rapaport, Later Derrida (ISBN 0-415-94269-1)
John Sallis (ed.), Deconstruction and Philosophy, with essays by Rodolphe Gasché, John D. Caputo, Robert Bernasconi, David Wood, and Derrida
Bernard Stiegler, "Derrida and Technology: Fidelity at the Limits of Deconstruction and the Prosthesis of Faith," in Tom Cohen (ed.), Jacques Derrida and the Humanities (ISBN 0-521-62565-3)
David Wood (ed.), Derrida: A Critical Reader

Astrological portrait of Jacques Derrida (excerpt)

Disclaimer: these short excerpts of astrological charts are computer processed. They are, by no means, of a personal nature. This principle is valid for the 47,991 celebrities included in our database. These texts provide the meanings of planets, or combination of planets, in signs and in houses, as well as the interpretations of planetary dominants in line with modern Western astrology rules. Moreover, since Astrotheme is not a polemic website, no negative aspect which may damage the good reputation of a celebrity is posted here, unlike in the comprehensive astrological portrait.

Introduction

Your Comprehensive Astrological Portrait

Here are some character traits from Jacques Derrida's birth chart. This description is far from being comprehensive but it can shed light on his/her personality, which is still interesting for professional astrologers or astrology lovers.

In a matter of minutes, you can get at your email address your astrological portrait (approximately 32 pages), a much more comprehensive report than this portrait of Jacques Derrida.

The dominant planets of Jacques Derrida

When interpreting a natal chart, the best method is to start gradually from general features to specific ones. Thus, there is usually a plan to be followed, from the overall analysis of the chart and its structure, to the description of its different character traits.

In the first part, an overall analysis of the chart enables us to figure out the personality's main features and to emphasize several points that are confirmed or not in the detailed analysis: in any case, those general traits are taken into account. Human personality is an infinitely intricate entity and describing it is a complex task. Claiming to rapidly summarize it is illusory, although it does not mean that it is an impossible challenge. It is essential to read a natal chart several times in order to absorb all its different meanings and to grasp all this complexity. But the exercise is worthwhile.

In brief, a natal chart is composed of ten planets: two luminaries, the Sun and the Moon, three fast-moving or individual planets, Mercury, Venus and Mars, two slow-moving planets, Jupiter and Saturn, and three very slow-moving planets, Uranus, Neptune and Pluto. Additional secondary elements are: the Lunar Nodes, the Dark Moon or Lilith, Chiron and other minor objects. They are all posited on the Zodiac wheel consisting of twelve signs, from Aries to Pisces, and divided into twelve astrological houses.

The first step is to evaluate the importance of each planet. This is what we call identifying the dominant planets. This process obeys rules that depend on the astrologer's sensitivity and experience but it also has precise and steady bases: thus, we can take into account the parameters of a planet's activity (the number of active aspects a planet forms, the importance of each aspect according to its nature and its exactness), angularity parameters; (proximity to the four angles, Ascendant, Midheaven, Descendant and Imum Coeli or Nadir, all of them being evaluated numerically, according to the kind of angle and the planet-angle distance) and quality parameters (rulership, exaltation, exile and fall). Finally, other criteria such as the rulership of the Ascendant and the Midheaven etc. are important.

These different criteria allow a planet to be highlighted and lead to useful conclusions when interpreting the chart.

The overall chart analysis begins with the observation of three sorts of planetary distributions in the chart: Eastern or Western hemisphere, Northern or Southern hemisphere, and quadrants (North-eastern, North-western, South-eastern and South-western). These three distributions give a general tone in terms of introversion and extraversion, willpower, sociability, and behavioural predispositions.

Then, there are three additional distributions: elements (called triplicity since there are three groups of signs for each one) - Fire, Air, Earth and Water - corresponding to a character typology, modality (or quadruplicity with four groups of signs for each one) - Cardinal, Fixed and Mutable - and polarity (Yin and Yang).

There are three types of dominants: dominant planets, dominant signs and dominant houses. The novice thinks astrology means only "to be Aries" or sometimes, for example, "to be Aries Ascendant Virgo". It is actually far more complex. Although the Sun and the Ascendant alone may reveal a large part of the character - approximately a third or a half of your psychological signature, a person is neither "just the Sun" (called the sign) nor just "the first house" (the Ascendant). Thus, a particular planet's influence may be significantly increased; a particular sign or house may contain a group of planets that will bring nuances and sometimes weaken the role of the Ascendant, of the Sun sign etc.

Lastly, there are two other criteria: accentuations (angular, succedent and cadent) which are a classification of astrological houses and types of decanates that are occupied (each sign is divided into three decanates of ten degrees each). They provide some additional informations.

These general character traits must not be taken literally; they are, somehow, preparing for the chart reading. They allow to understand the second part of the analysis, which is more detailed and precise. It focuses on every area of the personality and provides a synthesis of all the above-mentioned parameters according to sound hierarchical rules.

Hemispheres and Quadrants for Jacques Derrida

The axis linking the 1st house's cuspide (the Ascendant) to the 7th house's cuspide - the Descendant - divides the zodiac into two bowls, a superior bowl, in the South, and an inferior bowl in the North. Quoting an expression by the famous American astrologer Rudhyar, the Southern part and the Northern part correspond to two functions: "being" and "doing". Other concepts are also associated with this North and South distribution, such as introversion - Northern hemisphere - and extraversion - Southern hemisphere - being or appearances, inner life or external life, reflection or action, dreaming one's life or living one's dreams, the abstract or the concrete, backstage or limelight.

This is not about determination but about personal inclination: thus, some people will be thrown into public life despite a prominent Northern hemisphere. If this happens, however, it will not be due to their will, their taste or their deep nature. Conversely, a prominent Southern hemisphere will not bring about a famous destiny to its owner, even if he tends to turn the spotlight on himself, or if he looks for a more active life. It is a matter of deep nature and natural inclination. Of course, none of the typologies is "superior" to another.

In your birth chart, Jacques Derrida, the ten main planets are distributed as follows:

Jacques Derrida, the predominance of planets in the Southern hemisphere prompts you to take action, to draw attention on yourself, and to make your actions and what you have in mind visible to everyone. Sometimes, without giving a single thought to, and to the detriment of, a richer inner life and a deeper and wiser reflection. Action and communication are inevitable in your opinion, and you tend to think that the only thing that matters is what is seen! This is not always true, and it is up to you to progress through the development of inner qualities such as meditation, solitude and imagination so as to become stronger.

The birth chart is divided into two other parts, Eastern and Western, by the axis linking the Midheaven to the Imum Coeli.

The Eastern part, on the Ascendant side, shows the person's ego, will, magnetism, and vitality, whereas the Western part, on the Descendant side, symbolizes other people, communication, relationships and their influence, as well as flexibility and adaptability.

The predominance of planets in the Eastern hemisphere of your chart enables you, Jacques Derrida, to assert yourself and to rely on your determination: you know what you want and you have a tendency to take action and to decide with your personal goals as priorities, even if they can be in contradiction with what others think.

A definite asset... provided that you never make mistakes in your choices. You should pay more attention to your entourage in order to counterbalance your nature and to take advantage of your assets wisely. The danger is that you may be too authoritarian and not conciliating enough. Strong determination coupled with flexibility and acute sense of communication are qualities you should develop.

Each quadrant is a combination of the four hemispheres of your birth chart and relates to a character typology. The Southern hemisphere – the top of your chart, around the Midheaven – is associated with extraversion, action, and public life, whereas the Northern hemisphere prompts to introversion, reflexion, and private life. The Eastern hemisphere – the left part, around the Ascendant – is linked to your ego and your willpower, whereas the Western hemisphere indicates how other people influence you, and how flexible you are when you make a decision.

Jacques Derrida, the diurnal South-eastern quadrant, consisting of the 10th, 11th and 12th houses, prevails in your chart: assertion and goals achievement are at the centre of your concerns. You are very keen to implement your dreams and your plans. You achieve your ambitions as soon as possible, whether through an active social life, highly charged friendly relations, or an urge to take actions in order to reap - in the eyes of the world, of course - the rewards of your dynamism. It is likely that spirituality or humanitarian actions are part of your motivations, sometimes at the price of some degree of isolation.

Elements, Modalities and Polarities for Jacques Derrida

Jacques Derrida, here are the graphs of your Elements and Modalities, based on planets' position and angles in the twelve signs:

The predominance of Water signs indicates high sensitivity and elevation through feelings, Jacques Derrida. Your heart and your emotions are your driving forces, and you can't do anything on Earth if you don't feel a strong affective charge (as a matter of fact, the word "feeling" is essential in your psychology). You need to love in order to understand, and to feel in order to take action, which causes a certain vulnerability which you should fight against.

Like the majority of Earth signs, Jacques Derrida, you are efficient, concrete and not too emotional. What matters to you is what you see: you judge the tree by its fruits. Your ideas keep changing, words disappear, but actions and their consequences are visible and remain. Express your sensitivity, even if it means revealing your vulnerability. Emotions, energy and communication must not be neglected; concrete action is meaningless if it is not justified by your heart, your intellect or your enthusiasm.

Fire's qualities are not very present in your chart, with only 2.32% instead of the average 25%, which means that you may lack warmth, enthusiasm, conquering spirit, or energy. You may look indifferent to others, with almost no desire, no joy of life or no enterprising ability. Actually, it is not true, but you should let go, force yourself to be more daring, and show your amazement as well as your vitality. You certainly have as much energy as others, you just need to release it, and it is up to you to display more of it, since it will be all to your benefit: shout, sing, pull faces, dance! That's the right mean for you... In the end, you'll never be accused of being sad, phlegmatic or a killjoy!

The twelve zodiacal signs are split up into three groups or modes, called quadruplicities, a learned word meaning only that these three groups include four signs. The Cardinal, Fixed and Mutable modes are more or less represented in your natal chart, depending on planets' positions and importance, and on angles in the twelve signs.

The Mutable mode is the most emphasized one in your natal chart, Jacques Derrida, which indicates a mobile character that is curious and thirsty for new experiences and evolution. You are lively and flexible, and you like to react quickly to solicitations, but don't confuse mobility with agitation, since this is the danger with this configuration - and with you, stagnation is out of the question. Security doesn't matter as long as you are not bored. You optimize, you change things, you change yourself... all this in a speedy way.

The twelve signs are divided into two polarities, called active or passive, or sometimes masculine and feminine, positive and negative, Yang and Yin. This classification corresponds to two quite distinct tonalities, the first one bringing extraversion, action, self-confidence and dynamism, the second one, introversion, reactivity, reflection and caution. None is superior to the other, each group has its own assets and shortcomings. Odd signs - Aries, Gemini, Leo, Libra, Sagittarius and Aquarius - belong to the first group, whereas even signs - Taurus, Cancer, Virgo, Scorpio, Capricorn and Pisces - belong to the second group.

N.B.: this dominant is a minor one. It is not essential that you read its meaning in the beginning. You can get back to them later on, once you have read more important interpretations.

According to the disposition and qualities of your planets and angles, you are rather influenced by Yin energy, the passive polarity, Jacques Derrida: you are quite introverted, imaginative and sometimes discreet, but you are a deep and wise person who is not content with just noisy and flashy things. At times, you doubt but you think that those who don't are a bit... thoughtless. Allow yourself to take more laid-back attitudes and put your reserve aside, because good equilibrium is always healthier.

Houses are split up into three groups: angular, succedent and cadent.

The first ones are the most important ones, the most "noticeable" and energetic houses. They are the 1st, 4th, 7th and 10th houses. Their cuspides correspond to four famous angles: Ascendant for the 1st house, Imum Coeli for the 4th house, Descendant, opposite the Ascendant, for the 7th house and Midheaven for the 10th house, opposite the Imum Coeli.

Planets are evaluated according to a whole set of criteria that includes comprehensive Western astrology rules. At their turn, planets emphasize specific types of houses, signs, repartitions etc., as previously explained.

N.B.: this dominant is a minor one. It is not essential that you read its meaning in the beginning. You can get back to them later on, once you have read more important interpretations.

The emphasis is on succedent houses in your chart, namely, the 2nd, 5th, 8th and 11th houses, Jacques Derrida: this configuration usually endows a personality with affective and sensitive qualities. Obviously, to the detriment of self-confidence or self-assertion, but your heart qualities may be very important. These houses also favour realization. Time and patience are part of their characteristics. However, they are only indications and you must include them in the rest of your chart in order to see whether they are validated or not!

Each sign contains 30 degrees and can be divided into three equal parts: the decanates. The Tradition indicates that specific meanings can be associated to each of the three decanates. Their sphere of activity is usually limited to the Sun sign, however, it is even more interesting to observe the distribution of all the planets in the chart to get an idea of the respective importance of the three decanates, which can complement the description of the personality.

These meanings must be considered with the greatest caution. Indeed, they are minor characteristics that can only underline other outstanding traits of character.

Traditionally, the first decanate highlights the characteristics of the sign where a planet is located. The two other decanates correspond to sub-dominant planets, depending on the nature of each sign. This system leads to a multiplication of meanings and it is impossible to have a clear understanding: here, we prefer to give only the meaning of one decanate in comparison with the other two, within the birth chart as a whole. Again, the greatest caution is needed with regard to this minor indication as it is not always reliable: it is not essential that you read these texts in the beginning. You can get back to them later on, once you have read more important interpretations

The first decanate, which means the part between 0° and 10° of any zodiacal sign, prevails in your natal chart, Jacques Derrida: this decanate is traditionally linked to vitality and physical constitution, and may indicate that you efficiently express your concrete energy on the material and sensual planes.

Dominants: Planets, Signs and Houses for Jacques Derrida

The issue of dominant planets has existed since the mists of time in astrology: how nice it would be if a person could be described with a few words and one or several planets that would represent their character, without having to analyse such elements as rulerships, angularities, houses, etc!

The ten planets - the Sun throughout Pluto - are a bit like ten characters in a role-play, each one has its own personality, its own way of acting, its own strengths and weaknesses. They actually represent a classification into ten distinct personalities, and astrologers have always tried to associate one or several dominant planets to a natal chart as well as dominant signs and houses.

Indeed, it is quite the same situation with signs and houses. If planets symbolize characters, signs represent hues - the mental, emotional and physical structures of an individual. The sign in which a planet is posited is like a character whose features are modified according to the place where he lives. In a chart, there are usually one, two or three highlighted signs that allow to rapidly describe its owner.

Regarding astrological houses, the principle is even simpler: the twelve houses correspond to twelve fields of life, and planets tenanting any given house increase that house's importance and highlight all relevant life departments: it may be marriage, work, friendship etc.

In your natal chart, Jacques Derrida, the ten main planets are distributed as follows:

The three most important planets in your chart are Mercury, Moon and Mars.

With Mercury among your dominant planets, you are certainly cerebral, nervous, swift, curious, quick-witted, and you love to communicate. Your psychological pattern is intellectual, all the more so since Mercury is important, with its whole set of assets but also of weaknesses, obviously.

Your sensitivity, emotions, and heart's impulses give precedence to thinking, which can lead people to believe that you are a playful and witty but heartless person, intellectualizing situations and juggling with words and numbers whilst ignoring human aspects of things. Of course, it is said that cats always land on their feet - this is your Mercurian strength and your trump card!

Your weakness lies in your nervousness, and you may miss your goal because of your "over-intellectualization" that may be detrimental to other kind of energies such as instinct, spontaneity, heart, sensitivity, etc.

The Moon is one of the most important planets in your chart and endows you with a receptive, emotive, and imaginative nature. You have an innate ability to instinctively absorb atmospheres and impressions that nurture you, and as a result, you are often dreaming your life away rather than actually living it.

One of the consequences of your spontaneity may turn into popularity, or even fame: the crowd is a living and complex entity, and it always appreciates truth and sincerity rather than calculation and total self-control.

As a Lunar character, you find it difficult to control yourself, you have to deal with your moods, and you must be careful not to stay passive in front of events: nothing is handed on a plate, and although your sensitivity is rich, even richer than most people's, you must make a move and spare some of your energy for... action!

Mars is one of your dominant planets and provides you with its efficient energy and enthusiasm: with a powerful Mars in your chart, action - but also will and ability to undertake - is not an empty word for you. You are active, dynamic, willing to fight, courageous, and you are never afraid to move mountains, even though risks are part of the adventures that you start with determination.

However, your patience is not always up to your boldness and a kind of feverishness, or even anger, can tarnish the quality of your achievements. That would be a pity since the Marsian is a champion in matters of efficiency! Mars symbolizes display of action, conquering spirit that favours discipline and order - beware of not being fussy - and lies at the frontier between action and brutality, between conquest and potential aggressiveness.

In your natal chart, the three most important signs - according to criteria mentioned above - are in decreasing order of strength Cancer, Virgo and Gemini. In general, these signs are important because your Ascendant or your Sun is located there. But this is not always the case: there may be a cluster of planets, or a planet may be near an angle other than the Midheaven or Ascendant. It may also be because two or three planets are considered to be very active because they form numerous aspects from these signs.

Thus, you display some of the three signs' characteristics, a bit like a superposition of features on the rest of your chart, and it is all the more so if the sign is emphasized.

Cancer is one of your dominant signs and endows you with imagination and exceptionally shrewd sensitivity. Although suspicious at first sight - and even at second...- as soon as you get familiar with people and let them win your confidence, your golden heart eventually shows up, despite your discretion and your desire for security that make you return into your shell at the slightest alert! Actually, you are a poet and if you are sometimes blamed for your nostalgia and your laziness, it is because your intense inner life is at full throttle...

Virgo, associated with perfectionism, numbers and reason, is among your dominant signs: you inherit its sense of responsibility and tidiness, a clear mind, an unfailing logic, as well as a need to be useful and to fulfil your task to the best of your abilities. Obviously, people may think that you are too modest or reserved, suspicious or pessimistic because of your exceedingly critical mind, but aren't logic and wisdom great qualities? Of course, they are. Moreover, you keep your feet on the ground, you never behave irrationally and you are helpful and hardworking - what more can you ask for?!

With Gemini as a dominant sign, your qualities include being lively, curious, mobile, clever, and flexible: you often make others dizzy, and you may come across as a dilettante - a bit inquisitive, shallow, and insensitive because you may be too intellectualizing. However, your natural curiosity, a nice quality, and your quick humour, allow you to demonstrate to everyone how much they may gain from your company, and that your apparent flightiness hides an appetite (particularly mental) for life, which itself conceals a terrific charm!

The 11th, 12th and 7th houses are the most prominent ones in your birth chart. From the analysis of the most tenanted houses, the astrologer identifies your most significant fields or spheres of activity. They deal with what you are experiencing - or what you will be brought to experience one day - or they deal with your inner motivations.

The 11th house is among your dominant houses. Therefore, social life and friendships are very important, even strategic to you.

You think that group activities, whether in the humanitarian field or simple gatherings of friends, are endless sources of inspiration and of enjoyment, provided that there are no tensed aspects in this sector. Everything human is important to you, often more important than your own success, unless your 10th house is also powerful.

The 12th house is emphasized in your chart: like the 8th house, it has a rich and complex meaning. Although its bad reputation is likely to scare most readers in the first place - it is indeed the house of hidden or isolated places, of solitude, of ordeals or enemies - it can also mean that a part of your life is very deep and intense. If your achievements are not visible in the public eye, you may fulfil yourself in a different but equally important way: you may be involved in secret activities, humanitarian causes, and projects in favour of disadvantaged people. You are likely to work in quiet and remote places. In many cases, you will gain from these hidden activities as many treasures as people who have a more public destiny. It may be because you sublimate your work, or only because you successfully carry out your task within your environment. There is no such things as a good or a bad house, because each area of life is necessary in its own way, and we need all of them, if we are to improve spiritually.

Your 7th house is one of your dominant houses: it symbolizes other people, marriages, associations, contracts, and partnerships. Your personal achievement and maybe your problems - depending on the rest of your chart - are mainly influenced by your rapports with others, the area in which you tend to commit yourself a lot. You appreciate communication, and you give importance to others' opinions. Success requires the support of others, which seems obvious and natural to you. Your marriage generally contributes to your fulfilment.

After this paragraph about dominant planets, of Jacques Derrida, here are the character traits that you must read more carefully than the previous texts since they are very specific: the texts about dominant planets only give background information about the personality and remain quite general: they emphasize or, on the contrary, mitigate different particularities or facets of a personality. A human being is a complex whole and only bodies of texts can attempt to successfully figure out all the finer points.

Your sensitivity

Your sensitivity is all on edge, Jacques Derrida, and your emotions so deep, your imagination, so lively, that you are often found in the sweet realm of dreams. You create your own fantastical world with entangled fragments of current reality, romantic souvenirs and hidden hopes. Your receptiveness is so intense that it may border on mediumship or, more disturbing and rare, you may have hallucinations. Your character fluctuates according to the stimulation of the moment but in general, you are a nice person, full of gentleness and romanticism, always ready to understand and to dedicate yourself. You have real healing powers, would it be only through your ability to instinctively understand other people's sufferings. Your affective structures can be likened to a roving radar. You are vulnerable, hurt by the slightest aggression and easily influenced because you are unable to step back from people and events; therefore, you may start to be doubtful and lose the self-confidence that you so badly need to progress.

You are dependent on your relationships for a large part, Jacques Derrida, and generally, you can open up only with people you are close to. Contacts are very important for you, however, you tend to listen to the one who spoke last. In fact you are easily influenced. You will certainly find your dream wife and you will develop a close and intense relationship with her. You are moody and impressionable. Your relationships with your audience are always put on a pedestal and you have a tendency to constantly change your personal image according to the persons you are dealing with and the reactions you get from them.

Your intellect and your social life

Your intelligence is sensitive and delicate, with good comprehension abilities, Jacques Derrida, which endows you with a strong intuition and receptivity. To you, impressions and feelings prevail over facts and your excellent selective memory is not cluttered with useless elements. Although you are not aware, your fertile imagination may lead you to change your daily reality so that it matches your dreams better. If you are creative, you may make use of your imagination in literary pursuits where you can freely invent beautiful stories taking place in the past. Your passion for History is such that you may immerse yourself into it with too much nostalgia and therefore, you may miss opportunities the present offers to design projects and to think of the future.

You are intelligent and brilliant as soon as you have identified a goal and you have partners to work with you. You are less inclined to undertake strictly personal projects, Jacques Derrida. Your mind and your curiosity include friends and collective projects. You believe that your particularly well-developed sociability is an asset for them. Collective works, customers and public domain appeal to you, and you feel that you can achieve in those fields. Your negotiating skills are paradoxically stronger when you face the anonymity of a group rather than in intimate individual exchanges, may be only because you have no real interest in your own projects, for several reasons.

Your affectivity and your seductiveness

In your chart, the Sun is in Cancer and Venus, in Virgo. Modesty and moderation: they are the dominant characteristics of the Cancer-Virgo duet, according to the Tradition. You are not the most extroverted person in the world and it is hard for you to declare your love or to express your passion. It might be due to a form of shyness, a desire to protect yourself and to prevent people from upsetting your fragile affective balance. Regardless of the intensity of your love, your partner must not expect staggering declarations, but an unfailing faithfulness, a real dedication motivated by the desire to build a privileged, isolated and treasured relationship. It is likely that tenderness is the key to your affective fulfilment. Without tenderness, there can be no deep-seated balance. In the long run, you cannot be satisfied with budding flashes of passion and with a relationship solely based on heart tumults. The real adventure begins when the wild excitements of the early stages fade away, when you have nothing to prove to yourself and when mutual confidence allows for a life together, despite the inevitable differences between you and your partner. You probably belong to that category of lover for whom time is an asset rather than an enemy. An ally needed for the full blossoming of your relationship.

Jacques Derrida, inside yourself, feelings are strong and powerful. However, you never show them before weighing up and considering all the possible consequences of your words and your actions: fieriness and spontaneousness are toned down because you cannot help controlling yourself, probably due to your modesty, your discretion or your shyness; you are frightened because you are so concerned with other people's opinion that you see passion, or expressing your feelings too quickly, as sources of danger. However, you are helpful, simple, and you do not fuss around. Reason prevails in your love life but your heart may flare up when the context is well organized and everyday life is cautiously handled with good sense, tidiness and cleanliness. Your sensitivity prompts you to avoid excesses and outbursts and this is how you think that you can achieve happiness without risk.

Jacques Derrida, whether you want it or not, you are the illustration of the famous French saying that: "To live happily, let’s live in hiding!" Nothing suits you better than tranquillity, peace and, finally, to some extent, privacy in your love life. It may be caused by many different reasons, sometimes shyness, romanticism, modesty etc. but in any case, you are prone to experience love better in the clandestine mode. The legalization of your union, so often sought after by others, is something you dread more than anything else. You are romantic, secretive, even melancholy, sometimes, and you tend to sublimate or to spiritualize your feelings, with the effects of bringing about moments of affective loneliness that do not really take a toll on you. Indeed, you operate a sort of fatalistic association of love with ordeals in general: often, you meet with your soul mate during difficult circumstances or in a climate of sorrow. Is it due to your highly dedicated and loving nature, or to your innate goodness? Whatever the answer may be, you often establish serious links during such occasions. It may occur in a closed setting, a hospital or a convent, or a prison. Mysteriously enough, love is born and develops easily. You are a philanthropist with genuine compassion at the bottom of your soul and you give of your best when the period is filled with sorrows and doubts. You are among those who can commit themselves in all sincerity and fervour to charities. There, your feelings will certainly find a natural outlet, in so far as you are unable to express them strongly enough in your concrete love life. In spite of your misleading appearances, you are rather the shy and reserved kind in the very intimate area of feelings but you are so nice, dedicated and generous that you are not any worse off than others: you successfully turn your ordeals into periods of personal enrichment and beneficial growth, on the spiritual plane as well as for your destiny. Besides, you are blessed with a kind of protection against life hardships. The ravages of loneliness have absolutely no effect on you, to your close relations’ deep astonishment.

Your behaviour

Psychologically speaking, your nature is nervous and secondary. Before you take action, you cautiously ponder over things and you review any possible alternative and reaction. You strive systematically to find the best possible response to any given problem. You are a perfectionist above all and you have no rest until you optimize a situation, in each and every area, be it professional, pragmatic, aesthetic or in pleasure. You do not accept spontaneity and, to fully enjoy life and go further, you consider that demanding the best is the least you can do, even though it is detrimental to the rough force associated with your instinct. The intellectual element intervenes before both the physical ones and your feelings: it is one of the essential clues to understanding your personality.

As you are born under this sign, you are cerebral, clear-sighted, focused on details and on numbers, analytic, serious, competent, reasonable, modest, tidy, organized, spruce, industrious, provident, honest, loyal, reserved, shy, helpful, willing to progress, talkative, perfectionist, logical, hardworking, tactful, patient, precise, concrete, spiritual. You can also be narrow-minded, calculating, irritating, petty, pernickety, hung up, anxious, cold, repressed or sarcastic.

In love, Sir, your inner self is different from what you seem to be: you are sensual and affectionate and you find it hard to show it because your nature is to be cautious, reserved and analytical. You think too much, which gives you a cold and distant look. However, it is a mask that you wear and take around with you. As soon as you feel in confidence, you become able to take off the mask and to reveal your true face. You are critical and perfectionist and you must be cautious enough to keep your comments to yourself, especially in this particular area.

In the fields of sex and affection, real confidence is an imperative pre-requisite. Otherwise, it is impossible for you to show your true self and to remove the mental screen that proves so efficient in other areas, but that is very burdensome and inhibiting in the private sphere.

When you manage to do so, you become a charming, sensual and endearing partner and you communicate easily thanks to Mercury who rules your sign.

You are loyal, organized, conformist, more suited for celibacy. But once you take your decision, you are quiet and tidy and you will bring up your children according to the best traditional principles.

Because Virgo is a dual sign, there may be two marriages, or there may be a love affair in parallel.

Your will and your inner motivations

Psychologically speaking, your nature is dreamy, oriented towards nostalgia for things past. You are very instinctive and you protect yourself against the outside world. Your inner life is rich, with fertile and even unlimited imagination, a propensity to avoid unnecessary risks and to pursue security. You show your true face only to persons you can trust, when there is a kind of well being triggered by the nostalgia for the past.

As you are born under this sign, you are emotional, sentimental, restful, imaginative, sensitive, loyal, enduring, protective, vulnerable, generous, romantic, tender, poetic, maternal, dreamy, indolent, greedy and dedicated. You may also be fearful, unrealistic, evasive, passive, touchy, anxious, dependent, stubborn, lunatic, backward-looking, lazy, burdensome, impenetrable and a homebody.

Love in the masculine mode: for you, Sir, in love, you are tender, sensitive and quite loyal. You are influenced by a mother-figure and you unconsciously look for a partner who will offer as much attention and affection as you used to receive as a child. You are a homebody and a dreamer and you blossom in the family cocoon you create, dreaming of adventures and extraordinary trips… that you most often take in your head.

Tenderness is more important than sexuality, even though it is also an agent for security and for stability. You tremendously appreciate to be again the spoiled child that you used to be, as you savour tasty little dishes or as you receive the frequent praises you need in order to feel reassured.

You are sheltered from tragedies and life complications because at the very moment when a difficult situation emerges, you nip it in the bud either by ignoring it or by withdrawing into your shell quietly, until the storm subsides.

Your home is happy and rich, quiet and harmonious, throughout your life.

You definitely are a good soul, Jacques Derrida: above all, you like to assert yourself by means of friendship, the true one, that is deep and warm; nothing is more rewarding than to be accepted and loved by your friends and by the persons you select.

Collective activities are the source of great satisfactions and it is through contacts and regular acquaintance with your colleagues that you are able to give of your best: your sincere desire to forge strong friendship bonds while implementing your activities, (not necessarily of a professional nature), contributes to positively increase your charisma and even, to make you stand out prominently as a person at the same time benevolent and unselfish. People are not reluctant to offer their valuable help. They are not fearful because they feel that you are a person who is not looking for any kind of power or domination but who only wants to earn their sympathy without reservation. Supports and protections from higher-ups are repeatedly granted to you, and not in parsimonious ways. They help you to successfully implement your different projects, preferably within an affectionate and warm entourage; indeed, isolation does not suit you because you would feel that your efforts serve no purpose; your need for recognition and your thirst for warmth are very strong and you cannot spend too much time striving in solitude. You are idealistic and very sociable. Teamwork, participation in humanitarian and artistic projects or works of public interest, are perfectly suitable. Rivalries and squabbles may affect friendly relationships that you thought to be so steady and strong: it is obvious that it is impossible to make everyone happy. In such occasions, don't get into a terrible state about it. Your nature is so loving, simple and pleasant that you will quickly find elsewhere more loyal and reliable friends who will make you forget your few disappointments.

Your ability to take action

Jacques Derrida, your mental activity is exuberant. Ideas are buzzing at high speed and you have the ability to think of several different things and to simultaneously process them. You are less interested in actions on the concrete or physical plane, because once you “see” a solution, its implementation is not that important any more since the crucial thing is that your mind remains bubbling with excitement. You are cerebral and curious and your sexuality is filled with fantasies, where pleasant ideas are mixed up with amplifying and enriching desires. Therefore, you are not simple but if your partner follows you, the stake is really worth it. Verbal jousting, the pleasure to debate and to discuss are continuous, with you. The only danger is to irritate people who may not have your swiftness or your sense of humour.

You may focus all your energy into your ideal, Jacques Derrida, be it political, religious, ethical, moral or, under its highest form, spiritual. Several areas may be involved simultaneously. Taking action with all your heart may reveal a dialectics, and you will not rest until you are understood and you have earned other people’s adherence. You exchange with keen pleasure. You embrace the causes enumerated above, at the exception of spirituality, as it could never be a subject for proselytism. You are able to instinctively identify the most important element in life from a remote distance and, inevitably, it does not belong to the material plane. You are not too interested in working for the concrete realm. You aim at longer-term objectives… and even further. Your energy is deliberately, fierily and boldly poured into the realms of the thought and the soul. You chose them all, some of them may be more futile than others, but they are all oriented towards abstraction, concepts, some of them being often more essential. Your nature may also be more fact-oriented. In that case, you feel that the enrichment of your soul is particularly favoured when you deal with persons and environments that are alien to you: you express your capacity of action through frequent and long-distance travels so as to progress in your personal quest for knowledge.

Conclusion

This text is only an excerpt from of Jacques Derrida's portrait. We hope that it will arouse your curiosity, and that it will prompt you to deepen your knowledge of astrology, as well as to visit and use the wide range of free applications at www.astrotheme.com.

Astrological studies describe many of the character traits and they sometimes go deeper into the understanding of a personality. Please, always keep in mind that human beings are continuously evolving and that many parts of our psychological structures are likely to be expressed later, after having undergone significant life's experiences. It is advised to read a portrait with hindsight in order to appreciate its astrological content. Under this condition, you will be able to take full advantage of this type of study.

The analysis of an astrological portrait consists in understanding four types of elements which interact with one another: ten planets, twelve zodiacal signs, twelve houses, and what are called aspects between planets (the 11 aspects most commonly used are: conjunction, opposition, square, trine, sextile, quincunx, semi-sextile, sesqui-quadrate, quintile and bi-quintile. The first 5 aspects enumerated are called major aspects).

Planets represent typologies of our human psychology: sensitivity, affectivity, ability to undertake, will-power, mental process, aptitude, and taste for communication etc., all independent character facets are divided here for practical reasons. The twelve signs forming the space where planets move will "colour", so to speak, these typologies with each planet being located in its particular sign. They will then enrich the quality of these typologies, as expressed by the planets. The Zodiac is also divided into twelve astrological houses. This makes sense only if the birth time is known because within a few minutes, the twelve houses (including the 1st one, the Ascendant) change significantly. They correspond to twelve specific spheres of life: external behaviour, material, social and family life, relationship, home, love life, daily work, partnership, etc. Each planet located in any given house will then act according to the meaning of its house, and a second colouration again enriches those active forces that the planets symbolize. Finally, relations will settle among planets, creating a third structure, which completes the planets' basic meanings. A set of ancient rules, which has stood the test of experience over hundreds of years (although astrology is in evolution, only reliable elements are integrated into classical studies), are applied to organize the whole chart into a hierarchy and to allow your personality to be interpreted by texts. The planets usually analysed are the Sun, the Moon, Mercury, Venus, Jupiter, Saturn, Uranus, Neptune and Pluto, which means two luminaries (the Sun and the Moon) and 8 planets, a total of 10 planets. Additional secondary elements may be taken into account, such as asteroids Chiron, Vesta, Pallas, Ceres (especially Chiron, more well-known), the Lunar nodes, the Dark Moon or Lilith, and even other bodies: astrology is a discipline on the move. Astrological studies, including astrological portrait, compatibility of couples, predictive work, and horoscopes evolve and become more accurate or deeper, as time goes by.

Precision: concerning the horoscopes with a known time of birth, according to the Tradition, we consider that a planet near the beginning (called cuspide) of the next house (less than 2 degrees for the Ascendant and the Midheaven, and less than 1 degree for all other houses) belongs to this house: our texts and dominants take this rule into account. You can also choose not to take this shift into account in the form, and also tick the option Koch or Equal houses system instead of Placidus, the default houses system.

Warning: In order to avoid any confusion and any possible controversy, we want to draw your attention upon the fact that this sample of celebrities is very complete and therefore, it also includes undesirable people, since every category is represented: beside artists, musicians, politicians, lawyers, professional soldiers, poets, writers, singers, explorers, scientists, academics, religious figures, saints, philosophers, sages, astrologers, mediums, sportsmen, chess champions, famous victims, historical characters, members of royal families, models, painters, sculptors, and comics authors or other actual celebrities, there are also famous murderers, tyrants and dictators, serial-killers, or other characters whose image is very negative, often rightly so.

Regarding the latter, it must be remembered that even a monster or at least a person who perpetrated odious crimes, has some human qualities, often noticed by his/her close entourage: these excerpts come from computer programmes devoid of polemical intentions and may seem too soft or lenient. The positive side of each personality is deliberately stressed. Negative sides have been erased here - it is not the same in our comprehensive reports on sale - because it could hurt the families of such people. We are hoping that it will not rebound on the victims' side.

Numerology: Birth Path of Jacques Derrida

Testimonies to numerology are found in the most ancient civilizations and show that numerology pre-dates astrology. This discipline considers the name, the surname, and the date of birth, and ascribes a meaning to alphabetic letters according to the numbers which symbolise them.

The path of life, based on the date of birth, provides indications on the kind of destiny which one is meant to experience. It is one of the elements that must reckoned with, along with the expression number, the active number, the intimacy number, the achievement number, the hereditary number, the dominant numbers or the lacking numbers, or also the area of expression, etc.

Your Birth Path:

Your Life Path is influenced by the number 8, Jacques, which indicates that your destiny hinges on financial successes, material undertakings, and power seizing. It is a path full of successes and failures, fortune and reversals of fortune. You must strive to control your thirst for material goods, and try to practice tolerance. Great achievements are possible if you choose a career in any sort of trade or business. This is how your qualities are likely to be best expressed: management abilities and above-average commercial sense. Traditionally, the number 8 is believed to favour material and financial matters such as asset management, investments, commercial negotiations, as well as social power. All these elements are most likely to be found at the centre of your life. Your thirst for power, added to some degree of bad luck, constitutes one of the major hurdles blocking your way. However, your determination, added to a deep spirit of conciliation, turns the number 8 into a very fulfilling one, that of extraordinary successes.

Jacques Derrida was born under the sign of the Horse, element Metal

Chinese astrology is brought to us as a legacy of age-old wisdom and invites us to develop an awareness of our inner potential. It is believed that the wise man is not subjected to stellar influences. However, we must gain the lucidity and the distance without which we remain locked up in an implacable destiny. According to the legend of the Circle of Animals, Buddha summoned all the animals to bid them farewell before he left our world. Only twelve species answered Buddha's call. They form the Chinese Zodiac and symbolize the twelve paths of wisdom that are still valid nowadays.

The Asian wise man considers that a path is neither good nor bad. One can and must develop one's potentialities. The first step is to thoroughly know oneself.

Your nature is marked by a continuous concern for elevation and evolution. You strive to come across as a moral person inhabited by an ideal of justice and fairness. You need to discover and you welcome any change affecting your life settings. You enjoy exploring the world or going on spiritual inner journeys.

Your enthusiasm may conceal a sort of shyness and reserve. But the will to widen your horizon overcomes any modesty. The Horse unites. You listen very willingly to any argument, and even though its rationale is unfamiliar to you, you are able to synthesize different logics. Therefore, you seem unable to be really satisfied with a rigid explanation, on the contrary, you try to take advantage of the diversity of approaches or viewpoints, without dismissing any of them a priori.

You are a born unifier, a person who brings cohesion. The Tradition underlines the sign's sense of civic duties, its respect for laws and morals. Perhaps. What is sure, at least, is that you respect your own morals. Better than anyone, you can grasp and integrate the rules of the game and the specificity of each and every situation. A valuable asset whenever a new context arises with new laws that are to be understood.

Your qualities mainly lie in your broad-mindedness, enabling you to immediately grasp the stakes of any new situation.

Chinese astrology has five elements, which are referred to as agents: Wood, Fire, Earth, Metal and Water.

You have a deep affinity with the agent Metal. In China, this element corresponds to the planet Venus, the white colour and the number 9.

Your nature is individualistic and determined, and you seldom shrink from obstacles. The only advice that can be given to you is to show more flexibility and diplomacy. Moreover, life's pitfalls often stimulate you. On the other hand, you are acknowledged for your decisiveness which commands admiration. You follow your ideas through, discarding external opinions and viewpoints and you bring your enterprises to a successful conclusion, even if it means that you go it alone.

Your decisions are so inflexible and your choices, so final, that your intransigence may bring about a few setbacks. Therefore, it is important that you develop the tolerance that you are naturally lacking. It is only at this price that you can achieve a harmonious social and intimate life.

The prevailing features are your persuasion powers, a faith that moves many a mountain and overcomes the most resistant obstacles. But so many struggles looming...

N. B.: when the birth time is unknown, (12:00 PM (unknown)), these portrait excerpts do not take into account the parameters derived from the time, which means, the domification (Ascendant, astrological houses, etc.). Nonetheless, these analyses remain accurate in any case. Regarding the sources of the birth data in our possession, kindly note that the pages we publish constitute a starting point for more detailed research, even though they seem useful to us. When the sources are contradictory, which occurs rarely, after having analysed them, we choose the most reliable one. Sometimes, we publish a birth date just because it is made available, but we do not claim that is it the best one, by no means.

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