Astrology, Horoscope, Planets, Dominant planets, Natal Chart
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Augustine of Hippo: Astrology and Horoscope

Born:November 13, 354, 5:57 PM (Julian cal.)
in:Thagaste (Souk-Ahras) (Algeria)
Sun: 22°11' ScorpioAS: 11°11' Gemini
Moon:7°29' AriesMC: 19°36' Aquarius
Dominants: Leo, Gemini, Scorpio
Mars, Uranus, Jupiter
Houses 3, 6, 11 / Air, Fire / Fixed
Numerology: Birthpath 9
Popularity: 9,695 clicks, 2,653rd man, 4,521st celebrity

Celebrities born the same day: Gerard Butler, Whoopi Goldberg, Chris Noth, Robert Louis Stevenson, Juhi Chawla, Michel Gauquelin, Jean Seberg, Jimmy Kimmel, Linda Christian, Claude Pompidou, Ayaan Hirsi Ali, Alice O. Howell... List of all the celebrities born on November 13.

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Horoscope and chart of Augustine of Hippo (Placidus system)

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Signs: Aries
 
"I am"
March 21 - April 20

1st Fire sign - 1st Cardinal sign (spring equinox) - Masculine

In analogy with Mars, his ruler, and the 1st House

Aries governs the head.

His colour is red, his stone is the heliotrope, his day is Tuesday, and his professions are businessman, policeman, sportsman, surgeon...

If your sign is Aries or your Ascendant is Aries: you are courageous, frank, enthusiastic, dynamic, fast, bold, expansive, warm, impulsive, adventurous, intrepid, warlike, competitive, but also naive, domineering, self-centred, impatient, rash, thoughtless, blundering, childish, quick-tempered, daring or primitive.

Some traditional associations with Aries: Countries: England, France, Germany, Denmark. Cities: Marseille, Florence, Naples, Birmingham, Wroclaw, Leicester, Capua, Verona. Animals: Rams and sheeps. Food: Leeks, hops, onions, shallots, spices. Herbs and aromatics: mustard, capers, Cayenne pepper, chilli peppers. Flowers and plants: thistles, mint, bryonies, honeysuckles. Trees: hawthorns, thorny trees and bushes. Stones, Metals and Salts: diamonds, iron, potassium phosphate.

Signs: Taurus
 
"I have"
April 21 - May 20

1st Earth sign - 1st Fixed sign - Feminine

In analogy with Venus, his ruler, and the 2nd House

Taurus governs the neck and the throat.

Her colour is green or brown, her stone is the emerald, her day is Friday, her professions are cook, artist, estate agent, banker, singer...

If your sign is Taurus or your Ascendant is Taurus: you are faithful, constant, sturdy, patient, tough, persevering, strong, focused, sensual, stable, concrete, realistic, steady, loyal, robust, constructive, tenacious. You need security, but you are also stubborn, rigid, possessive, spiteful, materialistic, fixed or slow.

Some traditional associations with Taurus: Countries: Switzerland, Greek islands, Ireland, Cyprus, Iran. Cities: Dublin, Palermo, Parma, Luzern, Mantua, Leipzig, Saint Louis, Ischia, Capri. Animals: bovines. Food: apples, pears, berries, corn and other cereals, grapes, artichokes, asparagus, beans. Herbs and aromatics: sorrels, spearmint, cloves. Flowers and plants: poppies, roses, digitales, violets, primroses, aquilegia, daisies. Trees: apple trees, pear trees, fig-trees, cypresses, ash trees. Stones, Metals and Salts: copper, calcium and potassium sulphate, emeralds.

Signs: Gemini
 
"I think"
May 21 - June 21

1st Air sign - 1st Mutable sign - Masculine

In analogy with Mercury, his ruler, and the 3rd House

Gemini governs the arms, the lungs and the thorax.

His colour is green or silver, his stone is the crystal, his day is Wednesday, his professions are journalist, lawyer, presenter, dancer, salesman, travel agent, teacher...

If your sign is Gemini or if your Ascendant is Gemini: you are expressive, lively, adaptable, quick-witted, humorous, sparkling, playful, sociable, clever, curious, whimsical, independent, polyvalent, brainy, flexible, ingenious, imaginative, charming, fanciful but also capricious, scattered, moody, shallow, inquisitive, opportunistic, unconcerned, selfish, fragile, ironical or changeable.

Some traditional associations with Gemini: Countries: Belgium, Wales, United-States, Lower Egypt, Sardinia, Armenia. Cities: London, Plymouth, Cardiff, Melbourne, San Francisco, Nuremberg, Bruges, Versailles. Animals: monkeys, butterflies, parrots, budgerigars. Food: dried fruits, chestnuts, ground-level vegetables: peas, broad beans, etc. Herbs and aromatics: aniseed, marjoram, lemon balm, cumin. Flowers and plants: lilies of the valley, lavenders, myrtle, ferns, Venus-hair-ferns, bittersweets. Trees: nut trees such as chestnut trees. Stones, Metals and Salts: agates, mercury, silicas and potashes.

Signs: Cancer
 
"I feel"
June 22 - July 22

1st Water sign - 2nd Cardinal sign (summer solstice) - Feminine

In analogy with the Moon, her ruler, and the 4th House

Cancer governs the stomach and the breast.

Her colour is white or black, her stone is the moonstone, her day is Monday, her professions are catering, the hotel trade, property, antique dealer, archaeologist...

If your sign is Cancer or your Ascendant is Cancer: you are emotional, sentimental, peaceful, imaginative, sensitive, faithful, resistant, protective, vulnerable, generous, romantic, nostalgic, tender, poetic-minded, motherly or fatherly, dreamy, indolent, greedy, devoted but also timorous, unrealistic, evasive, passive, anxious, dependent, stubborn, moody, passive, lazy, touchy, stay-at-home or inaccessible.

Some traditional associations with Cancer: Countries: Holland, Scotland, North and West Africa, New-Zealand, Paraguay, Algeria. Cities: Amsterdam, Manchester, Tokyo, New York, Istanbul, Stockholm, Milan, Venice, Genoa, Cadix, Alger, Tunis, Bern, Magdeburg. Animals: crabs, animals with shells. Food: milk, fishes, watery fruits and vegetables, turnips, white and red cabbages. Herbs and aromatics: tarragon, verbena, saxifrage. Flowers and plants: geraniums, white roses and white flowers in general, water lilies, morning glory, bear's breeches, and lilies. Trees: all trees full of sap. Stones, Metals and Salts: pearls, silver, lime and calcium phosphate.

Signs: Leo
 
"I love"
July 23 - August 22

2nd Fire sign - 2nd Fixed sign - Masculine

In analogy with the Sun, his ruler, and the 5th House

Leo governs the heart and the spine, and the eyes, according to some authors.

His colour is gold or orange, his stone is the diamond, his day is Sunday, his professions are actor, manager, jeweller, fashion and arts, and action (e.g. fireman)...

If your sign is Leo or your Ascendant is Leo: you are proud, determined, strong-willed, loyal, solemn, generous, ambitious, courageous, heroic, conquering, creative, confident, seductive, happy, daring, fiery, majestic, honest, magnanimous, charismatic, responsible, noble, dramatic but also domineering, vain, susceptible, bossy, stubborn, intolerant, self-centred, violent, quick-tempered, nonchalant.

Some traditional associations with Leo: Countries: Italy, Romania, Sicily, Czechoslovakia, Iraq, Lebanon, Southern France. Cities: Rome, Prague, Bombay, Madrid, Philadelphia, Chicago, Los Angeles, Bath, Bristol, Portsmouth, Syracuse, Damas. Animals: lions and felines in general. Food: meat and especially red meat, rice, honey, cereals, grapes, iron-rich vegetables: watercress, spinach etc. Herbs and aromatics: saffron, mint, rosemary, common rue (Ruta graveolens). Flowers and plants: marigolds, sunflowers, celandines, passion flowers. Trees: palm trees, laurel, walnuts, olive trees, lemon and orange trees. Stones, Metals and Salts: gold, rubies, magnesium and sodium phosphate.

Signs: Virgo
 
"I serve"
August 23 - September 22

2nd Earth sign - 2nd Mutable sign - Feminine

In analogy with Mercury, her ruler, and the 6th house

Virgo governs the intestine.

Her colour is green or yellow, her stone is the agate, her day is Wednesday, her professions are accountant, secretary, writer, computer scientist, nurse, doctor...

If your sign is Virgo or your Ascendant is Virgo: you are brainy, perspicacious, attentive to detail and numbers, analytical, serious, competent, scrupulous, sensible, modest, logical, tidy, well-organized, clean, hard-working, provident, honest, faithful, reserved, shy, helpful, a perfectionist, but also narrow-minded, calculating, irritating, petty, anxious, cold, repressed or caustic.

Some traditional associations with Virgo: Countries: Brazil, Greece, Turkey, West Indies, United-States (the same as Gemini), Yugoslavia, Crete, Mesopotamia, Lower Silesia, State of Virginia. Cities: Paris, Boston, Athens, Lyon, Corinthia, Heidelberg, spa towns in general. Animals: dogs, cats and all pets. Food: root vegetables: carrots, celeriac, kohlrabies, potatoes etc... Also dried fruits such as chestnuts. Herbs and aromatics: the same as Gemini whose ruler is Mercury too, lilies of the valley, lavenders, myrtles, ferns, Venus-hair-ferns, bittersweets, clovers. Flowers and plants: small bright-coloured flowers, especially blue and yellow, such as dandelions, buttercups, yellow dead-nettles, buglosses, forget-me-nots ; cardamoms, oak leaves, acorns. Trees: all nut trees, e.g. the hazelnut tree... Stones, Metals and Salts: sards (red agate), mercury, nickel, potassium sulphate and iron phosphate.

Signs: Libra
 
"we are"
September 23 - October 22

2nd Air sign - 3rd Cardinal sign (autumn equinox) - Masculine

In analogy with Venus, his ruler and the 7th House

Libra governs the kidneys and the bladder.

His colour is blue or red (not too bright), his stone is the opal, his day is Friday, his professions are in the beauty, luxury or fashion industry, musician, artistic creator, lawyer, mediator...

If your sign is Libra or your Ascendant is Libra: you are sentimental, charming, polite, refined, loyal, a pacifist, fair, distinguished, light-hearted, romantic, learned, ethereal, nice, well-groomed, a perfectionist, calm, sweet, tolerant, sociable, elegant, considerate, seductive, aesthetic, indulgent, but also hesitant, weak, indecisive, selfish, fragile, fearful, indolent, cool or even insensitive.

Some traditional associations with Libra: Countries: Japan, Canada, Indo-China, South Pacific Islands, Burma, Argentina, Upper Egypt, Tibet. Cities: Lisbon, Vienna, Frankfurt, Leeds, Nottingham, Johannesburg, Antwerp, Fribourg. Animals: lizards and small reptiles. Food: berries, apples, pears, grapes, artichokes, asparagus, beans, spices, corn and other cereals. Herbs and aromatics: mint, Cayenne pepper. Flowers and plants: hydrangea, big roses, blue flowers and those associated with Taurus also ruled by Venus, namely, poppies, digitales, violets, primroses, aquilegia, and daisies. Trees: ash trees, poplars, apple trees, pear trees, fig-trees, cypresses. Stones, Metals and Salts: sapphires, jade, copper, potassium and sodium phosphate.

Signs: Scorpio
 
"we have"
October 23 - November 21

2nd Water sign - 3rd Fixed sign - Feminine

In analogy with Pluto, her ruler with Mars, and the 8th House

Scorpio governs the sexual organs and the anus.

Her colour is black or dark red, her stone is the malachite, her day is Tuesday, her professions are gynaecologist, psychiatrist, detective, the military, army, stockbroker, asset managemer...

If your sign is Scorpio or your Ascendant is Scorpio: you are secretive, powerful, domineering, resistant, intuitive, asserted, charismatic, magnetic, strong-willed, perspicacious, passionate, creative, independent, vigorous, generous, loyal, hard-working, persevering, untameable, possessive, cunning, ambitious, sexual, proud, intense, competitive but also aggressive, destructive, stubborn, anxious, tyrannical, perverse, sadistic, violent, self-centred, complex, jealous.

Some traditional associations with Scorpio: Countries: Morocco, Norway, Algeria, Syria, Korea, Uruguay, Transvaal. Cities: Washington, New Orleans, Valencia, Liverpool, Milwaukee, Fes, Halifax, Hull, Cincinnati. Animals: insects and other invertebrates. Food: the same strong tasting food as for Aries: red meat, garlic, onions, leeks, spices. Herbs and aromatics: aloes, witch hazels, nepeta, mustard, capers, peppers. Flowers and plants: geraniums, rhododendrons, thistles, mint, honeysuckles. Trees: blackthorns, bushes. Stones, Metals and Salts: opals, steel and iron, calcium and sodium sulphate.

Signs: Sagittarius
 
"we think"
November 22 - December 20

3rd Fire sign - 3rd Mutable sign - Masculine

In analogy with Jupiter, his ruler, and the 9th House

Sagittarius governs the thighs and the liver.

His colour is indigo, orange or red, his stone is the carbuncle, his day is Thursday, his professions are explorer, commercial traveller, pilot, philosopher, writer, clergyman...

If your sign is Sagittarius or your Ascendant is Sagittarius: you are charismatic, fiery, energetic, likeable, benevolent, tidy, jovial, optimistic, extraverted, amusing, straightforward, demonstrative, charming, independent, adventurous, straightforward, bold, exuberant, freedom-loving.

Some traditional associations with Sagittarius: Countries: Spain, Australia, Hungary, South Africa, Arabia, Yugoslavia. Cities: Stuttgart, Toledo, Budapest, Cologne, Avignon, Sheffield, Naples, Toronto. Animals: fallow deers, hinds, and all games. Food: grapefruits, raisins, onions, leeks, bulb vegetables. Herbs and aromatics: aniseeds, sage, bilberries, cinnamon, borage, mosses, sage, blueberry, patience, balsam. Flowers and plants: dandelions, carnations, thistles. Trees: mulberry trees, chestnut trees, ash trees, lemon trees, oaks. Stones, Metals and Salts: topaz, tin, silica, potassium chloride.

Signs: Capricorn
 
"we achieve"
December 21 - January 19

3rd Earth sign - 4th Cardinal sign (winter solstice) - Feminine

In analogy with Saturn, her ruler, and the 10th House

Capricorn governs the knees, the bones and the skin.

Her colour is black, or grey, green or brown, her stone is the jade, her day is Saturday, her professions are politician, researcher, jurist, scientist, engineer, administrator...

If your sign is Capricorn or your Ascendant is Capricorn: you are serious, cold, disciplined, patient, focused, thoughtful, ambitious, indomitable, cautious, lucid, persistent, provident, steady, introverted, stern, wilful, hard-working, responsible, persevering, honest, realistic, loyal, reserved, resolute, moralistic, quiet, rigorous, attached and reliable. But you may also be curt, withdrawn, calculating, petty, cruel, unpleasant, ruthless, selfish, dull, rigid, slow or sceptical.

Some traditional associations with Capricorn: Countries: India, Mexico, Afghanistan, Macedonia, Thrace, the Yugoslavian coast, the Orkneys and Shetland Islands, Albania, Bulgaria, Saxony. Cities: Delhi, Oxford, Brussels, Mexico, Port-Saïd, Gent, Constance, Mecklenburg, all the administrative centres of capital cities. Animals: goats, pigs and animals with split hooves. Food: meat, potatoes, barley, beets, spinach, medlars, onions, quinces, flour and starchy food in general. Herbs and aromatics: indian hemp, comfreys, centaureas, hemlocks, henbanes. Flowers and plants: ivies, wild pansies, amaranths, pansies. Trees: pines, willows, flowering ashes, aspens, poplars, alders. Stones, Metals and Salts: turquoises, amethysts, silver, lead, calcium phosphate, calcium fluorine.

Signs: Aquarius
 
"we love"
January 20 - February 18

3rd Air sign - 4th Fixed sign - Masculine

In analogy with Uranus his ruler, with Saturn, and the 11th House

Aquarius governs the ankles and the legs.

His colour is navy blue or indigo, his stone is the sapphire, his day is Saturday, his professions are astrologer, high technologies, scientist, astronaut, psychiatrist, actor, electrician...

If your sign is Aquarius or your Ascendant is Aquarius: you are idealistic, altruistic, detached, independent, original, surprising, gifted, contradictory, innovative, humanistic, likeable, friendly, self-confident, impassive, quiet, intuitive, creative, charitable, elusive, disconcerting, generous, tolerant, paradoxical, and you cannot stand any kind of constraint. But you may also be marginal, resigned, distant, utopian, maladjusted, eccentric and cold.

Some traditional associations with Aquarius: Countries: Russia, Sweden, Poland, Israel, Iran, Abyssinia. Cities: Moscow, Salzburg, Bremen, Hamburg, Saint Petersburg. Animals: long distance big birds such as the albatross. Food: citrus fruits, apples, limes, dried fruits and easily preserved food. Herbs and aromatics: peppers, hot red peppers, star-fruits, and generally herbs that are spicy or with an unusual flavour. Flowers and plants: orchids, dancing ladies, polygonatum. Trees: fruit trees. Stones, Metals and Salts: aquamarines, aluminium, sodium chloride and magnesium phosphate.

Signs: Pisces
 
"we serve"
February 19 - March 20

3rd Water sign - 4th Mutable sign - Feminine

In analogy with Neptune her ruler with Jupiter, and the 12th House

Pisces governs the feet and the blood circulation.

Her colour is green or purple or turquoise blue, her stone is the amethyst, her day is Thursday, her professions are seamanship and and faraway travels, musician, social and emergency worker, doctor, writer and jobs in remote places...

If your sign is Pisces or your Ascendant is Pisces: you are emotional, sensitive, dedicated, adaptable, nice, wild, compassionate, romantic, imaginative, flexible, opportunist, intuitive, impossible to categorized, irrational, seductive, placid, secretive, introverted, pleasant, artistic, and charming. But you may also be indecisive, moody, confused, wavering, lazy, scatterbrained, vulnerable, unpredictable and gullible.

Some traditional associations with Pisces: Countries: Portugal, Scandinavia, small Mediterranean islands, Gobi desert, Sahara. Cities: Jerusalem, Warsaw, Alexandria, Seville, Santiago de Compostela. Animals: fishes, aquatic mammals and all animals living in the water. Food: melons, cucumbers, lettuces, vegemite sugar, pumpkins. Herbs and aromatics: lemon, chicory, limes, mosses. Flowers and plants: water lilies, willows, aquatic plants. Trees: fig-trees, willows, aquatic trees. Stones, Metals and Salts: heliotropes, moonstone, platinum, tin, iron phosphate and potassium sulphate.

Sun 22°11' Scorpio, in House VI

Sun Aspects
Sun conjunction Mercury orb +4°30'
Sun sesqui-quadrate Moon orb +0°17'
Sun trine Pluto orb +4°41'
Sun square Jupiter orb +4°17'
Sun square Mars orb +4°52'
Sun inconjunction Uranus orb +2°54'
Planets: Sun

The Sun represents vitality, individuality, will-power and creative energy and honours. For a woman, it also represents her father, and later her husband. The Sun is one of the most important symbols in the birth chart, as much as the Ascendant, then the Moon (a bit less for a man), the ruler of the Ascendant and the fast-moving planets.

It's element is fire; it is hot and dry, it governs Leo, is in exaltation in Aries and is in analogy with the heart. It represents the boss, authority, beside the father and the husband ; the age of the Sun goes from 20 years old to about 40, following the Venus age when one is aware of his seductive power.

Temperament : Bilious

Characterology : Emotive, Active, Secondary, passionate type.

Sun in Scorpio

You constantly strive to keep your self-control and to resist external pressures. Your phlegm actually conceals unusual intense emotions. A hidden force that gives you an inclination for struggles, for difficult or extremist causes, inhabits you. You may display a sarcastic and caustic mind, and in the worst cases, you may be destructive. But your resistance abilities prove valuable when the situation goes awry. Scorpio does not mind the sign’s “bad reputation”, moreover, he is proud of it, he claims it and he scoffs at it. Most certainly, he has nothing to do with ordinary mortals. You are very sensitive to power struggles. You try to use your adversary and to combine opposing elements. You resort to scheming and to manipulation. You use a person to hit another and you use the latter to charm a third party. Scorpio is a fine strategist, a born politician. Far from breaking him down, adversity stimulates Scorpio’s creativity. Better than anyone, you can handle crises that imply fighting spirit, subtlety in confrontations and challenge. Your forte? You express your powers to their fullest, you master the art of straightening out endangered situations and you dramatically reverse the interests at stake.

Sun in House VI

In your natal chart, the Sun is in the 6th House. You strive to keep your life setting under control. Therefore, you prefer to limit your experiences to activities which you master, and which you know in their slightest details. Each thing has its place and its timing. You try to focus your efforts, and to gain in efficiency what you lose in fancy. What is your ideal? A professional life in which your qualities blossom: precision, logic, and sense of observation.

Sun Dominant

If the Sun is part of your natal chart's planetary dominants, in astrology, you are said to be a Solarian: you loathe pettiness and Machiavellian manoeuvre, and you are fond of natural nobleness as well as of direct and honest attitudes. You endeavour to get out of muddled or dark situations as quickly as possible. Your need for transparency may lead you to make cut-and-dried judgments such as yes or no, and black or white. However, your honesty commands your entourage's consideration. At times, you come across as authoritarian. It is true that you never want to be thought of the notable absentee, and that you manage to make people pay attention to you, as well as to your plans and your assessments. To this end, the Solarian sometimes develops a great talent for placing himself under the spotlight without missing a single opportunity to arouse interest. Some other Solarians, although more discreet, still manage to be the focus of any debate, even in situations of exclusion. It is your way of being present even though you are actually not there... More than other people, you appreciate the esteem extended to you. It is useless to cheat with you, since in all areas you consider establishing enduring relationships only with those who love you, admire you, respect you, or express some degree of affection to you. Your will to straighten out your inter-personal relationships is your strength and sometimes, your Achilles' heel. You cannot achieve anything behind the scenes. Therefore, your comportment is marked with heroism, and your stands are devoid of ambiguity, in the sense that your commitments are unfailing, and your rebuffs, final.

Interpretation of the 22° Scorpio symbolic degree

"A man sows against the wind." (Janduz version)

Hard-working but stubborn character totally lacking good practical sense. One has too much self-confidence and believes that one knows better than anyone else. Despite repeated failures, one keeps on making the same mistakes and waste a lot of energy and efforts. One must seek advice from wise and experienced people.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Moon 7°29' Aries, in House XI

Moon Aspects
Moon opposite Venus orb -2°56'
Sun sesqui-quadrate Moon orb +0°17'
Moon quintile Uranus orb -0°12'
Moon square Neptune orb -7°01'
Moon square Saturn orb -7°17'
Moon conjunction Pluto orb +10°35
Planets: Moon

The Moon represents instinctive reaction, unconscious predestination, everyday mood, sensitivity, emotions, the feminine side of the personality, intuition, imagination. For a man, she represents his mother and later his wife, and his relationship with women in general. For a woman, the Moon is almost as important as the Sun and the Ascendant. Her element is water, she is cold and moist, she rules Cancer, is in exaltation in Taurus and is in analogy with the stomach.

She symbolizes the mother, wife, the crowd, the Moon is associated with birth and childhood. Tradition also matches her with the end of life, after Saturn the old age, it is thus customary to go back to one's place of birth to die: the end of life meets the very beginning.

Temperament : Lymphatic

Characterology : Emotive, non Active and Primary type or Non-Emotive, non Active and Primary, Nervous or Amorphous type.

Moon in Aries

On the day and at the time of your birth, the Moon was in the sign of Aries. Your imagination is lively and fantastic and brings about periods of enthusiasm during which you are driven by your sudden impulses. Your sensitivity lives on thrills that you want to experience in the instant… till exhaustion. Your spontaneity is coupled with some instability: mood swings and whimsical behaviours are the dangers to which your excitability exposes you. You often show demeanours full of contrasts, especially in your intimate life. One never gets bored with you, even on a daily basis. Isn’t real rest about being touched and stimulated, over and over again? Boredom is what you dread most. Therefore, it is easy for you to adjust to precarious life rhythms and to quickly achieve balance, as temporary as it may be, should unforeseen evolution emerge.

Moon in House XI

The Moon is in the 11th House. This configuration prompts to seek various and sometimes superficial friendships. You feel comfortable within a group of friends, and you are very fond of parties, outings, and gatherings. People surrounding you reassure you and constitute your second family. You tend to trust them a priori. However, make no mistake. Indeed, when the spell is broken and friendships are unreliable, the wind changes.

Moon Dominant

If the Moon is part of your natal chart's planetary dominants, in astrology, you are said to be a Lunarian: the driving force behind your actions is mainly the pursuit of well-being and tranquillity. Your sensitive and romantic self lives on those periods of rest during which you let your imagination wander at will. This is your way of finding inspiration and balance. Nothing is allowed to disturb your feeling of fulfilment and security within a harmonious cell, be it a family or a clan. More than other people, the Lunarian is attached to those moments during which one forgets one's worries and lets oneself cast adrift aimlessly, with no other goal than to be lulled into an ambiance, a situation, or a perfect moment. Many people do not understand such absences and their meaning, which is to regain strength. These people readily describe you with such unflattering terms as apathy and nonchalance. Never mind! Some inspirations require surrendering as well as striking a balance derived from alternate action and passivity. Your qualities are expressed to the fullest in situations which demand familiarity and privacy. Your capacities to respect and blend into your environment is at least as valuable as some other people's aggressive dispositions. However, you are well-advised to avoid indolence and renunciation out of laziness or indifference.

Interpretation of the 7° Aries symbolic degree

"A man with a dagger in his hand tries to provoke a group of men who are quietly playing bowls. He is seething with rage because the players pay no attention to him." (Janduz version)

Hot-tempered, quarrelsome and reckless character. One always wants to create conflicts, antagonise everyone, criticise other people's opinions, and stir trouble. One is heading for serious problems because of one's own animosity. A career requiring aggressiveness is an excellent outlet for these violent impulses and brings about success and fame. If in the natal chart, Mars and Mercury form hard aspects with this degree, it portends bad reputation and misfortunes caused by one's own brutality. If Saturn is in conjunction with this degree, it describes a person who chooses to live in poverty or who is a professional beggar.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Mercury 17°40' Я Scorpio, in House VI

Mercury Aspects
Sun conjunction Mercury orb +4°30'
Mercury square Mars orb +0°22'
Mercury square Jupiter orb -0°13'
Mercury sextile Neptune orb -3°09'
Mercury inconjunction Uranus orb -1°36'
Mercury sesqui-quadrate Saturn orb +2°29'
Planets: Mercury

Mercury represents communication, logical and rational mind, intellectual skills. Earth is its element, it is cold and dry, and it rules Virgo and Gemini, is in exaltation in Virgo and is in analogy with the arms, hands, nervous system.

It represents tradesmen, lawyers, messengers; the age of Mercury goes from 8 or10 years old to about 15..

Temperament : Nervous

Characterology : Emotive, non Active and Primary type or Non-Emotive, Active and Primary, Nervous or Sanguine type.

Mercury in Scorpio

Mercury describes your relationships, your communication skills and the way you relate to the external world. However, other astrological elements also influence these areas. The sign your Mercury occupies is significant only if Mercury is part of your planetary dominantes. In your chart, Mercury is in Scorpio. Your mind is curt, critical and controversial. You readily question the basis of your knowledge and you need to understand the hidden meaning of all information as well as the stakes underlying human relationships. Nothing is simple. You may be cynical or provocative when you want to find the true nature of the persons around you. Communication means understanding the inner mechanisms of a personality, even if it implies hounding your interlocutor into a corner. Love or hatred, never mind! The only important thing is to never remain indifferent.

Mercury in House VI

With Mercury in the 6th House, communication means above all organising relations, exchanging in order to understand, defining, and identifying the limits of the surrounding environment. Your mediation capacities are highly appreciated. Within the framework of your activities, you have the role of the nervous system, and you coordinate information. Relationship is your favourite mode of integration into your professional life.

Mercury Dominant

If Mercury is part of your natal chart's planetary dominants, in astrology, you are said to be a Mercurian: the tradition points out the importance of communication. From idle but enriching chatters to observation gift, such a dominant endows you with a wide range of expression. Human beings have one thousand facets and one thousand masks they wear according to circumstances and the fortunes of the game of life. You take the role of an observer who is avid for novelties, discoveries, and surprises. Everything catches your attention and becomes an opportunity for new encounters, relationships, and learning. The world amazes you, amuses you sometimes, and stimulates your curiosity. Because the most important thing is to discover, and because you consider that each new situation is packed with potentialities, you try to fill the gaps in your knowledge. Although your open-mindedness may scatter your centres of interest, it also enables you to carefully avoid sticking to only one immutable and rigid view. The slightest sign enables you to perceive the other side of the coin, as well as the infinite complexity of people and of situations. On the human plane, you seek the dialogue and the information without which you know that you are not able to fully grasp the nature of your interlocutor. This keen interest in the Unknown sharpens your inter-relational skills. All these qualities are traditionally associated with Mercury.

Interpretation of the 17° Scorpio symbolic degree

"Hidden behind a door, a man watches a woman who is plays with a snake coiled around her arm." (Janduz version)

Bold, sensual, and passionate character. One may become famous in plastic arts through some scandalous controversy, a sensational love affair, or some dangerous occupation. Moral standards are questionable and may lead to prison. However, this degree tremendously favours success.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Venus 10°25' Libra, in House V

Venus Aspects
Moon opposite Venus orb -2°56'
Venus square Neptune orb +4°04'
Planets: Venus

Venus represents the way one loves, relationships, sharing, affectivity, seductive ability. For men, she also corresponds to the kind of woman he's attracted to (but not especially in marriage which is more symbolized by the Moon, Venus is the lover and not the wife). Her element is the Air, she is moist, rules Taurus and Libra, is in exaltation in Pisces and is in analogy with the kidneys, the venous system, the bladder, the neck.

She represents the artists, tradesmen, occupations linked to beauty and charm; the age of Venus goes from 15 to about 25 years old.

Temperament : Sanguine and Lymphatic

Characterology : Emotive, non Active and Primary type or Emotive, non Active and Secondary type.

Venus in Libra

Venus describes your affective life. On the day of your birth, she is found in Libra. She feels great natural harmony in this sign. You relate to the world in a strong, instinctive and sensual way. You strive to establish a form of smooth understanding and harmony around you. Art, love and aesthetics form the whole of your sensitivity. You have a strong desire to charm and to seduce your entourage. Venus is the planet ruling the sign of Libra … and love. Does it mean that Libra is a love sign? It is not that simple! Actually, with Libra, nothing is simple, especially not love. She is sociable and conciliating but she can also be intransigent. Your subtle and refined sensitivity works wonders when you want to sympathize, to charm and to love. Libra is altruistic and wants to make the partner happy. But you can also show an unusual determination. The reed bends until it breaks. Keep in mind that your sign symbolizes alternation: you quickly shift from “yes” to a cruel “non” when you think that your partner exaggerates. You keep on giving up, for a very long time. But when the limit of the equilibrium point is reached, your decision is final. Your trump card: a flexible behaviour that can solve all minor hitches, as long as necessary.

Venus in House V

Venus expresses her characteristics through the 5th House values. The most beautiful work, that which is forever unforgettable, is a work of love. Affectivity is the best means to give a part of yourself. You totally indulge in the heart's attachments, and in sentimental and romantic relationships. You manage to possess the object of your desires, be it a lover, a child, or a work of art. Seduction may be a game, a hunting with hounds, or a love-hunt. Love is an art, and you live for the arts.

Venus Dominant

If Venus is part of your natal chart's planetary dominants, in astrology, you are said to be a Venusian: you are a sensual and emotional person particularly receptive to the natural likes and dislikes aroused by your contact with people. You are prone to frequent instinctive aversions and true passions which are exclusively driven by the feeling of love. The heart has its reasons which Reason knows nothing of... Your balance is based on the richness of your affective life. Without love, the Venusian is resourceless, lost, and deprived of any reason for living. You have an obvious and strong will to charm and to arouse the attachments without which you cannot properly function. Every area of your life is thus marked by your affectivity. The danger is that you may "be taken in" by charm. In such cases, you would prefer to keep your emotions under better control. Thus, hyper-sensitivity has its own inconveniences. Nevertheless, better than anyone else, you know how to play with feelings and attractions. Although you are sometimes caught in the traps of an over sensitive emotionalism, feelings remain your best assets in many circumstances. There is another aspect to the Venusian dominant. According to the Tradition, this planet rules the Arts, and you are endowed with some degree of artistic dispositions, ranging from good to excellent.

Interpretation of the 10° Libra symbolic degree

"A man with a black face, but with white hands and feet, tries to jump on a centaur which holds a bow and arrows." (Janduz version)

The man symbolises subtlety, duality, changes, and sometimes opportunism and hypocrisy. The centaur represents independence, idealism, courage, and sometimes, boastfulness and conceit. The natal chart indicates which drawing is relevant. In both cases, success is achieved through personal efforts, good luck, and marriage. This degree often indicates that the father is a foreigner or an important man whose social status is much higher than that of the mother. In some cases, the father dies before the child is born, or the birth occurs out of wedlock.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Mars 17°18' Leo, in House III

Mars Aspects
Mars conjunction Jupiter orb +0°35'
Mercury square Mars orb +0°22'
Mars sextile Uranus orb -1°58'
Sun square Mars orb +4°52'
Mars inconjunction Neptune orb -2°47'
Planets: Mars

Mars represents the desire for action and physical energy, sexuality, strength. For a woman, Mars corresponds to the kind of man she's attracted to (but not especially in marriage which is rather symbolized by the Sun, Mars is the lover, not the husband). Fire is its element, it is hot and dry, and it rules Aries and Scorpio (along with Pluto), is in exaltation with Capricorn and is in analogy with the muscles and the spleen.

It represents the soldiers, sportsmen, warriors, surgeons, blacksmiths... ; the age of Mars goes from 42 to 50 years old.

Temperament : Bilious

Characterology : Emotive, Active, Primary type. It is a Choleric.

Mars in Leo

The planet Mars indicates how you react to life concrete stimulations. It also describes your fighting spirit, your abilities to stand for yourself and to take action. With Mars in Leo, your passionate nature and your affectivity always on the alert put your sentimental life on top of the list. You take action according to your own rules and you rely on sincerity above all. You cannot compromise and accept a course that is contrary to your desires. This configuration gives a propensity for curt, even heroic behaviours: you never draw back from obstacles and you make it a point of honour to fight to the extreme limits of your might. If your opponents do not give in, confrontations may take a Homeric turn. You can mobilize your energy as you please, and should circumstances require that you do so, you demonstrate exceptional competitiveness and fighting spirit.

Mars in House III

With Mars in the 3rd house, relationships constitute a sort of confrontation and a dual experience. You try to turn communication into a tool for the development of your capacities to fight and to take action. Therefore, it is most likely that your reactions are very fierce when you deal with a new person or a new idea. You love, you hate, and you cross swords with reality. Your relationships with old acquaintances and new encounters are never devoid of ardour. You experience the world as a marvellous challenge.

Mars Dominant

If Mars is part of your natal chart's planetary dominants, in astrology, you are said to be a Marsian: in your hand-to-hand struggle for life, you demonstrate an acute and active sense of confrontation with the world, with other people, and with your own destiny. You need to take action and to fight for your projects and your desires. You perceive all situations with deep intensity, and you react to the here and now without bothering to step back in order to ensure that events are under your control. You take up challenges with excessive foolhardiness as a consequence of your impulsiveness. However, better than anyone else, you know how to mobilise your resources in case of crisis. You take action whenever it is necessary to do so, and you are present in a timely manner. With Mars, your attitudes are dictated by the realities of the moment, by your emotions, and by everything which proved to have worked in the past. When this dominant is not well integrated, it may bring about an aggressive or impulsive behaviour. Therefore, you must learn to control your hyper-sensitivity and your fits of temper. You are also endowed with Marsian qualities: the fighting spirit and the taste for duel without which one may find oneself overwhelmed by events. When this willpower is well channelled, its precious energy enables to cope with all sorts of contingencies. There are a thousand ways to win, and a thousand challenges to take up with the enthusiasm and the dynamism which make life so worthy. A certain idea of life which is wild, passionate, and in tune with events.

Interpretation of the 17° Leo symbolic degree

"Sunrays are reflected by a mirror lain on a table near a key." (Janduz version)

Pleasant, gentle, and generous character endowed with extremely bright intelligence and high creativity. One has a keen interest in religion, ancient myths, and scientific research on light and rays, and amasses an exceptionally broad general knowledge. One achieves success and fame through one's career and earns people's admiration for one's humanitarian work. This degree often describes good-looking persons whose moral standards may not be too strict. If the natal chart points to thwarted intellectual abilities, this degree indicates a lazy and self-centred person driven by an intense desire for luxury and superficial things.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Jupiter 17°53' Leo, in House III

Jupiter Aspects
Mars conjunction Jupiter orb +0°35'
Mercury square Jupiter orb -0°13'
Sun square Jupiter orb +4°17'
Jupiter sextile Uranus orb -1°22'
Planets: Jupiter

Jupiter represents expansion and power, benevolence, large vision and generosity. Its element is Air, it is hot and moist, and it rules Sagittarius and Pisces (along with Neptune), is in exaltation with Cancer and is in analogy with the hips and endocrinal system.

It represents the governors, magistrates, professors, religious men too; the age of Jupiter goes from 50 to 55 or even 70 years old.

Temperament : Sanguine

Characterology : Emotive, Active, Primary type; it is an extrovert Choleric. Actually the humid version of Mars, inclined to action like him.

Jupiter in Leo

The planet Jupiter symbolizes expansion, broadness and generosity. Jupiter is associated with the functions of synthesis, enthusiasm and optimism. In your natal chart, his house position is more important than his sign position because, like Saturn, Uranus, Neptune and Pluto, he is a slow planet. Many people born in the same period have Jupiter in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. Jupiter in Leo gives you a strong inclination for luxury, arts, parties and shows: your nature is fond of leisure, preferably in noble, proud, even dramatic ways. You feel comfortable in the field of entertainment. You love children, laughters and splendour… Your creativity is often remarkable.

Jupiter in House III

Jupiter is in the 3rd House. To discover the world, to establish a relationship, or to understand a concept mean above all to find a common language with other people, and to act as a sociable person. Assimilating a knowledge, or learning the modalities of a relationship, enables one to find one's place, one's social function, and one's raison d'être. Communication is your tool for social cohesion. It offers you an opportunity for personal fulfilment based on respect, law, and dialogue.

Jupiter Dominant

If Jupiter is part of your natal chart's planetary dominants, in astrology, you are said to be a Jupiterian: because this planet brings about a keen interest in social and professional success, the Tradition considers it to be beneficial. Indeed, you know how to adjust to events and to jump at the chance when it arises. The members of you entourage gladly entrust you with high responsibilities because they are often impressed by your learning skills and your adaptation abilities as you deal with new structures and new languages. What is the secret of your good star? It is your self-confidence which wins public support. Now, what is the secret of your charm? Definitely, enthusiasm, euphoria, and exaltation. Exaggeration also. When this dominant is well integrated, it is a factor of affluence and optimism, and a certain degree of joviality enables you to easily fit into various spheres. It constitutes your main asset to manage your life. However, you must at times curb your desire for integration, lest your sense of opportunity turns into extreme opportunism. Here also, the key to success lies in a correct estimate of everyone's chances and possibilities. Although management is one of your forte, and you can adjust your objectives to current realities better than other people, you lack the hindsight which enables you to avoid short-term vagaries and daily fluctuations. If you strive too much to adapt, you run a risk of betraying yourself. This is the other traditional side of the coin with "The Greater Benefic"!

Interpretation of the 17° Leo symbolic degree

"Sunrays are reflected by a mirror lain on a table near a key." (Janduz version)

Pleasant, gentle, and generous character endowed with extremely bright intelligence and high creativity. One has a keen interest in religion, ancient myths, and scientific research on light and rays, and amasses an exceptionally broad general knowledge. One achieves success and fame through one's career and earns people's admiration for one's humanitarian work. This degree often describes good-looking persons whose moral standards may not be too strict. If the natal chart points to thwarted intellectual abilities, this degree indicates a lazy and self-centred person driven by an intense desire for luxury and superficial things.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Saturn 0°11' Я Cancer, in House I

Saturn Aspects
Saturn square Pluto orb +3°18'
Moon square Saturn orb -7°17'
Mercury sesqui-quadrate Saturn orb +2°29'
Planets: Saturn

Saturn represents concentration, effort, perseverance, time, the hard reality, inevitable consequences. Earth is its element, it is cold and dry, and it rules Capricorn and Aquarius (along with Uranus), is in exaltation in Libra and is in analogy with the bones (skeleton) and the skin.

It represents the grandparents, old people, scientists, knowledgeable men, Saturn corresponds to old age; it goes from 70 years old until death.

Temperament : Nervous

Characterology : Non-Emotive, Active and Secondary type or Emotive, non Active and Secondary type or sometimes Non-Emotive, non Active and Secondary type; it is a Phlegmatic, a Sentimental or an Empathic type

Saturn in Cancer

The planet Saturn symbolizes contraction, effort, time, limitation and concentration. Saturn eliminates anything that is not authentic, sooner or later. It is impossible to cheat him as he gives an irresistible desire to form a coherent whole with oneself, in responsible and wise ways. He is the great purifier. He represents our limitations but also our truth. In your natal chart, the house position where Saturn is posited is more important than his sign position because, like Jupiter, Uranus, Neptune and Pluto, he is a slow planet. Many people born in the same period have Saturn in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. Saturn in Cancer decreases your emotionalism. You are less vulnerable as you build a protective carapace, with all the good and the bad consequences that may be implied. You are provident and wise in the family and real estate areas, may be a bit too much.

Saturn in House I

Saturn is in the 1st House in your natal chart. When you open your eyes to a new situation, you need to understand its why's and how's before you can accept its rules. Your first reaction is marked by the type of indefinable scepticism which challenges the very foundations of whatever you discover. Nothing is simple. You must be wary of situations and people, you need to uncover their machinery step-by-step, and if necessary, to dispute them uncompromisingly.

Saturn Dominant

If Saturn is part of your natal chart's planetary dominants, in astrology, you are said to be a Saturnian: you gladly leave to other people the decision to take life as it comes. As far as you are concerned, you prefer to take advantage of your experiences in order to discover, to grow, and to question yourself.

Interpretation of the 0° Cancer symbolic degree

"A family plucks grapes from a vine arbour loaded with bunches of fruits." (Janduz version)

Affectionate, generous, and fickle character. Family ties and attachment to the homeland are very strong and may thwart professional ambitions. One marries and starts a family late in life after having devoted many years taking care of one's parents and/or siblings. Domestic affairs take precedence over the career and therefore, professional success remains below what one is capable of achieving. Nevertheless, one is content with the life one has chosen.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Uranus 19°16' Я Gemini, in House I

Uranus Aspects
Jupiter sextile Uranus orb -1°22'
Mars sextile Uranus orb -1°58'
Moon quintile Uranus orb -0°12'
Mercury inconjunction Uranus orb -1°36'
Sun inconjunction Uranus orb +2°54'
Uranus square Pluto orb -7°36'
Planets: Uranus

Uranus represents individual freedom, originality, independence, marginality, avant guard inspiration, ultra modernism. Fire is its element, it is dry, and it rules Aquarius, is in exaltation with Scorpio and is in analogy with the brain and the nerves.

It represents inventors, odd characters, revolutionaries.

Temperament : Nervous to the extreme

Characterology : Emotive, Active, Secondary type; it is a Passionate type.

Uranus in Gemini

The planet Uranus symbolizes originality, independence and cerebral energy bursting suddenly. Uranus triggers the irresistible need for freedom that we have in ourselves. Uranus tends to break the constraints that have become unbearable and gives us the courage and the will to get rid of what has become a burden; when he is well aspected, he also indicates genius. In your natal chart, Uranus’ house position is more important than his sign position because, like Jupiter, Saturn, Neptune and Pluto, he is a slow planet. Many people born in the same period have Uranus in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. The sign positions of Uranus, Neptune and Pluto have a collective meaning. They do not influence your personality, unless they are involved in numerous aspects or when they emphasize a personal point of your natal chart such as your Ascendant’s ruler, an angular planet, i.e. a planet near the Ascendant, the Midheaven, the Nadir or the Descendant. In such cases, the activity of the slow planet is very highlighted. Uranus in Gemini increases tenfold your nervousness and may incline you to be interested in a heap of very varied topics in deep and original ways.

Uranus in House I

With Uranus in the 1st House, it is most likely that the first event in your life relates to a lightning bolt, a liberating shout, or a revolution. You keep your adamant will to surprise other people and to follow your beliefs through the bitter end. What you find fascinating in a discovery or an encounter is its unexpected, innovative, and sometimes extreme nature. There is some degree of (mild) fanaticism in your personality. Your first reaction is a definitive yes or a final no.

Uranus Dominant

If Uranus is part of your natal chart's planetary dominants, in astrology, you are said to be a Uranian: personal values are prevailing. Inner certainties fuel an inflexible will and a desire to call attention on yourself as well as to follow your beliefs through. This planet prompts you to behave with determination, to put forward your own truth, and to start your personal revolution. More than other people, you are willing to keep some degree of autonomy in all circumstances, and you often display an individualistic nature. In order to achieve your ideal of freedom and independence, you may act like a despot as you try to convince and to impose your views, whether smoothly or forcefully. Regardless of the flexibility of your comportment, some situations demand an absolute firmness as well as uncompromising, frank and straightforward attitudes. People may criticise you for your intransigence and say that you are a hardliner. Outsider's opinions don't matter! The most important thing is that you act in all conscience and reach your primary objectives. More than anyone else, you know how to use your willpower and to focus your energy on a precise aim, relentlessly, whatever the consequences might be. In the chapter of qualities, let's mention a definite sense of responsibility, an innovative mind open to techniques and modern ideas, as well as a natural self-discipline which overcomes many an obstacle. Therefore, people are well-advised not to hound you into a corner.

Interpretation of the 19° Gemini symbolic degree

"In the middle of the night, two men in uniform holding their horse by the bridle walk side by side. Nearby, three snakes crawl away." (Janduz version)

Discreet, shrewd, and clear-sighted character endowed with extra-sensory perception. Wealth and fame can be achieved in the military, sports - especially horse riding - science, or pharmaceutical research, most often thanks to the support of powerful friends. Enmities and plots are easily overcome. However, there is a danger that an outstanding success is followed by a sudden ordeal and disgrace. One must be wary of people with a high-pitched voice because they are most likely to have a slanderous tongue and to master the art of calumny.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Neptune 14°30' Capricorn, in House VIII

Neptune Aspects
Venus square Neptune orb +4°04'
Mercury sextile Neptune orb -3°09'
Neptune quintile Pluto orb +0°22'
Moon square Neptune orb -7°01'
Mars inconjunction Neptune orb -2°47'
Planets: Neptune

Neptune represents escapism, impressionability, daydreaming, delusions, carelessness, deception or intuition, dishonesty or inspiration, telepathy. Water is its element, it is moist, it rules Pisces, is in exaltation in Cancer, though some authors say it is Leo, and is in analogy with the vegetative system.

It represents dreamers, mediums, magicians, merchants of illusion, drug addicts.

Temperament : rather Lymphatic

Characterology : Emotive, non Active, Primary or Secondary type; it is a Sentimental, or sometimes Amorphous type.

Neptune in Capricorn

The planet Neptune symbolizes extreme receptivity, intense emotional sharpness, impressionability and inspiration; it is the planet of mediums, mystics and religious faith. In an astrological chart, it indicates dilution, vagueness, understanding one’s environment through emotions and the absence of clear and determined limits and structures. In your natal chart, Neptune’s house position is more important than his sign position because, like Jupiter, Saturn, Uranus and Pluto, he is a slow planet. Many people born in the same period have Neptune in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. The sign positions of Uranus, Neptune and Pluto have a collective meaning. They do not influence your personality, unless they are involved in numerous aspects or when they emphasize a personal point of your natal chart such as your Ascendant’s ruler, an angular planet, i.e. a planet near the Ascendant, the Midheaven, the Nadir or the Descendant. In such cases, the activity of the slow planet is very highlighted. Neptune in Capricorn brings a touch of humanity and emotion into your ambition made of cold and calculated vision. Or, on the contrary, it may disrupt your precise and clear vision of your professional future.

Neptune in House VIII

With Neptune in the 8th House, you are fascinated by everything that is not tangible. You feel very deeply all emotions linked to death, to occultism, as well as to the underlying and often mysterious forces which rule people and things. It is probable that your sleep is often filled with weird and magical dreams or nightmares. Your acute sensitivity to the hereafter may make you lose the sense of reality. The world of invisible things is so much more bewitching!

Neptune Dominant

If Neptune is part of your natal chart's planetary dominants, in astrology, you are said to be a Neptunian: your intuition is highly developed. You are of a contemplative nature, and you are particularly receptive to ambiances, places, and people. You gladly cultivate the art of letting-go, and you allow the natural unfolding of events to construct your world. You follow your inspirations, for better or for worse. At times, you display an extraordinary clairvoyance gift. You seem to be able to read your subconscious like a book, and you track down subtle underlying mechanisms, flaws, or open breaches. This innate intuition might explain the strokes of good luck which the Neptunian is sometimes credited with. However, you may also be the victim of illusions and misleading intuitions. You are an idealist, and you let your deepest aspirations prevail over the realities of the moment. Then, you set off in quest of some quixotic objective, living like a Don Quixote who relentlessly pursues an impossible dream. You have a great talent for psychology and the mysteries of the human soul. Since you instinctively perceive people's intents and motivations, as you swim in the complexity of human nature, you feel in your element. The subtlety of your perceptiveness is the source of both special affections and irrevocable rejections. What is the danger of such a dominant? If it is not offset by other influences in your natal chart, you may not have an iron will. Your trump card is your instinct, which may be developed to the extent that it becomes clairvoyance.

Interpretation of the 14° Capricorn symbolic degree

"A man carrying a sheep on his shoulders stares at a fire burning on a tripod." (Janduz version)

Fiery, shrewd, and ambitious character. Life is most likely to be full of adventures and passion, and marked by a strong attachment to the motherland. One may be involved in political upheavals and play an important role in the history of one's country. Success can be achieved in hunting and all occupations related to animal husbandry and trade, archaeology, war, politics, or law. If the natal chart shows introverted tendencies, this degree describes an intense inner life and a spiritual leader driven by noble ideals.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Pluto 26°53' Я Pisces, in House XI

Pluto Aspects
Sun trine Pluto orb +4°41'
Saturn square Pluto orb +3°18'
Neptune quintile Pluto orb +0°22'
Moon conjunction Pluto orb +10°35
Uranus square Pluto orb -7°36'
Planets: Pluto

Pluto represents deep transformations, mutations and eliminations, sexuality and magnetism, power and secrets, destruction with a view to regeneration, the phoenix rising from the ashes. Its element is indefinite; burning (like lava in fusion ?), it rules Scorpio, is in exaltation in Pisces and is in analogy with the sexual organs and excretion.

It represents dictators, sadistic people, violent characters, is instinctive and powerful but also mysterious with hidden strengths.

Temperament : rather Bilious

Characterology : Emotive or non-Emotive, Active, Primary type; it is a Passionate Choleri typec.

Pluto in Pisces

The planet Pluto symbolizes deep disruptions and upheavals, domination and sexual instincts, and the inner power we have in ourselves. Pluto destroys in order to reconstruct and he provokes painful crises that are needed in metamorphosis. Pluto is our deepest instincts’ brutal force. It is the hidden and unconscious violence that can explode in us with incredible intensity before being projected in our actions; in itself, the planet is not negative: the might and the intensity of its energy are beyond the conceivable but it can be funnelled. Pluto is the only possibility we have at our disposal to overcome our inner blocks and to eliminate outgrown situations that have become inextricable. Pluto’s energy is valuable because of its usefulness for the irreversible destruction of what constitutes a problem and not because of its negative side and its perversity. Pluto allows to reconstruct and to regenerate parts of our personality or whole stretches of our life, provided that we manage to funnel his wild energy and to step back. It is impossible to tame this energy, given its essence. However, it is possible to take advantage of it for a precise aim, through a temporary identification of some parts of us with this energy. In such a case, the outcome is our final evolution and even, our transformation. In your natal chart, Pluto’s house position is more important than his sign position because, like Jupiter, Saturn, Uranus and Neptune, Pluto is a slow planet. Many people born in the same period have Pluto in the same sign. This is the reason why the sign occupied here is less meaningful than when it is occupied by the so-called fast planets, i.e. the Sun, the Moon, Mercury, Venus and Mars. Therefore, some caution is to be exercised as you read what follows. The sign positions of Uranus, Neptune and Pluto have a collective meaning. They do not influence your personality and they are not to be really taken into account, unless they are involved in numerous aspects or when they emphasize a personal point of your natal chart such as your Ascendant’s ruler, an angular planet, i.e. a planet near the Ascendant, the Midheaven, the Nadir or the Descendant. In such cases, the activity of the slow planet is very highlighted. Pluto in Pisces intensifies your emotions and gives a propensity for irrational passion; you do not want to practice your self-control because your inner impressions and sensations are so deep, your instinct is so strong that your are prompted to take action in order to become more powerful, more conquering and more manipulative.

Pluto in House XI

With Pluto in the 11th House, great friendships are like great projects: they change and evolve as time goes by. There is nothing absolute in your conception of the world and in your ideals, but only the feeling that you understand the futility of principles and ideas. Your most meaningful relationships always keep some degree of mystery. You do not know the reason why a friendship prevails, and you distrust universally accepted truths. Then all morals become relative, and you keep your distance.

Pluto Dominant

If Pluto is part of your natal chart's planetary dominants, in astrology, you are said to be a Plutonian: you sometimes feel like a foreigner who does not belong to the world, to its laws, and its concerns. The rules of life in society are not necessarily yours. You are interested in what is unknown and in the subtle laws of a hidden order. So, you take malicious pleasure in ridiculing the patterns you find too simplistic or too rigid. You also revel in underlining the limits of explanations you deem too common. There is something unconventional about the way you are, the way you think, and the way you act. What is your specificity made of? Is it an extraordinary partner? A life off the beaten path? Or do you only distance yourself from conventional morals? In any case, you have the feeling, sometimes quite vague, that you come from nowhere, and that you do not belong to any definite group... In short, it means that you cannot be simplified in order to conform to existing models. The gap between you and ordinary mortals is also an element of your strength. Your deep clear-sightedness, firstly, enables you to put things into perspective and to grant them only the attention they deserve. Your other remarkable asset is your capacity to intervene from behind the scenes, to secretly organise events, and to bring about the desirable outcome without seeming to impose or to dictate anything. However, you must still overcome one of the major difficulties of this dominant, which is to get people to accept your difference and to smoothly fit into your environment.

Interpretation of the 26° Pisces symbolic degree

"A man knocks at the door of a house in the middle of the night at the very moment when an earthquake shakes the ground and uproots the trees." (Janduz version)

In the aftermath of a disaster caused by a twist of fate or by excesses of all kinds, one must rebuild one's life with courage and learn from past mistakes. Ordeals increase self-confidence and faith in divine providence and turn out to be a powerful spur to accomplish remarkable feats.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

If you wish, you can receive immediately in your mailbox your detailed astrological portrait, a nice gift for yourself or for your close friends and relatives, who will deeply appreciate it.

Chiron 28°52' Я Pisces, in House XI
Asteroids: Chiron

Chiron is almost renowned and used everywhere. Most astrologers consider it as a kind of "mediator" between Saturn and outer planets. Consequently, Chiron is of Saturn's nature and at the same time is influenced by Uranus, the first slow-moving planet. Astrologically, it symbolizes wisdom, patience and the faculty to reduce others' sufferings: it is said to be the "great healer" of the zodiac. Like all the secondary bodies, it must be in close conjunction with planets or angles in order to fully express its action.

Interpretation of the 28° Pisces symbolic degree

"A seer with tousled long hair gesticulates in the street while in the temple, a priestess predicts his future to a young man." (Janduz version)

Wise, ambitious, and altruistic character endowed with psychic gifts. Researches in chemistry, medicine, or political sciences are rewarded by a prize or some high distinction, but they also arouse many petty jealousies and slanderous campaigns.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

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Asteroids: Ceres

Ceres, the biggest of the four minor asteroids used besides Chiron, is associated with the mythological goddess of growing plants and harvest and also symbolizes physical constitution, vitality and fertility. She's also known as Demeter, according to the astrologer Zipporah Dobyns, linked to the symbolism of the mother but in a less emotive and more physical way than the Moon. Ceres is thought to be the ruler of Virgo, in exaltation in Gemini, in exile in Pisces and in fall in Sagittarius. Keywords associated with Ceres could be order, practical sense, worry, precision, modesty, method, sobriety, motherhood, fertility, the Earth: a kind of a more cerebral Moon...

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Asteroids: Pallas

Pallas is sometimes used in modern Astrology: she represents intelligence, abstract and global thinking talents. It is usually considered to be a determining element in political strategy.

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Asteroids: Juno

Juno is the asteroid corresponding to the adaptation to the marital partner and to the defence of individual rights; it is thus used in the field of marriage.

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Asteroids: Vesta

Vesta is rarely used and brings the ability to efficiently devote oneself to a cause.

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True North Node 24°01' Я Sagittarius, in House VII
North Node

The North Node (True Node here) represents the goals that must be achieved during life, in the karmic sense according to some traditions. Its position in house indicates in what field an effort is necessary in order to evolve. The North Node is often called the Dragon's head, it is usually considered beneficial, a bit like Jupiter with the planets. The Lunar nodes are fictional points and not actual heavenly bodies: they are the intersections of the Moon with the Ecliptic (the path made by the Sun in its orbit as seen from the Earth). The axis of the Lunar nodes moves 19 degrees each year, namely a bit more than three minutes each day.

The South Node is diametrically opposed to the North Node, therefore it faces it (it's not drawn here, it's the same symbol but upside down). It symbolizes what has already been achieved or acquired, in a karmic sense: it's the past from which it's advised to move on in order to progress. The South Node is rather negative, of a Saturnian nature: the experience through suffering.

Interpretation of the 24° Sagittarius symbolic degree

"After a banquet, a man and a woman seem exhausted. At one end of the table, three cups form a triangle shape." (Janduz version)

Sensual and materialistic character unwilling to fight one's weaknesses. There is a strong tendency to burn one's candle at both ends, which exposes to all sorts of physical and moral dangers. When excesses also affect the spiritual area, one is narrow-minded and sectarian. This degree may indicate an eye disease threatening the sight.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

True Lilith 11°20' Capricorn, in House VIII
Lilith

Lilith or the Dark Moon (True Lilith here) represents the uncrossable threshold, taboos, the individual's provocative and fascinating side, including on a sexual level. She symbolizes violence and "untameability", the radical and deep-seated refusal to submit. The keywords for Lilith can be sterility, sadism, perversity, castration, sadomasochism, eroticism, orgasm, forbidden fantasies, marginality, cruelty; redemption, illumination, rebelliousness... Lilith's opposite point is called Priapus; it is the Lunar perigee, the position where the Moon is closest to the Earth. It symbolizes man's primitive nature, the horror hidden in our deepest self; masochism, extreme sensuality, impulsiveness, irrationality and excess. Physically speaking, the Dark Moon is the focal point unoccupied by the Earth: it is not a concrete body but a mathematical point.

Interpretation of the 11° Capricorn symbolic degree

"In the moonlight, a man unleashes his dog on a fox which is already far away." (Janduz version)

Shrewd, secretive, and subtle character endowed with swift thinking process. All activities based on speed are favoured, such as cycling or flying, as well as all positions requiring quick decision-making capacities. Success can also be achieved in the police, in genealogy, and in all kinds of investigation work. However, if mental cleverness is misused and serves illegal purposes, one incurs a heavy punishment such as a prison sentence or exile.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Fortune 25°53' Capricorn, in House IX
Part of Fortune

The Part of Fortune is an ancient concept, used by Ptolemy and other astrologers before him. Firstly, it has nothing to do with fortune! In modern astrology, it is actually used to enhance a planet or angle when in close conjunction with it: it thus amplifies the meaning associated to the point affected by its presence. It is calculated in the following way:

Part of Fortune = AS + Moon - Sun (it is the Moons position when the Sun rises)

The classical Part of Fortune, of which the calculus method is unchanged whether in a diurnal or nocturnal chart, is usually distinguished from the diurnal/nocturnal Part of Fortune which is calculated by the formula AS + Sun - Moon for a nocturnal chart, and AS + Moon - Sun in a diurnal chart.

We currently use the latter formula for our astrological programmes.

Interpretation of the 25° Capricorn symbolic degree

"« Boats sail on a glassy sea. On the shore, a path leads to a pine tree forest." (Janduz version)

Proud, tranquil, and generous character. One has a keen interest in seas and rainforests, and it is most likely that one achieves success in water sports and any occupation dealing with water or tropical plantations such as rubber, coffee, sugar cane, etc.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Ascendant 11°11' Gemini
Ascendant or House I

The First House or Ascendant represents one's behaviour in the eyes of others, and also one's health. It corresponds to the way the individual acts in the world. It is the image of the personality seen by others and the person's visible behaviour expressed outwardly. The 1st House is in analogy with Aries and thus Mars too, and then the Sun. It is an angular house, the most important one with the Midheaven, maybe even more so due to its link with the body and health.

Ascendant in Gemini

Your mobility is such that you are in every place where you are not expected. You spend lots of time asking questions and… answering them. Your curiosity and your quick-wittedness are insatiable. Your mind is in constant turmoil, hopping from one topic to another, solving problems, accumulating anecdotes and knowledge within a short range of time. Your mobility is mostly mental, it takes you afar and turns your daily life into a mosaic of intense and pleasant moments that are not necessarily related to each other: provided things are moving, your neurons are kept busy and you can meet with people, everything is fine!

With this Ascendant, you come across as nervous, expressive, lively, adaptable, with a good sense of humour, bubbling, playful, sociable, clever, whimsical, independent, intellectual, flexible, ingenious, fanciful, imaginative, charming, cerebral, and you are into everything. You may also be capricious, unfocused, quirky, superficial, indiscreet, opportunist, unmindful, selfish, sarcastic or mercurial.

Interpretation of the 11° Gemini symbolic degree

"Two women weep as they look on a broken laurel tree and the new sprout growing at its foot." (Janduz version)

Carefree, reasonable, and courageous character. The family belongs to the upper social layer. Owing to a reversal of fortune caused by greedy and ill-intentioned persons, one is forced to reduce one's lifestyle. In the face of adversity, one demonstrates philosophy and achieves one's projects with determination. This degree indicates romance followed by abandonment, premature widowhood, or the loss of a child.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Midheaven 19°36' Aquarius
Midheaven or House X

The Tenth House still called the Midheaven, is the highest point amidst the houses, at the top of the chart, in the South, and relates to destiny in general and career (and not daily work as meant by the Sixth House). The Midheaven represents our achievements and goals in the social sphere, our social position in society, and becomes more and more important as we get older. It is in analogy with Capricorn and Saturn. The Tenth House is the most important angular house along with the Ascendant.

Midheaven in Aquarius

Your destiny is commensurate with your unpredictable nature. Your life is full of changes in direction which are caused by your sudden surges of independence and freedom. They enable you to evade monotony and recreate different environments in which you feel good again.

The following professions are most likely to suit you very well: pilot, IT expert, electronics or network engineer, astronaut, astronomer, astrologer, occultism specialist, neurosurgeon, atomist researcher, scientist, electrician, webmaster, stunt pilot, photographer, film-maker, humorist, humanitarian activist, NGO manager, and philosopher.

Interpretation of the 19° Aquarius symbolic degree

"In the street, a man shows a newspaper featuring Human Rights on the front page. A priest preaches in a church." (Janduz version)

Hard-working, withdrawn, and altruistic character. After a few ordeals, one achieves a wealthy and independent position in religion or humanitarian work owing to one's merits and dedication to the public good. One readily lends assistance to people and, as a result, one receives providential assistance. This degree indicates longevity and professional changes rewarded by success and security.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

Ascendant 11°11' Gemini
House I (AC)

The First House or Ascendant represents one's behaviour in the eyes of others and also one's health. It corresponds to the way the individual acts in the world. It is the image of the personality as seen by others and the person's visible behaviour expressed outwardly. The 1st House is in analogy with Aries and thus Mars too and then the Sun. It is an angular house, the most important one with the Midheaven, maybe even more so due to its link with the body and health; the Ascendant is as important as the Sun in a natal chart.

Interpretation of the 11° Gemini symbolic degree

"Two women weep as they look on a broken laurel tree and the new sprout growing at its foot." (Janduz version)

Carefree, reasonable, and courageous character. The family belongs to the upper social layer. Owing to a reversal of fortune caused by greedy and ill-intentioned persons, one is forced to reduce one's lifestyle. In the face of adversity, one demonstrates philosophy and achieves one's projects with determination. This degree indicates romance followed by abandonment, premature widowhood, or the loss of a child.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House II 4°08' Cancer
House II

The Second House is the sphere of material security, the money we earn, our possessions, also in a symbolic meaning (close people etc). It is in analogy with Taurus and Venus. It is a succedent house, quite important.

House III 25°34' Cancer
House III

The Third House is the sphere of social and intellectual apprenticeship, studies, relationships with close people and surroundings, short trips, light-hearted and quick contacts, correspondences. It is in analogy with Gemini and Mercury. It's a cadent house, less important than the angular and succedent ones.

House IV 19°36' Leo
House IV (IC)

The Fourth House also called Immum Coeli is the sphere of inner emotions, family, the father, home and roots, but also the home one creates. It's Home Sweet Home, security and cocoon. It is in analogy with Cancer and the Moon. It's an angular and important house.

Interpretation of the 19° Leo symbolic degree

"A waxing moon and a star shine in the night, and an arm emerging from a blossoming tree unrolls a parchment scroll." (Janduz version)

Intuitive, imaginative, and observant character endowed with an excellent memory and great intellectual capacities. Life is most likely to be full of changes and exciting journeys. Daily work is a constant source of satisfactions. With the protection of a high-ranking figure, success and fame are achieved in natural sciences, history, astronomy, literature, or in any intellectual career in both the private and the public sectors.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House V 20°19' Virgo
House V

The Fifth House is the sphere of pleasures and love affairs (but not commitment or marriage), creations and entertainments, children, arts and game. It is in analogy with Leo and the Sun. It's a succedent and quite important house.

House VI 29°56' Libra
House VI

The Sixth House is the sphere of apprenticeship and effort in the work environment, daily life, health on a daily basis and not operations or long-term diseases, relationships with co-workers or subordinates, desire for improvement, analysis and detail. It is in analogy with Virgo and Mercury. It is a cadent house, less important than the angular and succedent ones.

House VII 11°11' Sagittarius
House VII (DS)

The Seventh House also called the Descendant (in front of the Ascendant) is the sphere of partnership, marriage, contracts, relationships with others, the outer world. It is in analogy with Libra and Venus, and Saturn to a lesser extent. It is an angular and important house.

Interpretation of the 11° Sagittarius symbolic degree

"A woman lying on a sofa stretches her hands towards a casket full of jewellery. Outside, a man is trampled by a billy goat." (Janduz version)

Greedy and sensual character. One indulges in depravation and is willing to sacrifice everything to meet one's materialistic and sexual needs. There is a strong probability of ruin. In the chart of males, there may be premature senility or impotence. In the chart of females, sex and flattery are used in order to misappropriate other people's wealth.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House VIII 4°08' Capricorn
House VIII

The Eighth House is the sphere of emotional security, the depths of the self, secrets and paranormal, transcendence, sexuality, mysteries, upheavals, surgical operations, others' money (investments, inheritances), crises, transformation after evolution, death. It is in analogy with Scorpio and Pluto, and Mars to a lesser extent. It is a succedent and quite important house.

House IX 25°34' Capricorn
House IX

The Ninth House is the sphere of high studies, both physical and mental journeys (philosophy, spirituality), rebelliousness, changes of scenery, desire for dealing with the unknown. It is in analogy with Sagittarius and Jupiter. It is a cadent house, less important than the angular and succedent ones.

Midheaven 19°36' Aquarius
House X (MC)

The Tenth House still called the Midheaven, is the highest point amidst the houses, at the top of the chart, in the South, and relates to destiny in general and career (and not daily work as meant by the Sixth House). The Midheaven represents our achievements and goals in the social sphere, our social position in society, and becomes more and more important as we get older. It is in analogy with Capricorn and Saturn. The Tenth House is the most important angular house along with the Ascendant.

Interpretation of the 19° Aquarius symbolic degree

"In the street, a man shows a newspaper featuring Human Rights on the front page. A priest preaches in a church." (Janduz version)

Hard-working, withdrawn, and altruistic character. After a few ordeals, one achieves a wealthy and independent position in religion or humanitarian work owing to one's merits and dedication to the public good. One readily lends assistance to people and, as a result, one receives providential assistance. This degree indicates longevity and professional changes rewarded by success and security.

N.B.: symbolic degrees belong to a branch of fatalistic astrology. Their interpretation must be regarded with the utmost caution, especially given the fact that different authors give different meanings to symbolic degrees. This is the reason why they are not included in our Astrotheme reports.

House XI 20°19' Pisces
House XI

The Eleventh House is the sphere of friendship and protection, projects, search for social acceptance and security, collective and humanitarian actions. It is in analogy with Aquarius and Uranus, and Saturn to a lesser extent. It's a succedent and quite important house.

House XII 29°56' Aries
House XII

The Twelfth House is the sphere of hidden things, enemies, closed or remote places (hospital, prison, convent etc.), ordeals, secrecy, solitude, long-term illnesses but also sincere devotion and genuine compassion. It is in analogy with Pisces and Neptune.


Caption
Légende des aspects
Conjunctions
Opposites and Squares
Trines and Sextiles
Semi-Squares and Sesqui-Quadrates
Semi-Sextiles, Quintiles and Bi-Quintiles
Inconjunctions
 
Display and Calculation Parameters
 
  
 
 
 
 
Printing and Sharing Options
 
URL
BBCode
 
 
* A planet less than 1° from the next House cusp is considered to be posited in the said House. 2° when the AS and the MC are involved

Biography of Augustine of Hippo

Aurelius Augustinus, Augustine of Hippo, or Saint Augustine (November 13, 354 – August 28, 430) was a philosopher and theologian, and was bishop of the North African city of Hippo Regius for the last third of his life. Augustine is one of the most important figures in the development of Western Christianity, and is considered to be one of the church fathers. He framed the concepts of original sin and just war.

In Roman Catholicism and the Anglican Communion, he is a saint and pre-eminent Doctor of the Church, and the patron of the Augustinian religious order. Many Protestants, especially Calvinists, consider him to be one of the theological fathers of Reformation teaching on salvation and grace. In the Eastern Orthodox Church he is a saint, and his feast day is celebrated annually on June 15, though a minority are of the opinion that he is a heretic, primarily because of his statements concerning what became known as the filioque clause. Among the Orthodox he is called Blessed Augustine, or St. Augustine the Blessed. "Blessed" here does not mean that he is less than a saint, but is a title bestowed upon him as a sign of respect. The Orthodox do not remember Augustine so much for his theological speculations as for his writings on spirituality. In addition he believed in Papal supremacy.

Born in present day Algeria as the eldest son of Saint Monica, he was educated in North Africa and baptized in Milan. His works—including The Confessions, which is often called the first Western autobiography—are still read around the world.

Life

Saint Augustine was of Berber descent and was born in 354 A.D. in Tagaste (present-day Souk Ahras, Algeria), a provincial Roman city in North Africa. At the age of 11, Augustine was sent to school at Madaurus, a small Numidian city about 19 miles south of Tagaste noted for its pagan climate. There he became very familiar with Latin literature, as well as pagan beliefs and practices. In 369 and 370, he remained at home. During this period he read Cicero's dialogue Hortensius, which he described as leaving a lasting impression on him and sparking his interest in philosophy. At age seventeen, through the generosity of a fellow citizen Romanianus, he went to Carthage to continue his education in rhetoric. His revered mother, Monica, was a Berber and a devout Catholic, and his father, Patricius, a pagan. Although raised as a Catholic, Augustine left the Church to follow the controversial Manichaean religion, much to the despair of his mother. As a youth Augustine lived a hedonistic lifestyle for a time and, in Carthage, he developed a relationship with a young woman who would be his concubine for over fifteen years. During this period he had a son, Adeodatus, with the young woman. During the years 373 and 374, Augustine taught grammar at Tagaste. The following year, he moved to Carthage to conduct a school of rhetoric there, and would remain there for the next nine years. Disturbed by the unruly behaviour of the students in Carthage, in 383 he moved to Rome to establish a school there, where he believed the best and brightest rhetoricians practiced. However, Augustine was disappointed with the Roman schools, which he found apathetic. Once the time came for his students to pay their fees they simply fled. Manichaean friends introduced him to the prefect of the City of Rome, Symmachus, who had been asked to provide a professor of rhetoric for the imperial court at Milan.

The young provincial won the job and headed north to take up his position in late 384. At age thirty, Augustine had won the most visible academic chair in the Latin world, at a time when such posts gave ready access to political careers. However, he felt the tensions of life at an imperial court, lamenting one day as he rode in his carriage to deliver a grand speech before the emperor, that a drunken beggar he passed on the street had a less careworn existence than he did.

It was at Milan that Augustine's life changed. While still at Carthage, he had begun to move away from Manichaeism, in part because of a disappointing meeting with a key exponent of Manichaean theology. In Rome, he is reported to have completely turned away from Manichaeanism, and instead embraced the skepticism of the New Academy movement. At Milan, his mother Monica pressured him to become a Catholic. Augustine's own studies in Neoplatonism were also leading him in this direction, and his friend Simplicianus urged him that way as well. But it was the bishop of Milan, Ambrose, who had most influence over Augustine. Ambrose was a master of rhetoric like Augustine himself, but older and more experienced.

Augustine's mother had followed him to Milan and he allowed her to arrange a society marriage, for which he abandoned his concubine (however he had to wait two years until his fiancée came of age; he promptly took up in the meantime with another woman). It was during this period that he uttered his famous prayer, "Grant me chastity and continence, but not yet" (Conf., VIII. vii (17)).

In the summer of 386, after having read an account of the life of Saint Anthony of the Desert which greatly inspired him, Augustine underwent a profound personal crisis and decided to convert to Catholic Christianity, abandon his career in rhetoric, quit his teaching position in Milan, give up any ideas of marriage, and devote himself entirely to serving God and the practices of priesthood, which included celibacy. Key to this conversion was the voice of an unseen child he heard while in his garden in Milan telling him in a sing-song voice to "tolle lege" ("take up and read") the Bible, at which point he opened the Bible at random and fell upon the Epistle to the Romans 13:13, which reads: "Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying" (KJV). He would detail his spiritual journey in his famous Confessions, which became a classic of both Christian theology and world literature. Ambrose baptized Augustine, along with his son, Adeodatus, on Easter Vigil in 387 in Milan, and soon thereafter in 388 he returned to Africa. On his way back to Africa his mother died, as did his son soon after, leaving him alone in the world without family.

Upon his return to north Africa he sold his patrimony and gave the money to the poor. The only thing he kept was the family house, which he converted into a monastic foundation for himself and a group of friends. In 391 he was ordained a priest in Hippo Regius (now Annaba, in Algeria). He became a famous preacher (more than 350 preserved sermons are believed to be authentic), and was noted for combating the Manichaean religion, to which he had formerly adhered.

In 396 he was made coadjutor bishop of Hippo (assistant with the right of succession on the death of the current bishop), become full bishop shortly thereafter. He remained in this position at Hippo until his death in 430. Augustine worked tirelessly in trying to convince the people of Hippo, who were diverse racial and religious group, to convert to the Catholic faith. He left his monastery, but continued to lead a monastic life in the episcopal residence. He left a Rule (Latin, Regula) for his monastery that has led him to be designated the "patron saint of Regular Clergy", that is, Clergy who live by a monastic rule.

Augustine died on August 28, 430 during the siege of Hippo by the Vandals. On his death bed he was read the Enneads of Plotinus. He is said to have encouraged its citizens to resist the attacks, primarily on the grounds that the Vandals adhered to Arianism, a heterodox branch of Christianity. It is also said that he died just as the Vandals were tearing down the city walls of Hippo.

After conquering the city, the Vandals destroyed all of it but Augustine's cathedral and library, which they left untouched. Tradition indicates that his body was later moved to Pavia, where it is said to remain to this day.


Works
Augustine was one of the most prolific Latin authors, and the list of his works consists of more than a hundred separate titles. They include apologetic works against the heresies of the Arians, Donatists, Manichaeans and Pelagians, texts on Christian doctrine, notably De doctrina Christiana (On Christian Doctrine), exegetical works such as commentaries on Genesis, the Psalms and Paul's Letter to the Romans, many sermons and letters, and the Retractationes (Retractions), a review of his earlier works which he wrote near the end of his life. Apart from those, Augustine is probably best known for his Confessiones (Confessions), which is a personal account of his earlier life, and for De civitate Dei (The City of God, consisting of 22 books), which he wrote to restore the confidence of his fellow Christians, which was badly shaken by the sack of Rome by the Visigoths in 410. His 'On the Trinity' (De Trinitate), in which he developed what has become known as the 'psychologial analogy' of the Trinity, is also among his masterpieces, and arguably one of the greatest theological works of all time.

Influence as a theologian and thinker

Augustine remains a central figure, both within Christianity and in the history of Western thought, and is considered by modern historian Thomas Cahill to be the first medieval man and the last classical man. In both his philosophical and theological reasoning, he was greatly influenced by Stoicism, Platonism and Neo-platonism, particularly by the work of Plotinus, author of the Enneads, probably through the mediation of Porphyry and Victorinus (as Pierre Hadot has argued). His generally favorable view of Neoplatonic thought contributed to the "baptism" of Greek thought and its entrance into the Christian and subsequently the European intellectual tradition. His early and influential writing on the human will, a central topic in ethics, would become a focus for later philosophers such as Schopenhauer and Nietzsche. In addition, Augustine was influenced by the works of Virgil (known for his teaching on language), Cicero (known for his teaching on argument), and Aristotle (particularly his Rhetoric and Poetics).

Augustine's concept of original sin was expounded in his works against the Pelagians. However, Eastern Orthodox theologians, while they believe all humans were damaged by the original sin of Adam and Eve, have key disputes with Augustine about this doctrine, and as such this is viewed as a key source of division between East and West. His writings helped formulate the theory of the just war. He also advocated the use of force against the Donatists, asking "Why ... should not the Church use force in compelling her lost sons to return, if the lost sons compelled others to their destruction?" (The Correction of the Donatists, 22–24). St. Thomas Aquinas took much from Augustine's theology while creating his own unique synthesis of Greek and Christian thought after the widespread rediscovery of the work of Aristotle. While Augustine's doctrine of divine predestination would never be wholly forgotten within the Roman Catholic Church, finding eloquent expression in the works of Bernard of Clairvaux, Reformation theologians such as Martin Luther and John Calvin would look back to him as the inspiration for their avowed capturing of the Biblical Gospel. Bishop John Fisher of Rochester, a chief opponent of Luther, articulated an Augustinian view of grace and salvation consistent with Church doctrine, thus encompassing both Augustine’s soteriology and his teaching on the authority of and obedience to the Catholic Church. Later, within the Roman Catholic Church, the writings of Cornelius Jansen, who claimed heavy influence from Augustine, would form the basis of the movement known as Jansenism; some Jansenists went into schism and formed their own church.

Augustine was canonized by popular acclaim, and later recognized as a Doctor of the Church in 1303 by Pope Boniface VIII. His feast day is August 28, the day on which he died. He is considered the patron saint of brewers, printers, theologians, sore eyes, and a number of cities and dioceses. The latter part of Augustine's Confessions consists of an extended meditation on the nature of time. Catholic theologians generally subscribe to Augustine's belief that God exists outside of time in the "eternal present"; that time only exists within the created universe because only in space is time discernible through motion and change. His meditations on the nature of time are closely linked to his consideration of the human ability of memory. Frances Yates in her 1966 study, The Art of Memory argues that a brief passage of the Confessions, X.8.12, in which Augustine writes of walking up a flight of stairs and entering the vast fields of memory clearly indicates that the ancient Romans were aware of how to use explicit spatial and architectural metaphors as a mnemonic technique for organizing large amounts of information. According to Leo Ruickbie, Augustine's arguments against magic, differentiating it from miracle, were crucial in the early Church's fight against paganism and became a central thesis in the later denunciation of witches and witchcraft. According to Professor Deepak Lal, Augustine's vision of the heavenly city has influenced the secular projects and traditions of the Enlightenment, Marxism, Freudianism and Eco-fundamentalism .

Influential quotations from Augustine's writings
"Give what Thou dost command, and command what Thou wilt." ("Da quod jubes, et jube quod vis," Confessions X, xxix, 40)
"Thou madest us for Thyself, and our heart is restless until it repose in Thee." (Confessions I, i, 1)
"Love the sinner and hate the sin" (Cum dilectione hominum et odio vitiorum) (Opera Omnia, vol II. col. 962, letter 211.), literally "With love for mankind and hatred of sins "
"Excess is the enemy of God" (Luxuria est inimica Dei.)
"Heart speaks to heart" (Cor ad cor loquitur)
"Nothing conquers except truth and the victory of truth is love" (Victoria veritatis est caritas}
"To sing once is to pray twice" (Qui cantat, bis orat) literally "he who sings, prays twice"
"Lord, you have seduced me and I let myself be seduced" (quoting the prophet Jeremiah 20.7-9)
"Love, and do what you will" (Dilige et quod vis fac) Sermon on 1 John 7, 8
"Grant me chastity and continence, but not yet" (da mihi castitatem et continentiam, sed noli modo) (Conf., VIII. vii (17))
"God, O Lord, grant me the power to overcome sin. For this is what you gave to us when you granted us free choice of will. If I choose wrongly, then I shall be justly punished for it. Is that not true, my Lord, of whom I indebted for my temporal existence? Thank you, Lord, for granting me the power to will my self not to sin.(Free Choice of the Will, Book One)"
"Christ is the teacher within us" (A paraphrase; see De Magistro - "On the Teacher" - 11:38)
"Hear the other side" (Audi partem alteram) De Duabus Animabus, XlV ii
"Take up , and Read it" (Tolle, lege) Confessions, Book VIII, Chapter 12
"There is no salvation outside the church" (Salus extra ecclesiam non est) (De Bapt. IV, cxvii.24)
"To many, total abstinence is easier than perfect moderation." (Multi quidem facilius se abstinent ut non utantur, quam temperent ut bene utantur. - Lit. 'For many it is indeed easier to abstain so as not to use at all, than to control themselves so as to use them aright.') (On the Good of Marriage)
"We make ourselves a ladder out of our vices if we trample the vices themselves underfoot." (iii. De Ascensione)
"Hope has two beautiful daughters. Their names are anger and courage; anger at the way things are, and courage to see that they do not remain the way they are." (quoted in William Sloane Coffin, The Heart Is a Little to the Left)

Natural knowledge and biblical interpretation
Augustine took the view that the Biblical text should not be interpreted literally if it contradicts what we know from science and our God-given reason. In an important passage on his "The Literal Interpretation of Genesis" (early 5th century, AD), St. Augustine wrote:

It not infrequently happens that something about the earth, about the sky, about other elements of this world, about the motion and rotation or even the magnitude and distances of the stars, about definite eclipses of the sun and moon, about the passage of years and seasons, about the nature of animals, of fruits, of stones, and of other such things, may be known with the greatest certainty by reasoning or by experience, even by one who is not a Christian. It is too disgraceful and ruinous, though, and greatly to be avoided, that he should hear a Christian speaking so idiotically on these matters, and as if in accord with Christian writings, that he might say that he could scarcely keep from laughing when he saw how totally in error they are. In view of this and in keeping it in mind constantly while dealing with the book of Genesis, I have, insofar as I was able, explained in detail and set forth for consideration the meanings of obscure passages, taking care not to affirm rashly some one meaning to the prejudice of another and perhaps better explanation.

– The Literal Interpretation of Genesis 1:19–20, Chapt. 19

With the scriptures it is a matter of treating about the faith. For that reason, as I have noted repeatedly, if anyone, not understanding the mode of divine eloquence, should find something about these matters in our books, or hear of the same from those books, of such a kind that it seems to be at variance with the perceptions of his own rational faculties, let him believe that these other things are in no way necessary to the admonitions or accounts or predictions of the scriptures. In short, it must be said that our authors knew the truth about the nature of the skies, but it was not the intention of the Spirit of God, who spoke through them, to teach men anything that would not be of use to them for their salvation.

– ibid, 2:9

A more clear distinction between "metaphorical" and "literal" in literary texts arose with the rise of the Scientific Revolution, although its source could be found in earlier writings, such as those of Herodotus (5th century BC). It was even considered heretical to interpret the Bible literally at times (cf. Origen, St. Jerome).


Creation
See also: Allegorical interpretations of Genesis
In "The Literal Interpretation of Genesis" Augustine took the view that everything in the universe was created simultaneously by God, and not in seven calendar days like a plain account of Genesis would require. He argued that the six-day structure of creation presented in the book of Genesis represents a logical framework, rather than the passage of time in a physical way - it would bear a spiritual, rather than physical, meaning, which is no less literal. Augustine also doesn’t envisage original sin as originating structural changes in the universe, and even suggests that the bodies of Adam and Eve were already created mortal before the Fall. Apart from his specific views, Augustine recognizes that the interpretation of the creation story is difficult, and remarks that we should be willing to change our mind about it as new information comes up.

In "The City of God", Augustine also defended what would be called today as young Earth creationism. In the specific passage, Augustine rejected both the immortality of the human race proposed by pagans, and contemporary ideas of ages (such as those of certain Greeks and Egyptians) that differed from the Church's sacred writings:

Let us, then, omit the conjectures of men who know not what they say, when they speak of the nature and origin of the human race. For some hold the same opinion regarding men that they hold regarding the world itself, that they have always been... They are deceived, too, by those highly mendacious documents which profess to give the history of many thousand years, though, reckoning by the sacred writings, we find that not 6000 years have yet passed.

– Augustine, Of the Falseness of the History Which Allots Many Thousand Years to the World’s Past, The City of God, Book 12: Chapt. 10 .


Doctrine of original sin
Augustine's theological views in the early middle era were revolutionary, perhaps none so much as his clear formulation of the doctrine of original sin that has substantially influenced Catholic theology.

His idea of predestination rests on the assertion that God has foreseen, from time immemorial, all the choices every person who would ever live on Earth would make, and whether they would cooperate with grace or not. The number of the people God knows would be saved are the elect, the number who God knows will not be saved are the reprobate. God has chosen the elect certainly and gratuitously, without any previous merit (ante merita) on their part.

Yet Augustine also maintains firmly that it is God's will to save all men. God does not destroy human liberty and free choice, but preserves it, so that the elect would, potentially, have the full power to be damned and the non-elect full power to be saved.

According to Augustine, God, in his creative decree, has expressly excluded every order of things in which grace would deprive man of his liberty, every situation in which man would not have the power to resist sin, and thus Augustine brushes aside that predestinationism which has been attributed to him. Listen to him speaking to the Manichæans: "All can be saved if they wish"; and in his "Retractations" (I, x), far from correcting this assertion, he confirms it emphatically: "It is true, entirely true, that all men can, if they wish." But he always goes back to the providential preparation. In his sermons he says to all: "It depends on you to be elect" (In Ps. cxx, n. 11, etc.); "Who are the elect? You, if you wish it" (In Ps. Lxxiii, n. 5). But, you will say, according to Augustine, the lists of the elect and reprobate are closed. Now if the non-elect can gain heaven, if all the elect can be lost, why should not some pass from one list to the other? You forget the celebrated explanation of Augustine: When God made His plan, He knew infallibly, before His choice, what would be the response of the wills of men to His graces. If, then, the lists are definitive, if no one will pass from one series to the other, it is not because anyone cannot (on the contrary, all can), it is because God knew with infallible knowledge that no one would wish to. Thus I cannot effect that God should destine me to another series of graces than that which He has fixed, but, with this grace, if I do not save myself it will not be because I am not able, but because I do not wish to.



Against the Pelagians Augustine also strongly stressed the importance of infant baptism. He believed that no one would be saved unless he or she had received baptism in order to be cleansed from original sin. He also maintained that unbaptized children would go to hell. It was not until the 12th century that pope Innocentius III accepted the doctrine of limbo as promulgated by Peter Abelard. It was the place where the unbaptized went and suffered no pain but, as the Church maintained, being still in a state of original sin, they did not deserve Paradise, therefore they did not know happiness either. The Church of England disavowed the state of original sin in the 16th century. Non-conformist religions such as the Unitarians and the Quakers never held to the concept.


Augustine and lust
Augustine struggled with lust throughout his life. He associated sexual desire with the sin of Adam, and believed that it was still sinful, even though the Fall has made it part of human nature.

In the Confessions, Augustine describes his personal struggle in vivid terms: "But I, wretched, most wretched, in the very commencement of my early youth, had begged chastity of Thee, and said, 'Grant me chastity and continence, only not yet.'" At sixteen Augustine moved to Carthage where again he was plagued by this "wretched sin":

There seethed all around me a cauldron of lawless loves. I loved not yet, yet I loved to love, and out of a deep-seated want, I hated myself for wanting not. I sought what I might love, in love with loving, and I hated safety... To love then, and to be beloved, was sweet to me; but more, when I obtained to enjoy the person I loved. I defiled, therefore, the spring of friendship with the filth of concupiscence, and I beclouded its brightness with the hell of lustfulness.



For Augustine, the evil was not in the sexual act itself, but rather in the emotions that typically accompany it. To the pious virgins raped during the sack of Rome, he writes, "Truth, another's lust cannot pollute thee." Chastity is "a virtue of the mind, and is not lost by rape, but is lost by the intention of sin, even if unperformed."

In short, Augustine's life experience led him to consider lust to be one of the most grievous sins, and a serious obstacle to the virtuous life.


Augustine and the Jews
Against certain Christian movements rejecting the use of Hebrew Scriptures, Augustine countered that God had chosen the Jews as a special people, though he also considered the scattering of Jews by the Roman empire to be a fulfillment of prophecy. Augustine wrote:

The Jews who slew Him, and would not believe in Him, because it behooved Him to die and rise again, were yet more miserably wasted by the Romans, and utterly rooted out from their kingdom, where had already ruled over them, and were dispersed through the lands (so that indeed there is no place where they are not), and are thus by their own Scriptures a testimony to us that we have not forged the prophecies about Christ.



Augustine also quotes part of the same prophecy that says "Slay them not, lest they should at last forget Thy law". Augustine argued that God had allowed the Jews to survive this dispersion as a warning to Christians, thus they were to be permitted to dwell in Christian lands. Augustine further argued that the Jews would be converted at the end of time.


St. Augustine and St. Thomas Aquinas
For quotations of St. Augustine by St. Thomas Aquinas see Aquinas and the Sacraments and Thought of Thomas Aquinas Part I.


Books
On Christian Doctrine, 397-426
Confessions, 397-398
The City of God, begun ca. 413, finished 426
On the Trinity, 400-416
Enchiridion
Retractions: At the end of his life (ca. 426-428) Augustine revisited his previous works in chronological order and suggested what he would have said differently in a work titled the Retractions, giving the reader a rare picture of the development of a writer and his final thoughts.
The Literal Meaning of Genesis
On Free Choice of the Will

Letters
On the Catechising of the Uninstructed
On Faith and the Creed
Concerning Faith of Things Not Seen
On the Profit of Believing
On the Creed: A Sermon to Catechumens
On Continence
On the Good of Marriage
On Holy Virginity
On the Good of Widowhood
On Lying
To Consentius: Against Lying
On the Work of Monks
On Patience
On Care to be Had For the Dead
On the Morals of the Catholic Church
On the Morals of the Manichaeans
On Two Souls, Against the Manichaeans
Acts or Disputation Against Fortunatus the Manichaean
Against the Epistle of Manichaeus Called Fundamental
Reply to Faustus the Manichaean
Concerning the Nature of Good, Against the Manichaeans
On Baptism, Against the Donatists
Answer to Letters of Petilian, Bishop of Cirta
The Correction of the Donatists
Merits and Remission of Sin, and Infant Baptism
On the Spirit and the Letter
On Nature and Grace
On Man's Perfection in Righteousness
On the Proceedings of Pelagius
On the Grace of Christ, and on Original Sin
On Marriage and Concupiscence
On the Soul and its Origin
Against Two Letters of the Pelagians
On Grace and Free Will
On Rebuke and Grace
The Predestination of the Saints/Gift of Perseverance
Our Lord's Sermon on the Mount
The Harmony of the Gospels
Sermons on Selected Lessons of the New Testament
Tractates on the Gospel of John
Homilies on the First Epistle of John
Soliloquies
The Enarrations, or Expositions, on the Psalms
On the Immortality of the Soul

References
The Story of Thought, DK Publishing, Bryan Magee, London, 1998, ISBN 0-7894-4455-0
aka The Story of Philosophy, Dorling Kindersley Publishing, 2001, ISBN 0-7894-7994-X
(subtitled on cover: The Essential Guide to the History of Western Philosophy)
g Saint Augustine, pages 30, 144; City of God 51, 52, 53 and The Confessions 50, 51, 52
- additional in the Dictionary of the History of Ideas for Saint Augustine and Neo-Platonism

In the arts
Indie/rock band Band of Horses have a song called "St. Augustine". It seems that the song speaks of somebody's desire for fame and recognition, rather than their desire for truth.
Christian rock band Petra dedicated a song to St. Augustine called "St. Augustine's Pears". It is based on one of Augustine's writings in his book "Confessions" where he tells of how he stole some neighbor's pears without being hungry, and how that petty theft haunted him through his life.
Jon Foreman, lead singer and song writer of the alternative rock band Switchfoot wrote a song called "Something More (Augustine's Confession)", based after the life and book, "Confessions", of Augustine.
For his 1993 album "Ten Summoner's Tales", Sting wrote a song entitled "Saint Augustine in Hell", with lyrics 'Make me chaste, but not just yet' alluding to Augustine's famous prayer, 'Grant me chastity and continence, but not yet'.
Bob Dylan, for his 1967 album John Wesley Harding penned a song entitled "I Dreamed I Saw St. Augustine" (also covered by Thea Gilmore in her 2002 album Songs from the Gutter.). The song's opening lines ("I dreamed I saw Saint Augustine / Alive as you or me") are likely based on the opening lines of " I Dreamed I Saw Joe Hill Last Night", a song crafted in 1936 by Earl Robinson detailing the death of the famous American labor-activist who, himself, was an influential songwriter.
Roberto Rossellini directed the film "Agostino d'Ippona" (Augustine of Hippo) for Italy's RAI-TV in 1972.
Alternative rock band Sherwood's album "Sing, But Keep Going" references a famous quote attributed to St. Augustine on the inside cover.
After being unintentionally baptised by Ned Flanders in episode '3F01' - "Home Sweet Home - Diddily-Dum-Doodily", Homer Simpson says, "Oh, Bartholomew, I feel like St. Augustine of Hippo after his conversion by Ambrose of Milan."
Christian singer Kevin Max mentions St. Augustine in his song "Angel With No Wings". He sings So come on back when you can make some tea/And read Saint Augustine.

Bibliography
Brown, Peter. Augustine of Hippo. Berkeley: University of California Press, 1967. ISBN 0-520-00186-9
Gareth B. Matthews. Augustine. Blackwell, 2005. ISBN 0-631-23348-2
O'Donnell, James J. Augustine: A New Biography. New York: HarperCollins, 2005. ISBN 0-06-053537-7
Ruickbie, Leo. Witchcraft Out of the Shadows. London: Robert Hale, 2004. ISBN 0-7090-7567-7, pp. 57-8.
Tanquerey, Adolphe. The Spiritual Life: A Treatise on Ascetical and Mystical Theology. Reprinted Ed. (original 1930). Rockford, IL: Tan Books, 2000. ISBN 0-89555-659-6, p. 37.
von Heyking, John. Augustine and Politics as Longing in the World. Columbia: University of Missouri Press, 2001. ISBN 0-8262-1349-9
Orbis Augustinianus sive conventuum O. Erem. S. A. chorographica et topographica descriptio Augustino Lubin, Paris, 1659, 1671, 1672.
Regle de St. Augustin pour les religieuses de son ordre; et Constitutions de la Congregation des Religieuses du Verbe-Incarne et du Saint-Sacrament (Lyon: Chez Pierre Guillimin, 1662), pp. 28-29. Cf. later edition published at Lyon (Chez Briday, Libraire,1962), pp. 22-24. English edition, The Rule of Saint Augustine and the Constitutions of the Order of the Incarnate Word and Blessed Sacrament (New York: Schwartz, Kirwin, and Fauss, 1893), pp. 33-35.
Zumkeller O.S.A.,Adolar (1986). Augustine's ideal of Religious life. Fordham University Press, New York.
Zumkeller O.S.A.,Adolar (1987). Augustine's Rule. Augustinian Press, Villanova,
Pennsylvania U.S.A..

René Pottier. Saint Augustin le Berbère. Fernand Lanore , 2006. ISBN 2851572822
Fitzgerald, Allan D., O.S.A., General Editor (1999). Augustine through the Ages: An Encyclopedia. Grand Rapids: William B. Eerdmans Publishing Co.,. ISBN 0-8028-3843-X
Plumer, Eric Antone, (2003). Augustine's Commentary on Galatians. Oxford ; New York : Oxford University Press,. ISBN 0199244391 ISBN 9780199244393 Preview from Google

Astrological portrait of Augustine of Hippo (excerpt)

Disclaimer: these short excerpts of astrological charts are computer processed. They are, by no means, of a personal nature. This principle is valid for the 47,861 celebrities included in our database. These texts provide the meanings of planets, or combination of planets, in signs and in houses, as well as the interpretations of planetary dominants in line with modern Western astrology rules. Moreover, since Astrotheme is not a polemic website, no negative aspect which may damage the good reputation of a celebrity is posted here, unlike in the comprehensive astrological portrait.

Introduction

Your Comprehensive Astrological Portrait

Here are some character traits from Augustine of Hippo's birth chart. This description is far from being comprehensive but it can shed light on his/her personality, which is still interesting for professional astrologers or astrology lovers.

In a matter of minutes, you can get at your email address your astrological portrait (approximately 32 pages), a much more comprehensive report than this portrait of Augustine of Hippo.

The dominant planets of Augustine of Hippo

When interpreting a natal chart, the best method is to start gradually from general features to specific ones. Thus, there is usually a plan to be followed, from the overall analysis of the chart and its structure, to the description of its different character traits.

In the first part, an overall analysis of the chart enables us to figure out the personality's main features and to emphasize several points that are confirmed or not in the detailed analysis: in any case, those general traits are taken into account. Human personality is an infinitely intricate entity and describing it is a complex task. Claiming to rapidly summarize it is illusory, although it does not mean that it is an impossible challenge. It is essential to read a natal chart several times in order to absorb all its different meanings and to grasp all this complexity. But the exercise is worthwhile.

In brief, a natal chart is composed of ten planets: two luminaries, the Sun and the Moon, three fast-moving or individual planets, Mercury, Venus and Mars, two slow-moving planets, Jupiter and Saturn, and three very slow-moving planets, Uranus, Neptune and Pluto. Additional secondary elements are: the Lunar Nodes, the Dark Moon or Lilith, Chiron and other minor objects. They are all posited on the Zodiac wheel consisting of twelve signs, from Aries to Pisces, and divided into twelve astrological houses.

The first step is to evaluate the importance of each planet. This is what we call identifying the dominant planets. This process obeys rules that depend on the astrologer's sensitivity and experience but it also has precise and steady bases: thus, we can take into account the parameters of a planet's activity (the number of active aspects a planet forms, the importance of each aspect according to its nature and its exactness), angularity parameters; (proximity to the four angles, Ascendant, Midheaven, Descendant and Imum Coeli or Nadir, all of them being evaluated numerically, according to the kind of angle and the planet-angle distance) and quality parameters (rulership, exaltation, exile and fall). Finally, other criteria such as the rulership of the Ascendant and the Midheaven etc. are important.

These different criteria allow a planet to be highlighted and lead to useful conclusions when interpreting the chart.

The overall chart analysis begins with the observation of three sorts of planetary distributions in the chart: Eastern or Western hemisphere, Northern or Southern hemisphere, and quadrants (North-eastern, North-western, South-eastern and South-western). These three distributions give a general tone in terms of introversion and extraversion, willpower, sociability, and behavioural predispositions.

Then, there are three additional distributions: elements (called triplicity since there are three groups of signs for each one) - Fire, Air, Earth and Water - corresponding to a character typology, modality (or quadruplicity with four groups of signs for each one) - Cardinal, Fixed and Mutable - and polarity (Yin and Yang).

There are three types of dominants: dominant planets, dominant signs and dominant houses. The novice thinks astrology means only "to be Aries" or sometimes, for example, "to be Aries Ascendant Virgo". It is actually far more complex. Although the Sun and the Ascendant alone may reveal a large part of the character - approximately a third or a half of your psychological signature, a person is neither "just the Sun" (called the sign) nor just "the first house" (the Ascendant). Thus, a particular planet's influence may be significantly increased; a particular sign or house may contain a group of planets that will bring nuances and sometimes weaken the role of the Ascendant, of the Sun sign etc.

Lastly, there are two other criteria: accentuations (angular, succedent and cadent) which are a classification of astrological houses and types of decanates that are occupied (each sign is divided into three decanates of ten degrees each). They provide some additional informations.

These general character traits must not be taken literally; they are, somehow, preparing for the chart reading. They allow to understand the second part of the analysis, which is more detailed and precise. It focuses on every area of the personality and provides a synthesis of all the above-mentioned parameters according to sound hierarchical rules.

Hemispheres and Quadrants for Augustine of Hippo

The axis linking the 1st house's cuspide (the Ascendant) to the 7th house's cuspide - the Descendant - divides the zodiac into two bowls, a superior bowl, in the South, and an inferior bowl in the North. Quoting an expression by the famous American astrologer Rudhyar, the Southern part and the Northern part correspond to two functions: "being" and "doing". Other concepts are also associated with this North and South distribution, such as introversion - Northern hemisphere - and extraversion - Southern hemisphere - being or appearances, inner life or external life, reflection or action, dreaming one's life or living one's dreams, the abstract or the concrete, backstage or limelight.

This is not about determination but about personal inclination: thus, some people will be thrown into public life despite a prominent Northern hemisphere. If this happens, however, it will not be due to their will, their taste or their deep nature. Conversely, a prominent Southern hemisphere will not bring about a famous destiny to its owner, even if he tends to turn the spotlight on himself, or if he looks for a more active life. It is a matter of deep nature and natural inclination. Of course, none of the typologies is "superior" to another.

In your birth chart, Augustine of Hippo, the ten main planets are distributed as follows:

Augustine of Hippo, the predominance of planets in the Northern hemisphere prompts you to reflect and imagine rather than to exteriorize your actions and to be at the forefront of the stage. So, should you wish to remedy this situation, it is up to you to force your nature to take action in broad daylight, to communicate, and to assert yourself... then, you can move forward in this concrete life and enjoy your newly won situation.

The birth chart is divided into two other parts, Eastern and Western, by the axis linking the Midheaven to the Imum Coeli.

The Eastern part, on the Ascendant side, shows the person's ego, will, magnetism, and vitality, whereas the Western part, on the Descendant side, symbolizes other people, communication, relationships and their influence, as well as flexibility and adaptability.

The predominance of planets in the Eastern hemisphere of your chart enables you, Augustine of Hippo, to assert yourself and to rely on your determination: you know what you want and you have a tendency to take action and to decide with your personal goals as priorities, even if they can be in contradiction with what others think.

A definite asset... provided that you never make mistakes in your choices. You should pay more attention to your entourage in order to counterbalance your nature and to take advantage of your assets wisely. The danger is that you may be too authoritarian and not conciliating enough. Strong determination coupled with flexibility and acute sense of communication are qualities you should develop.

Each quadrant is a combination of the four hemispheres of your birth chart and relates to a character typology. The Southern hemisphere – the top of your chart, around the Midheaven – is associated with extraversion, action, and public life, whereas the Northern hemisphere prompts to introversion, reflexion, and private life. The Eastern hemisphere – the left part, around the Ascendant – is linked to your ego and your willpower, whereas the Western hemisphere indicates how other people influence you, and how flexible you are when you make a decision.

Augustine of Hippo, the nocturnal North-eastern quadrant, consisting of the 1st, 2nd and 3rd houses, prevails in your chart: this sector favours self-assertion and material security to the detriment of your perception of others. You consider self-transformation to be a hazardous adventure. You are inclined to seek stability and you tend to protect yourself with your actions. Possession, acquisition but also communication, without opening up too much, are part of your deep motivations. You are rather autonomous and constant, however it is important that you pay more attention to others, so that you can improve your outcomes.

Elements, Modalities and Polarities for Augustine of Hippo

Augustine of Hippo, here are the graphs of your Elements and Modalities, based on planets' position and angles in the twelve signs:

Cheers for communication and mobility, Augustine of Hippo! The predominance of Air signs in your chart favours and amplifies your taste for relations and for all kinds of short trips, whether real (travels) or symbolic (new ideas, mind speculations). You gain in flexibility and adaptability what you lose in self-assertion or in pragmatism.

Augustine of Hippo, Fire is dominant in your natal chart and endows you with intuition, energy, courage, self-confidence, and enthusiasm! You are inclined to be passionate, you assert your willpower, you move forward, and come hell or high water, you achieve your dreams and your goals. The relative weakness of this element is the difficulty to step back or a kind of boldness that may prompt you to do foolish things.

Earth qualities are under-represented in your chart, with only 2.64% instead of the average 25%. Deficiency in Earth may indicate that you have no interest in material and concrete values. It is likely that you live too much in your heart or in your mind, or even in your enthusiasm! The fact remains that you may end up in tricky situations, due to your lack of good sense or forethought: material life is unavoidable even if you are rather idealistic, dreamy, or easily content. You must tackle concrete life necessities, for fear of... being forced to cope with them, later, in much more unpleasant ways!

The twelve zodiacal signs are split up into three groups or modes, called quadruplicities, a learned word meaning only that these three groups include four signs. The Cardinal, Fixed and Mutable modes are more or less represented in your natal chart, depending on planets' positions and importance, and on angles in the twelve signs.

The Fixed mode corresponds to a majority of elements in your chart, Augustine of Hippo, and represents the desire for security and durability: you are able to concretely appreciate a situation and its stability. You definitely prefer to play the role of a loyal, obstinate and hard-working person, rather than to try new and risky experiences - beware, however, not to confuse obstinacy with intransigence. You structure, cement, and strengthen everything you find on your way: it is your nature, although you are not especially interested in swiftness: slow and steady...

The twelve signs are divided into two polarities, called active or passive, or sometimes masculine and feminine, positive and negative, Yang and Yin. This classification corresponds to two quite distinct tonalities, the first one bringing extraversion, action, self-confidence and dynamism, the second one, introversion, reactivity, reflection and caution. None is superior to the other, each group has its own assets and shortcomings. Odd signs - Aries, Gemini, Leo, Libra, Sagittarius and Aquarius - belong to the first group, whereas even signs - Taurus, Cancer, Virgo, Scorpio, Capricorn and Pisces - belong to the second group.

N.B.: this dominant is a minor one. It is not essential that you read its meaning in the beginning. You can get back to them later on, once you have read more important interpretations.

According to the disposition and qualities of your planets and angles, you are rather influenced by Yang energy, the active polarity, Augustine of Hippo: more concerned about actions than reflection, you sometimes rush without standing back and without the deepness that is needed. However, your spontaneity prompts you to take fresh starts, even after repeated failures caused by your rashness.

Houses are split up into three groups: angular, succedent and cadent.

The first ones are the most important ones, the most "noticeable" and energetic houses. They are the 1st, 4th, 7th and 10th houses. Their cuspides correspond to four famous angles: Ascendant for the 1st house, Imum Coeli for the 4th house, Descendant, opposite the Ascendant, for the 7th house and Midheaven for the 10th house, opposite the Imum Coeli.

Planets are evaluated according to a whole set of criteria that includes comprehensive Western astrology rules. At their turn, planets emphasize specific types of houses, signs, repartitions etc., as previously explained.

N.B.: this dominant is a minor one. It is not essential that you read its meaning in the beginning. You can get back to them later on, once you have read more important interpretations.

Cadent houses, namely the 3rd, 6th, 9th and 12th houses, are very emphasized in your chart, Augustine of Hippo. They indicate important potential for communication, adaptability and flexibility. These houses are symbolically linked to the mind and intellect. The relative weakness implied by these characteristics indicates your tendency to hesitate or to be indecisive, but also your remarkable ability to start off again, which is a nice quality, finally: you can easily get yourself out of a tight spot thanks to your mobility and casualness, in the best sense of the term. This group of houses corresponds to evolutionary characteristics of your personality. However, they are only indications and you must include them in the rest of your chart in order to see whether they are validated or not!

Each sign contains 30 degrees and can be divided into three equal parts: the decanates. The Tradition indicates that specific meanings can be associated to each of the three decanates. Their sphere of activity is usually limited to the Sun sign, however, it is even more interesting to observe the distribution of all the planets in the chart to get an idea of the respective importance of the three decanates, which can complement the description of the personality.

These meanings must be considered with the greatest caution. Indeed, they are minor characteristics that can only underline other outstanding traits of character.

Traditionally, the first decanate highlights the characteristics of the sign where a planet is located. The two other decanates correspond to sub-dominant planets, depending on the nature of each sign. This system leads to a multiplication of meanings and it is impossible to have a clear understanding: here, we prefer to give only the meaning of one decanate in comparison with the other two, within the birth chart as a whole. Again, the greatest caution is needed with regard to this minor indication as it is not always reliable: it is not essential that you read these texts in the beginning. You can get back to them later on, once you have read more important interpretations

The second decanate, which means the part between 10° and 20° of any zodiacal sign, prevails in your natal chart, Augustine of Hippo: these 10 zodiacal degrees emphasize logical thought and mental values. Therefore, you may be drawn to some kind of scientific activities, research, writing or any sort of expression where you have to... think a lot.

Dominants: Planets, Signs and Houses for Augustine of Hippo

The issue of dominant planets has existed since the mists of time in astrology: how nice it would be if a person could be described with a few words and one or several planets that would represent their character, without having to analyse such elements as rulerships, angularities, houses, etc!

The ten planets - the Sun throughout Pluto - are a bit like ten characters in a role-play, each one has its own personality, its own way of acting, its own strengths and weaknesses. They actually represent a classification into ten distinct personalities, and astrologers have always tried to associate one or several dominant planets to a natal chart as well as dominant signs and houses.

Indeed, it is quite the same situation with signs and houses. If planets symbolize characters, signs represent hues - the mental, emotional and physical structures of an individual. The sign in which a planet is posited is like a character whose features are modified according to the place where he lives. In a chart, there are usually one, two or three highlighted signs that allow to rapidly describe its owner.

Regarding astrological houses, the principle is even simpler: the twelve houses correspond to twelve fields of life, and planets tenanting any given house increase that house's importance and highlight all relevant life departments: it may be marriage, work, friendship etc.

In your natal chart, Augustine of Hippo, the ten main planets are distributed as follows:

The three most important planets in your chart are Mars, Uranus and Jupiter.

Mars is one of your dominant planets and provides you with its efficient energy and enthusiasm: with a powerful Mars in your chart, action - but also will and ability to undertake - is not an empty word for you. You are active, dynamic, willing to fight, courageous, and you are never afraid to move mountains, even though risks are part of the adventures that you start with determination.

However, your patience is not always up to your boldness and a kind of feverishness, or even anger, can tarnish the quality of your achievements. That would be a pity since the Marsian is a champion in matters of efficiency! Mars symbolizes display of action, conquering spirit that favours discipline and order - beware of not being fussy - and lies at the frontier between action and brutality, between conquest and potential aggressiveness.

Uranus is among your dominant planets: just like Neptune and Pluto, Uranian typology is less clearly defined than the so-called classical seven planets that are visible to the naked eye, from the Sun to Saturn. However, it is possible to associate your Uranian nature with a few clear characteristics: Uranus rhymes with independence, freedom, originality, or even rebelliousness and marginality, when things go wrong...

Uranus is Mercury's higher octave and as such, he borrows some of its traits of character; namely, a tendency to intellectualize situations and emotions with affective detachment, or at least jagged affectivity.

Therefore, you are certainly a passionate man who is on the lookout for any kind of action or revolutionary idea, and you are keen on new things. Uranians are never predictable, and it is especially when they are believed to be stable and well settled that... they change everything - their life, partner, and job! In fact, you are allergic to any kind of routine, although avoiding it must give way to many risks.

Jupiter, the planet of expansion, organization, power and benevolence, is quite emphasized in your chart. Like any Jupiterian, you are warm, open, sociable, consensual, active and optimistic. You can use your self-confidence to erase differences of opinion, and you leave the task of analyzing and perfecting things to specialists. Your role, and you know it since you were young, is to gather, to demonstrate your synthesizing and conciliatory mind, and to naturally reap its fruits - power.

You appreciate legality, social order but also order in general. With you as a leader, every plan or human entity can be organized and structured. You excel at supervising. The Jupiterian type is indeed the politician par excellence, and a positive Jupiter in your chart is synonymous with good integration into society, whatever the chosen path.

Is this idyllic picture really perfect? Certainly not: each planet's typology has its own weaknesses. One of yours is pride, like the Solarian, but your will of expansion at all costs may generate a form of exaggeration in everything, endless pleasure, inappropriate self-confidence that could lead you to rough materialism and the thirst for absurd material comfort - in the worst cases, of course.

In your natal chart, the three most important signs - according to criteria mentioned above - are in decreasing order of strength Leo, Gemini and Scorpio. In general, these signs are important because your Ascendant or your Sun is located there. But this is not always the case: there may be a cluster of planets, or a planet may be near an angle other than the Midheaven or Ascendant. It may also be because two or three planets are considered to be very active because they form numerous aspects from these signs.

Thus, you display some of the three signs' characteristics, a bit like a superposition of features on the rest of your chart, and it is all the more so if the sign is emphasized.

With Leo as a dominant sign, you naturally shine brightly. Your dignity, your sense of honour, and your generosity can almost turn you into a solar mythological hero, a knight or a lord from the ancient times. People may blame you for your selfishness, your pride or your somewhat loud authority, but if you are self-confident, kind-hearted and strong-willed, it surely makes up for your little flaws, as long as they remain moderate...

With Gemini as a dominant sign, your qualities include being lively, curious, mobile, clever, and flexible: you often make others dizzy, and you may come across as a dilettante - a bit inquisitive, shallow, and insensitive because you may be too intellectualizing. However, your natural curiosity, a nice quality, and your quick humour, allow you to demonstrate to everyone how much they may gain from your company, and that your apparent flightiness hides an appetite (particularly mental) for life, which itself conceals a terrific charm!

With Scorpio as a dominant sign, you are a strong and astute person, complicated and passionate, sometimes destructive and intolerant, but strong-willed, tough and daring, sometimes bordering on aggressive. So many qualities and dangers combined in one person! Obviously, this often results in a natural selection of people around you: those who stand up to you or admire you and those who can't bear you anymore! But that is precisely what you want. You are what you are and you are not going to transform yourself just to please. You are too proud and you never dread confrontations, although your way of fighting is secret, like your nature that, mysteriously enough, you are so reluctant to reveal even to your close friends who will never understand you. That said... what a hellish charm you have!

The 3rd, 6th and 11th houses are the most prominent ones in your birth chart. From the analysis of the most tenanted houses, the astrologer identifies your most significant fields or spheres of activity. They deal with what you are experiencing - or what you will be brought to experience one day - or they deal with your inner motivations.

As the 3rd house is one of the most important houses in your chart, communication plays a major role in your life or in your deep motivations: frequent short trips, open-mindedness - which may offset a lack of mutable signs for instance - listening, discussion, interest in learning, knowledge accumulation or long-term studies, etc., are all areas that greatly appeal to you and are part of your daily life.

Your 6th house is quite emphasized and indicates interest in work and daily occupations that take up a lot of your time: in analogy with Virgo, this house inclines towards perfectionism and training; somehow, you may be fulfilled through the process of being useful and investing your energy in your work. An environment appealing to you may be involved - your colleagues, for example - or a passion for one of these daily occupations. Medical positions or pets may play a role in your life; or ancillary love affairs too... These are a few possibilities indicated by an important 6th house.

The 11th house is among your dominant houses. Therefore, social life and friendships are very important, even strategic to you.

You think that group activities, whether in the humanitarian field or simple gatherings of friends, are endless sources of inspiration and of enjoyment, provided that there are no tensed aspects in this sector. Everything human is important to you, often more important than your own success, unless your 10th house is also powerful.

After this paragraph about dominant planets, of Augustine of Hippo, here are the character traits that you must read more carefully than the previous texts since they are very specific: the texts about dominant planets only give background information about the personality and remain quite general: they emphasize or, on the contrary, mitigate different particularities or facets of a personality. A human being is a complex whole and only bodies of texts can attempt to successfully figure out all the finer points.

Your sensitivity

Your temperament is impulsive, Augustine of Hippo, you are fond of instant thrills and you do not like to wait because you grow weary quickly. With you, things must keep moving fast! Your vivid imagination triggers enthusiasm, audacity and independence because you need to undertake and to achieve. You do not fear to be defeated and, far from slowing you down, rivalry and struggle have a stimulating effect. Because of your sensitivity all on edge, you are irascible and unpredictable: it is easy to unwillingly get you started and this makes your life a bit difficult with the family and with friends. You are perceived as an impatient person, short-tempered, whimsical, unstable and even, aggressive, and people think that you don't take your entourage's needs into account. However, you may also be warm, ready to help and to comfort whenever you are able to control your impulsiveness. You must not be worried about losing your identity when you listen more to your close friends...

You are popular with your friends, Augustine of Hippo. You easily shine, thanks to your sensitivity, your whimsical side, your mobility and your charm tinged with imagination. Even at work, you often win your clientele's favours, and if by chance, you are in a commercial team, you are chosen and sent ahead to deal with customers because you are so likeable! You can happily express your emotions through shared projects - with your friends, preferably - in which you shine with selflessness and your childlike but endearing charm.

Your intellect and your social life

You are the very type of the researcher endowed with great intellectual and imaginative capacities, Augustine of Hippo, and your curiosity is very deep. Researches, riddles and mysteries appeal to you and with a remarkable sixth sense and intuition, you endlessly try to unearth the truth, in all areas, like a psychoanalyst or a detective. You are a very secretive and introverted person, you find it difficult to open up and you rather prefer psychoanalysis. In spite of your clear-sightedness, you find it hard to deal with people: your critical mind, tinted with irony and causticity, may be destructive, especially since your determination and your stubbornness do not incline you to giving up. You are fond of provocations and you handle contradictions skilfully even though you may come across as dishonest.

It is at work that you can release your mental power full steam ahead, Augustine of Hippo. What's the point of racking one's brains if it's not to show one’s professional value, to climb the social ladder, to earn one’s colleagues' esteem, and to improve oneself every day. You adjust very well to your work environment or at least, this is one of your main concerns. Your intelligence is rather practical or concrete and you are often interested in health and sometimes in pets, and you are very keen to turn each day into a source of intellectual stimulation.

Your affectivity and your seductiveness

In your chart, the Sun is in Scorpio and Venus, in Libra. Your solar and Venusian signs follow each other but they are not alike: Scorpio's continuous will to call attention on himself opposes the associative nature of Venus in Libra. Your dearest wish? To live in perfect harmony with your partner, each one being the reflection of the other, one's double. Without connivance, without closeness, how can your wish be fulfilled? You love the persons who resemble you and, as time goes by, you learn to get closer to the people to whom you give. However, in the long run, you find it hard to keep on heading in that direction. The passionate atmosphere you need may exclude the quiet situations that your heart is so crazy about. You must show your difference and your specificity. In doing so, you can provoke the offensives without which your love life would seem unbearably dull! Your clear-cut, sometimes biting attitudes add spice to the game. More than anyone, you know how to alternate moments of affective intensity with unbridled passions and with calmer hours dedicated to the enjoyment of idyllic reconciliations.

Augustine of Hippo, it is impossible to hide it: to love, to be loved and to please, all these activities are at the centre of your life. Because you loathe solitude, you are constantly looking for company, and if possible, for an amorous company. It does not mean that you are full of passion all the time: you are refined, delicate and charming and you skilfully make use of customs with moderation and balance, without losing sight of your personal interests. You are ready to adjust and to compromise in all circumstances. You want to love and to remain integrated in your society: love gives precedence to propriety, which is fundamental to you. You are particularly gifted for this game of refined courtesy and politeness where appearances are at least as important as contents; you are able to show what you feel like showing and you achieve your ends with elegance, gentleness and goodness. These are precisely your main assets.

Augustine of Hippo, your Venus has a natural affinity with this house. She feels very comfortable and she gives her best in terms of intensity of feelings, artistic creativity, inclination for leisure, entertainment, fine arts and music gifts and even, the capacity to easily communicate with children. With Venus in this house, more than in any other position, the affectivity is increased and endows you with an active and enterprising attitude, in this area of life. Creativity is associated with the 5th house and Venus here allows you to blend pleasure and motivation, not only in the field of artistic creation and entertainment, but also in love, where you are prompted to fearlessly create or to actively develop romantic relationships with the elected person. Besides, you are particularly at your best here, more ready to extend extreme kindness, warmth or seduction than in any other of your daily activities. However, the danger with this position is to fall prey of your own great ability to please, to seduce or to enjoy yourself, be it through romantic dissipation or through sheer pleasure to shine.

Your behaviour

Your mobility is such that you are in every place where you are not expected. You spend lots of time asking questions and… answering them. Your curiosity and your quick-wittedness are insatiable. Your mind is in constant turmoil, hopping from one topic to another, solving problems, accumulating anecdotes and knowledge within a short range of time. Your mobility is mostly mental, it takes you afar and turns your daily life into a mosaic of intense and pleasant moments that are not necessarily related to one another…

As you are born under this sign, you are nervous, expressive, lively and adaptable, with a quick mind and a good sense of humour. You are bubbling, playful, sociable, clever, curious, whimsical, independent, intellectual, flexible, ingenious, fanciful, imaginative, charming, cerebral, and you are into everything. You may also be whimsical, unfocused, quirky, superficial, indiscreet, opportunist, unmindful, selfish, sarcastic or mercurial.

in love, Sir, you increase the number of your love affairs, probably because you do not want to give up your freedom too quickly. You are cerebral to the extent that games of seduction remain… a real game, where feelings and carnal pleasures are merely present.

Paradoxically, you are very charming and attractive but you are more interested in the game itself. Indeed, thrills of verbal joust, fun, the pleasure to communicate over and over again, remain the centres of your concerns.

You clearly prefer to be a bachelor because you appreciate its hustle and bustle: outings, exciting parties or a wide range of encounters etc. However, when you meet with your soul mate, you turn into a pleasant and charming partner, although you may not be around too often!

Your will and your inner motivations

Psychologically speaking, your nature is bilious, with aggressive impulses that lead you towards the transformation of your entire being and, continuously, of the situation surrounding you. You seem to be constantly struggling for your self-assertion. You cannot refrain from testing others with cutting remarks, not because you want to hurt them, but because you want to know them better through their reaction; for you, life and the feeling of aliveness are experienced through rebellion and tension. You may be manipulative and your aggressive attitude may equate with sly inquisition. You often remain silent, introverted and secretive, mulling over turbulent thoughts in the depths of your mind, leaving others puzzled by your somewhat peculiar behaviour.

As you are born under this sign, you are secretive, powerful, domineering, enduring, intuitive, assertive, charismatic, magnetic, wilful, daring, clear-sighted, passionate, creative, independent, vigorous, generous, loyal, hard-working, persevering, indomitable, possessive, shrewd, stubborn, ambitious, instinctive, tenacious, sexual, sexy, proud, intense and competitive. But you may also be aggressive, destructive, stubborn, anxious, tyrannical, perverse, sadistic, violent, self-centered, complex, critical, cruel, nasty, jealous, calculating, vulnerable and dissembling.

In love, Sir, you are very magnetic, with a discreet and indefinable charm that inevitably attracts the persons you set your heart on. You detect their weaknesses so well that you can, at will, exert your powers and your manipulation tendencies over them. There are no negative consequences, as long as things go well, because you are very sensual, charming, possessive and swaggering and you make happy all the people who look for this domineering aspect in their partner. However, when things start to deteriorate, your almost pathological jealousy and your capacity to harm when you feel threatened are the causes of your partners' tears.

For you, passion means tension and tragedy. It is the price to be paid for sharing your sexuality loaded with unlimited fantasies, male ardour, loyalty and generosity. You are excessive, but very endearing, and your partner finds it very hard to leave you. It is preferable when things are fine between you.

You are a perfectionist, Augustine of Hippo. Your constant concern is to improve yourself in every regard, to amass knowledge, to become helpful and to be at the top of your performances and your competencies. Work is an important area and, contrarily to many others, you are comfortable in this field where you can expend a lot of efforts and progress.

You are obsessive about organization and tidiness. Your varied interests - service to others is their common aspect - are less important than the harmonious and quiet ways you display when you carry out your responsibilities. Being helpful is one of the important motivations that make you feel alive. You can't help it, you are very keen, not only to use your work capacity in a lasting and well-organized way, but also to feel the gratitude of your superiors or of the persons you commit yourself to with loyalty and with the constant concern to demonstrate that you improve yourself. According to the Tradition, you are naturally interested in health, dietetics and all medicines dealing with well being and fitness. You may work happily in medical fields because they suit your tendency to do favours, to be helpful and to continuously improve your efficiency. Your strong predisposition to be helpful is in contradiction with the taste for commandment. To become a leader or to accept too many responsibilities is not your cup of tea. You prefer to be the accomplished number 2 and to make yourself indispensable, rather than to take on the burden of authority struggles and to embark upon unsafe territories. For this reason, with this configuration, you may be somehow over-competent for the position you hold, contrarily to the well known Peter's principle stipulating that one reaches one's highest level... of incompetence at the end of one's career. You are a good specialist, a trustworthy person, an irreplaceable aid and that's more than enough for you. Going further into the description of your deep motivations, in the least favourable cases, you may repress your legitimate ambitions. You are among the persons who need to be encouraged to free themselves from their inhibitions and to not fear the Unknown. You may worry over the fact that you are not up to it or over your health condition: the cure? Charge ahead, go for it, handle your career without fear and beware of ever becoming a hypochondriac...

Your ability to take action

What an energy, Augustine of Hippo! You take so many initiatives, you have so much strength for action, construction and struggle! You are part of the conquerors, loyal and concerned about panache. Your vitality is such that you can achieve your objectives and release all your creativity. However, you are so proud and so unyielding that you cannot tolerate the faintest annoyance on your way: if you are vexed, you may turn into the opposite direction as a matter of reaction. Sexually, your magnetism and your energy work wonders. You are not complicated and, as long as your slightly domineering nature is respected and you are granted due admiration, all goes perfectly well. You usually have a lot of self-confidence and you believe in you. This characteristic feature may turn you into a hero with Hercules's strength and solar charisma.

It is in the private sphere that your capacities for action are felt, Augustine of Hippo. When you are outside, at work or elsewhere, you do not like to show your true self. But as soon as you are at home, no doubt, you almost shift identity. You become active and full of energy. You enhance your family environment, you upgrade your personal projects, and you want to take the driver’s seat! If not, you move about, and you show your authority, sometimes a bit forcefully. You are as conciliating and gentle outside as you are inflexible and authoritarian at home. Things had better be moving, or else!

Conclusion

This text is only an excerpt from of Augustine of Hippo's portrait. We hope that it will arouse your curiosity, and that it will prompt you to deepen your knowledge of astrology, as well as to visit and use the wide range of free applications at www.astrotheme.com.

Astrological studies describe many of the character traits and they sometimes go deeper into the understanding of a personality. Please, always keep in mind that human beings are continuously evolving and that many parts of our psychological structures are likely to be expressed later, after having undergone significant life's experiences. It is advised to read a portrait with hindsight in order to appreciate its astrological content. Under this condition, you will be able to take full advantage of this type of study.

The analysis of an astrological portrait consists in understanding four types of elements which interact with one another: ten planets, twelve zodiacal signs, twelve houses, and what are called aspects between planets (the 11 aspects most commonly used are: conjunction, opposition, square, trine, sextile, quincunx, semi-sextile, sesqui-quadrate, quintile and bi-quintile. The first 5 aspects enumerated are called major aspects).

Planets represent typologies of our human psychology: sensitivity, affectivity, ability to undertake, will-power, mental process, aptitude, and taste for communication etc., all independent character facets are divided here for practical reasons. The twelve signs forming the space where planets move will "colour", so to speak, these typologies with each planet being located in its particular sign. They will then enrich the quality of these typologies, as expressed by the planets. The Zodiac is also divided into twelve astrological houses. This makes sense only if the birth time is known because within a few minutes, the twelve houses (including the 1st one, the Ascendant) change significantly. They correspond to twelve specific spheres of life: external behaviour, material, social and family life, relationship, home, love life, daily work, partnership, etc. Each planet located in any given house will then act according to the meaning of its house, and a second colouration again enriches those active forces that the planets symbolize. Finally, relations will settle among planets, creating a third structure, which completes the planets' basic meanings. A set of ancient rules, which has stood the test of experience over hundreds of years (although astrology is in evolution, only reliable elements are integrated into classical studies), are applied to organize the whole chart into a hierarchy and to allow your personality to be interpreted by texts. The planets usually analysed are the Sun, the Moon, Mercury, Venus, Jupiter, Saturn, Uranus, Neptune and Pluto, which means two luminaries (the Sun and the Moon) and 8 planets, a total of 10 planets. Additional secondary elements may be taken into account, such as asteroids Chiron, Vesta, Pallas, Ceres (especially Chiron, more well-known), the Lunar nodes, the Dark Moon or Lilith, and even other bodies: astrology is a discipline on the move. Astrological studies, including astrological portrait, compatibility of couples, predictive work, and horoscopes evolve and become more accurate or deeper, as time goes by.

Precision: concerning the horoscopes with a known time of birth, according to the Tradition, we consider that a planet near the beginning (called cuspide) of the next house (less than 2 degrees for the Ascendant and the Midheaven, and less than 1 degree for all other houses) belongs to this house: our texts and dominants take this rule into account. You can also choose not to take this shift into account in the form, and also tick the option Koch or Equal houses system instead of Placidus, the default houses system.

Warning: In order to avoid any confusion and any possible controversy, we want to draw your attention upon the fact that this sample of celebrities is very complete and therefore, it also includes undesirable people, since every category is represented: beside artists, musicians, politicians, lawyers, professional soldiers, poets, writers, singers, explorers, scientists, academics, religious figures, saints, philosophers, sages, astrologers, mediums, sportsmen, chess champions, famous victims, historical characters, members of royal families, models, painters, sculptors, and comics authors or other actual celebrities, there are also famous murderers, tyrants and dictators, serial-killers, or other characters whose image is very negative, often rightly so.

Regarding the latter, it must be remembered that even a monster or at least a person who perpetrated odious crimes, has some human qualities, often noticed by his/her close entourage: these excerpts come from computer programmes devoid of polemical intentions and may seem too soft or lenient. The positive side of each personality is deliberately stressed. Negative sides have been erased here - it is not the same in our comprehensive reports on sale - because it could hurt the families of such people. We are hoping that it will not rebound on the victims' side.

Numerology: Birth Path of Augustine of Hippo

Testimonies to numerology are found in the most ancient civilizations and show that numerology pre-dates astrology. This discipline considers the name, the surname, and the date of birth, and ascribes a meaning to alphabetic letters according to the numbers which symbolise them.

The path of life, based on the date of birth, provides indications on the kind of destiny which one is meant to experience. It is one of the elements that must reckoned with, along with the expression number, the active number, the intimacy number, the achievement number, the hereditary number, the dominant numbers or the lacking numbers, or also the area of expression, etc.

Your Birth Path:

Your Life Path is influenced par the number 9, , the path of travel and transcendence. You know how to take a new look at yourself and how to broaden your horizon. You are driven by the thirst for achievements and you cultivate the sense of the sacred and of sacrifice. Life teaches you to constantly push further the limits of your ego. Your destiny is based on altruism and devotion. You are very generous and you always listen to people's needs, which is among the reasons why you are very much sought after. You also show little interest in socializing or social futilities. Your spiritual growth means much more than worldly frivolities, even though it means that you have a hard time remaining grounded when you experience difficult circumstances! Your Life Path prompts you to learn, to increase the number of enriching experiences, and to constantly progress. You are interested in intellectual matters, and you set yourself high objectives. Meditation and contemplation are your valuable assets.

N. B.: when the birth time is unknown, (12:00 PM (unknown)), these portrait excerpts do not take into account the parameters derived from the time, which means, the domification (Ascendant, astrological houses, etc.). Nonetheless, these analyses remain accurate in any case. Regarding the sources of the birth data in our possession, kindly note that the pages we publish constitute a starting point for more detailed research, even though they seem useful to us. When the sources are contradictory, which occurs rarely, after having analysed them, we choose the most reliable one. Sometimes, we publish a birth date just because it is made available, but we do not claim that is it the best one, by no means.

Your Grand Horoscope 2014
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