Astrology, Horoscope, Planets, Dominant planets, Natal Chart
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Claude Lévi-Strauss: Astrology and Horoscope

Born:November 28, 1908, 1:00 AM
In:Brussels (Belgium)
Sun: 5°25' SagittariusAS: 27°04' Virgo
Moon:27°51' CapricornMC: 26°13' Gemini
Dominants: Virgo, Scorpio, Gemini
Pluto, Mercury, Venus
Houses 3, 2, 10 / Earth, Air / Mutable
Chinese Astrology: Earth Monkey
Numerology: Birthpath 3
Popularity: 14,180 clicks, 1,447th man, 2,540th celebrity

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Celebrities having the same aspect Moon square Venus (orb 1°39'): Diana, Princess of Wales, John Fitzgerald Kennedy, Ryan Gosling, Nikola Tesla, Stephen Arroyo, Greta Garbo, Alizée (singer), Oscar Pistorius, Kay Parker, Pascal Obispo, Neil Armstrong, George H. W. Bush... Find all the celebrities having this aspect in the database.

Celebrities having the same aspect Sun trine Saturn (orb 1°58'): Leonardo DiCaprio, Sharon Tate, Lady Gaga, Sophie Marceau, José Bové, Shahrukh Khan, Chris Brown, Gérard Depardieu, Bono (U2), Catherine Deneuve, Bill Kaulitz, Jean-Luc Delarue... Find all the celebrities having this aspect in the database.

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Horoscope and chart of Claude Lévi-Strauss (Placidus system)

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Signs: Aries
 
"I am"
March 21 - April 20

1st Fire sign - 1st Cardinal sign (spring equinox) - Masculine

In analogy with Mars, his ruler, and the 1st House

Aries governs the head.

His colour is red, his stone is the heliotrope, his day is Tuesday, and his professions are businessman, policeman, sportsman, surgeon...

If your sign is Aries or your Ascendant is Aries: you are courageous, frank, enthusiastic, dynamic, fast, bold, expansive, warm, impulsive, adventurous, intrepid, warlike, competitive, but also naive, domineering, self-centred, impatient, rash, thoughtless, blundering, childish, quick-tempered, daring or primitive.

Some traditional associations with Aries: Countries: England, France, Germany, Denmark. Cities: Marseille, Florence, Naples, Birmingham, Wroclaw, Leicester, Capua, Verona. Animals: Rams and sheeps. Food: Leeks, hops, onions, shallots, spices. Herbs and aromatics: mustard, capers, Cayenne pepper, chilli peppers. Flowers and plants: thistles, mint, bryonies, honeysuckles. Trees: hawthorns, thorny trees and bushes. Stones, Metals and Salts: diamonds, iron, potassium phosphate.

Signs: Taurus
 
"I have"
April 21 - May 20

1st Earth sign - 1st Fixed sign - Feminine

In analogy with Venus, his ruler, and the 2nd House

Taurus governs the neck and the throat.

Her colour is green or brown, her stone is the emerald, her day is Friday, her professions are cook, artist, estate agent, banker, singer...

If your sign is Taurus or your Ascendant is Taurus: you are faithful, constant, sturdy, patient, tough, persevering, strong, focused, sensual, stable, concrete, realistic, steady, loyal, robust, constructive, tenacious. You need security, but you are also stubborn, rigid, possessive, spiteful, materialistic, fixed or slow.

Some traditional associations with Taurus: Countries: Switzerland, Greek islands, Ireland, Cyprus, Iran. Cities: Dublin, Palermo, Parma, Luzern, Mantua, Leipzig, Saint Louis, Ischia, Capri. Animals: bovines. Food: apples, pears, berries, corn and other cereals, grapes, artichokes, asparagus, beans. Herbs and aromatics: sorrels, spearmint, cloves. Flowers and plants: poppies, roses, digitales, violets, primroses, aquilegia, daisies. Trees: apple trees, pear trees, fig-trees, cypresses, ash trees. Stones, Metals and Salts: copper, calcium and potassium sulphate, emeralds.

Signs: Gemini
 
"I think"
May 21 - June 21

1st Air sign - 1st Mutable sign - Masculine

In analogy with Mercury, his ruler, and the 3rd House

Gemini governs the arms, the lungs and the thorax.

His colour is green or silver, his stone is the crystal, his day is Wednesday, his professions are journalist, lawyer, presenter, dancer, salesman, travel agent, teacher...

If your sign is Gemini or if your Ascendant is Gemini: you are expressive, lively, adaptable, quick-witted, humorous, sparkling, playful, sociable, clever, curious, whimsical, independent, polyvalent, brainy, flexible, ingenious, imaginative, charming, fanciful but also capricious, scattered, moody, shallow, inquisitive, opportunistic, unconcerned, selfish, fragile, ironical or changeable.

Some traditional associations with Gemini: Countries: Belgium, Wales, United-States, Lower Egypt, Sardinia, Armenia. Cities: London, Plymouth, Cardiff, Melbourne, San Francisco, Nuremberg, Bruges, Versailles. Animals: monkeys, butterflies, parrots, budgerigars. Food: dried fruits, chestnuts, ground-level vegetables: peas, broad beans, etc. Herbs and aromatics: aniseed, marjoram, lemon balm, cumin. Flowers and plants: lilies of the valley, lavenders, myrtle, ferns, Venus-hair-ferns, bittersweets. Trees: nut trees such as chestnut trees. Stones, Metals and Salts: agates, mercury, silicas and potashes.

Signs: Cancer
 
"I feel"
June 22 - July 22

1st Water sign - 2nd Cardinal sign (summer solstice) - Feminine

In analogy with the Moon, her ruler, and the 4th House

Cancer governs the stomach and the breast.

Her colour is white or black, her stone is the moonstone, her day is Monday, her professions are catering, the hotel trade, property, antique dealer, archaeologist...

If your sign is Cancer or your Ascendant is Cancer: you are emotional, sentimental, peaceful, imaginative, sensitive, faithful, resistant, protective, vulnerable, generous, romantic, nostalgic, tender, poetic-minded, motherly or fatherly, dreamy, indolent, greedy, devoted but also timorous, unrealistic, evasive, passive, anxious, dependent, stubborn, moody, passive, lazy, touchy, stay-at-home or inaccessible.

Some traditional associations with Cancer: Countries: Holland, Scotland, North and West Africa, New-Zealand, Paraguay, Algeria. Cities: Amsterdam, Manchester, Tokyo, New York, Istanbul, Stockholm, Milan, Venice, Genoa, Cadix, Alger, Tunis, Bern, Magdeburg. Animals: crabs, animals with shells. Food: milk, fishes, watery fruits and vegetables, turnips, white and red cabbages. Herbs and aromatics: tarragon, verbena, saxifrage. Flowers and plants: geraniums, white roses and white flowers in general, water lilies, morning glory, bear's breeches, and lilies. Trees: all trees full of sap. Stones, Metals and Salts: pearls, silver, lime and calcium phosphate.

Signs: Leo
 
"I love"
July 23 - August 22

2nd Fire sign - 2nd Fixed sign - Masculine

In analogy with the Sun, his ruler, and the 5th House

Leo governs the heart and the spine, and the eyes, according to some authors.

His colour is gold or orange, his stone is the diamond, his day is Sunday, his professions are actor, manager, jeweller, fashion and arts, and action (e.g. fireman)...

If your sign is Leo or your Ascendant is Leo: you are proud, determined, strong-willed, loyal, solemn, generous, ambitious, courageous, heroic, conquering, creative, confident, seductive, happy, daring, fiery, majestic, honest, magnanimous, charismatic, responsible, noble, dramatic but also domineering, vain, susceptible, bossy, stubborn, intolerant, self-centred, violent, quick-tempered, nonchalant.

Some traditional associations with Leo: Countries: Italy, Romania, Sicily, Czechoslovakia, Iraq, Lebanon, Southern France. Cities: Rome, Prague, Bombay, Madrid, Philadelphia, Chicago, Los Angeles, Bath, Bristol, Portsmouth, Syracuse, Damas. Animals: lions and felines in general. Food: meat and especially red meat, rice, honey, cereals, grapes, iron-rich vegetables: watercress, spinach etc. Herbs and aromatics: saffron, mint, rosemary, common rue (Ruta graveolens). Flowers and plants: marigolds, sunflowers, celandines, passion flowers. Trees: palm trees, laurel, walnuts, olive trees, lemon and orange trees. Stones, Metals and Salts: gold, rubies, magnesium and sodium phosphate.

Signs: Virgo
 
"I serve"
August 23 - September 22

2nd Earth sign - 2nd Mutable sign - Feminine

In analogy with Mercury, her ruler, and the 6th house

Virgo governs the intestine.

Her colour is green or yellow, her stone is the agate, her day is Wednesday, her professions are accountant, secretary, writer, computer scientist, nurse, doctor...

If your sign is Virgo or your Ascendant is Virgo: you are brainy, perspicacious, attentive to detail and numbers, analytical, serious, competent, scrupulous, sensible, modest, logical, tidy, well-organized, clean, hard-working, provident, honest, faithful, reserved, shy, helpful, a perfectionist, but also narrow-minded, calculating, irritating, petty, anxious, cold, repressed or caustic.

Some traditional associations with Virgo: Countries: Brazil, Greece, Turkey, West Indies, United-States (the same as Gemini), Yugoslavia, Crete, Mesopotamia, Lower Silesia, State of Virginia. Cities: Paris, Boston, Athens, Lyon, Corinthia, Heidelberg, spa towns in general. Animals: dogs, cats and all pets. Food: root vegetables: carrots, celeriac, kohlrabies, potatoes etc... Also dried fruits such as chestnuts. Herbs and aromatics: the same as Gemini whose ruler is Mercury too, lilies of the valley, lavenders, myrtles, ferns, Venus-hair-ferns, bittersweets, clovers. Flowers and plants: small bright-coloured flowers, especially blue and yellow, such as dandelions, buttercups, yellow dead-nettles, buglosses, forget-me-nots ; cardamoms, oak leaves, acorns. Trees: all nut trees, e.g. the hazelnut tree... Stones, Metals and Salts: sards (red agate), mercury, nickel, potassium sulphate and iron phosphate.

Signs: Libra
 
"we are"
September 23 - October 22

2nd Air sign - 3rd Cardinal sign (autumn equinox) - Masculine

In analogy with Venus, his ruler and the 7th House

Libra governs the kidneys and the bladder.

His colour is blue or red (not too bright), his stone is the opal, his day is Friday, his professions are in the beauty, luxury or fashion industry, musician, artistic creator, lawyer, mediator...

If your sign is Libra or your Ascendant is Libra: you are sentimental, charming, polite, refined, loyal, a pacifist, fair, distinguished, light-hearted, romantic, learned, ethereal, nice, well-groomed, a perfectionist, calm, sweet, tolerant, sociable, elegant, considerate, seductive, aesthetic, indulgent, but also hesitant, weak, indecisive, selfish, fragile, fearful, indolent, cool or even insensitive.

Some traditional associations with Libra: Countries: Japan, Canada, Indo-China, South Pacific Islands, Burma, Argentina, Upper Egypt, Tibet. Cities: Lisbon, Vienna, Frankfurt, Leeds, Nottingham, Johannesburg, Antwerp, Fribourg. Animals: lizards and small reptiles. Food: berries, apples, pears, grapes, artichokes, asparagus, beans, spices, corn and other cereals. Herbs and aromatics: mint, Cayenne pepper. Flowers and plants: hydrangea, big roses, blue flowers and those associated with Taurus also ruled by Venus, namely, poppies, digitales, violets, primroses, aquilegia, and daisies. Trees: ash trees, poplars, apple trees, pear trees, fig-trees, cypresses. Stones, Metals and Salts: sapphires, jade, copper, potassium and sodium phosphate.

Signs: Scorpio
 
"we have"
October 23 - November 21

2nd Water sign - 3rd Fixed sign - Feminine

In analogy with Pluto, her ruler with Mars, and the 8th House

Scorpio governs the sexual organs and the anus.

Her colour is black or dark red, her stone is the malachite, her day is Tuesday, her professions are gynaecologist, psychiatrist, detective, the military, army, stockbroker, asset managemer...

If your sign is Scorpio or your Ascendant is Scorpio: you are secretive, powerful, domineering, resistant, intuitive, asserted, charismatic, magnetic, strong-willed, perspicacious, passionate, creative, independent, vigorous, generous, loyal, hard-working, persevering, untameable, possessive, cunning, ambitious, sexual, proud, intense, competitive but also aggressive, destructive, stubborn, anxious, tyrannical, perverse, sadistic, violent, self-centred, complex, jealous.

Some traditional associations with Scorpio: Countries: Morocco, Norway, Algeria, Syria, Korea, Uruguay, Transvaal. Cities: Washington, New Orleans, Valencia, Liverpool, Milwaukee, Fes, Halifax, Hull, Cincinnati. Animals: insects and other invertebrates. Food: the same strong tasting food as for Aries: red meat, garlic, onions, leeks, spices. Herbs and aromatics: aloes, witch hazels, nepeta, mustard, capers, peppers. Flowers and plants: geraniums, rhododendrons, thistles, mint, honeysuckles. Trees: blackthorns, bushes. Stones, Metals and Salts: opals, steel and iron, calcium and sodium sulphate.

Signs: Sagittarius
 
"we think"
November 22 - December 20

3rd Fire sign - 3rd Mutable sign - Masculine

In analogy with Jupiter, his ruler, and the 9th House

Sagittarius governs the thighs and the liver.

His colour is indigo, orange or red, his stone is the carbuncle, his day is Thursday, his professions are explorer, commercial traveller, pilot, philosopher, writer, clergyman...

If your sign is Sagittarius or your Ascendant is Sagittarius: you are charismatic, fiery, energetic, likeable, benevolent, tidy, jovial, optimistic, extraverted, amusing, straightforward, demonstrative, charming, independent, adventurous, straightforward, bold, exuberant, freedom-loving.

Some traditional associations with Sagittarius: Countries: Spain, Australia, Hungary, South Africa, Arabia, Yugoslavia. Cities: Stuttgart, Toledo, Budapest, Cologne, Avignon, Sheffield, Naples, Toronto. Animals: fallow deers, hinds, and all games. Food: grapefruits, raisins, onions, leeks, bulb vegetables. Herbs and aromatics: aniseeds, sage, bilberries, cinnamon, borage, mosses, sage, blueberry, patience, balsam. Flowers and plants: dandelions, carnations, thistles. Trees: mulberry trees, chestnut trees, ash trees, lemon trees, oaks. Stones, Metals and Salts: topaz, tin, silica, potassium chloride.

Signs: Capricorn
 
"we achieve"
December 21 - January 19

3rd Earth sign - 4th Cardinal sign (winter solstice) - Feminine

In analogy with Saturn, her ruler, and the 10th House

Capricorn governs the knees, the bones and the skin.

Her colour is black, or grey, green or brown, her stone is the jade, her day is Saturday, her professions are politician, researcher, jurist, scientist, engineer, administrator...

If your sign is Capricorn or your Ascendant is Capricorn: you are serious, cold, disciplined, patient, focused, thoughtful, ambitious, indomitable, cautious, lucid, persistent, provident, steady, introverted, stern, wilful, hard-working, responsible, persevering, honest, realistic, loyal, reserved, resolute, moralistic, quiet, rigorous, attached and reliable. But you may also be curt, withdrawn, calculating, petty, cruel, unpleasant, ruthless, selfish, dull, rigid, slow or sceptical.

Some traditional associations with Capricorn: Countries: India, Mexico, Afghanistan, Macedonia, Thrace, the Yugoslavian coast, the Orkneys and Shetland Islands, Albania, Bulgaria, Saxony. Cities: Delhi, Oxford, Brussels, Mexico, Port-Saïd, Gent, Constance, Mecklenburg, all the administrative centres of capital cities. Animals: goats, pigs and animals with split hooves. Food: meat, potatoes, barley, beets, spinach, medlars, onions, quinces, flour and starchy food in general. Herbs and aromatics: indian hemp, comfreys, centaureas, hemlocks, henbanes. Flowers and plants: ivies, wild pansies, amaranths, pansies. Trees: pines, willows, flowering ashes, aspens, poplars, alders. Stones, Metals and Salts: turquoises, amethysts, silver, lead, calcium phosphate, calcium fluorine.

Signs: Aquarius
 
"we love"
January 20 - February 18

3rd Air sign - 4th Fixed sign - Masculine

In analogy with Uranus his ruler, with Saturn, and the 11th House

Aquarius governs the ankles and the legs.

His colour is navy blue or indigo, his stone is the sapphire, his day is Saturday, his professions are astrologer, high technologies, scientist, astronaut, psychiatrist, actor, electrician...

If your sign is Aquarius or your Ascendant is Aquarius: you are idealistic, altruistic, detached, independent, original, surprising, gifted, contradictory, innovative, humanistic, likeable, friendly, self-confident, impassive, quiet, intuitive, creative, charitable, elusive, disconcerting, generous, tolerant, paradoxical, and you cannot stand any kind of constraint. But you may also be marginal, resigned, distant, utopian, maladjusted, eccentric and cold.

Some traditional associations with Aquarius: Countries: Russia, Sweden, Poland, Israel, Iran, Abyssinia. Cities: Moscow, Salzburg, Bremen, Hamburg, Saint Petersburg. Animals: long distance big birds such as the albatross. Food: citrus fruits, apples, limes, dried fruits and easily preserved food. Herbs and aromatics: peppers, hot red peppers, star-fruits, and generally herbs that are spicy or with an unusual flavour. Flowers and plants: orchids, dancing ladies, polygonatum. Trees: fruit trees. Stones, Metals and Salts: aquamarines, aluminium, sodium chloride and magnesium phosphate.

Signs: Pisces
 
"we serve"
February 19 - March 20

3rd Water sign - 4th Mutable sign - Feminine

In analogy with Neptune her ruler with Jupiter, and the 12th House

Pisces governs the feet and the blood circulation.

Her colour is green or purple or turquoise blue, her stone is the amethyst, her day is Thursday, her professions are seamanship and and faraway travels, musician, social and emergency worker, doctor, writer and jobs in remote places...

If your sign is Pisces or your Ascendant is Pisces: you are emotional, sensitive, dedicated, adaptable, nice, wild, compassionate, romantic, imaginative, flexible, opportunist, intuitive, impossible to categorized, irrational, seductive, placid, secretive, introverted, pleasant, artistic, and charming. But you may also be indecisive, moody, confused, wavering, lazy, scatterbrained, vulnerable, unpredictable and gullible.

Some traditional associations with Pisces: Countries: Portugal, Scandinavia, small Mediterranean islands, Gobi desert, Sahara. Cities: Jerusalem, Warsaw, Alexandria, Seville, Santiago de Compostela. Animals: fishes, aquatic mammals and all animals living in the water. Food: melons, cucumbers, lettuces, vegemite sugar, pumpkins. Herbs and aromatics: lemon, chicory, limes, mosses. Flowers and plants: water lilies, willows, aquatic plants. Trees: fig-trees, willows, aquatic trees. Stones, Metals and Salts: heliotropes, moonstone, platinum, tin, iron phosphate and potassium sulphate.

Sun 5°25' Sagittarius, in House III

Sun Aspects
Sun trine Saturn orb -1°58'
Sun square Jupiter orb -7°27'
Planets: Sun

The Sun represents vitality, individuality, will-power and creative energy and honours. For a woman, it also represents her father, and later her husband. The Sun is one of the most important symbols in the birth chart, as much as the Ascendant, then the Moon (a bit less for a man), the ruler of the Ascendant and the fast-moving planets.

It's element is fire; it is hot and dry, it governs Leo, is in exaltation in Aries and is in analogy with the heart. It represents the boss, authority, beside the father and the husband ; the age of the Sun goes from 20 years old to about 40, following the Venus age when one is aware of his seductive power.

Temperament : Bilious

Characterology : Emotive, Active, Secondary, passionate type.

Sun in Sagittarius

Your nature is marked by a constant concern for elevation and evolution. You want to project the image of a moral person, inhabited by a natural sense of justice and fairness. Your desire for discoveries prompts you to appreciate changes of life settings, explorations of the world, spiritual and inner journeys. Your enthusiasm may conceal a form of shyness and reserve. But the will to broaden your horizon prevails over your modesty. Sagittarius gathers. He readily listens to all argumentations, even to those he is not familiar with, and he has the ability to synthesize different logics. Therefore, he is not satisfied with stiff explanations and he strives to take advantage from the diversity of approaches and standpoints, without denouncing any of them a priori. He is a born unifier, an agent for cohesion. The Tradition emphasizes his civic sense, his respect for laws and morals. Possibly. What is certain is that you respect at least your own moral. More than anyone, you understand and you integrate the rules of the game and the specificity of each situation. This is a valuable asset when a new situation emerges and it becomes important to grasp the logic of its laws. Your qualities lay in the open-mindedness that allows you to quickly understand new circumstances and their stakes.

Sun in House III

In your natal chart, the Sun is in the 3rd House. Communication is the major key to your fulfilment. Your ideal? It consists in relentlessly learning new concepts, and in discovering the real nature of people. Take the mask off! Curiosity does not kill the cat any more. On the contrary, it is the best tool for your personal growth. You wish you were the witness of your time, a journalist, or just a person involved in all the different experiences of the world.

Sun Dominant

If the Sun is part of your natal chart's planetary dominants, in astrology, you are said to be a Solarian: you loathe pettiness and Machiavellian manoeuvre, and you are fond of natural nobleness as well as of direct and honest attitudes. You endeavour to get out of muddled or dark situations as quickly as possible. Your need for transparency may lead you to make cut-and-dried judgments such as yes or no, and black or white. However, your honesty commands your entourage's consideration. At times, you come across as authoritarian. It is true that you never want to be thought of the notable absentee, and that you manage to make people pay attention to you, as well as to your plans and your assessments. To this end, the Solarian sometimes develops a great talent for placing himself under the spotlight without missing a single opportunity to arouse interest. Some other Solarians, although more discreet, still manage to be the focus of any debate, even in situations of exclusion. It is your way of being present even though you are actually not there... More than other people, you appreciate the esteem extended to you. It is useless to cheat with you, since in all areas you consider establishing enduring relationships only with those who love you, admire you, respect you, or express some degree of affection to you. Your will to straighten out your inter-personal relationships is your strength and sometimes, your Achilles' heel. You cannot achieve anything behind the scenes. Therefore, your comportment is marked with heroism, and your stands are devoid of ambiguity, in the sense that your commitments are unfailing, and your rebuffs, final.

Interpretation of the 5° Sagittarius symbolic degree

"An ox is tethered near a windmill." (Janduz version)

Inventive, hard-working, and selfless character endowed with exceptional intellectual capacities. Many resounding successes are achieved, and one enjoys worldwide fame in medicine, scientific research, literature, or the arts. However, owing to excessive leniency and a complete lack of interest in making money, one lets other people reap the financial rewards of one's work.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Moon 27°51' Capricorn, in House IV

Moon Aspects
Moon square Venus orb -1°39'
Moon square Mars orb -3°44'
Moon sesqui-quadrate Jupiter orb -0°01'
Moon sextile Saturn orb +5°35'
Moon inconjunction Pluto orb -2°39'
Planets: Moon

The Moon represents instinctive reaction, unconscious predestination, everyday mood, sensitivity, emotions, the feminine side of the personality, intuition, imagination. For a man, she represents his mother and later his wife, and his relationship with women in general. For a woman, the Moon is almost as important as the Sun and the Ascendant. Her element is water, she is cold and moist, she rules Cancer, is in exaltation in Taurus and is in analogy with the stomach.

She symbolizes the mother, wife, the crowd, the Moon is associated with birth and childhood. Tradition also matches her with the end of life, after Saturn the old age, it is thus customary to go back to one's place of birth to die: the end of life meets the very beginning.

Temperament : Lymphatic

Characterology : Emotive, non Active and Primary type or Non-Emotive, non Active and Primary, Nervous or Amorphous type.

Moon in Capricorn

On the day and at the time of your birth, the Moon was in the sign of Capricorn. In your private sphere and your daily rhythms, you give precedence to moderation and reserve over the untimely excesses of your imagination. Your nature is more contemplative than excited and your deep sensitivity is controlled. It is probably the reason why you are sometimes criticized for your coldness. An ivory tower protects your fragile sensitivity. Your lunar sign belongs to a zodiacal axis (Cancer-Capricorn) that is particularly selective and self-protective: your close friends are handpicked and carefully chosen for their natural affinities with your personal realm. The external world is often disturbing. Therefore, you must create an enclosed environment where your fragile sensitivity can freely blossom. The only danger may be that you imprison your life rhythms in immutable rites and in a simplistic daily ceremonial. With more flexible intimate behaviours, your sensitivity can be fully expressed and the absolute harmony you dream of can be achieved.

Moon in House IV

The Moon is in the 4th House. Feeling fine means enjoying at will the privacy of your family cell, your clan, or a protective world. Your intense desire for tranquillity often prompts you to escape the world, and to let your imagination wander without having your well-being disturbed by external issues. Your family, or the few close friends who make up your second family, if any, constitutes the haven which is necessary for your balance.

Moon Dominant

If the Moon is part of your natal chart's planetary dominants, in astrology, you are said to be a Lunarian: the driving force behind your actions is mainly the pursuit of well-being and tranquillity. Your sensitive and romantic self lives on those periods of rest during which you let your imagination wander at will. This is your way of finding inspiration and balance. Nothing is allowed to disturb your feeling of fulfilment and security within a harmonious cell, be it a family or a clan. More than other people, the Lunarian is attached to those moments during which one forgets one's worries and lets oneself cast adrift aimlessly, with no other goal than to be lulled into an ambiance, a situation, or a perfect moment. Many people do not understand such absences and their meaning, which is to regain strength. These people readily describe you with such unflattering terms as apathy and nonchalance. Never mind! Some inspirations require surrendering as well as striking a balance derived from alternate action and passivity. Your qualities are expressed to the fullest in situations which demand familiarity and privacy. Your capacities to respect and blend into your environment is at least as valuable as some other people's aggressive dispositions. However, you are well-advised to avoid indolence and renunciation out of laziness or indifference.

Interpretation of the 27° Capricorn symbolic degree

"A man with a shining globe above his head holds a sextant in one hand and a pair of compasses in the other." (Janduz version)

Precise, brilliant, and passionate character endowed with a vivid imagination and sharp analytical skills. Owing to one's personal qualities and exacting work, one achieves remarkable success and fame in science or in all occupations involving fire, ice, or furs. This degree heralds good luck.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Mercury 21°14' Scorpio, in House III

Mercury Aspects
Mercury trine Neptune orb +4°30'
Planets: Mercury

Mercury represents communication, logical and rational mind, intellectual skills. Earth is its element, it is cold and dry, and it rules Virgo and Gemini, is in exaltation in Virgo and is in analogy with the arms, hands, nervous system.

It represents tradesmen, lawyers, messengers; the age of Mercury goes from 8 or10 years old to about 15..

Temperament : Nervous

Characterology : Emotive, non Active and Primary type or Non-Emotive, Active and Primary, Nervous or Sanguine type.

Mercury in Scorpio

Mercury describes your relationships, your communication skills and the way you relate to the external world. However, other astrological elements also influence these areas. The sign your Mercury occupies is significant only if Mercury is part of your planetary dominantes. In your chart, Mercury is in Scorpio. Your mind is curt, critical and controversial. You readily question the basis of your knowledge and you need to understand the hidden meaning of all information as well as the stakes underlying human relationships. Nothing is simple. You may be cynical or provocative when you want to find the true nature of the persons around you. Communication means understanding the inner mechanisms of a personality, even if it implies hounding your interlocutor into a corner. Love or hatred, never mind! The only important thing is to never remain indifferent.

Mercury in House III

Mercury is in the 3rd House, the sector where inter-personal relations are learned, and which is naturally linked to this planet. Communication is an essential feature to you. You need to continuously experiment new ideas, as well as to create multi-faceted concepts and relationships. You try to keep your intellectual process constantly at work so as to be able to grasp all sorts of situations and information. You are a reporter and an observer to the core.

Mercury Dominant

If Mercury is part of your natal chart's planetary dominants, in astrology, you are said to be a Mercurian: the tradition points out the importance of communication. From idle but enriching chatters to observation gift, such a dominant endows you with a wide range of expression. Human beings have one thousand facets and one thousand masks they wear according to circumstances and the fortunes of the game of life. You take the role of an observer who is avid for novelties, discoveries, and surprises. Everything catches your attention and becomes an opportunity for new encounters, relationships, and learning. The world amazes you, amuses you sometimes, and stimulates your curiosity. Because the most important thing is to discover, and because you consider that each new situation is packed with potentialities, you try to fill the gaps in your knowledge. Although your open-mindedness may scatter your centres of interest, it also enables you to carefully avoid sticking to only one immutable and rigid view. The slightest sign enables you to perceive the other side of the coin, as well as the infinite complexity of people and of situations. On the human plane, you seek the dialogue and the information without which you know that you are not able to fully grasp the nature of your interlocutor. This keen interest in the Unknown sharpens your inter-relational skills. All these qualities are traditionally associated with Mercury.

Interpretation of the 21° Scorpio symbolic degree

"The water of a cataract bounces from one rock to another before disappearing in the sand." (Janduz version)

Impulsive, nervous, and unstable character. Reversal of fortune brings about a humble and ordinary life. If the natal chart indicates strong willpower, one is able to recover one's lost social status through hard work and sometimes, through a marriage.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Venus 29°30' Libra, in House II

Venus Aspects
Venus conjunction Mars orb +2°05'
Moon square Venus orb -1°39'
Venus trine Pluto orb +4°18'
Planets: Venus

Venus represents the way one loves, relationships, sharing, affectivity, seductive ability. For men, she also corresponds to the kind of woman he's attracted to (but not especially in marriage which is more symbolized by the Moon, Venus is the lover and not the wife). Her element is the Air, she is moist, rules Taurus and Libra, is in exaltation in Pisces and is in analogy with the kidneys, the venous system, the bladder, the neck.

She represents the artists, tradesmen, occupations linked to beauty and charm; the age of Venus goes from 15 to about 25 years old.

Temperament : Sanguine and Lymphatic

Characterology : Emotive, non Active and Primary type or Emotive, non Active and Secondary type.

Venus in Libra

Venus describes your affective life. On the day of your birth, she is found in Libra. She feels great natural harmony in this sign. You relate to the world in a strong, instinctive and sensual way. You strive to establish a form of smooth understanding and harmony around you. Art, love and aesthetics form the whole of your sensitivity. You have a strong desire to charm and to seduce your entourage. Venus is the planet ruling the sign of Libra … and love. Does it mean that Libra is a love sign? It is not that simple! Actually, with Libra, nothing is simple, especially not love. She is sociable and conciliating but she can also be intransigent. Your subtle and refined sensitivity works wonders when you want to sympathize, to charm and to love. Libra is altruistic and wants to make the partner happy. But you can also show an unusual determination. The reed bends until it breaks. Keep in mind that your sign symbolizes alternation: you quickly shift from “yes” to a cruel “non” when you think that your partner exaggerates. You keep on giving up, for a very long time. But when the limit of the equilibrium point is reached, your decision is final. Your trump card: a flexible behaviour that can solve all minor hitches, as long as necessary.

Venus in House II

Venus expresses her nature through the 2nd House values. Carmen or Don Juan, you are a feeling collector to the core. You need to fuel emotions, and to indulge in affective experiences. Although you may not get rich through love, love enriches you. Your wealth consists more in kisses or in tears than in dollars. You manage your assets in an instinctive and affective way, sometimes quite thoughtlessly. Natural likes and dislikes are more important to you than a person's image or wealth.

Venus Dominant

If Venus is part of your natal chart's planetary dominants, in astrology, you are said to be a Venusian: you are a sensual and emotional person particularly receptive to the natural likes and dislikes aroused by your contact with people. You are prone to frequent instinctive aversions and true passions which are exclusively driven by the feeling of love. The heart has its reasons which Reason knows nothing of... Your balance is based on the richness of your affective life. Without love, the Venusian is resourceless, lost, and deprived of any reason for living. You have an obvious and strong will to charm and to arouse the attachments without which you cannot properly function. Every area of your life is thus marked by your affectivity. The danger is that you may "be taken in" by charm. In such cases, you would prefer to keep your emotions under better control. Thus, hyper-sensitivity has its own inconveniences. Nevertheless, better than anyone else, you know how to play with feelings and attractions. Although you are sometimes caught in the traps of an over sensitive emotionalism, feelings remain your best assets in many circumstances. There is another aspect to the Venusian dominant. According to the Tradition, this planet rules the Arts, and you are endowed with some degree of artistic dispositions, ranging from good to excellent.

Interpretation of the 29° Libra symbolic degree

"In a clearing, a man lying on a heap of clothes notices neither the sparrow hawk gliding above him, nor the wolf and the snake ready to attack." (Janduz version)

Reckless, lazy, and carefree character devoid of discernment capacity. One is unable to properly analyse a situation, and one feels in security even though danger is lurking. Friends are driven by their self-interest and give bad advices, which bring about misfortunes of all kinds, physical, financial, or affective ones.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Mars 1°36' Scorpio, in House II

Mars Aspects
Venus conjunction Mars orb +2°05'
Moon square Mars orb -3°44'
Mars trine Pluto orb +6°24'
Mars inconjunction Saturn orb +1°50'
Mars quintile Uranus orb +1°06'
Planets: Mars

Mars represents the desire for action and physical energy, sexuality, strength. For a woman, Mars corresponds to the kind of man she's attracted to (but not especially in marriage which is rather symbolized by the Sun, Mars is the lover, not the husband). Fire is its element, it is hot and dry, and it rules Aries and Scorpio (along with Pluto), is in exaltation with Capricorn and is in analogy with the muscles and the spleen.

It represents the soldiers, sportsmen, warriors, surgeons, blacksmiths... ; the age of Mars goes from 42 to 50 years old.

Temperament : Bilious

Characterology : Emotive, Active, Primary type. It is a Choleric.

Mars in Scorpio

The planet Mars indicates how you react to life concrete stimulations. It also describes your fighting spirit, your abilities to stand for yourself and to take action. With Mars in Scorpio, you are endowed with a strong survival instinct! You often feel that you are threatened by other people’s will. You are sensitive to power struggles and you are stimulated by difficulties. You are determined to be reckoned with and to have your decisions respected. This configuration allows you to efficiently cope with crises. But it is not advisable for you to stir troubles! It is important that you control your propensity to challenge and to antagonize. You are endowed with a strong vitality and a demanding sexual drive. Your assets? An extraordinary tenacity and unusual recovery powers allow you to overcome obstacles when you are doubtful and willing to give up. You are sensitive to the imperfections of situations and you easily detect hidden obstacles and traps.

Mars in House II

With Mars in the 2nd House, you fight for your interests with fierce energy. One must deserve a capital and work to acquire it. Acquisition is a unique field of experience for developing and highlighting your personal dynamism. To own an object means to make a move towards it and to conquer it. If you are involved in business, your attitudes are marked by the principle of challenge, which is the sign of an aggressive commercial policy. More often than not, the way you manage your assets is risky.

Mars Dominant

If Mars is part of your natal chart's planetary dominants, in astrology, you are said to be a Marsian: in your hand-to-hand struggle for life, you demonstrate an acute and active sense of confrontation with the world, with other people, and with your own destiny. You need to take action and to fight for your projects and your desires. You perceive all situations with deep intensity, and you react to the here and now without bothering to step back in order to ensure that events are under your control. You take up challenges with excessive foolhardiness as a consequence of your impulsiveness. However, better than anyone else, you know how to mobilise your resources in case of crisis. You take action whenever it is necessary to do so, and you are present in a timely manner. With Mars, your attitudes are dictated by the realities of the moment, by your emotions, and by everything which proved to have worked in the past. When this dominant is not well integrated, it may bring about an aggressive or impulsive behaviour. Therefore, you must learn to control your hyper-sensitivity and your fits of temper. You are also endowed with Marsian qualities: the fighting spirit and the taste for duel without which one may find oneself overwhelmed by events. When this willpower is well channelled, its precious energy enables to cope with all sorts of contingencies. There are a thousand ways to win, and a thousand challenges to take up with the enthusiasm and the dynamism which make life so worthy. A certain idea of life which is wild, passionate, and in tune with events.

Interpretation of the 1° Scorpio symbolic degree

"On top of a promontory, a man riding an elephant contemplates the sun rising over the sea." (Janduz version)

Generous, ambitious, and tolerant character endowed with intelligence and self-confidence. Long travels, international politics, and a strong taste for exoticism bring about success and prosperity. This degree sometimes indicates artistic gifts and great fulfilment in quiet occupations such as the cultivation of flowers or the distillation of perfumes.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Jupiter 12°53' Virgo, in House XII

Jupiter Aspects
Jupiter trine Uranus orb +1°49'
Moon sesqui-quadrate Jupiter orb -0°01'
Jupiter sextile Neptune orb -3°50'
Sun square Jupiter orb -7°27'
Planets: Jupiter

Jupiter represents expansion and power, benevolence, large vision and generosity. Its element is Air, it is hot and moist, and it rules Sagittarius and Pisces (along with Neptune), is in exaltation with Cancer and is in analogy with the hips and endocrinal system.

It represents the governors, magistrates, professors, religious men too; the age of Jupiter goes from 50 to 55 or even 70 years old.

Temperament : Sanguine

Characterology : Emotive, Active, Primary type; it is an extrovert Choleric. Actually the humid version of Mars, inclined to action like him.

Jupiter in Virgo

The planet Jupiter symbolizes expansion, broadness and generosity. Jupiter is associated with the functions of synthesis, enthusiasm and optimism. In your natal chart, his house position is more important than his sign position because, like Saturn, Uranus, Neptune and Pluto, he is a slow planet. Many people born in the same period have Jupiter in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. Jupiter in Virgo gives you a talent for work, for practical activities and a higher than average dexterity. You have a strong sense of duty. You are very appreciated in your work environment because you are a perfectionist. The Tradition underlines that all the fields related to health and physical wellbeing are favoured.

Jupiter in House XII

Jupiter is in the 12th House, in the sector of freely accepted sacrifices, and predisposes to devotion. This configuration is a mark of generosity and dedication. You commit yourself to a cause or an ideal. The range is wide: religious life, philanthropic actions, taking care of the members of your entourage, or just commendable interest in them. Altruism is a safe bet. You behave as a Saint Bernard, even though it means endangering your personal comfort, and you find yourself hoping for external aid.

Jupiter Dominant

If Jupiter is part of your natal chart's planetary dominants, in astrology, you are said to be a Jupiterian: because this planet brings about a keen interest in social and professional success, the Tradition considers it to be beneficial. Indeed, you know how to adjust to events and to jump at the chance when it arises. The members of you entourage gladly entrust you with high responsibilities because they are often impressed by your learning skills and your adaptation abilities as you deal with new structures and new languages. What is the secret of your good star? It is your self-confidence which wins public support. Now, what is the secret of your charm? Definitely, enthusiasm, euphoria, and exaltation. Exaggeration also. When this dominant is well integrated, it is a factor of affluence and optimism, and a certain degree of joviality enables you to easily fit into various spheres. It constitutes your main asset to manage your life. However, you must at times curb your desire for integration, lest your sense of opportunity turns into extreme opportunism. Here also, the key to success lies in a correct estimate of everyone's chances and possibilities. Although management is one of your forte, and you can adjust your objectives to current realities better than other people, you lack the hindsight which enables you to avoid short-term vagaries and daily fluctuations. If you strive too much to adapt, you run a risk of betraying yourself. This is the other traditional side of the coin with "The Greater Benefic"!

Interpretation of the 12° Virgo symbolic degree

"Under the beams of a full moon, a man and a woman pluck medicinal flowers near a river meandering through the field." (Janduz version)

Imaginative, inspired, and benevolent character. One devotes oneself to various disciplines of natural medicine such as herbal therapy, magnetism, diagnosis using a pendulum, etc. One exerts a mysterious and soothing influence on other people. Success can be achieved in horticulture or the arts, particularly in music and poetry.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Saturn 3°26' Я Aries, in House VII

Saturn Aspects
Sun trine Saturn orb -1°58'
Mars inconjunction Saturn orb +1°50'
Moon sextile Saturn orb +5°35'
Planets: Saturn

Saturn represents concentration, effort, perseverance, time, the hard reality, inevitable consequences. Earth is its element, it is cold and dry, and it rules Capricorn and Aquarius (along with Uranus), is in exaltation in Libra and is in analogy with the bones (skeleton) and the skin.

It represents the grandparents, old people, scientists, knowledgeable men, Saturn corresponds to old age; it goes from 70 years old until death.

Temperament : Nervous

Characterology : Non-Emotive, Active and Secondary type or Emotive, non Active and Secondary type or sometimes Non-Emotive, non Active and Secondary type; it is a Phlegmatic, a Sentimental or an Empathic type

Saturn in Aries

The planet Saturn symbolizes contraction, effort, time, limitation and concentration. Saturn eliminates anything that is not authentic, sooner or later. It is impossible to cheat him as he gives an irresistible desire to form a coherent whole with oneself, in responsible and wise ways. He is the great purifier. He represents our limitations but also our truth. In your natal chart, the house position where Saturn is posited is more important than his sign position because, like Jupiter, Uranus, Neptune and Pluto, he is a slow planet. Many people born in the same period have Saturn in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. Saturn in Aries decreases your impulsiveness, your primary-ness and your spontaneity. But it endows you with more patience, tolerance and reflection in the long run.

Saturn in House VII

In your natal chart, Saturn is in the 7th House. This configuration predisposes to some degree of rigour in human relations, associations, or within the couple. To link up to the world is not an easy task, and to blend into it is even more difficult. Your doubts and your questionings do not facilitate your social integration. However, your steady honesty works wonders once mutual confidence has dispelled reluctances and the sense of modesty you may have. Nevertheless, people should beware and never cheat on you!

Saturn Dominant

If Saturn is part of your natal chart's planetary dominants, in astrology, you are said to be a Saturnian: you gladly leave to other people the decision to take life as it comes. As far as you are concerned, you prefer to take advantage of your experiences in order to discover, to grow, and to question yourself.

Interpretation of the 3° Aries symbolic degree

"A man takes a walk in a forest where many plants of various species grow. Another man with shaggy hair hides behind the shrubs." (Janduz version)

Pragmatic, modest, and unsophisticated character. In spite of a great natural wisdom, one has no inclination for studies. One is driven by the sense of honour and by genuine generosity. The man hidden in the shrubs is not necessarily ill-intentioned. He may just be an original and independent person who prefers to remain out of the mainstream. In this lifetime, one can expect at least one major encounter which brings about crucial events, the positive or negative outcomes of which depend on the natal chart. All occupations related to security such as the police, the military, or the law are highly favoured. If in the natal chart, Mars is on this degree and forms hard aspects with the Sun and the Moon, he may portend a violent death.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Uranus 14°42' Capricorn, in House IV

Uranus Aspects
Uranus opposite Neptune orb -2°00'
Jupiter trine Uranus orb +1°49'
Mars quintile Uranus orb +1°06'
Planets: Uranus

Uranus represents individual freedom, originality, independence, marginality, avant guard inspiration, ultra modernism. Fire is its element, it is dry, and it rules Aquarius, is in exaltation with Scorpio and is in analogy with the brain and the nerves.

It represents inventors, odd characters, revolutionaries.

Temperament : Nervous to the extreme

Characterology : Emotive, Active, Secondary type; it is a Passionate type.

Uranus in Capricorn

The planet Uranus symbolizes originality, independence and cerebral energy bursting suddenly. Uranus triggers the irresistible need for freedom that we have in ourselves. Uranus tends to break the constraints that have become unbearable and gives us the courage and the will to get rid of what has become a burden; when he is well aspected, he also indicates genius. In your natal chart, Uranus’ house position is more important than his sign position because, like Jupiter, Saturn, Neptune and Pluto, he is a slow planet. Many people born in the same period have Uranus in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. The sign positions of Uranus, Neptune and Pluto have a collective meaning. They do not influence your personality, unless they are involved in numerous aspects or when they emphasize a personal point of your natal chart such as your Ascendant’s ruler, an angular planet, i.e. a planet near the Ascendant, the Midheaven, the Nadir or the Descendant. In such cases, the activity of the slow planet is very highlighted. Uranus in Capricorn increases your detachment from emotions and feelings: paradoxically, coldness blended with exceptional results may give a hectic career and propel you to very high-level positions.

Uranus in House IV

With Uranus in the 4th House, your comportments towards your close friends are unpredictable. Your family cell is not too stable, and you need to assert your personal freedom and your points of view, as well as to let your aspirations take shape. People cannot be locked in, not that easily. Your decisions, often intransigent and final, upset preconceived ideas as well as the tranquillity of your private world. Clans cannot impose their habits on you. You are endowed with an exceptional faculty to detach yourself from strangleholds and constraints, and to rely on past knowledge in order to bring to perfection, or to sublimate, your family or cultural heritage.

Uranus Dominant

If Uranus is part of your natal chart's planetary dominants, in astrology, you are said to be a Uranian: personal values are prevailing. Inner certainties fuel an inflexible will and a desire to call attention on yourself as well as to follow your beliefs through. This planet prompts you to behave with determination, to put forward your own truth, and to start your personal revolution. More than other people, you are willing to keep some degree of autonomy in all circumstances, and you often display an individualistic nature. In order to achieve your ideal of freedom and independence, you may act like a despot as you try to convince and to impose your views, whether smoothly or forcefully. Regardless of the flexibility of your comportment, some situations demand an absolute firmness as well as uncompromising, frank and straightforward attitudes. People may criticise you for your intransigence and say that you are a hardliner. Outsider's opinions don't matter! The most important thing is that you act in all conscience and reach your primary objectives. More than anyone else, you know how to use your willpower and to focus your energy on a precise aim, relentlessly, whatever the consequences might be. In the chapter of qualities, let's mention a definite sense of responsibility, an innovative mind open to techniques and modern ideas, as well as a natural self-discipline which overcomes many an obstacle. Therefore, people are well-advised not to hound you into a corner.

Interpretation of the 14° Capricorn symbolic degree

"A man carrying a sheep on his shoulders stares at a fire burning on a tripod." (Janduz version)

Fiery, shrewd, and ambitious character. Life is most likely to be full of adventures and passion, and marked by a strong attachment to the motherland. One may be involved in political upheavals and play an important role in the history of one's country. Success can be achieved in hunting and all occupations related to animal husbandry and trade, archaeology, war, politics, or law. If the natal chart shows introverted tendencies, this degree describes an intense inner life and a spiritual leader driven by noble ideals.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Neptune 16°43' Я Cancer, in House X

Neptune Aspects
Uranus opposite Neptune orb -2°00'
Mercury trine Neptune orb +4°30'
Jupiter sextile Neptune orb -3°50'
Planets: Neptune

Neptune represents escapism, impressionability, daydreaming, delusions, carelessness, deception or intuition, dishonesty or inspiration, telepathy. Water is its element, it is moist, it rules Pisces, is in exaltation in Cancer, though some authors say it is Leo, and is in analogy with the vegetative system.

It represents dreamers, mediums, magicians, merchants of illusion, drug addicts.

Temperament : rather Lymphatic

Characterology : Emotive, non Active, Primary or Secondary type; it is a Sentimental, or sometimes Amorphous type.

Neptune in Cancer

The planet Neptune symbolizes extreme receptivity, intense emotional sharpness, impressionability and inspiration; it is the planet of mediums, mystics and religious faith. In an astrological chart, it indicates dilution, vagueness, understanding one’s environment through emotions and the absence of clear and determined limits and structures. In your natal chart, Neptune’s house position is more important than his sign position because, like Jupiter, Saturn, Uranus and Pluto, he is a slow planet. Many people born in the same period have Neptune in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. The sign positions of Uranus, Neptune and Pluto have a collective meaning. They do not influence your personality, unless they are involved in numerous aspects or when they emphasize a personal point of your natal chart such as your Ascendant’s ruler, an angular planet, i.e. a planet near the Ascendant, the Midheaven, the Nadir or the Descendant. In such cases, the activity of the slow planet is very highlighted. Neptune in Cancer increases tenfold your emotionalism and your natural nostalgia. Your musings are huge and fruitful. You are inspired and supported by your feelings. Your inner life is splendid.

Neptune in House X

With Neptune in the 10th House, your vocation involves the discovery of everything which is unknown to you. According to the Tradition, it includes travels by sea and explorations of strange or foreign areas. More frequently, this configuration predisposes to psychological activities. The discovery of the human soul is a path which is as captivating as the discovery of faraway lands. Whether it is a dormant talent or a profession, the gift to sense your interlocutor constitutes one of your assets. However, vocation may take time to reveal itself.

Neptune Dominant

If Neptune is part of your natal chart's planetary dominants, in astrology, you are said to be a Neptunian: your intuition is highly developed. You are of a contemplative nature, and you are particularly receptive to ambiances, places, and people. You gladly cultivate the art of letting-go, and you allow the natural unfolding of events to construct your world. You follow your inspirations, for better or for worse. At times, you display an extraordinary clairvoyance gift. You seem to be able to read your subconscious like a book, and you track down subtle underlying mechanisms, flaws, or open breaches. This innate intuition might explain the strokes of good luck which the Neptunian is sometimes credited with. However, you may also be the victim of illusions and misleading intuitions. You are an idealist, and you let your deepest aspirations prevail over the realities of the moment. Then, you set off in quest of some quixotic objective, living like a Don Quixote who relentlessly pursues an impossible dream. You have a great talent for psychology and the mysteries of the human soul. Since you instinctively perceive people's intents and motivations, as you swim in the complexity of human nature, you feel in your element. The subtlety of your perceptiveness is the source of both special affections and irrevocable rejections. What is the danger of such a dominant? If it is not offset by other influences in your natal chart, you may not have an iron will. Your trump card is your instinct, which may be developed to the extent that it becomes clairvoyance.

Interpretation of the 16° Cancer symbolic degree

"Dazzling flashes of lightning streak the sky at night." (Janduz version)

Nervous, sensual, and passionate character. One is endowed with excellent pioneering and leadership skills. One achieves outstanding success in one's country and abroad. Careers in science, the arts, or religion are very favoured, as well as efforts to carry out reforms. Excessive compassion may prompt to show generosity towards people who do not deserve it.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Pluto 25°12' Я Gemini, in House X

Pluto Aspects
Venus trine Pluto orb +4°18'
Mars trine Pluto orb +6°24'
Moon inconjunction Pluto orb -2°39'
Planets: Pluto

Pluto represents deep transformations, mutations and eliminations, sexuality and magnetism, power and secrets, destruction with a view to regeneration, the phoenix rising from the ashes. Its element is indefinite; burning (like lava in fusion ?), it rules Scorpio, is in exaltation in Pisces and is in analogy with the sexual organs and excretion.

It represents dictators, sadistic people, violent characters, is instinctive and powerful but also mysterious with hidden strengths.

Temperament : rather Bilious

Characterology : Emotive or non-Emotive, Active, Primary type; it is a Passionate Choleri typec.

Pluto in Gemini

The planet Pluto symbolizes deep disruptions and upheavals, domination and sexual instincts, and the inner power we have in ourselves. Pluto destroys in order to reconstruct and he provokes painful crises that are needed in metamorphosis. Pluto is our deepest instincts’ brutal force. It is the hidden and unconscious violence that can explode in us with incredible intensity before being projected in our actions; in itself, the planet is not negative: the might and the intensity of its energy are beyond the conceivable but it can be funnelled. Pluto is the only possibility we have at our disposal to overcome our inner blocks and to eliminate outgrown situations that have become inextricable. Pluto’s energy is valuable because of its usefulness for the irreversible destruction of what constitutes a problem and not because of its negative side and its perversity. Pluto allows to reconstruct and to regenerate parts of our personality or whole stretches of our life, provided that we manage to funnel his wild energy and to step back. It is impossible to tame this energy, given its essence. However, it is possible to take advantage of it for a precise aim, through a temporary identification of some parts of us with this energy. In such a case, the outcome is our final evolution and even, our transformation. In your natal chart, Pluto’s house position is more important than his sign position because, like Jupiter, Saturn, Uranus and Neptune, Pluto is a slow planet. Many people born in the same period have Pluto in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. The sign positions of Uranus, Neptune and Pluto have a collective meaning. They do not influence your personality and they are not to be really taken into account, unless they are involved in numerous aspects or when they emphasize a personal point of your natal chart such as your Ascendant’s ruler, an angular planet, i.e. a planet near the Ascendant, the Midheaven, the Nadir or the Descendant. In such cases, the activity of the slow planet is very highlighted. Pluto in Gemini may give your communication a caustic and domineering style.

Pluto in House X

With Pluto in the 10th House, you often play your game well when you face a situation of crisis or a muddled environment. In the professional and social areas, your progression is special and subtle. The art of manipulation behind the scenes turns you into an efficient and formidable partner. You intervene in the dark, far from social niceties. You easily detect weaknesses and false values, and you carry out your work with clear-sightedness, aiming at your self-interests, and with a scheming mind.

N.B.: When a planet is posited near the cusp of the next astrological house (less than 2 degrees for the Ascendant or the Midheaven, and less than 1 degree for all the other houses), it is considered to be posited in the following house. This rule is used in the texts of this interactive chart and in all our astrological softwares.

Pluto Dominant

If Pluto is part of your natal chart's planetary dominants, in astrology, you are said to be a Plutonian: you sometimes feel like a foreigner who does not belong to the world, to its laws, and its concerns. The rules of life in society are not necessarily yours. You are interested in what is unknown and in the subtle laws of a hidden order. So, you take malicious pleasure in ridiculing the patterns you find too simplistic or too rigid. You also revel in underlining the limits of explanations you deem too common. There is something unconventional about the way you are, the way you think, and the way you act. What is your specificity made of? Is it an extraordinary partner? A life off the beaten path? Or do you only distance yourself from conventional morals? In any case, you have the feeling, sometimes quite vague, that you come from nowhere, and that you do not belong to any definite group... In short, it means that you cannot be simplified in order to conform to existing models. The gap between you and ordinary mortals is also an element of your strength. Your deep clear-sightedness, firstly, enables you to put things into perspective and to grant them only the attention they deserve. Your other remarkable asset is your capacity to intervene from behind the scenes, to secretly organise events, and to bring about the desirable outcome without seeming to impose or to dictate anything. However, you must still overcome one of the major difficulties of this dominant, which is to get people to accept your difference and to smoothly fit into your environment.

Interpretation of the 25° Gemini symbolic degree

"On the marketplace, vendors and buyers are equally nervous. Dogs are bite each other, and men quarrel." (Janduz version)

Jealous, irascible, and aggressive character revelling in fault-finding. Violence, brawls, and stubbornness are at the root of many a misfortune. One would be well-advised to keep one's passions under control so that the generosity and loyalty promised by this degree can be fully expressed.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Chiron 18°49' Aquarius, in House V
Asteroids: Chiron

Chiron is almost renowned and used everywhere. Most astrologers consider it as a kind of "mediator" between Saturn and outer planets. Consequently, Chiron is of Saturn's nature and at the same time is influenced by Uranus, the first slow-moving planet. Astrologically, it symbolizes wisdom, patience and the faculty to reduce others' sufferings: it is said to be the "great healer" of the zodiac. Like all the secondary bodies, it must be in close conjunction with planets or angles in order to fully express its action.

Interpretation of the 18° Aquarius symbolic degree

"A man rushes to rescue another man who clings to a wrecked boat sinking into the sea." (Janduz version)

Unconventional, enterprising, and reckless character. Success can be achieved in the world of finance and in careers involving trips and water. All projects need to be carefully selected and prepared because a lack of organisation would put them in jeopardy, even though at the last minute, and as by miracle, unexpected circumstances and providential assistance enable their good completion.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

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Asteroids: Ceres

Ceres, the biggest of the four minor asteroids used besides Chiron, is associated with the mythological goddess of growing plants and harvest and also symbolizes physical constitution, vitality and fertility. She's also known as Demeter, according to the astrologer Zipporah Dobyns, linked to the symbolism of the mother but in a less emotive and more physical way than the Moon. Ceres is thought to be the ruler of Virgo, in exaltation in Gemini, in exile in Pisces and in fall in Sagittarius. Keywords associated with Ceres could be order, practical sense, worry, precision, modesty, method, sobriety, motherhood, fertility, the Earth: a kind of a more cerebral Moon...

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Asteroids: Pallas

Pallas is sometimes used in modern Astrology: she represents intelligence, abstract and global thinking talents. It is usually considered to be a determining element in political strategy.

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Asteroids: Juno

Juno is the asteroid corresponding to the adaptation to the marital partner and to the defence of individual rights; it is thus used in the field of marriage.

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Asteroids: Vesta

Vesta is rarely used and brings the ability to efficiently devote oneself to a cause.

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True North Node 26°00' Gemini, in House X
North Node

The North Node (True Node here) represents the goals that must be achieved during life, in the karmic sense according to some traditions. Its position in house indicates in what field an effort is necessary in order to evolve. The North Node is often called the Dragon's head, it is usually considered beneficial, a bit like Jupiter with the planets. The Lunar nodes are fictional points and not actual heavenly bodies: they are the intersections of the Moon with the Ecliptic (the path made by the Sun in its orbit as seen from the Earth). The axis of the Lunar nodes moves 19 degrees each year, namely a bit more than three minutes each day.

The South Node is diametrically opposed to the North Node, therefore it faces it (it's not drawn here, it's the same symbol but upside down). It symbolizes what has already been achieved or acquired, in a karmic sense: it's the past from which it's advised to move on in order to progress. The South Node is rather negative, of a Saturnian nature: the experience through suffering.

Interpretation of the 26° Gemini symbolic degree

"By the seaside, a man and a woman weep, seated on rocks." (Janduz version)

Romantic, melancholic, and trusting character prone to become affectively dependent. In a male chart, there is a lack of manliness, and therefore, the necessity to assert oneself more strongly. In a female chart, after a disappointing marriage, one develops a deep contempt and mistrust for men and turns down any proposal for fear of being hurt again. For both genders, this degree describes a mismatched couple. Marriage ends in divorce or widowhood.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

True Lilith 26°57' Leo, in House XI
Lilith

Lilith or the Dark Moon (True Lilith here) represents the uncrossable threshold, taboos, the individual's provocative and fascinating side, including on a sexual level. She symbolizes violence and "untameability", the radical and deep-seated refusal to submit. The keywords for Lilith can be sterility, sadism, perversity, castration, sadomasochism, eroticism, orgasm, forbidden fantasies, marginality, cruelty; redemption, illumination, rebelliousness... Lilith's opposite point is called Priapus; it is the Lunar perigee, the position where the Moon is closest to the Earth. It symbolizes man's primitive nature, the horror hidden in our deepest self; masochism, extreme sensuality, impulsiveness, irrationality and excess. Physically speaking, the Dark Moon is the focal point unoccupied by the Earth: it is not a concrete body but a mathematical point.

Interpretation of the 26° Leo symbolic degree

"A double-edged dagger and a scythe are set upright in the soil." (Janduz version)

Vigilant, rebellious, and quarrelsome character. This degree warns against violence, whether one is the perpetrator or the victim. Recourse to force and to all aggressive means must be avoided at any cost. One ought to make use of one's intelligence and painstaking qualities in order to turn the destructive scythe into a productive tool which would only harvest wheat fields, or whatever they stand for in one's area of action.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Fortune 4°38' Leo, in House XI
Part of Fortune

The Part of Fortune is an ancient concept, used by Ptolemy and other astrologers before him. Firstly, it has nothing to do with fortune! In modern astrology, it is actually used to enhance a planet or angle when in close conjunction with it: it thus amplifies the meaning associated to the point affected by its presence. It is calculated in the following way:

Part of Fortune = AS + Moon - Sun (it is the Moons position when the Sun rises)

The classical Part of Fortune, of which the calculus method is unchanged whether in a diurnal or nocturnal chart, is usually distinguished from the diurnal/nocturnal Part of Fortune which is calculated by the formula AS + Sun - Moon for a nocturnal chart, and AS + Moon - Sun in a diurnal chart.

We currently use the latter formula for our astrological programmes.

Interpretation of the 4° Leo symbolic degree

"A snake wrapped around the bottom of a tree is ready to attack, while another snake crawls in the grass." (Janduz version)

Cautious, greedy, and envious character inclined to compete. One is endowed with exceptional intellectual abilities, and one is deeply interested in science and in solving riddles. One is willing to work hard to succeed but does not hesitate to resort to dishonesty whenever personal interests are at stake. This degree indicates that success seldom goes beyond the average level.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Ascendant 27°04' Virgo
Ascendant or House I

The First House or Ascendant represents one's behaviour in the eyes of others, and also one's health. It corresponds to the way the individual acts in the world. It is the image of the personality seen by others and the person's visible behaviour expressed outwardly. The 1st House is in analogy with Aries and thus Mars too, and then the Sun. It is an angular house, the most important one with the Midheaven, maybe even more so due to its link with the body and health.

Ascendant in Virgo

Your psychological nature is nervous and secondary. Before you take action, you cautiously ponder over things and you review all possible alternatives and reactions. You strive systematically to find the best possible response to any given problem. Above all, you are a perfectionist and you have no rest until you optimize a situation, in each and every area, be it professional, pragmatic, aesthetic or in pleasure. You do not accept spontaneity and, to fully enjoy life and go further, you consider that demanding the best is the least you can do, even though it is detrimental to the rough forces associated with your instinct. Intellectual elements intervene before both the physical ones and your feelings: it is one of the essential clues to understanding your personality.

With this Ascendant, you come across as cerebral, clear-sighted, focused on details and on numbers, analytic, serious, competent, reasonable, modest, tidy, organized, spruce, industrious, provident, honest, loyal, reserved, shy, helpful, willing to progress, talkative, logical, hardworking, tactful, patient, precise, concrete, spiritual. You can also be narrow-minded, calculating, irritating, petty, hung up, anxious, cold, repressed or sarcastic.

Interpretation of the 27° Virgo symbolic degree

"Behind an orange tree loaded with beautiful fruits, a nice lawn with many birds is surrounded by rosebushes." (Janduz version)

Generous, hardworking, and organised character endowed with sharp intelligence. Family ties and friends are very important. Much attention is paid not only to the family's comfort, but also to other people's needs. Success is achieved thanks to one's personal qualities. Everything needed for one's happiness and peace of mind is readily available. This degree indicates that, if one belongs to a rich family, one knows how to properly use one's wealth without squandering it. If one is of modest origins, one improves one's social status and becomes wealthy.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Midheaven 26°13' Gemini
Midheaven or House X

The Tenth House still called the Midheaven, is the highest point amidst the houses, at the top of the chart, in the South, and relates to destiny in general and career (and not daily work as meant by the Sixth House). The Midheaven represents our achievements and goals in the social sphere, our social position in society, and becomes more and more important as we get older. It is in analogy with Capricorn and Saturn. The Tenth House is the most important angular house along with the Ascendant.

Midheaven in Gemini

You do only what you feel like doing and what is fun, and you will repeat this behaviour throughout your life. You are brimming with ideas, projects, and contacts, and you often have several irons in the fire.

The following professions are most suitable for you: journalist, reporter, writer, poet, interpreter, lecturer, speaker, storyteller, marketing and sales clerk, travel agent, stockbroker, trader, solicitor, professor, flight attendant, humorist, aerialist, juggler, acrobat, photographer, computer expert, model, actor, dancer, or caricaturist.

Interpretation of the 26° Gemini symbolic degree

"By the seaside, a man and a woman weep, seated on rocks." (Janduz version)

Romantic, melancholic, and trusting character prone to become affectively dependent. In a male chart, there is a lack of manliness, and therefore, the necessity to assert oneself more strongly. In a female chart, after a disappointing marriage, one develops a deep contempt and mistrust for men and turns down any proposal for fear of being hurt again. For both genders, this degree describes a mismatched couple. Marriage ends in divorce or widowhood.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Ascendant 27°04' Virgo
House I (AC)

The First House or Ascendant represents one's behaviour in the eyes of others and also one's health. It corresponds to the way the individual acts in the world. It is the image of the personality as seen by others and the person's visible behaviour expressed outwardly. The 1st House is in analogy with Aries and thus Mars too and then the Sun. It is an angular house, the most important one with the Midheaven, maybe even more so due to its link with the body and health; the Ascendant is as important as the Sun in a natal chart.

Interpretation of the 27° Virgo symbolic degree

"Behind an orange tree loaded with beautiful fruits, a nice lawn with many birds is surrounded by rosebushes." (Janduz version)

Generous, hardworking, and organised character endowed with sharp intelligence. Family ties and friends are very important. Much attention is paid not only to the family's comfort, but also to other people's needs. Success is achieved thanks to one's personal qualities. Everything needed for one's happiness and peace of mind is readily available. This degree indicates that, if one belongs to a rich family, one knows how to properly use one's wealth without squandering it. If one is of modest origins, one improves one's social status and becomes wealthy.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House II 20°45' Libra
House II

The Second House is the sphere of material security, the money we earn, our possessions, also in a symbolic meaning (close people etc). It is in analogy with Taurus and Venus. It is a succedent house, quite important.

House III 20°33' Scorpio
House III

The Third House is the sphere of social and intellectual apprenticeship, studies, relationships with close people and surroundings, short trips, light-hearted and quick contacts, correspondences. It is in analogy with Gemini and Mercury. It's a cadent house, less important than the angular and succedent ones.

House IV 26°13' Sagittarius
House IV (IC)

The Fourth House also called Immum Coeli is the sphere of inner emotions, family, the father, home and roots, but also the home one creates. It's Home Sweet Home, security and cocoon. It is in analogy with Cancer and the Moon. It's an angular and important house.

Interpretation of the 26° Sagittarius symbolic degree

"A lion tries to catch a man hanged to a tree by the feet." (Janduz version)

Courageous, enterprising, and honest character. One may be the victim of unfair, less scrupulous or less skilled superiors. Despite numerous enemies, one reaches a prominent position. Nevertheless, one must remain very careful, adopt a low profile, and be prepared to thwart the machinations concocted by higher-ups.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House V 2°17' Aquarius
House V

The Fifth House is the sphere of pleasures and love affairs (but not commitment or marriage), creations and entertainments, children, arts and game. It is in analogy with Leo and the Sun. It's a succedent and quite important house.

House VI 2°42' Pisces
House VI

The Sixth House is the sphere of apprenticeship and effort in the work environment, daily life, health on a daily basis and not operations or long-term diseases, relationships with co-workers or subordinates, desire for improvement, analysis and detail. It is in analogy with Virgo and Mercury. It is a cadent house, less important than the angular and succedent ones.

House VII 27°04' Pisces
House VII (DS)

The Seventh House also called the Descendant (in front of the Ascendant) is the sphere of partnership, marriage, contracts, relationships with others, the outer world. It is in analogy with Libra and Venus, and Saturn to a lesser extent. It is an angular and important house.

Interpretation of the 27° Pisces symbolic degree

"Under pouring rain, a man who is drowning in a lake calls for help. From the bank, another man tries to help." (Janduz version)

Careful, courageous, and resilient character. One can achieve success in all occupations linked to the sea and foreign lands such as fishing, import-export trade, the exploitation of merchant ships or tankers, thalassotherapy, etc. But the most serious threats also come from the sea, and all precautions must be taken in order to face them, for instance by subscribing a comprehensive professional and family insurance policy.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House VIII 20°45' Aries
House VIII

The Eighth House is the sphere of emotional security, the depths of the self, secrets and paranormal, transcendence, sexuality, mysteries, upheavals, surgical operations, others' money (investments, inheritances), crises, transformation after evolution, death. It is in analogy with Scorpio and Pluto, and Mars to a lesser extent. It is a succedent and quite important house.

House IX 20°33' Taurus
House IX

The Ninth House is the sphere of high studies, both physical and mental journeys (philosophy, spirituality), rebelliousness, changes of scenery, desire for dealing with the unknown. It is in analogy with Sagittarius and Jupiter. It is a cadent house, less important than the angular and succedent ones.

Midheaven 26°13' Gemini
House X (MC)

The Tenth House still called the Midheaven, is the highest point amidst the houses, at the top of the chart, in the South, and relates to destiny in general and career (and not daily work as meant by the Sixth House). The Midheaven represents our achievements and goals in the social sphere, our social position in society, and becomes more and more important as we get older. It is in analogy with Capricorn and Saturn. The Tenth House is the most important angular house along with the Ascendant.

Interpretation of the 26° Gemini symbolic degree

"By the seaside, a man and a woman weep, seated on rocks." (Janduz version)

Romantic, melancholic, and trusting character prone to become affectively dependent. In a male chart, there is a lack of manliness, and therefore, the necessity to assert oneself more strongly. In a female chart, after a disappointing marriage, one develops a deep contempt and mistrust for men and turns down any proposal for fear of being hurt again. For both genders, this degree describes a mismatched couple. Marriage ends in divorce or widowhood.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House XI 2°17' Leo
House XI

The Eleventh House is the sphere of friendship and protection, projects, search for social acceptance and security, collective and humanitarian actions. It is in analogy with Aquarius and Uranus, and Saturn to a lesser extent. It's a succedent and quite important house.

House XII 2°42' Virgo
House XII

The Twelfth House is the sphere of hidden things, enemies, closed or remote places (hospital, prison, convent etc.), ordeals, secrecy, solitude, long-term illnesses but also sincere devotion and genuine compassion. It is in analogy with Pisces and Neptune.


Caption
Légende des aspects
Conjunctions
Opposites and Squares
Trines and Sextiles
Semi-Squares and Sesqui-Quadrates
Semi-Sextiles, Quintiles and Bi-Quintiles
Inconjunctions
 
Display and Calculation Parameters
 
  
 
 
 
 
Printing and Sharing Options
 
URL
BBCode
 
 
* A planet less than 1° from the next House cusp is considered to be posited in the said House. 2° when the AS and the MC are involved

Biography of Claude Lévi-Strauss

Claude Lévi-Strauss (French pronunciation: ; (Brussels, 28 November 1908 – Paris, 1 November 2009) was a French anthropologist, known as the "father of modern anthropology".

Early life, education and career

Claude Lévi-Strauss was born to Jewish-French parents who were living in Brussels at the time, as his father, a painter, had taken a contract to paint there. He grew up in Paris, living in a street of the 16th arrondissement named after the artist Claude Lorrain, whose work he later admired and wrote about.

At the Sorbonne in Paris, Lévi-Strauss studied law and philosophy. He did not pursue his study of law but agrégated in philosophy in 1931. In 1935, after a few years of secondary-school teaching, he took up a last-minute offer to be part of a French cultural mission to Brazil in which he would serve as a visiting professor of sociology at the University of São Paulo.

Lévi-Strauss lived in Brazil from 1935 to 1939. It was during this time that he undertook his only ethnographic fieldwork. Together with his first wife Dina, a trained ethnographer who was as well visiting professor at the University of São Paulo, he conducted research forays into the Mato Grosso and the Amazon Rainforest. He studied first the Guaycuru and Bororo Indian tribes, staying among them for a couple of days. In 1938 he returned for a second, more than half-year-long expedition to study the Nambikwara and Tupi-Kawahib societies. It was this experience that cemented Lévi-Strauss's professional identity as an anthropologist. Edmund Leach suggests, from Lévi-Strauss's own accounts in Tristes Tropiques, that he could not have spent more than a few weeks in any one place and was never able to converse easily with any of his native informants in their native language.

He returned to France in 1939 to take part in the war effort, and was assigned as a liaison agent to the Maginot Line. After the French capitulation in 1940, he was employed at a lycée in Montpellier, but was then dismissed under the racial laws. (Lévi-Strauss's family, originally from Alsace, was of Judaic ancestry.) In 1941, he was offered a position in New York and granted admission to the United States. A series of voyages brought him via South America to Puerto Rico where he was investigated by the FBI after German letters in his luggage aroused the suspicions of customs agents. Lévi-Strauss spent most of the war in New York City. Together with other intellectual emigrés, he taught at the New School for Social Research. Along with Jacques Maritain, Henri Focillon and Roman Jakobson, he was a founding member of the École Libre des Hautes Études, a sort of university-in-exile for French academics.

The war years in New York were formative for Lévi-Strauss in several ways. His relationship with Jakobson helped shape his theoretical outlook (Jakobson and Lévi-Strauss are considered to be two of the central figures on which structuralist thought is based). In addition, Lévi-Strauss was also exposed to the American anthropology espoused by Franz Boas, who taught at Columbia University. In 1942, while having dinner at the Faculty House at Columbia, Boas died of a heart attack in Lévi-Strauss's arms. This intimate association with Boas gave his early work a distinctive American tilt that helped facilitate its acceptance in the U.S. After a brief stint from 1946 to 1947 as a cultural attaché to the French embassy in Washington, DC, Lévi-Strauss returned to Paris in 1948. It was at this time that he received his doctorate from the Sorbonne by submitting, in the French tradition, both a "major" and a "minor" thesis. These were The Family and Social Life of the Nambikwara Indians and The Elementary Structures of Kinship.

The Elementary Structures of Kinship was published the next year and quickly came to be regarded as one of the most important anthropological works on kinship. It was even reviewed favorably by Simone de Beauvoir, who viewed it as an important statement of the position of women in non-western cultures. A play on the title of Durkheim's famous Elementary Forms of the Religious Life, Elementary Structures re-examined how people organized their families by examining the logical structures that underlay relationships rather than their contents. While British anthropologists such as Alfred Reginald Radcliffe-Brown argued that kinship was based on descent from a common ancestor, Lévi-Strauss argued that kinship was based on the alliance between two families that formed when women from one group married men from another.

Throughout the late 1940s and early 1950s, Lévi-Strauss continued to publish and experienced considerable professional success. On his return to France, he became involved with the administration of the CNRS and the Musée de l'Homme before finally becoming chair of the fifth section of the École Pratique des Hautes Études, the 'Religious Sciences' section previously chaired by Marcel Mauss, which he renamed "Comparative Religion of Non-Literate Peoples".

While Lévi-Strauss was well known in academic circles, it was in 1955 that he became one of France's best known intellectuals by publishing Tristes Tropiques. This book was essentially a memoir detailing his time as a French expatriate throughout the 1930s. Lévi-Strauss combined exquisitely beautiful prose, dazzling philosophical meditation, and ethnographic analysis of the Amazonian peoples to produce a masterpiece. The organizers of the Prix Goncourt, for instance, lamented that they were not able to award Lévi-Strauss the prize because Tristes Tropiques was non-fiction. The role of his first wife Dina in introducing him to ethnology and in accompanying him in his forays is extremely downplayed: she is mentioned exactly once in the over 500 pages of Tristes Tropiques.

Lévi-Strauss was named to a chair in Social Anthropology at the Collège de France in 1959. At roughly the same time he published Structural Anthropology, a collection of his essays which provided both examples and programmatic statements about structuralism. At the same time as he was laying the groundwork for an intellectual program, he began a series of institutions for establishing anthropology as a discipline in France, including the Laboratory for Social Anthropology where new students could be trained, and a new journal, l'Homme, for publishing the results of their research.

In 1962, Lévi-Strauss published what is for many people his most important work, La Pensée Sauvage. The title is a pun untranslatable in English — in English the book is known as The Savage Mind, but this title fails to capture the other possible French meaning of 'Wild Pansies'. In French pensée means both 'thought' and 'pansy,' the flower, while sauvage means 'wild' as well as 'savage' or 'primitive'. The book concerns primitive thought, forms of thought we all use. (Lévi-Strauss suggested the English title be Pansies for Thought, riffing off a speech by Ophelia in Hamlet.) The French edition to this day retains a flower on the cover.

The first half of the book lays out Lévi-Strauss's theory of culture and mind, while the second half expands this account into a theory of history and social change. This part of the book engaged Lévi-Strauss in a heated debate with Jean-Paul Sartre over the nature of human freedom. On the one hand, Sartre's existentialist philosophy committed him to a position that human beings were fundamentally free to act as they pleased. On the other hand, Sartre was also a leftist who was committed to the idea that, for instance, individuals were constrained by the ideologies imposed on them by the powerful. Lévi-Strauss presented his structuralist notion of agency in opposition to Sartre. Echoes of this debate between structuralism and existentialism would eventually inspire the work of younger authors such as Pierre Bourdieu.

Now a worldwide celebrity, Lévi-Strauss spent the second half of the 1960s working on his master project, a four-volume study called Mythologiques. In it, he took a single myth from the tip of South America and followed all of its variations from group to group up through Central America and eventually into the Arctic circle, thus tracing the myth's spread from one end of the American continent to the other. He accomplished this in a typically structuralist way, examining the underlying structure of relationships between the elements of the story rather than by focusing on the content of the story itself. While Pensée Sauvage was a statement of Lévi-Strauss's big-picture theory, Mythologiques was an extended, four-volume example of analysis. Richly detailed and extremely long, it is less widely read than the much shorter and more accessible Pensée Sauvage despite its position as Lévi-Strauss's masterwork.

Lévi-Strauss completed the final volume of Mythologiques in 1971 and in 1973 he was elected to the Académie Française, France's highest honour for an intellectual. He is also a member of other notable academies worldwide, including the American Academy of Arts and Letters. He also received the Erasmus Prize in 1973. In 2003 he received the Meister-Eckhart-Prize for philosophy. He has received several honorary doctorates from universities such as Oxford, Harvard, and Columbia. He is also a recipient of the Grand-croix de la Légion d'honneur, and is a Commandeur de l'ordre national du Mérite and Commandeur des Arts et des Lettres. After his retirement, he continued to publish occasional meditations on art, music and poetry.
Later life and death

In 2008 Lévi-Strauss became the first member of the Académie Française to reach the age of 100.

He died on November 1, 2009, a few weeks before his 101st birthday. The death was announced two days later. French President Nicolas Sarkozy described him as "one of the greatest ethnologists of all time". Bernard Kouchner, the French Foreign Minister, said Lévi-Strauss "broke with an ethnocentric vision of history and humanity At a time when we are trying to give meaning to globalisation, to build a fairer and more humane world, I would like Claude Lévi-Strauss's universal echo to resonate more strongly". The Daily Telegraph said in its obituary that Lévi-Strauss was "one of the dominating postwar influences in French intellectual life and the leading exponent of Structuralism in the social sciences". Permanent secretary of the Académie Française Hélène Carrère d'Encausse said: "He was a thinker, a philosopher We will not find another like him".
Deep insight and "expansive thought"
Summary

Lévi-Strauss sought to apply the structural linguistics of Ferdinand de Saussure to anthropology. At the time, the family was traditionally considered the fundamental object of analysis, but was seen primarily as a self-contained unit consisting of a husband, a wife, and their children. Nephews, cousins, aunts, uncles and grandparents were all treated as secondary. But Lévi-Strauss argued that, akin to Saussure’s notion of linguistic value, families acquire determinate identities only through relations with one another. Thus he inverted the classical view of anthropology, putting the secondary family members first and insisting on analyzing the relations between units instead of the units themselves.

In his own analyses of the formation of the identities that arise through marriages between tribes, Lévi-Strauss noted that the relation between the uncle and the nephew was to the relation between brother and sister as the relation between father and son is to that between husband and wife, that is, A is to B as C is to D. Therefore if we know A, B and C, we can predict D, just as if we know A and D, we can predict B and C. The goal of Lévi-Strauss’s structural anthropology, then, was to simplify the masses of empirical data into generalized, comprehensible relations between units, which allow for predictive laws to be identified, such as A is to B as C is to D.

Similarly, Lévi-Strauss identified myths as a type of speech through which a language could be discovered. This theory attempted to explain how seemingly fantastical and arbitrary tales could be so similar across cultures. Because he believed there was not one “authentic” version of a myth, rather that they were all manifestations of the same language, he sought to find the fundamental units of myth, namely, the mytheme. Lévi-Strauss broke each of the versions of a myth down into a series of sentences, consisting of a relation between a function and a subject. Sentences with the same function were given the same number and bundled together. These are mythemes.

What Lévi-Strauss believed he had discovered when he examined the relations between mythemes was that a myth consists of nothing but binary oppositions. Oedipus, for example, consists of the overrating of blood relations and the underrating of blood relations, the autochthonous origin of mankind and the denial of the autochthonous origin of mankind. Influenced by Hegel, Lévi-Strauss believed that the human mind thinks fundamentally in these binary oppositions and their unification (the thesis, antithesis, synthesis triad), and that these are what make meaning possible. Furthermore, he considered the job of myth to be a sleight of hand, an association of an irreconcilable binary opposition with a reconcilable binary opposition, creating the illusion, or belief, that the former had been resolved.
Anthropological theories

Lévi Strauss' theories are set forth in Structural Anthropology (1958). Briefly, he considers culture a system of symbolic communication, to be investigated with methods that others have used more narrowly in the discussion of novels, political speeches, sports, and movies.

His reasoning makes best sense against the background of an earlier generation's social theory. He wrote about this relationship for decades.

A preference for "functionalist" explanations dominated the social sciences from the turn of the century through the 1950s, which is to say that anthropologists and sociologists tried to state what a social act or institution was for. The existence of a thing was explained if it fulfilled a function. The only strong alternative to that kind of analysis was historical explanation, accounting for the existence of a social fact by saying how it came to be.

However, the idea of social function developed in two different ways. The English anthropologist Alfred Reginald Radcliffe-Brown, who had read and admired the work of the French sociologist Émile Durkheim, argued that the goal of anthropological research was to find the collective function, what a religious creed or a set of rules about marriage did for the social order as a whole. At back of this approach was an old idea, the view that civilization developed through a series of phases from the primitive to the modern, everywhere the same. All of the activities in a given kind of society would partake of the same character; some sort of internal logic would cause one level of culture to evolve into the next. On this view, a society can easily be thought of as an organism, the parts functioning together like parts of a body.

The more influential functionalism of Bronisław Malinowski described the satisfaction of individual needs, what a person got out of participating in a custom.

In the United States, where the shape of anthropology was set by the German-educated Franz Boas, the preference was for historical accounts. This approach had obvious problems, which Lévi-Strauss praises Boas for facing squarely.

Historical information is seldom available for non-literate cultures. The anthropologist fills in with comparisons to other cultures and is forced to rely on theories that have no evidential basis whatsoever, the old notion of universal stages of development or the claim that cultural resemblances are based on some untraced past contact between groups. Boas came to believe that no overall pattern in social development could be proven; for him, there was no history, only histories.

There are three broad choices involved in the divergence of these schools – each had to decide what kind of evidence to use; whether to emphasize the particulars of a single culture or look for patterns underlying all societies; and what the source of any underlying patterns might be, the definition of a common humanity.

Social scientists in all traditions relied on cross-cultural studies. It was always necessary to supplement information about a society with information about others. So some idea of a common human nature was implicit in each approach.

The critical distinction, then, remained: does a social fact exist because it is functional for the social order, or because it is functional for the person? Do uniformities across cultures occur because of organizational needs that must be met everywhere, or because of the uniform needs of human personality?

For Lévi-Strauss, the choice was for the demands of the social order. He had no difficulty bringing out the inconsistencies and triviality of individualistic accounts. Malinowski said, for example, that magic beliefs come into being when people need to feel a sense of control over events when the outcome was uncertain. In the Trobriand Islands, he found the proof of this claim in the rites surrounding abortions and weaving skirts. But in the same tribes, there is no magic attached to making clay pots even though it is no more certain a business than weaving. So, the explanation is not consistent. Furthermore, these explanations tend to be used in an ad hoc, superficial way – you just postulate a trait of personality when you need it.

But the accepted way of discussing organizational function didn't work either. Different societies might have institutions that were similar in many obvious ways and yet served different functions. Many tribal cultures divide the tribe into two groups and have elaborate rules about how the two groups can interact. But exactly what they can do – trade, intermarry – is different in different tribes; for that matter, so are the criteria for distinguishing the groups.

Nor will it do to say that dividing-in-two is a universal need of organizations, because there are a lot of tribes that thrive without it.

For Lévi-Strauss, the methods of linguistics became a model for all his earlier examinations of society. His analogies are usually from phonology (though also later from music, mathematics, chaos theory, cybernetics and so on).

"A really scientific analysis must be real, simplifying, and explanatory," he says (in Structural Anthropology). Phonemic analysis reveals features that are real, in the sense that users of the language can recognize and respond to them. At the same time, a phoneme is an abstraction from language – not a sound, but a category of sound defined by the way it is distinguished from other categories through rules unique to the language. The entire sound-structure of a language can be generated from a relatively small number of rules.

In the study of the kinship systems that first concerned him, this ideal of explanation allowed a comprehensive organization of data that had been partly ordered by other researchers. The overall goal was to find out why family relations differed in different South American cultures. The father might have great authority over the son in one group, for example, with the relationship rigidly restricted by taboos. In another group, the mother's brother would have that kind of relationship with the son, while the father's relationship was relaxed and playful.

A number of partial patterns had been noted. Relations between the mother and father, for example, had some sort of reciprocity with those of father and son – if the mother had a dominant social status and was formal with the father, for example, then the father usually had close relations with the son. But these smaller patterns joined together in inconsistent ways.

One possible way of finding a master order was to rate all the positions in a kinship system along several dimensions. For example, the father was older than the son, the father produced the son, the father had the same sex as the son, and so on; the matrilineal uncle was older and of the same sex but did not produce the son, and so on. An exhaustive collection of such observations might cause an overall pattern to emerge.

But for Lévi Strauss, this kind of work was "analytical in appearance only." It results in a chart that is far harder to understand than the original data and is based on arbitrary abstractions (empirically, fathers are older than sons, but it is only the researcher who declares that this feature explains their relations). Furthermore, it doesn't explain anything. The explanation it offers is tautological – if age is crucial, then age explains a relationship. And it does not offer the possibility of inferring the origins of the structure.

A proper solution to the puzzle is to find a basic unit of kinship which can explain all the variations. It is a cluster of four roles – brother, sister, father, son. These are the roles that must be involved in any society that has an incest taboo requiring a man to obtain a wife from some man outside his own hereditary line. A brother can give away his sister, for example, whose son might reciprocate in the next generation by allowing his own sister to marry exogamously. The underlying demand is a continued circulation of women to keep various clans peacefully related.

Right or wrong, this solution displays the qualities of structural thinking. Even though Lévi-Strauss frequently speaks of treating culture as the product of the axioms and corollaries that underlie it, or the phonemic differences that constitute it, he is concerned with the objective data of field research. He notes that it is logically possible for a different atom of kinship structure to exist – sister, sister's brother, brother's wife, daughter – but there are no real-world examples of relationships that can be derived from that grouping.

The purpose of structuralist explanation is to organize real data in the simplest effective way. All science, he says, is either structuralist or reductionist. In confronting such matters as the incest taboo, one is facing an objective limit of what the human mind has so far accepted. One could hypothesize some biological imperative underlying it, but so far as social order is concerned, the taboo has the effect of an irreducible fact. The social scientist can only work with the structures of human thought that arise from it.

And structural explanations can be tested and refuted. A mere analytic scheme that wishes causal relations into existence is not structuralist in this sense.

Lévi-Strauss' later works are more controversial, in part because they impinge on the subject matter of other scholars. He believed that modern life and all history was founded on the same categories and transformations that he had discovered in the Brazilian back country – The Raw and the Cooked, From Honey to Ashes, The Naked Man (to borrow some titles from the Mythologiques). For instance he compares anthropology to musical serialism and defends his "philosophical" approach. He also pointed out that the modern view of primitive cultures was simplistic in denying them a history. The categories of myth did not persist among them because nothing had happened – it was easy to find the evidence of defeat, migration, exile, repeated displacements of all the kinds known to recorded history. Instead, the mythic categories had encompassed these changes.

He argued for a view of human life as existing in two timelines simultaneously, the eventful one of history and the long cycles in which one set of fundamental mythic patterns dominates and then perhaps another. In this respect, his work resembles that of Fernand Braudel, the historian of the Mediterranean and 'la longue durée,' the cultural outlook and forms of social organization that persisted for centuries around that sea.
The structuralist approach to myth

Lévi-Strauss sees a basic paradox in the study of myth. On one hand, mythical stories are fantastic and unpredictable: thus, the content of myth seems completely arbitrary. On the other hand, myths from different cultures are surprisingly similar:

On the one hand it would seem that in the course of a myth anything is likely to happen. But on the other hand, this apparent arbitrariness is belied by the astounding similarity between myths collected in widely different regions. Therefore the problem: If the content of myth is contingent , how are we to explain the fact that myths throughout the world are so similar?

Lévi-Strauss proposed that universal laws must govern mythical thought and resolve this seeming paradox, producing similar myths in different cultures. Each myth may seem unique, but he proposed it is actually just one particular instance of a universal law of human thought. In studying myth, Lévi-Strauss tries "to reduce apparently arbitrary data to some kind of order, and to attain a level at which a kind of necessity becomes apparent, underlying the illusions of liberty".

According to Lévi-Strauss, "mythical thought always progresses from the awareness of oppositions toward their resolution". In other words, myths consist of (1) elements that oppose or contradict each other and (2) other elements that "mediate", or resolve, those oppositions.

For example, Lévi-Strauss thinks the trickster of many Native American mythologies acts as a "mediator". Lévi-Strauss's argument hinges on two facts about the Native American trickster: (1) the trickster has a contradictory and unpredictable personality; (2) the trickster is almost always a raven or a coyote. Lévi-Strauss argues that the raven and coyote "mediate" the opposition between life and death. The relationship between agriculture and hunting is analogous to the opposition between life and death: agriculture is solely concerned with producing life (at least up until harvest time); hunting is concerned with producing death. Furthermore, the relationship between herbivores and beasts of prey is analogous to the relationship between agriculture and hunting: like agriculture, herbivores are concerned with plants; like hunting, beasts of prey are concerned with catching meat. Lévi-Strauss points out that the raven and coyote eat carrion and are therefore halfway between herbivores and beasts of prey: like beasts of prey, they eat meat; like herbivores, they don't catch their food. Thus, he argues, "we have a mediating structure of the following type":

Levi-strauss1.jpg

By uniting herbivore traits with traits of beasts of prey, the raven and coyote somewhat reconcile herbivores and beasts of prey: in other words, they mediate the opposition between herbivores and beasts of prey. As we have seen, this opposition is ultimately analogous to the opposition between life and death. Therefore, the raven and coyote ultimately mediate the opposition between life and death. This, Lévi-Strauss believes, explains why the coyote and raven have a contradictory personality when they appear as the mythical trickster:

The trickster is a mediator. Since his mediating function occupies a position halfway between two polar terms, he must retain something of that duality—namely an ambiguous and equivocal character.

Because the raven and coyote reconcile profoundly opposed concepts (i.e., life and death), their own mythical personalities must reflect this duality or contradiction: in other words, they must have a contradictory, "tricky" personality.

This theory about the structure of myth helps support Lévi-Strauss's more basic theory about human thought. According to this more basic theory, universal laws govern all areas of human thought:

If it were possible to prove in this instance, too, that the apparent arbitrariness of the mind, its supposedly spontaneous flow of inspiration, and its seemingly uncontrolled inventiveness laws operating at a deeper level if the human mind appears determined even in the realm of mythology, a fortiori it must also be determined in all its spheres of activity.

Out of all the products of culture, myths seem the most fantastic and unpredictable. Therefore, Lévi-Strauss claims, if even mythical thought obeys universal laws, then all human thought must obey universal laws.
The Savage Mind: Bricoleur and Engineer

Levi-Strauss developed the comparison of the Bricoleur and Engineer in The Savage Mind. “Bricoleur” has its origin in the old French verb bricoler, which refers to extraneous movements in ball games, billiards, hunting, shooting, and riding. It has come to mean one who works with his hands, usually in devious or "crafty" ways when compared to the true craftsman, whom Levi-Strauss equates with the Engineer. The Bricoleur is adept at many tasks and at putting preexisting things together in new ways. The Engineer deals with projects in their entirety, taking into account the availability of materials and tools required. The Bricoleur approximates the mind of "the savage mind" and the Engineer approximates the scientific mind. Levi-Strauss says that the universe of the Bricoleur is closed, and he is often forced to make do with whatever is at hand, whereas the universe of the Engineer is open in that he is able to create new tools and materials. However, both live within a restrictive reality, and so the Engineer is forced to consider the preexisting set of theoretical and practical knowledge, of technical means, in a similar way to the Bricoleur.
Criticism

Lévi-Strauss's theory on the origin of the Trickster has been criticized on a number of points by anthropologists. Stanley Diamond notes that while the secular civilized often consider the concepts of life and death to be polar, primitive cultures often see them "as aspects of a single condition, the condition of existence." Diamond remarks that Lévi-Strauss did not reach such a conclusion through inductive reasoning but simply by working backwards from the evidence to the "a priori mediated concepts" of "life" and "death", which he reached by assumption of a necessary progression from "life" to "agriculture" to "herbivorous animals", and from "death" to "warfare" to "beasts of prey". For that matter, the coyote is well known to hunt in addition to scavenging and the raven has also been known to act as a bird of prey, which do not well fit Lévi-Strauss' conception. Nor does it explain why a scavenger such as a bear would never appear as the Trickster. Diamond further remarks that “the Trickster names "raven" and coyote" which Lévi-Strauss explains can be arrived at with greater economy on the basis of, let us say, the cleverness of the animals involved, their ubiquity, elusiveness, capacity to make mischief, their undomesticated reflection of certain human traits.” Finally, Lévi-Strauss' analysis does not appear to be capable of explaining why representations of the Trickster in other areas of the world make use of such animals as the spider and mantis.
Bibliography

* Gracchus Babeuf et le communisme, L'églantine, 1926.
* La Vie familiale et sociale des Indiens Nambikwara, Paris, Société des américanistes, 1948.
* Les Structures élémentaires de la parenté (1949, The Elementary Structures of Kinship, ed. *Rodney Needham, trans. J. H. Bell, J. R. von Sturmer, and Rodney Needham, 1969)
* Race et histoire (1952, UNESCO; Extract from "Race and History" - in English; see also The Race Question, UNESCO, 1950)
* Tristes Tropiques (1955, trans. John Weightman and Doreen Weightman, 1973) - also translated as A World on the Wane
* Anthropologie structurale (1958, Structural Anthropology, trans. Claire Jacobson and Brooke Grundfest Schoepf, 1963)
* Le Totemisme aujourdhui (1962, Totemism, trans. Rodney Needham, 1963)
* La Pensée sauvage (1962, The Savage Mind, 1966)
* Mythologiques I-IV (trans. John Weightman and Doreen Weightman
o Le Cru et le cuit (1964, The Raw and the Cooked, 1969)
o Du miel aux cendres (1966, From Honey to Ashes, 1973)
o L'Origine des manières de table, 1968, The Origin of Table Manners, 1978
o L'Homme nu (1971, The Naked Man, 1981)
* Anthropologie structurale deux (1973, Structural Anthropology, Vol. II, trans. M. Layton, 1976)
* La Voie des masques (1972, The Way of the Masks, trans. Sylvia Modelski, 1982)
* Myth and Meaning, Londres, Routledge & Kegan Paul, 1978
* Paroles donnés (1984, Anthropology and Myth: Lectures, 1951-1982, trans. Roy Willis, 1987)
* Le Regard éloigné (1983, The View from Afar, trans. Joachim Neugroschel and Phoebe Hoss, 1985)
* La Potière jalouse (1985, The Jealous Potter, trans. Bénédicte Chorier, 1988)
* Histoire de Lynx, Paris, Pocket, 1991
* Regarder, écouter, lire (1993, Look, Listen, Read trans. Brian Singer, 1997)
* Saudades do Brasil, Paris, Plon, 1994
* Le Père Noël supplicié, Pin-Balma, Sables, 1994

References

* Boon, James, and David Schneider. Kinship vis-a-vis Myth Contrasts in Levi-Strauss' Approaches to Cross-Cultural Comparison. American Anthropologist, New Series 76.4(1974): 799-817
* Diamond, Stanley. In Search of the Primitive. New Brunswick: Transaction Books, 1974. ISBN 0878550453
* Leach, Edmund, Lévi-Strauss (1970) Fontana/Collins ISBN 0006322557
* Lévi-Strauss, Claude.
o Structural Anthropology. Trans. Claire Jacobson. New York: Basic Books, 1963.
o The Raw and the Cooked. Trans. John and Doreen Weightman. New York: Harper & Row, 1970.
* Wiseman, Boris. Introducing Lévi-Strauss. Totem Books, 1998.
* Wiseman, Boris, ed. "The Cambridge Companion to Lévi-Strauss". Cambridge University Press, 2009.

Astrological portrait of Claude Lévi-Strauss (excerpt)

Disclaimer: these short excerpts of astrological charts are computer processed. They are, by no means, of a personal nature. This principle is valid for the 47,991 celebrities included in our database. These texts provide the meanings of planets, or combination of planets, in signs and in houses, as well as the interpretations of planetary dominants in line with modern Western astrology rules. Moreover, since Astrotheme is not a polemic website, no negative aspect which may damage the good reputation of a celebrity is posted here, unlike in the comprehensive astrological portrait.

Introduction

Your Comprehensive Astrological Portrait

Here are some character traits from Claude Lévi-Strauss's birth chart. This description is far from being comprehensive but it can shed light on his/her personality, which is still interesting for professional astrologers or astrology lovers.

In a matter of minutes, you can get at your email address your astrological portrait (approximately 32 pages), a much more comprehensive report than this portrait of Claude Lévi-Strauss.

The dominant planets of Claude Lévi-Strauss

When interpreting a natal chart, the best method is to start gradually from general features to specific ones. Thus, there is usually a plan to be followed, from the overall analysis of the chart and its structure, to the description of its different character traits.

In the first part, an overall analysis of the chart enables us to figure out the personality's main features and to emphasize several points that are confirmed or not in the detailed analysis: in any case, those general traits are taken into account. Human personality is an infinitely intricate entity and describing it is a complex task. Claiming to rapidly summarize it is illusory, although it does not mean that it is an impossible challenge. It is essential to read a natal chart several times in order to absorb all its different meanings and to grasp all this complexity. But the exercise is worthwhile.

In brief, a natal chart is composed of ten planets: two luminaries, the Sun and the Moon, three fast-moving or individual planets, Mercury, Venus and Mars, two slow-moving planets, Jupiter and Saturn, and three very slow-moving planets, Uranus, Neptune and Pluto. Additional secondary elements are: the Lunar Nodes, the Dark Moon or Lilith, Chiron and other minor objects. They are all posited on the Zodiac wheel consisting of twelve signs, from Aries to Pisces, and divided into twelve astrological houses.

The first step is to evaluate the importance of each planet. This is what we call identifying the dominant planets. This process obeys rules that depend on the astrologer's sensitivity and experience but it also has precise and steady bases: thus, we can take into account the parameters of a planet's activity (the number of active aspects a planet forms, the importance of each aspect according to its nature and its exactness), angularity parameters; (proximity to the four angles, Ascendant, Midheaven, Descendant and Imum Coeli or Nadir, all of them being evaluated numerically, according to the kind of angle and the planet-angle distance) and quality parameters (rulership, exaltation, exile and fall). Finally, other criteria such as the rulership of the Ascendant and the Midheaven etc. are important.

These different criteria allow a planet to be highlighted and lead to useful conclusions when interpreting the chart.

The overall chart analysis begins with the observation of three sorts of planetary distributions in the chart: Eastern or Western hemisphere, Northern or Southern hemisphere, and quadrants (North-eastern, North-western, South-eastern and South-western). These three distributions give a general tone in terms of introversion and extraversion, willpower, sociability, and behavioural predispositions.

Then, there are three additional distributions: elements (called triplicity since there are three groups of signs for each one) - Fire, Air, Earth and Water - corresponding to a character typology, modality (or quadruplicity with four groups of signs for each one) - Cardinal, Fixed and Mutable - and polarity (Yin and Yang).

There are three types of dominants: dominant planets, dominant signs and dominant houses. The novice thinks astrology means only "to be Aries" or sometimes, for example, "to be Aries Ascendant Virgo". It is actually far more complex. Although the Sun and the Ascendant alone may reveal a large part of the character - approximately a third or a half of your psychological signature, a person is neither "just the Sun" (called the sign) nor just "the first house" (the Ascendant). Thus, a particular planet's influence may be significantly increased; a particular sign or house may contain a group of planets that will bring nuances and sometimes weaken the role of the Ascendant, of the Sun sign etc.

Lastly, there are two other criteria: accentuations (angular, succedent and cadent) which are a classification of astrological houses and types of decanates that are occupied (each sign is divided into three decanates of ten degrees each). They provide some additional informations.

These general character traits must not be taken literally; they are, somehow, preparing for the chart reading. They allow to understand the second part of the analysis, which is more detailed and precise. It focuses on every area of the personality and provides a synthesis of all the above-mentioned parameters according to sound hierarchical rules.

Hemispheres and Quadrants for Claude Lévi-Strauss

The axis linking the 1st house's cuspide (the Ascendant) to the 7th house's cuspide - the Descendant - divides the zodiac into two bowls, a superior bowl, in the South, and an inferior bowl in the North. Quoting an expression by the famous American astrologer Rudhyar, the Southern part and the Northern part correspond to two functions: "being" and "doing". Other concepts are also associated with this North and South distribution, such as introversion - Northern hemisphere - and extraversion - Southern hemisphere - being or appearances, inner life or external life, reflection or action, dreaming one's life or living one's dreams, the abstract or the concrete, backstage or limelight.

This is not about determination but about personal inclination: thus, some people will be thrown into public life despite a prominent Northern hemisphere. If this happens, however, it will not be due to their will, their taste or their deep nature. Conversely, a prominent Southern hemisphere will not bring about a famous destiny to its owner, even if he tends to turn the spotlight on himself, or if he looks for a more active life. It is a matter of deep nature and natural inclination. Of course, none of the typologies is "superior" to another.

In your birth chart, Claude Lévi-Strauss, the ten main planets are distributed as follows:

Claude Lévi-Strauss, the predominance of planets in the Northern hemisphere prompts you to reflect and imagine rather than to exteriorize your actions and to be at the forefront of the stage. So, should you wish to remedy this situation, it is up to you to force your nature to take action in broad daylight, to communicate, and to assert yourself... then, you can move forward in this concrete life and enjoy your newly won situation.

The birth chart is divided into two other parts, Eastern and Western, by the axis linking the Midheaven to the Imum Coeli.

The Eastern part, on the Ascendant side, shows the person's ego, will, magnetism, and vitality, whereas the Western part, on the Descendant side, symbolizes other people, communication, relationships and their influence, as well as flexibility and adaptability.

The predominance of planets in the Eastern hemisphere of your chart enables you, Claude Lévi-Strauss, to assert yourself and to rely on your determination: you know what you want and you have a tendency to take action and to decide with your personal goals as priorities, even if they can be in contradiction with what others think.

A definite asset... provided that you never make mistakes in your choices. You should pay more attention to your entourage in order to counterbalance your nature and to take advantage of your assets wisely. The danger is that you may be too authoritarian and not conciliating enough. Strong determination coupled with flexibility and acute sense of communication are qualities you should develop.

Each quadrant is a combination of the four hemispheres of your birth chart and relates to a character typology. The Southern hemisphere – the top of your chart, around the Midheaven – is associated with extraversion, action, and public life, whereas the Northern hemisphere prompts to introversion, reflexion, and private life. The Eastern hemisphere – the left part, around the Ascendant – is linked to your ego and your willpower, whereas the Western hemisphere indicates how other people influence you, and how flexible you are when you make a decision.

Claude Lévi-Strauss, the nocturnal North-eastern quadrant, consisting of the 1st, 2nd and 3rd houses, prevails in your chart: this sector favours self-assertion and material security to the detriment of your perception of others. You consider self-transformation to be a hazardous adventure. You are inclined to seek stability and you tend to protect yourself with your actions. Possession, acquisition but also communication, without opening up too much, are part of your deep motivations. You are rather autonomous and constant, however it is important that you pay more attention to others, so that you can improve your outcomes.

Elements, Modalities and Polarities for Claude Lévi-Strauss

Claude Lévi-Strauss, here are the graphs of your Elements and Modalities, based on planets' position and angles in the twelve signs:

Like the majority of Earth signs, Claude Lévi-Strauss, you are efficient, concrete and not too emotional. What matters to you is what you see: you judge the tree by its fruits. Your ideas keep changing, words disappear, but actions and their consequences are visible and remain. Express your sensitivity, even if it means revealing your vulnerability. Emotions, energy and communication must not be neglected; concrete action is meaningless if it is not justified by your heart, your intellect or your enthusiasm.

Cheers for communication and mobility, Claude Lévi-Strauss! The predominance of Air signs in your chart favours and amplifies your taste for relations and for all kinds of short trips, whether real (travels) or symbolic (new ideas, mind speculations). You gain in flexibility and adaptability what you lose in self-assertion or in pragmatism.

The twelve zodiacal signs are split up into three groups or modes, called quadruplicities, a learned word meaning only that these three groups include four signs. The Cardinal, Fixed and Mutable modes are more or less represented in your natal chart, depending on planets' positions and importance, and on angles in the twelve signs.

The Mutable mode is the most emphasized one in your natal chart, Claude Lévi-Strauss, which indicates a mobile character that is curious and thirsty for new experiences and evolution. You are lively and flexible, and you like to react quickly to solicitations, but don't confuse mobility with agitation, since this is the danger with this configuration - and with you, stagnation is out of the question. Security doesn't matter as long as you are not bored. You optimize, you change things, you change yourself... all this in a speedy way.

The twelve signs are divided into two polarities, called active or passive, or sometimes masculine and feminine, positive and negative, Yang and Yin. This classification corresponds to two quite distinct tonalities, the first one bringing extraversion, action, self-confidence and dynamism, the second one, introversion, reactivity, reflection and caution. None is superior to the other, each group has its own assets and shortcomings. Odd signs - Aries, Gemini, Leo, Libra, Sagittarius and Aquarius - belong to the first group, whereas even signs - Taurus, Cancer, Virgo, Scorpio, Capricorn and Pisces - belong to the second group.

N.B.: this dominant is a minor one. It is not essential that you read its meaning in the beginning. You can get back to them later on, once you have read more important interpretations.

According to the disposition and qualities of your planets and angles, you are rather influenced by Yin energy, the passive polarity, Claude Lévi-Strauss: you are quite introverted, imaginative and sometimes discreet, but you are a deep and wise person who is not content with just noisy and flashy things. At times, you doubt but you think that those who don't are a bit... thoughtless. Allow yourself to take more laid-back attitudes and put your reserve aside, because good equilibrium is always healthier.

Houses are split up into three groups: angular, succedent and cadent.

The first ones are the most important ones, the most "noticeable" and energetic houses. They are the 1st, 4th, 7th and 10th houses. Their cuspides correspond to four famous angles: Ascendant for the 1st house, Imum Coeli for the 4th house, Descendant, opposite the Ascendant, for the 7th house and Midheaven for the 10th house, opposite the Imum Coeli.

Planets are evaluated according to a whole set of criteria that includes comprehensive Western astrology rules. At their turn, planets emphasize specific types of houses, signs, repartitions etc., as previously explained.

N.B.: this dominant is a minor one. It is not essential that you read its meaning in the beginning. You can get back to them later on, once you have read more important interpretations.

Your angular houses, namely, the 1st, 4th, 7th and 10th houses, are very emphasized in your chart, Claude Lévi-Strauss: according to the Tradition, they are the strongest and most dynamic houses. Should the rest of your chart concur, angular houses suggest that you are an enterprising, energetic and assertive man. Indeed, angular houses are said to generate impulsions and to give a powerful and domineering personality.

Unusual fates are often linked to a predominance of angular houses, but this is only a partial indication...

Each sign contains 30 degrees and can be divided into three equal parts: the decanates. The Tradition indicates that specific meanings can be associated to each of the three decanates. Their sphere of activity is usually limited to the Sun sign, however, it is even more interesting to observe the distribution of all the planets in the chart to get an idea of the respective importance of the three decanates, which can complement the description of the personality.

These meanings must be considered with the greatest caution. Indeed, they are minor characteristics that can only underline other outstanding traits of character.

Traditionally, the first decanate highlights the characteristics of the sign where a planet is located. The two other decanates correspond to sub-dominant planets, depending on the nature of each sign. This system leads to a multiplication of meanings and it is impossible to have a clear understanding: here, we prefer to give only the meaning of one decanate in comparison with the other two, within the birth chart as a whole. Again, the greatest caution is needed with regard to this minor indication as it is not always reliable: it is not essential that you read these texts in the beginning. You can get back to them later on, once you have read more important interpretations

The third decanate, which means the part between 20° and 30° of any zodiacal sign, prevails in your natal chart, Claude Lévi-Strauss. It contains the degrees of spirituality, traditionally more delicate to deal with, since they incline towards evolution and therefore, destabilizations. Individuals with an emphasised third decanate may have deeper sensitivity than most people, which often brings ordeals but also spiritual rewards.

Dominants: Planets, Signs and Houses for Claude Lévi-Strauss

The issue of dominant planets has existed since the mists of time in astrology: how nice it would be if a person could be described with a few words and one or several planets that would represent their character, without having to analyse such elements as rulerships, angularities, houses, etc!

The ten planets - the Sun throughout Pluto - are a bit like ten characters in a role-play, each one has its own personality, its own way of acting, its own strengths and weaknesses. They actually represent a classification into ten distinct personalities, and astrologers have always tried to associate one or several dominant planets to a natal chart as well as dominant signs and houses.

Indeed, it is quite the same situation with signs and houses. If planets symbolize characters, signs represent hues - the mental, emotional and physical structures of an individual. The sign in which a planet is posited is like a character whose features are modified according to the place where he lives. In a chart, there are usually one, two or three highlighted signs that allow to rapidly describe its owner.

Regarding astrological houses, the principle is even simpler: the twelve houses correspond to twelve fields of life, and planets tenanting any given house increase that house's importance and highlight all relevant life departments: it may be marriage, work, friendship etc.

In your natal chart, Claude Lévi-Strauss, the ten main planets are distributed as follows:

The three most important planets in your chart are Pluto, Mercury and Venus.

With Pluto as a dominant planet in your chart, you are a magnetic and mighty predator, like the Scorpio sign ruled by this planet, who needs to exert pressure on others in order to "test" them. You are always ready to evolve, to risk destruction for reconstruction - including your own - to live more intensely whilst imposing your secret authority on things and on people you encounter.

You may come across as wicked, cruel or too authoritarian, but actually you only follow your instinct, you sound people out, and you like to exert your domination simply because your vital energy is too powerful to remain inside. You are inclined to be passionate, with hidden motivations. You are sometimes misunderstood but one of your great Plutonian assets is to go successfully through each life ordeal with ever growing strength.

With Mercury among your dominant planets, you are certainly cerebral, nervous, swift, curious, quick-witted, and you love to communicate. Your psychological pattern is intellectual, all the more so since Mercury is important, with its whole set of assets but also of weaknesses, obviously.

Your sensitivity, emotions, and heart's impulses give precedence to thinking, which can lead people to believe that you are a playful and witty but heartless person, intellectualizing situations and juggling with words and numbers whilst ignoring human aspects of things. Of course, it is said that cats always land on their feet - this is your Mercurian strength and your trump card!

Your weakness lies in your nervousness, and you may miss your goal because of your "over-intellectualization" that may be detrimental to other kind of energies such as instinct, spontaneity, heart, sensitivity, etc.

With Venus among your dominant planets, one of your first reflexes is... to please! Your look, your charm, and your seduction are omnipresent elements in your behaviour.

Your approach to things is connected to your heart, and for you, no real communication can flow if your interlocutors exude no sympathy or warmth. Cold and logical reasoning, clear thoughts and good sense are not important to you: if there is no affective bond with your environment, no connection can be established with the Venusian that you are, and nothing happens.

You have a strong artistic side, and you never neglect subjective but clear concepts such as pleasure, beauty, and also sensuality. However, sometimes to the detriment of efficiency, durability, logic, and... detachment.

In your natal chart, the three most important signs - according to criteria mentioned above - are in decreasing order of strength Virgo, Scorpio and Gemini. In general, these signs are important because your Ascendant or your Sun is located there. But this is not always the case: there may be a cluster of planets, or a planet may be near an angle other than the Midheaven or Ascendant. It may also be because two or three planets are considered to be very active because they form numerous aspects from these signs.

Thus, you display some of the three signs' characteristics, a bit like a superposition of features on the rest of your chart, and it is all the more so if the sign is emphasized.

Virgo, associated with perfectionism, numbers and reason, is among your dominant signs: you inherit its sense of responsibility and tidiness, a clear mind, an unfailing logic, as well as a need to be useful and to fulfil your task to the best of your abilities. Obviously, people may think that you are too modest or reserved, suspicious or pessimistic because of your exceedingly critical mind, but aren't logic and wisdom great qualities? Of course, they are. Moreover, you keep your feet on the ground, you never behave irrationally and you are helpful and hardworking - what more can you ask for?!

With Scorpio as a dominant sign, you are a strong and astute person, complicated and passionate, sometimes destructive and intolerant, but strong-willed, tough and daring, sometimes bordering on aggressive. So many qualities and dangers combined in one person! Obviously, this often results in a natural selection of people around you: those who stand up to you or admire you and those who can't bear you anymore! But that is precisely what you want. You are what you are and you are not going to transform yourself just to please. You are too proud and you never dread confrontations, although your way of fighting is secret, like your nature that, mysteriously enough, you are so reluctant to reveal even to your close friends who will never understand you. That said... what a hellish charm you have!

With Gemini as a dominant sign, your qualities include being lively, curious, mobile, clever, and flexible: you often make others dizzy, and you may come across as a dilettante - a bit inquisitive, shallow, and insensitive because you may be too intellectualizing. However, your natural curiosity, a nice quality, and your quick humour, allow you to demonstrate to everyone how much they may gain from your company, and that your apparent flightiness hides an appetite (particularly mental) for life, which itself conceals a terrific charm!

The 3rd, 2nd and 10th houses are the most prominent ones in your birth chart. From the analysis of the most tenanted houses, the astrologer identifies your most significant fields or spheres of activity. They deal with what you are experiencing - or what you will be brought to experience one day - or they deal with your inner motivations.

As the 3rd house is one of the most important houses in your chart, communication plays a major role in your life or in your deep motivations: frequent short trips, open-mindedness - which may offset a lack of mutable signs for instance - listening, discussion, interest in learning, knowledge accumulation or long-term studies, etc., are all areas that greatly appeal to you and are part of your daily life.

The 2nd house is among your three most tenanted houses: life's material aspects - with everything that is implied in terms of security, appetite for life, desire for possession - are deep-seated and you can never be content with living on love and fresh air. On a more abstract level, you may have similar feelings regarding relationships: possessiveness and jealousy in the worst cases, but also faithfulness and durability.

With a prominent 10th house, your destiny's achievement may be very notable: the 10th house represents your career, your public life, and your ambitions. A good deal of your energy may thus be used to successfully implement what you have in mind. Instinctively, you are very keen to make your dreams come true. Sooner or later, you will deal with the public, and your personal achievement will go through trials and ordeals: other people and visible actions.

After this paragraph about dominant planets, of Claude Lévi-Strauss, here are the character traits that you must read more carefully than the previous texts since they are very specific: the texts about dominant planets only give background information about the personality and remain quite general: they emphasize or, on the contrary, mitigate different particularities or facets of a personality. A human being is a complex whole and only bodies of texts can attempt to successfully figure out all the finer points.

Your sensitivity

Your sensitivity is withdrawn, Claude Lévi-Strauss: more than anyone, you tend to lock yourself in your ivory tower, as you are aware of a kind of superiority that may be real, though overrated. Your moods are not perceptible because you control them with a tight fist. It is difficult to know if you are happy or upset because you show nothing. You avoid situations which compel you to reveal your emotions because you are not demonstrative. Please, be aware that it is not your amorous behaviour that is being analyzed, but the daily expression of your sensitivity. You dread the crowd and you need calm, and even solitude, to feel comfortable. You are well-equipped to remain balanced in all circumstances, but it may prove beneficial if you progressively take a relaxed attitude and show more dedication, as you are worth it; it is easier for you to exteriorize your feelings when your projects or your ambitions justify that you do so. You do not practice gratuitous outpourings, particularly when your are with a group, because you are afraid to open up, as if you were on the defensive, without any reason most of the times.

Your family, your home and often your mother, Claude Lévi-Strauss, have a strong emotional importance. You feel attached to your roots and the intimate surroundings in which you live are essential; you are deeply fulfilled by this continuous source of affective charges: your home and private life are sacred for you, and you can feel very uncomfortable or unsafe if you are deprived of your haven of peace. Paradoxically, the Tradition indicates that you are predisposed to frequent home moves.

Your intellect and your social life

You are the very type of the researcher endowed with great intellectual and imaginative capacities, Claude Lévi-Strauss, and your curiosity is very deep. Researches, riddles and mysteries appeal to you and with a remarkable sixth sense and intuition, you endlessly try to unearth the truth, in all areas, like a psychoanalyst or a detective. You are a very secretive and introverted person, you find it difficult to open up and you rather prefer psychoanalysis. In spite of your clear-sightedness, you find it hard to deal with people: your critical mind, tinted with irony and causticity, may be destructive, especially since your determination and your stubbornness do not incline you to giving up. You are fond of provocations and you handle contradictions skilfully even though you may come across as dishonest.

Communicating, thinking, and moving: all these activities match your natural tastes, sometimes to the detriment of concrete results in which you're not too much interested. That said, Claude Lévi-Strauss, you excel in activities where communication, reflection and mobility - in the literal and mental meaning of the term - are required: teaching, law, journalism, human resources, transportation, etc. Knowledge acquisition and sometimes, mastering the art of writing are among your favourite pastimes. You are happy as long as your mind is in turmoil, and even then, you need to have a lot of people around you listening to you, unless you are the one to glean for yourself, here and there, the intellectual food you are so fond of.

Your affectivity and your seductiveness

In your chart, the Sun is in Sagittarius and Venus, in Libra. You are pleasant, sensitive to prevailing trends and you play with passions without aggressiveness. According to the Tradition, you are a model of affectivity. Your love arsenal is comprehensive: desire to charm and will to maintain harmony go hand in hand with a wonderful capacity for adaptation. More than others, you can bend in order not to break, you understand and you accept a partner who does not resemble you. However, a few clouds may darken this idyllic picture. Firstly, the danger may be that you lose in spontaneity what you gain in comfort. If you always strive to avoid clashes, conflicts and confrontations of all sorts, you may become the victim of your entourage or of an omnipresent partner and, through too many compromises, you may jeopardize the situation. Your dependency towards external currents and stimulations may give you the unpleasant feeling that you are never your real self. When this zodiacal configuration is not well integrated, it produces a mind that changes with the weather. Please, do admit that your vocation is not to indicate in which direction the wind blows! If you manage to overcome an exaggerated conformism – or if you embrace that conformism -, the capacities for adaptation the two signs have in common, and Sagittarius' enthusiasm, can irresistibly charm your beloved one.

Claude Lévi-Strauss, it is impossible to hide it: to love, to be loved and to please, all these activities are at the centre of your life. Because you loathe solitude, you are constantly looking for company, and if possible, for an amorous company. It does not mean that you are full of passion all the time: you are refined, delicate and charming and you skilfully make use of customs with moderation and balance, without losing sight of your personal interests. You are ready to adjust and to compromise in all circumstances. You want to love and to remain integrated in your society: love gives precedence to propriety, which is fundamental to you. You are particularly gifted for this game of refined courtesy and politeness where appearances are at least as important as contents; you are able to show what you feel like showing and you achieve your ends with elegance, gentleness and goodness. These are precisely your main assets.

Claude Lévi-Strauss, you usually make connections between the possessive aspect of things and your feelings, which are expressed slowly but will grow deeper and steadier as soon as you become attached. Therefore, you need to trust the person you set your heart on and to feel that, somehow, she belongs to you. As a matter of rule, feelings and material well being go hand in hand, and the material conditions in which you experience your love affair are important to you: you cannot live on love and fresh air, a cosy and opulent-looking nest or a quite fancy environment are almost indispensable conditions for you to freely express your feelings. This doesn’t mean you are self-interested, you actually have great qualities, such as generosity and compassion. However, you have difficulties in separating the pleasant and material aspect of things from the well being of your couple. Your needs for emotional security are important and you will see to it that you get it at any cost, should you need it.

Your behaviour

Psychologically speaking, your nature is nervous and secondary. Before you take action, you cautiously ponder over things and you review any possible alternative and reaction. You strive systematically to find the best possible response to any given problem. You are a perfectionist above all and you have no rest until you optimize a situation, in each and every area, be it professional, pragmatic, aesthetic or in pleasure. You do not accept spontaneity and, to fully enjoy life and go further, you consider that demanding the best is the least you can do, even though it is detrimental to the rough force associated with your instinct. The intellectual element intervenes before both the physical ones and your feelings: it is one of the essential clues to understanding your personality.

As you are born under this sign, you are cerebral, clear-sighted, focused on details and on numbers, analytic, serious, competent, reasonable, modest, tidy, organized, spruce, industrious, provident, honest, loyal, reserved, shy, helpful, willing to progress, talkative, perfectionist, logical, hardworking, tactful, patient, precise, concrete, spiritual. You can also be narrow-minded, calculating, irritating, petty, pernickety, hung up, anxious, cold, repressed or sarcastic.

In love, Sir, your inner self is different from what you seem to be: you are sensual and affectionate and you find it hard to show it because your nature is to be cautious, reserved and analytical. You think too much, which gives you a cold and distant look. However, it is a mask that you wear and take around with you. As soon as you feel in confidence, you become able to take off the mask and to reveal your true face. You are critical and perfectionist and you must be cautious enough to keep your comments to yourself, especially in this particular area.

In the fields of sex and affection, real confidence is an imperative pre-requisite. Otherwise, it is impossible for you to show your true self and to remove the mental screen that proves so efficient in other areas, but that is very burdensome and inhibiting in the private sphere.

When you manage to do so, you become a charming, sensual and endearing partner and you communicate easily thanks to Mercury who rules your sign.

You are loyal, organized, conformist, more suited for celibacy. But once you take your decision, you are quiet and tidy and you will bring up your children according to the best traditional principles.

Because Virgo is a dual sign, there may be two marriages, or there may be a love affair in parallel.

Your will and your inner motivations

Psychologically speaking, your nature is extroverted and independent, oriented towards expansion and sociability. You have the soul of a leader, energetic and active. Your charisma and your drive are fully integrated into the collective life. Indeed, as an action-oriented fire sign, you challenge yourself and you succeed in accomplishing the task straight away. Sagittarius is hard to follow because his spirit and his independent mind constantly prompt him to go further and higher.

As you are born under this sign, you are charismatic, fiery, energetic, likeable, benevolent, tidy, jovial, optimistic, extroverted, amusing, straightforward, demonstrative, charming, independent, adventurous, straightforward, bold, exuberant, freedom-loving. But you may also be irascible, selfish, authoritarian, inconsistent, unfaithful, brutal, unreliable, reckless, tactless or unpleasant.

In love, Sir, you are the mobile fire that consumes everything in your way. You are constantly in love, you are passionate and your energy and your extroversion create a love life that could fit a serialized novel: mobile and changing, you are not the man of a single woman, at least until you find the person who resists you and who arouses a love powerful enough to tame you.

Your need for freedom and independence is so strong that it is difficult for you to settle down. Many break-ups are caused by a feeling of smothering, when your love of the moment becomes too demanding. However, since you are also unstable, you often patch up as if nothing had happened and you will be forgiven: this paradox comes from your explosive mixture comprising ardour, energy, benevolence and fickleness.

Similarly to the way in which you run your business, you will settle down when you reach your forties or your fifties. You become a good husband and a good father, well acquainted with the rules of your society, full of contentment and joy. Your home will provide the room you need so that you do not feel imprisoned.

Your intellectual mobility and your curiosity are remarkable, Claude Lévi-Strauss. Your entire will is at the service of your inextinguishable thirst for knowledge and contacts. You are interested in communication and in occupations where you can move and express your ideas, such as journalism, literature or writings in general, trade, recruitment, laws etc.

Early in your life, you notice that your skills as a speaker and a mediator are impressive. As you mature, you can use these assets to carry your professional or personal projects through a successful conclusion. You like to move about in the proper sense and to visit your numerous contacts, in order to embrace and fulfil your need for communication. You may play a rewarding role towards your siblings, if you have any. Or a sibling plays an important part in your destiny. When things do not follow the course you want them to, because of your propensity to communicate too much and to move frenetically, you may be subject to conflicts within your neighbourhood and your family (again, as always...). You may have accidents when you are paying your visits and you may also be the target of your colleagues' harsh criticisms.

Your ability to take action

Your iron will is part of your assets, Claude Lévi-Strauss. It is supported by an ingenuity and a skilfulness that may turn you into a mighty and feared personality. You have the knack of spotting weaknesses in persons you deal with and you can easily hurt them with your innate propensity to drill or to test their force. You are extremely stubborn and you never let go when you are convinced that you are right. Sexually, you are potent and passionate. You are domineering and secretive, with a magnetic personality. It is safer to avoid being taken in a conflict with you because you may be very aggressive and you bear grudges. In some cases, you may also be sadistic. Your personality is as secretive as it is domineering in the areas of action and sexuality.

Claude Lévi-Strauss, your capacity for action perfectly matches your personal enrichment and enhances your earning abilities! It is easy for you to engage into fights aiming at ensuring your material security, as it is the best outlet for your energy: it must serve a purpose, otherwise why bother? Consciously or not, your ardour is going full steam ahead for the success of your business and the protection of your interests. This energy may also be understood in a figurative sense, and in that case, it involves your affective, family or professional security and has no direct link to money. You may be possessive, and you defeat those who intend to come too near to what belongs to you. In any case, you are well-equipped and you usually get what you want. This is a valuable asset throughout your life because, indirectly, it turns you into a more independent person who does not need any protection.

Conclusion

This text is only an excerpt from of Claude Lévi-Strauss's portrait. We hope that it will arouse your curiosity, and that it will prompt you to deepen your knowledge of astrology, as well as to visit and use the wide range of free applications at www.astrotheme.com.

Astrological studies describe many of the character traits and they sometimes go deeper into the understanding of a personality. Please, always keep in mind that human beings are continuously evolving and that many parts of our psychological structures are likely to be expressed later, after having undergone significant life's experiences. It is advised to read a portrait with hindsight in order to appreciate its astrological content. Under this condition, you will be able to take full advantage of this type of study.

The analysis of an astrological portrait consists in understanding four types of elements which interact with one another: ten planets, twelve zodiacal signs, twelve houses, and what are called aspects between planets (the 11 aspects most commonly used are: conjunction, opposition, square, trine, sextile, quincunx, semi-sextile, sesqui-quadrate, quintile and bi-quintile. The first 5 aspects enumerated are called major aspects).

Planets represent typologies of our human psychology: sensitivity, affectivity, ability to undertake, will-power, mental process, aptitude, and taste for communication etc., all independent character facets are divided here for practical reasons. The twelve signs forming the space where planets move will "colour", so to speak, these typologies with each planet being located in its particular sign. They will then enrich the quality of these typologies, as expressed by the planets. The Zodiac is also divided into twelve astrological houses. This makes sense only if the birth time is known because within a few minutes, the twelve houses (including the 1st one, the Ascendant) change significantly. They correspond to twelve specific spheres of life: external behaviour, material, social and family life, relationship, home, love life, daily work, partnership, etc. Each planet located in any given house will then act according to the meaning of its house, and a second colouration again enriches those active forces that the planets symbolize. Finally, relations will settle among planets, creating a third structure, which completes the planets' basic meanings. A set of ancient rules, which has stood the test of experience over hundreds of years (although astrology is in evolution, only reliable elements are integrated into classical studies), are applied to organize the whole chart into a hierarchy and to allow your personality to be interpreted by texts. The planets usually analysed are the Sun, the Moon, Mercury, Venus, Jupiter, Saturn, Uranus, Neptune and Pluto, which means two luminaries (the Sun and the Moon) and 8 planets, a total of 10 planets. Additional secondary elements may be taken into account, such as asteroids Chiron, Vesta, Pallas, Ceres (especially Chiron, more well-known), the Lunar nodes, the Dark Moon or Lilith, and even other bodies: astrology is a discipline on the move. Astrological studies, including astrological portrait, compatibility of couples, predictive work, and horoscopes evolve and become more accurate or deeper, as time goes by.

Precision: concerning the horoscopes with a known time of birth, according to the Tradition, we consider that a planet near the beginning (called cuspide) of the next house (less than 2 degrees for the Ascendant and the Midheaven, and less than 1 degree for all other houses) belongs to this house: our texts and dominants take this rule into account. You can also choose not to take this shift into account in the form, and also tick the option Koch or Equal houses system instead of Placidus, the default houses system.

Warning: In order to avoid any confusion and any possible controversy, we want to draw your attention upon the fact that this sample of celebrities is very complete and therefore, it also includes undesirable people, since every category is represented: beside artists, musicians, politicians, lawyers, professional soldiers, poets, writers, singers, explorers, scientists, academics, religious figures, saints, philosophers, sages, astrologers, mediums, sportsmen, chess champions, famous victims, historical characters, members of royal families, models, painters, sculptors, and comics authors or other actual celebrities, there are also famous murderers, tyrants and dictators, serial-killers, or other characters whose image is very negative, often rightly so.

Regarding the latter, it must be remembered that even a monster or at least a person who perpetrated odious crimes, has some human qualities, often noticed by his/her close entourage: these excerpts come from computer programmes devoid of polemical intentions and may seem too soft or lenient. The positive side of each personality is deliberately stressed. Negative sides have been erased here - it is not the same in our comprehensive reports on sale - because it could hurt the families of such people. We are hoping that it will not rebound on the victims' side.

Numerology: Birth Path of Claude Lévi-Strauss

Testimonies to numerology are found in the most ancient civilizations and show that numerology pre-dates astrology. This discipline considers the name, the surname, and the date of birth, and ascribes a meaning to alphabetic letters according to the numbers which symbolise them.

The path of life, based on the date of birth, provides indications on the kind of destiny which one is meant to experience. It is one of the elements that must reckoned with, along with the expression number, the active number, the intimacy number, the achievement number, the hereditary number, the dominant numbers or the lacking numbers, or also the area of expression, etc.

Your Birth Path:

Your Life Path is influenced by the number 3, which highlights communication and creativity, and indicates that ideas and personal realisations are the important features of your destiny. This number is related to altruism, harmony, the capacity to take initiatives, and the gift for passing on all kinds of knowledge and information. So, you are a person of communication, and your concern is to disseminate your ideas and your beliefs, as well as to discover other approaches and schools of thoughts. In a word, you are open to the world! You express yourself better when you are in situations which allow a great deal of personal initiatives. Then, your inventiveness works wonders. On the other hand, you find it hard to fulfil repetitive tasks and to accept the monotony of a life devoid of surprise. Your creativity is as strong as your need for freedom, and people often envy you because, even though you may encounter a few hurdles, your ingenuity enables you to merrily grow on your path.

Claude Lévi-Strauss was born under the sign of the Monkey, element Earth

Chinese astrology is brought to us as a legacy of age-old wisdom and invites us to develop an awareness of our inner potential. It is believed that the wise man is not subjected to stellar influences. However, we must gain the lucidity and the distance without which we remain locked up in an implacable destiny. According to the legend of the Circle of Animals, Buddha summoned all the animals to bid them farewell before he left our world. Only twelve species answered Buddha's call. They form the Chinese Zodiac and symbolize the twelve paths of wisdom that are still valid nowadays.

The Asian wise man considers that a path is neither good nor bad. One can and must develop one's potentialities. The first step is to thoroughly know oneself.

The Monkey has a wide range of expressions, from idle chat - although enriching - to the gift for observation. People have thousands of facets, thousands of masks to wear according to the circumstances and the fortunes of life. You live as an observer eager for novelties, discoveries and surprises.

Everything catches your attention, everything is a pretext for encounters, relationships and learning. The world amazes you, it amuses you sometimes and arouses your curiosity. Because the essentials remain to be discovered and each new situation is full of potentialities, you strive to fill the gaps in your knowledge.

There is a "snooper" side in you, a curiosity that may turn into indiscretion. In spite of the fact that your broad-mindedness may scatter your centres of interest, it also allows you to carefully avoid restricting your manner to an immutable, unique and rigid discourse. A faint sign is all you need to perceive what is going on underneath it all, as well as the infinite complexity of people and situations. Thus, on the human plane, you seek dialogue and the information indispensable to really understand the nature of the other one.

You are a diplomat and a schemer and, better than anyone else, you can avoid all traps and you take action behind the scenes. Your extravagant character actually conceals a deep perception of people and situations.

Chinese astrology has five elements, which are referred to as agents: Wood, Fire, Earth, Metal and Water.

You have a deep affinity with the agent Earth. In China, this element corresponds to the planet Saturn, the yellow colour and the number 5.

You are realistic, often cautious, and you plan your life carefully, leaving nothing to chance and handling situations pragmatically. The objectivity you display can but prevent you from being caught into traps and illusions. Therefore, you are a very reassuring person to your entourage: they readily rely on your sense of reality.

Far be it from you to take an interest in fancy projects or chimeras that appeal to a good many people! It is important that you retain only sound viewpoints and orientations, as well as elements that have proved their worth.

Of course, you still have to show a bit of fantasy: some inconsiderate risks may prove to pay off and hare-brained ideas, as trivial as may be, may bring an undeniable pleasantness into a dull and stiff routine. Then, the seriousness with which you manage your life can but bear fruit.

N. B.: when the birth time is unknown, (12:00 PM (unknown)), these portrait excerpts do not take into account the parameters derived from the time, which means, the domification (Ascendant, astrological houses, etc.). Nonetheless, these analyses remain accurate in any case. Regarding the sources of the birth data in our possession, kindly note that the pages we publish constitute a starting point for more detailed research, even though they seem useful to us. When the sources are contradictory, which occurs rarely, after having analysed them, we choose the most reliable one. Sometimes, we publish a birth date just because it is made available, but we do not claim that is it the best one, by no means.

Compatibility Report
Aries · Taurus · Gemini · Cancer · Leo · Virgo · Libra · Scorpio · Sagittarius · Capricorn · Aquarius · Pisces

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